{"id":4955,"date":"2012-07-28T10:53:56","date_gmt":"2012-07-28T08:53:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4955"},"modified":"2024-05-24T17:01:30","modified_gmt":"2024-05-24T15:01:30","slug":"bhg-14-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4955","title":{"rendered":"BhG 14.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>gu\u1e47\u0101n et\u0101n <span style=\"text-decoration: underline;\">at\u012btya<\/span> <span style=\"color: #888888;\">tr\u012bn<\/span> <strong>deh\u012b<\/strong> <span style=\"color: #888888;\">deha-samudbhav\u0101n<\/span><br \/>\njanma-m\u1e5btyu-jar\u0101-du\u1e25khair <strong>vimukto <\/strong><span style=\"color: #888888;\">\u2018m\u1e5btam<\/span> <span style=\"text-decoration: underline;\">a\u015bnute<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4955',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4955\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>deh\u012b <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bciciel cia\u0142a)<\/span> <strong><em>et\u0101n tr\u012bn <\/em><\/strong><span style=\"color: #888888;\">(te trzy)<\/span> <strong><em>deha-samudbhav\u0101n gu\u1e47\u0101n <\/em><\/strong><span style=\"color: #888888;\">(guny, z kt\u00f3rych powstaje cia\u0142o)<\/span> <strong><em>at\u012btya <\/em><\/strong><span style=\"color: #888888;\">(przekroczywszy)<\/span>,<br \/>\n<strong><em>janma-m\u1e5btyu-jar\u0101-du\u1e25khai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od cierpie\u0144 narodzin, \u015bmierci i staro\u015bci)<\/span> <strong><em>vimukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyzwolony)<\/span> <strong><em>am\u1e5btam <\/em><\/strong><span style=\"color: #888888;\">(nie\u015bmiertelno\u015b\u0107)<\/span> <strong><em>a\u015bnute <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><strong>osi\u0105ga nie\u015bmiertelno\u015b\u0107.<\/strong><br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>at\u012btya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (przechodzi\u0107 ponad) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>przekroczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tr\u012bn <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> trzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deh\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deha-samudbhav\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha-samudbhava<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yebhyo dehasya samudbhavo \u2018sti t\u0101n<\/em> <em>\u2013<\/em> <strong>te, z kt\u00f3rych powstaje cia\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>sam-ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, wy\u0142ania\u0107 si\u0119, <em>samudbhava<\/em> \u2013 wy\u0142onienie si\u0119, powstanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janma-m\u1e5btyu-jar\u0101-du\u1e25khai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janma-m\u1e5btyu-jar\u0101-du\u1e25kha<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\">3i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>janmasya ca m\u1e5btyo\u1e25 ca jar\u0101y\u0101\u015b ca du\u1e25khair iti<\/em> \u2013<strong> od cierpie\u0144 narodzin, \u015bmierci i staro\u015bci <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, <em>janman <\/em>\u2013 narodziny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107, <em>m\u1e5btyu<\/em> \u2013 \u015bmier\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u1e5d<\/em> <em>\u2013<\/em> starze\u0107 si\u0119, niszcze\u0107,<em> jar\u0101<\/em> \u2013 staro\u015b\u0107; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 z oporem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vimukta <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 ca\u0142kowicie