{"id":4953,"date":"2012-07-28T10:55:00","date_gmt":"2012-07-28T08:55:00","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4953"},"modified":"2024-05-24T17:00:04","modified_gmt":"2024-05-24T15:00:04","slug":"bhg-14-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4953","title":{"rendered":"BhG 14.19"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0358.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4953\" title=\"werset 14.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0358.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>n<span style=\"color: #888888;\">\u0101nya\u1e43<\/span> gu\u1e47ebhya\u1e25 <span style=\"color: #888888;\">kart\u0101ra\u1e43<\/span> yad\u0101 <strong>dra\u1e63\u1e6d<span style=\"text-decoration: underline;\">\u0101<\/span><\/strong><span style=\"text-decoration: underline;\">nupa\u015byati<\/span><br \/>\ngu\u1e47ebhya\u015b ca <span style=\"color: #888888;\">para\u1e43<\/span> <span style=\"text-decoration: underline;\">vetti<\/span> <span style=\"color: #888888;\">mad-bh\u0101va\u1e43<\/span> <strong>so <\/strong>\u2018<span style=\"text-decoration: underline;\">dhigacchati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4953',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4953\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(je\u015bli)<\/span> <strong><em>dra\u1e63\u1e6d\u0101 <\/em><\/strong><span style=\"color: #888888;\">(obserwator)<\/span> <strong><em>gu\u1e47ebhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od gun)<\/span> <strong><em>anyam kart\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(innego sprawcy)<\/span> <strong><em>na anupa\u015byati <\/em><\/strong><span style=\"color: #888888;\">(nie widzi)<\/span><em>, <\/em><br \/>\n<strong><em>gu\u1e47ebhya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i od gun)<\/span> <strong><em>param <\/em><\/strong><span style=\"color: #888888;\">(wy\u017cszego)<\/span> <strong><em>vetti <\/em><\/strong><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>tad\u0101 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on)<\/span> <strong><em>mad-bh\u0101vam <\/em><\/strong><span style=\"color: #888888;\">(moj\u0105 natur\u0119)<\/span> <strong><em>adhigacchati <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>innego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od cech, od przymiot\u00f3w, od zalet, od sznur\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kart\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kart\u1e5b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sprawc\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yad\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>kiedy <\/strong>(korelatyw do: <em>tad\u0101 <\/em>\u2013 wtedy, w\u00f3wczas);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dra\u1e63\u1e6d\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dra\u1e63\u1e6d\u1e5b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> obserwator<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anupa\u015byati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107 po kolei) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>widzi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ebhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"ablativus pluralis \u2013 pa\u00f1cam\u012b bahu-vacana\"> 5i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>od cech, od przymiot\u00f3w, od zalet, od sznur\u00f3w <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dalekiego, odleg\u0142ego, poza, wcze\u015bniejszego, staro\u017cytnego, ostatecznego, najwy\u017cszego, najlepszego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vetti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mad-bh\u0101vam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mad-bh\u0101va<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u00f3j