{"id":4951,"date":"2012-07-28T10:55:42","date_gmt":"2012-07-28T08:55:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4951"},"modified":"2024-05-24T16:59:05","modified_gmt":"2024-05-24T14:59:05","slug":"bhg-14-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4951","title":{"rendered":"BhG 14.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>\u016brdhva\u1e43 <span style=\"text-decoration: underline;\">gacchanti<\/span> <strong>sattva-sth\u0101<\/strong> madhye <span style=\"text-decoration: underline;\">ti\u1e63\u1e6dhanti<\/span> <strong>r\u0101jas\u0101\u1e25<\/strong><br \/>\n<strong>jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101<\/strong> adho <span style=\"text-decoration: underline;\">gacchanti<\/span> <strong>t\u0101mas\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4951',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4951\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>sattva-sth\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cy si\u0119 w sattwie)<\/span> <strong><em>\u016brdhvam <\/em><\/strong><span style=\"color: #888888;\">(ku g\u00f3rze)<\/span> <strong><em>gacchanti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>r\u0101jas\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aasowi)<\/span> <strong><em>madhye <\/em><\/strong><span style=\"color: #888888;\">(w \u015brodku)<\/span> <em><strong>ti\u1e63\u1e6dhanti<\/strong> <\/em><span style=\"color: #888888;\">(pozostaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cy si\u0119 we wprawionej w ruch najni\u017cszej gunie)<\/span> <strong><em>t\u0101mas\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(tamasowi)<\/span> <strong><em>adha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w d\u00f3\u0142)<\/span> <strong><em>gacchanti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u016brdhvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w g\u00f3rze, do g\u00f3ry<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bdh<\/em> \u2013 wzrasta\u0107, <em>\u016brdhva<\/em> \u2013 g\u00f3ra, podwy\u017cszenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<em> <\/em><strong>id\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattva-sth\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva-stha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye sattve ti\u1e63\u1e6dhanti te<\/em> \u2013 <strong>ci, kt\u00f3rzy znajduje si\u0119 w sattwie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>madhye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>madhya<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w \u015brodku, wewn\u0105trz<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ti\u1e63\u1e6dhanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (sta\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>stoj\u0105, pozostaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jas\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zani z rad\u017aasem, rad\u017aasowi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jaghanya-gu\u1e47a-v\u1e5btta-stha<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ye jaghanyasya gu\u1e47asya v\u1e5bttau ti\u1e63\u1e6dhanti te<\/em> \u2013 <strong>ci, kt\u00f3rzy znajduj\u0105 si\u0119 w dzia\u0142aniu najni\u017cszej guny<\/strong> (od: <em>jaghana<\/em><em> <\/em>\u2013 po\u015bladki, narz\u0105dy p\u0142ciowe,<em> jaghanya<\/em><em> <\/em>\u2013 najni\u017cszy, najgorszy, ostatni; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; \u00a0<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>v\u1e5btta<\/em> \u2013 wprawiony w ruch;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w d\u00f3\u0142, ni\u017cej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<em> <\/em><strong>id\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101mas\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zani z tamasem, tamasowi<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sattva-sth\u0101 <\/em><em>\u2192 sattvena<\/em> (dzi\u0119ki sattwie);<br \/>\n<em>jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101 <\/em><em>\u2192 jaghanya-gu\u1e47a-v\u1e5btti-sth\u0101<\/em> (pozostaj\u0105cy w dzia\u0142aniach najni\u017cszej guny);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4951',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4951\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\n\u016brdhva\u1e43 