wyzwala\u0107, uwalnia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyzwolony, wolny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am\u1e5btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-m\u1e5bta<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nie umar\u0142y, wieczny; nektar, nie\u015bmiertelno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> m\u1e5bta<\/em> \u2013 umar\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bnute<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u015b<\/em> (osi\u0105ga\u0107, radowa\u0107 si\u0119, przenika\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>deh\u012b<\/em><em> \u2192 dehe<\/em> (w ciele);<br \/>\n<em>vimukto \u2018m\u1e5btam <\/em><em>\u2192 <\/em><em>vimukto \u2018m\u1e5btyum <\/em>\u00a0(wolny nie\u015bmiertelno\u015b\u0107 [osi\u0105ga]);<br \/>\nTrzecia pada BhG 14.20 jest podobna do trzeciej pady BhG 13.8;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4955',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4955\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatham adhigacchati ? ity ucyate\u2014<br \/>\ngu\u1e47\u0101n et\u0101n yathokt\u0101n at\u012btya j\u012bvann ev\u0101tikramya m\u0101yop\u0101dhi-bh\u016bt\u0101n tr\u012bn deh\u012b deha-samudbhav\u0101n dehotpatti-b\u012bja-bh\u016bt\u0101n janma-m\u1e5btyu-jar\u0101-du\u1e25khair janma ca m\u1e5btyu\u015b ca jar\u0101 ca du\u1e25kh\u0101ni ca janma-m\u1e5btyu-jar\u0101-du\u1e25kh\u0101ni tair j\u012bvann eva vimukta\u1e25 san vidv\u0101n am\u1e5btam a\u015bnute | eva\u1e43 mad-bh\u0101vam adhigacchat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkart\u1e5bbhyo gu\u1e47ebhyo 'nyam akart\u0101ram \u0101tm\u0101na\u1e43 pa\u015byan bhagavadbh\u0101vam adhigacchat\u012bty uktam; sa bhagavadbh\u0101va\u1e25 k\u012bd\u1e5b\u015ba ity ata \u0101ha<br \/>\naya\u1e43 deh\u012b dehasamudbhav\u0101n deh\u0101k\u0101rapari\u1e47ataprak\u1e5btisamudbhav\u0101n et\u0101n sattv\u0101d\u012bn tr\u012bn gu\u1e47\u0101n at\u012btya tebhyo 'nya\u1e43 j\u00f1\u0101naik\u0101k\u0101ram \u0101tm\u0101na\u1e43 pa\u015byan janmam\u1e5btyujar\u0101duhkhair vimukta\u1e25 am\u1e5btam \u0101tm\u0101nam anubhavati \/ e\u1e63a madbh\u0101va ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntata\u015b ca gu\u1e47a-k\u1e5bta-sarv\u0101nartha-niv\u1e5btty\u0101 k\u1e5bt\u0101rtho bhavat\u012bty \u0101ha gu\u1e47\u0101n iti | deh\u0101dy\u0101k\u0101ra\u1e25 samudbhava\u1e25 pari\u1e47\u0101mo ye\u1e63\u0101\u1e43 te deha-samudbhav\u0101\u1e25 | t\u0101n et\u0101\u1e43 tr\u012bn api gu\u1e47\u0101n at\u012bty\u0101tikramya tat-k\u1e5btair janm\u0101dibhir vimukta\u1e25 sann am\u1e5btam a\u015bnute param\u0101nanda\u1e43 pr\u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nkatham adhigacchat\u012bty ucyate &#8211; gu\u1e47\u0101n iti | gu\u1e47\u0101n et\u0101n m\u0101y\u0101tmak\u0101s tr\u012bn sattva-rajas-tamo-n\u0101mno deha-samudbhav\u0101n dehotpatti-b\u012bja-bh\u016bt\u0101n at\u012btya j\u012bvann eva tattva-j\u00f1\u0101nena b\u0101dhitv\u0101 janma-m\u1e5btyu-jar\u0101-du\u1e25khair janman\u0101 m\u1e5btyun\u0101 jaray\u0101 du\u1e25khai\u015b c\u0101dhy\u0101tmik\u0101dibhir m\u0101y\u0101-mayair vimukto j\u012bvann eva tat-sambandha-\u015b\u016bnya\u1e25 san vidv\u0101n am\u1e5bta\u1e43 mok\u1e63am a\u015bnute pr\u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntata\u015b ca so 'pi gu\u1e47\u0101t\u012bta evocyata ity \u0101ha gu\u1e47\u0101n iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nmad-bh\u0101va-padenoktam artha\u1e43 sphu\u1e6dayati gu\u1e47\u0101n iti | deh\u012b deha-madhya-stho 'pi j\u012bvo gu\u1e47a-puru\u1e63a-viveka-balenait\u0101n deha-samudbhav\u0101n dehotp\u0101da\u0101\u1e43s tr\u012bn gu\u1e47\u0101n at\u012btyolla\u1e45ghya janm\u0101dibhir