stan<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2019ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhigacchati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (przekracza\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>dra\u1e63\u1e6d\u0101<\/em><em> \u2192 d\u1e5b\u1e63\u1e6dv\u0101<\/em> (zobaczywszy);<br \/>\n<em>-nupa\u015byati<\/em><em> \u2192 na pa\u015byati<\/em> (nie widzie);<br \/>\n<em>so <em>\u2018<\/em>dhigacchati<\/em><em>\u2192 so \u2018pi gacchati <\/em>\u00a0(on w\u0142a\u015bnie idzie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4953',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4953\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\npuru\u1e63asya prak\u1e5bti-sthatva-r\u016bpe\u1e47a mithy\u0101-j\u00f1\u0101nena yuktasya bhogye\u1e63u gu\u1e47e\u1e63u sukha-du\u1e25kha-moh\u0101tmake\u1e63u sukh\u012b du\u1e25kh\u012b m\u016b\u1e0dho\u2019ham asm\u012bty eva\u1e43-r\u016bpo ya\u1e25 sa\u1e45gas tat-k\u0101ra\u1e47a\u1e43 puru\u1e63asya sad-asad-yoni-janma-pr\u0101pti-lak\u1e63a\u1e47asya sa\u1e43s\u0101rasyeti sam\u0101sena p\u016brv\u0101dhy\u0101ye yad uktam, tad iha sattva\u1e43 rajas tama iti gu\u1e47\u0101\u1e25 prak\u1e5bti-sa\u1e43bhav\u0101 ity \u0101rabhya gu\u1e47a-svar\u016bpam, gu\u1e47a-v\u1e5bttam, sva-v\u1e5bttena ca gu\u1e47\u0101n\u0101\u1e43 bandhakatvam, gu\u1e47a-v\u1e5btta-nibaddhasya ca pur\u016b\u1e63asya y\u0101 gati\u1e25, ity etat sarva\u1e43 mithy\u0101-j\u00f1\u0101na-m\u016bla\u1e43 bandha-k\u0101ra\u1e47a\u1e43 vistare\u1e47oktv\u0101, adhun\u0101 samyag-dar\u015ban\u0101n mok\u1e63o vaktavya ity ata \u0101ha bhagav\u0101n\u2014<\/p>\n<p>n\u0101nya\u1e43 k\u0101rya-kara\u1e47a-vi\u1e63ay\u0101k\u0101ra-pari\u1e47atebhyo gu\u1e47ebhya\u1e25 kart\u0101ram anya\u1e43 yad\u0101 dra\u1e63\u1e6d\u0101 vidv\u0101n san n\u0101nupa\u015byati, gu\u1e47\u0101 eva sarv\u0101vasth\u0101\u1e25 sarva-karma\u1e47\u0101\u1e43 kart\u0101ra ity eva\u1e43 pa\u015byati, gu\u1e47ebhya\u015b ca para\u1e43 gu\u1e47a-vy\u0101p\u0101ra-s\u0101k\u1e63i-bh\u016bta\u1e43 vetti, mad-bh\u0101va\u1e43 mama bh\u0101va\u1e43 sa dra\u1e63\u1e6d\u0101dhigacchati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u0101h\u0101ravi\u015be\u1e63ai\u1e25 phal\u0101bhisandhirahitasuk\u1e5btavi\u015be\u1e63ai\u015b ca paramparay\u0101 pravardhitasattv\u0101n\u0101\u1e43 gu\u1e47\u0101tyayadv\u0101re\u1e47a \u016brdhvagamanaprak\u0101ram \u0101ha<\/p>\n<p>eva\u1e43 s\u0101ttvik\u0101h\u0101rasevay\u0101 phal\u0101bhisandhirahitabhagavad\u0101r\u0101dhanar\u016bpakarm\u0101nu\u1e63\u1e6dh\u0101nai\u015b ca rajastamas\u012b sarv\u0101tman\u0101bhibh\u016bya utk\u1e5b\u1e63\u1e6dasattvani\u1e63\u1e6dho yad\u0101ya\u1e43 gu\u1e47ebhyo 'nya\u1e43 kart\u0101ra\u1e43 n\u0101nupa\u015byati gu\u1e47\u0101 eva sv\u0101nugu\u1e47aprav\u1e5btti\u1e63u kart\u0101ra iti pa\u015byati; gu\u1e47ebhya\u015b ca para\u1e43 vetti kart\u1e5bbhyo gu\u1e47ebhya\u015b ca param anyam \u0101tm\u0101nam akart\u0101ra\u1e43 vetti sa madbh\u0101vam adhigacchati mama yo bh\u0101vas tam adhigacchati \/ etad ukta\u1e43 bhavati &#8222;\u0101tmana\u1e25 svata\u1e25 pari\u015buddhasvabh\u0101vasya p\u016brvap\u016brvakarmam\u016blagu\u1e47asa\u1e45ganimitta\u1e43 vividhakarmasu kart\u1e5btvam; \u0101tm\u0101 svatas tv akart\u0101 aparicchinnaj\u00f1\u0101naik\u0101k\u0101ra\u1e25&#8221; ity evam \u0101tm\u0101na\u1e43 yad\u0101 pa\u015byati, tad\u0101 madbh\u0101vam adhigacchat\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 