gacchanti devalok\u0101di\u1e63\u016btpadyante sattva-sth\u0101\u1e25 sattva-gu\u1e47a-v\u1e5btta-sth\u0101\u1e25 | madhye ti\u1e63\u1e6dhanti manu\u1e63ye\u1e63\u016btpadyante r\u0101jas\u0101\u1e25 | jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101 jaghanya\u015b c\u0101sau gu\u1e47a\u015b ca jaghanya-gu\u1e47as tama\u1e25, tasya v\u1e5btta\u1e43 nidr\u0101lasy\u0101di, tasmin sthit\u0101\u1e25 jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101\u1e25 m\u016b\u1e0dh\u0101\u1e25 adho gacchanti pa\u015bv-\u0101di\u1e63\u016btpadyante t\u0101mas\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nevam uktena prak\u0101re\u1e47a sattvasth\u0101 \u016brdhva\u1e43 gacchanti krame\u1e47a sa\u1e43s\u0101rabandh\u0101n mok\u1e63a\u1e43 gacchanti \/ rajasa\u1e25 svarg\u0101diphalalobhakaratv\u0101d r\u0101jas\u0101\u1e25 phalas\u0101dhanabhuta\u1e43 karm\u0101nu\u1e63\u1e6dh\u0101ya tatphalam anubh\u016bya punar api janitv\u0101 tad eva karm\u0101nuti\u1e63\u1e6dhant\u012bti madhye ti\u1e63\u1e6dhanti \/ punar\u0101v\u1e5bttir\u016bpatay\u0101 du\u1e25khapr\u0101yam eva tat \/ t\u0101mas\u0101s tu jaghanyagu\u1e47av\u1e5bttisth\u0101 uttarottaranik\u1e5b\u1e63\u1e6datamogu\u1e47av\u1e5btti\u1e63u sthit\u0101 adho gacchanti antyatvam, tatas tiryaktvam, tata\u1e25 krimik\u012b\u1e6d\u0101dijanma, sth\u0101varatvam, tato 'pi gulmalat\u0101tvam, tata\u015b ca \u015bil\u0101k\u0101\u1e63\u1e6dhalo\u1e63\u1e6dat\u1e5b\u1e47\u0101ditva\u1e43 gacchant\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sattv\u0101di-v\u1e5btti-\u015b\u012bl\u0101n\u0101\u1e43 phala-bhedam \u0101ha \u016brdhvam iti | sattva-sth\u0101\u1e25 sattva-v\u1e5btti-pradh\u0101n\u0101\u1e25 | \u016brdhva\u1e43 gacchanti sattvotkar\u1e63a-t\u0101ratamy\u0101d uttarottara\u1e47atagu\u1e47\u0101nand\u0101n manu\u1e63ya-gandharva-pit\u1e5bdev\u0101di-lok\u0101n satya-loka-paryant\u0101n pr\u0101pnuvant\u012bty artha\u1e25 | r\u0101jas\u0101s tu t\u1e5b\u1e63\u1e47\u0101dy-\u0101kul\u0101 madhye ti\u1e63\u1e6dhanti | manu\u1e63ya-loka eva utpadyante | jaghanyo nik\u1e5b\u1e63\u1e6das tamo-gu\u1e47a\u1e25 | tasya v\u1e5btti\u1e25 pram\u0101da-moh\u0101di\u1e25 | atra sthit\u0101 adhogacchanti | tamaso v\u1e5btti-t\u0101ratamy\u0101t t\u0101misr\u0101di\u1e63u niraye\u1e63u utpadyante<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 sattv\u0101di-v\u1e5btta-sth\u0101n\u0101\u1e43 pr\u0101g-uktam eva phalam \u016brdhva-madhy\u0101dho-bh\u0101ven\u0101ha \u016brdhvam iti | atra t\u1e5bt\u012bye gu\u1e47e v\u1e5btta-\u015babda-yog\u0101d \u0101dyayor api v\u1e5bttam eva vivak\u1e63itam | tena sattvasth\u0101\u1e25 sattva-v\u1e5btte \u015b\u0101str\u012bye j\u00f1\u0101ne karma\u1e47i ca nirat\u0101 \u016brdhva\u1e43 satya-loka-paryanta\u1e43 deva-loka\u1e43 gacchanti te deve\u1e63\u016btpadyante j\u00f1\u0101na-karma-t\u0101ratamyena | tath\u0101 madhye manu\u1e63ya-loke pu\u1e47ya-p\u0101pa-mi\u015bre ti\u1e63\u1e6dhanti na t\u016brdhva\u1e43 gacchanty adho v\u0101 manu\u1e63ye\u1e63\u016btpadyante r\u0101jas\u0101 rajo-gu\u1e47a-v\u1e5btte lobh\u0101di-p\u016brvake r\u0101jase karma\u1e47i nirat\u0101\u1e25 | jaghanya-gu\u1e47a-v\u1e5bttasth\u0101 jaghanyasya gu\u1e47a-dvay\u0101pek\u1e63ay\u0101 pa\u015bc\u0101d-bh\u0101vino nik\u1e5b\u1e63\u1e6dasya tamaso gu\u1e47asya v\u1e5btte nidr\u0101lasy\u0101dau sthit\u0101 adho gacchanti pa\u015bc\u0101di\u1e63\u016btpadyante | kad\u0101cij jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101\u1e25 s\u0101ttvik\u0101 r\u0101jas\u0101\u015b ca bhavanty ata \u0101ha t\u0101mas\u0101\u1e25 sarvad\u0101 tama\u1e25-pradh\u0101n\u0101\u1e25 | itare\u1e63\u0101\u1e43 kad\u0101cit tad-v\u1e5btta-sthatve 'pi na tat-pradh\u0101nateti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsattva-sth\u0101\u1e25 sattv-t\u0101ratamyenordhva\u1e43 satya-loka-paryantam | madhye manusya-loka eva | jaghanya\u015b c\u0101sau gu\u1e47a\u015b ceti tasya v\u1e5btti\u1e25 pram\u0101d\u0101lasy\u0101dis tatra sthit\u0101 adho gacchanti naraka\u1e43 y\u0101nti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha sattv\u0101di-v\u1e5btti-ni\u1e63\u1e6dh\u0101n\u0101\u1e43 t\u0101ny eva phal\u0101ny \u016brdhva-madhy\u0101dho-bh\u0101ven\u0101ha \u016brdhvam iti | tamasi v\u1e5btti-\u015babd\u0101d