vimukto 'm\u1e5btam \u0101tm\u0101nam a\u015bnute 'nubhavati | so 'yam asa\u1e43s\u0101ritva-lak\u1e63a\u1e47o mad-bh\u0101vo mat-para-bhakti-p\u0101trat\u0101-lak\u1e63a\u1e47o v\u0101 | eva\u1e43 vak\u1e63yati brahma-bh\u016bta\u1e25 prasann\u0101tm\u0101 ity \u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4955',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4955\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto w swym ciele przezwyci\u0119\u017cy te trzy \u017cywio\u0142y, kt\u00f3re z cia\u0142a powstaj\u0105, ten osi\u0105gnie nie\u015bmiertelno\u015b\u0107, \u2013 oswobodzony od narodzin i \u015bmierci, staro\u015bci i cierpienia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\n\u015amiertelnik, kt\u00f3ry przest\u0105pi\u0142 te trzy jako\u015bci, wyp\u0142ywaj\u0105ce z cia\u0142a jest wolny od narodzenia, \u015bmierci, staro\u015bci, b\u00f3lu i karmi si\u0119 ambrozy\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nA gdy si\u0119 wzniesie ponad energie Przyrody &#8211; z kt\u00f3rych wszystkie kszta\u0142ty powsta\u0142y &#8211; natenczas wolny od narodzin i \u015bmierci, staro\u015bci, udr\u0119ki, choroby, nie\u015bmiertelno\u015b\u0107 zdobywa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWzni\u00f3s\u0142szy si\u0119 ponad te trzy guny,<br \/>\nz kt\u00f3rych wywodz\u0105 si\u0119 cia\u0142a,<br \/>\nwyzwolony z narodzin, \u015bmierci,<br \/>\nstaro\u015bci i nieszcz\u0119\u015bcia,<br \/>\nuciele\u015bniony osi\u0105ga nie\u015bmiertelno\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy duch wzniesie si\u0119 ponad trzy cechy natury, kt\u00f3re maj\u0105 swe \u017ar\u00f3d\u0142o w ciele,<br \/>\nW\u00f3wczas wyzwolony z narodzin, \u015bmierci, staro\u015bci i b\u00f3lu, on nie\u015bmiertelno\u015b\u0107 osi\u0105ga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNad guny te trzy si\u0119 wzni\u00f3s\u0142szy tworz\u0105ce cia\u0142o, wcielony,<br \/>\nNarodzin, \u015bmierci, staro\u015bci m\u0105k zbawion, wieczno\u015bci\u0105 \u017cyje!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto si\u0119 zdo\u0142a\u0142 wznie\u015b\u0107 ponad w\u0142adz\u0119 trzech \u017cywio\u0142\u00f3w,<br \/>\nKt\u00f3re w ciele si\u0119 rodz\u0105, cho\u0107 w ciele przebywa,<br \/>\nWolny jest od narodzin, staro\u015bci i \u015bmierci;<br \/>\nPokonawszy cierpienie jest ju\u017c nie\u015bmiertelny.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy wcielony trzy przekroczy<br \/>\ncechy, z kt\u00f3rych wzros\u0142o cia\u0142o,<br \/>\nto od cierpie\u0144 si\u0119 wyzwala \u2013<br \/>\nnarodzin, staro\u015bci, \u015bmierci<br \/>\ni osi\u0105ga nie\u015bmiertelno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>gu\u1e47\u0101n et\u0101n at\u012btya tr\u012bn deh\u012b deha-samudbhav\u0101n janma-m\u1e5btyu-jar\u0101-du\u1e25khair vimukto \u2018m\u1e5btam a\u015bnute analiza analiza syntaktyczna deh\u012b (w\u0142a\u015bciciel cia\u0142a) et\u0101n tr\u012bn (te trzy) deha-samudbhav\u0101n gu\u1e47\u0101n (guny, z kt\u00f3rych powstaje cia\u0142o) at\u012btya (przekroczywszy), janma-m\u1e5btyu-jar\u0101-du\u1e25khai\u1e25 (od cierpie\u0144 narodzin, \u015bmierci i staro\u015bci) vimukta\u1e25 (wyzwolony) am\u1e5btam (nie\u015bmiertelno\u015b\u0107) a\u015bnute (osi\u0105ga). osi\u0105ga nie\u015bmiertelno\u015b\u0107. &nbsp;analiza gramatyczna gu\u1e47\u0101n \u2013 gu\u1e47a 2i.3 m. \u2013 cechy, przymioty, zalety, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4955","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4955"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4955\/revisions"}],"predecessor-version":[{"id":9451,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4955\/revisions\/9451"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}