prak\u1e5bti-gu\u1e47a-sa\u1e45ga-k\u1e5bta\u1e43 sa\u1e43s\u0101ra-prapa\u00f1cam uktv\u0101 id\u0101n\u012b\u1e43 tad-vivekato mok\u1e63a\u1e43 dar\u015bayati n\u0101nyam iti | yad\u0101 tu dra\u1e63\u1e6d\u0101 vivek\u012b bh\u016btv\u0101 buddhy\u0101dy\u0101k\u0101ra-pari\u1e47atebhyo gu\u1e47ebhyo 'nya\u1e43 kart\u0101ra\u1e43 n\u0101nupa\u015byati | api tu gu\u1e47a eva karm\u0101\u1e47i kurvant\u012bti pa\u015byati | gu\u1e47ebhya\u015b ca para\u1e43 vyatirikta\u1e43 tat-s\u0101k\u1e63i\u1e47am \u0101tm\u0101na\u1e43 vetti | sa tu mad-bh\u0101va\u1e43 brahmatvam adhigacchati pr\u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nasminn adhy\u0101ye vaktavyatvena prastutam artha-trayam | tatra k\u1e63etra-k\u1e63etraj\u00f1a-sa\u1e43yogasye\u015bvar\u0101dh\u012bnatva\u1e43 ke v\u0101 gu\u1e47\u0101\u1e25 katha\u1e43 v\u0101 te badhnant\u012bty artha-dvayam uktam | adhun\u0101 tu gu\u1e47ebhya\u1e25 katha\u1e43 mok\u1e63a\u1e47a\u1e43 muktasya ca ki\u1e43 lak\u1e63a\u1e47am iti vaktavyam ava\u015bi\u1e63yate | tatra mithy\u0101-j\u00f1\u0101n\u0101tmakatv\u0101d gu\u1e47\u0101n\u0101\u1e43 samyag-j\u00f1\u0101n\u0101t tebhyo mok\u1e63a\u1e47am ity \u0101ha n\u0101nyam iti | gu\u1e47ebhya\u1e25 k\u0101rya-k\u0101ra\u1e47a-vi\u1e63ay\u0101k\u0101ra-pari\u1e47atebhyo 'nya\u1e43 kart\u0101ra\u1e43 yad\u0101 dra\u1e63\u1e6d\u0101 vic\u0101ra-ku\u015bala\u1e25 sann anupa\u015byati vic\u0101ram anu na pa\u015byati gu\u1e47\u0101 ev\u0101nta\u1e25-kara\u1e47a-bahi\u1e63kara\u1e47a-\u015bar\u012bra-vi\u1e63aya-bh\u0101v\u0101pann\u0101\u1e25 sarva-karma\u1e47\u0101\u1e43 kart\u0101ra iti pa\u015byati | gu\u1e47ebhya\u015b ca tat-tad-avasth\u0101-vi\u015be\u1e63e\u1e47a pari\u1e47atebhya\u1e25 para\u1e43 gu\u1e47a-tat-k\u0101ry\u0101sa\u1e43sp\u1e5b\u1e63\u1e6da\u1e43 tad-bh\u0101sakam \u0101dityam iva jala-tat-kamp\u0101dy-asa\u1e43sp\u1e5b\u1e63\u1e6da\u1e43 nirvik\u0101ra\u1e43 sarva-s\u0101k\u1e63i\u1e47a\u1e43 sarvatra sama\u1e43 k\u1e63etraj\u00f1am eka\u1e43 vetti | mad-bh\u0101va\u1e43 mad-r\u016bpat\u0101\u1e43 sa dra\u1e63\u1e6d\u0101dhigacchati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ngu\u1e47a-k\u1e5bta\u1e43 sa\u1e43s\u0101ra\u1e43 dar\u015bayitv\u0101 gu\u1e47\u0101t\u012bta\u1e43 mok\u1e63a\u1e43 dar\u015bayati n\u0101nyam iti dv\u0101bhy\u0101m | gu\u1e47ebhya\u1e25 kart\u1e5b-kara\u1e47-vi\u1e63ay\u0101k\u0101re\u1e47a pari\u1e47atebhyo 'nya\u1e43 kart\u0101ra\u1e43 dra\u1e63\u1e6d\u0101 j\u012bvo yad\u0101 n\u0101nupa\u015byati, kintu gu\u1e47\u0101 eva sadaiva kart\u0101ra ity evam anupa\u015byati anubhavat\u012bty artha\u1e25 | gu\u1e47ebhya\u1e25 para\u1e43 vyatirikam ev\u0101tm\u0101na\u1e43 vetti tad\u0101 sa dra\u1e63\u1e6d\u0101 mad-bh\u0101va\u1e43 mayi s\u0101yujyam adhigacchati pr\u0101pnoti | tatra t\u0101d\u1e5b\u015ba-j\u00f1\u0101n\u0101nantaram api mayi par\u0101\u1e43 bhakti\u1e43 k\u1e5btvaiva ity up\u0101nta-\u015blok\u0101rtha-d\u1e5b\u1e63\u1e6dy\u0101 j\u00f1eyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 gu\u1e47a-vivek\u0101t sa\u1e43s\u0101ram uktv\u0101 tad-vivek\u0101n mok\u1e63am \u0101ha n\u0101nyam iti dv\u0101bhy\u0101m | dra\u1e63\u1e6d\u0101 tattva-y\u0101th\u0101tmya-dar\u015b\u012b j\u012bvo yad\u0101 dehendriy\u0101tman\u0101 pari\u1e47atebhyo gu\u1e47ebhyo 'nya\u1e43 kart\u0101ra\u1e43 n\u0101nupa\u015byati gu\u1e47\u0101n kart\u012an pa\u015byaty \u0101tm\u0101na\u1e43 gu\u1e47ebhya\u1e25 parama-kart\u0101ra\u1e43 vetti | tad\u0101 sa mad-bh\u0101vam adhigacchati | ayam \u0101\u015baya\u1e25 &#8212; na khalu vij\u00f1\u0101n\u0101nando vi\u015buddho j\u012bvo yuddha-yaj\u00f1\u0101di-du\u1e25khamaya-karma\u1e47\u0101\u1e43 kart\u0101, kintu gu\u1e47amaya-dehendriyav\u0101n eva