itarayo\u015b ca v\u1e5bttir vivak\u1e63it\u0101 | sattvasth\u0101\u1e25 sattva-v\u1e5btti-ni\u1e63\u1e6dh\u0101\u1e25 sattva-t\u0101ratamyenordhva\u1e43 satyaloka-paryanta\u1e43 gacchanti | r\u0101jas\u0101 rajo-v\u1e5btti-ni\u1e63\u1e6dh\u0101 madhye pu\u1e47ya-p\u0101pa-mi\u015brite manu\u1e63ya-loke ti\u1e63\u1e6dhanti | manu\u1e63y\u0101 eva bhavanti rajas-t\u0101ratamyena | jaghanya\u1e25 sattva-rajo 'pek\u1e63ay\u0101 nik\u1e5b\u1e63\u1e6do yo gu\u1e47as tama\u1e25-sa\u1e43j\u00f1as tad-v\u1e5bttau pram\u0101d\u0101dau sthit\u0101s tv adho gacchanti tamas-t\u0101ratamyena pa\u015bu-pak\u1e63i-sth\u0101var\u0101di-yoni\u1e43 labhante | t\u0101mas\u0101 ity uktis te\u1e63\u0101\u1e43 sarvad\u0101 tamasi sthiti\u1e43 vyanakti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4951',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4951\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTrwaj\u0105cy w sattwam id\u0105 wzwy\u017c, trwaj\u0105cy w rad\u017casie stoj\u0105 po\u015brodku, oddani za\u015b w moc najni\u017cszego \u017cywio\u0142u, \u2013 opanowani przez tamas, \u2013 id\u0105 w d\u00f3\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLudzie prawdy id\u0105 w g\u00f3rne sfery, nami\u0119tni do stref \u015brodkowych; ludzie mroku, kt\u00f3rzy pozostaj\u0105 w stanie najni\u017cszych, id\u0105 na d\u00f3\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie \u017cyj\u0105cy Harmoni\u0105 wznosz\u0105 si\u0119 wzwy\u017c; nami\u0119tnie ruchliwi w \u015brednich przebywaj\u0105 sferach, za\u015b gnu\u015bni i oci\u0119\u017cali opadaj\u0105 w d\u00f3\u0142, ci\u0119\u017carem najni\u017cszych poci\u0105gni\u0119ci cech.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPrzebywaj\u0105cy w sattwie id\u0105 w g\u00f3r\u0119;<br \/>\nci, w kt\u00f3rych panuje rad\u017cas, pozostaj\u0105 po\u015brodku;<br \/>\nw d\u00f3\u0142 zst\u0119puj\u0105 opanowani przez tamas,<br \/>\na wi\u0119c poddani wp\u0142ywowi najpo\u015bledniejszej z gun.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSzlachetni wci\u0105\u017c ku g\u00f3rze si\u0119 pn\u0105, nami\u0119tni pozostaj\u0105 po\u015brodku,<br \/>\nZa\u015b mroczni, najni\u017cszej stronie natury poddani, spadaj\u0105 w g\u0142\u0119bokie ciemno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW g\u00f3r\u0119 zd\u0105\u017caj\u0105 sattwiczni, po\u015brodku s\u0105 rad\u017casowi,<br \/>\nNajni\u017csz\u0105 rz\u0105dzeni gun\u0105 w d\u00f3i id\u0105, w tamas spowici.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u017bywio\u0142 harmonii wznosi ku wy\u017cszym wymiarom.<br \/>\nDynamika na \u015brednich sferach pozostawia.<br \/>\nA bierno\u015b\u0107 najplugawsza str\u0105ca w piek\u0142a ni\u017ce.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCi w istno\u015bci w g\u00f3r\u0119 id\u0105,<br \/>\naktywni zostaj\u0105 w \u015brodku,<br \/>\nci, co s\u0105 pod wp\u0142ywem mroku,<br \/>\nz cech najgorszej, na d\u00f3\u0142 schodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u016brdhva\u1e43 gacchanti sattva-sth\u0101 madhye ti\u1e63\u1e6dhanti r\u0101jas\u0101\u1e25 jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101 adho gacchanti t\u0101mas\u0101\u1e25 analiza analiza syntaktyczna sattva-sth\u0101\u1e25 (znajduj\u0105cy si\u0119 w sattwie) \u016brdhvam (ku g\u00f3rze) gacchanti (id\u0105), r\u0101jas\u0101\u1e25 (rad\u017aasowi) madhye (w \u015brodku) ti\u1e63\u1e6dhanti (pozostaj\u0105), jaghanya-gu\u1e47a-v\u1e5btta-sth\u0101\u1e25 (znajduj\u0105cy si\u0119 we wprawionej w ruch najni\u017cszej gunie) t\u0101mas\u0101\u1e25 (tamasowi) adha\u1e25 (w d\u00f3\u0142) gacchanti (id\u0105). &nbsp;analiza gramatyczna \u016brdhvam \u2013 av. \u2013 w g\u00f3rze, do [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4951","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4951","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4951"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4951\/revisions"}],"predecessor-version":[{"id":9448,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4951\/revisions\/9448"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4951"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4951"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4951"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}