sa\u1e43statheti gu\u1e47a-hetukatv\u0101d gu\u1e47a-ni\u1e63\u1e6dha\u1e43 tat-karma-kart\u1e5btva\u1e43 na tu vi\u015buddh\u0101tma-ni\u1e63\u1e6dham iti yad\u0101nupa\u015byati, tad\u0101 mad-bh\u0101vam asa\u1e43s\u0101ritva\u1e43 mat-para-bhakti\u1e43 v\u0101 | labhata iti pur\u0101py etad abh\u0101\u1e63i | iha gu\u1e47a-hetuka\u1e43 kart\u1e5btva\u1e43 \u015buddhasya ni\u1e63iddha\u1e43, na tu \u015buddha-ni\u1e63\u1e6dham iti | tasya dra\u1e63\u1e6d\u0101 ity \u0101dinoktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4953',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4953\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto pozna, \u017ce poza \u017cywio\u0142ami niema innej przyczyny dzia\u0142ania i pozna jeszcze to Najwy\u017csze, co stoi ponad \u017cywio\u0142ami, ten jasnowidz \u2013 po\u0142\u0105czy si\u0119 ze mn\u0105,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy cz\u0142owiek rozwa\u017ca i uznaje, \u017ce niema innych czynnik\u00f3w ponad te trzy jako\u015bci, i wie co jest wy\u017csze od nich, wtedy idzie ku mojej doskona\u0142o\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nGdy \u015awiadek, cia\u0142a Mieszkaniec, przejrzy i pozna i\u017c sprawcami wszystkich w \u015bwiecie dzia\u0142a\u0144 s\u0105 energie Przyrody, gdy ujrzy ponad nimi TEGO, kt\u00f3ry jest Najwy\u017cszy i od wszelkich cech wolny, w\u00f3wczas w M\u0105 Istno\u015b\u0107 wst\u0119puje.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nKiedy ten, kto ma wgl\u0105d w prawd\u0119,<br \/>\nnie widzi innego ni\u017c guny sprawcy,<br \/>\ni kiedy zna to, co jest ponad gunami,<br \/>\nw\u00f3wczas dochodzi do mego stanu bytu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy widz postrze\u017ce, \u017ce nikt inny nie dzia\u0142a, lecz wszystko wyp\u0142ywa z dzia\u0142ania natury,<br \/>\nI gdy ponad cechami natury rozpozna to, co jest najwy\u017csze, on w\u00f3wczas wchodzi w moj\u0105 istot\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy baczny widz zauwa\u017ca, \u017ce nic tu pr\u00f3cz gu\u0144 nie dzia\u0142a,<br \/>\nGdy zna wy\u017cszego ni\u017c guny \u2013 w moim pogr\u0105\u017ca si\u0119 stanie!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGdy pilny obserwator dostrze\u017ce, i\u017c nie ma<br \/>\nPoza gr\u0105 tych \u017cywio\u0142\u00f3w \u017cadnych innych sprawc\u00f3w,<br \/>\nDowie si\u0119, co jest wy\u017csze i z\u0142\u0105czy si\u0119 ze Mn\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKiedy widz od cech innego<br \/>\nsprawcy tutaj nie dostrzega,<br \/>\nale pozna\u0142 od cech wy\u017csze,<br \/>\nw\u00f3wczas si\u0119ga mego stanu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>n\u0101nya\u1e43 gu\u1e47ebhya\u1e25 kart\u0101ra\u1e43 yad\u0101 dra\u1e63\u1e6d\u0101nupa\u015byati gu\u1e47ebhya\u015b ca para\u1e43 vetti mad-bh\u0101va\u1e43 so \u2018dhigacchati analiza analiza syntaktyczna yad\u0101 (je\u015bli) dra\u1e63\u1e6d\u0101 (obserwator) gu\u1e47ebhya\u1e25 (od gun) anyam kart\u0101ram (innego sprawcy) na anupa\u015byati (nie widzi), gu\u1e47ebhya\u1e25 ca (i od gun) param (wy\u017cszego) vetti (zna), tad\u0101 (w\u00f3wczas) sa\u1e25 (on) mad-bh\u0101vam (moj\u0105 natur\u0119) adhigacchati (osi\u0105ga). &nbsp;analiza gramatyczna na \u2013 av. \u2013 nie; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4953","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4953","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4953"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4953\/revisions"}],"predecessor-version":[{"id":9449,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4953\/revisions\/9449"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}