{"id":4958,"date":"2012-07-28T10:53:35","date_gmt":"2012-07-28T08:53:35","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4958"},"modified":"2024-05-24T17:02:42","modified_gmt":"2024-05-24T15:02:42","slug":"bhg-14-21","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4958","title":{"rendered":"BhG 14.21"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0359.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4958\" title=\"werset 14.21-22\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0359.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>arjuna <\/em><\/strong><em><span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\nkair li\u1e45gais <span style=\"color: #888888;\">tr\u012bn gu\u1e47\u0101n et\u0101n<\/span> <strong>at\u012bto<\/strong> <span style=\"text-decoration: underline;\">bhavati<\/span> prabho<br \/>\nkim <strong>\u0101c\u0101ra\u1e25<\/strong> katha\u1e43 c<span style=\"color: #888888;\">ait\u0101\u1e43s tr\u012bn gu\u1e47\u0101n<\/span> <span style=\"text-decoration: underline;\">ativartate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.21\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.21 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4958',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4958\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>arjuna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(rzek\u0142)<\/span>:<em> <\/em><br \/>\n<strong><em>he prabho <\/em><\/strong><span style=\"color: #888888;\">(o pot\u0119\u017cny)<\/span>, <em>\u00a0<\/em><br \/>\n<strong><em>kai\u1e25 li\u1e45gai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przez jakie znaki?)<\/span> <strong><em>et\u0101n tr\u012bn gu\u1e47\u0101n <\/em><\/strong><span style=\"color: #888888;\">(te trzy guny)<\/span> <strong><em>at\u012bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten, kt\u00f3ry przekroczy\u0142)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>kim <\/em><\/strong><span style=\"color: #888888;\">(jakie?)<\/span> <strong><em>\u0101c\u0101ra\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zachowanie)<\/span><em>,<\/em><br \/>\n<strong><em>katham ca <\/em><\/strong><span style=\"color: #888888;\">(i jak?)<\/span> [<strong><em>sa\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(on)<\/span> <strong><em>et\u0101n tr\u012bn gu\u1e47\u0101n <\/em><\/strong><span style=\"color: #888888;\">(te trzy guny)<\/span> <strong><em>ativartate <\/em><\/strong><span style=\"color: #888888;\">(przekracza)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez jakie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>li\u1e45gai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>li\u1e45ga<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez znaki, przez symptomy, przez cechy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>li\u1e45g <\/em>\u2013 malowa\u0107, czyni\u0107 zr\u00f3\u017cnicowanym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tr\u012bn <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> trzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>at\u012bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>at\u012bta<\/em> (<em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 przekracza\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry przekroczy\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabho<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-bhu<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o doskona\u0142y, o pot\u0119\u017cny, o bogaty, Panie, W\u0142adco<\/strong> (od: <em>pra-<\/em> \u2013 prefiks: na przedzie, bardzo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013<strong> co? jak? dlaczego? sk\u0105d?<\/strong> (od: <em>kim<\/em> \u2013 co?);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101c\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101c\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>\u00a0post\u0119powanie, zwyczaj, w\u0142a\u015bciwe zachowanie<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>katham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jak?<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tr\u012bn <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> trzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ativartate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (przekracza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przekracza, przechodzi ponad<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tr\u012bn gu\u1e47\u0101n et\u0101n<\/em><em> \u2192 tri-gu\u1e47\u0101n et\u0101n<\/em> (te trzy guny);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4958',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4958\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nj\u012bvann eva gu\u1e47\u0101n at\u012bty\u0101m\u1e5btam a\u015bnute iti pra\u015bna-b\u012bja\u1e43 pratilabhy\u0101rjuna uv\u0101ca\u2014<br \/>\nkair li\u1e45gai\u015b cihnais tr\u012bn et\u0101n vy\u0101khy\u0101t\u0101n gu\u1e47\u0101n at\u012bto\u2019tikr\u0101nto bhavati prabho, kim-\u0101c\u0101ra\u1e25 ? ko\u2019sya \u0101c\u0101ra iti kim-\u0101c\u0101ra\u1e25 | katha\u1e43 kena ca prak\u0101re\u1e47a et\u0101n tr\u012bn gu\u1e47\u0101n ativartate\u2019t\u012btya vartate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natha gu\u1e47\u0101t\u012btasya svar\u016bpas\u016bcan\u0101c\u0101raprak\u0101ra\u1e43 gu\u1e47\u0101tyayahetu\u1e43 ca p\u1e5bcchan arjuna uv\u0101ca<br \/>\nsattv\u0101d\u012bn tr\u012bn gu\u1e47\u0101n et\u0101n at\u012bta\u1e25 kair li\u1e45gai\u1e25 kair lak\u1e63a\u1e47ai\u1e25 upalak\u1e63ito bhavati? kim \u0101c\u0101ra\u1e25 ken\u0101c\u0101re\u1e47a yukto 'sau? asya svar\u016bp\u0101vagatili\u1e45gabh\u016bt\u0101c\u0101ra\u1e25 k\u012bd\u1e5b\u015ba ityartha\u1e25 \/ katha\u1e43 cait\u0101n kenop\u0101yena sattv\u0101d\u012b\u1e43s tr\u012bn gu\u1e47\u0101n ativartate?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ngu\u1e47\u0101n et\u0101n at\u012bty\u0101m\u1e5btam a\u015bnuta ity etat \u015brutv\u0101 gu\u1e47\u0101t\u012btasya lak\u1e63a\u1e47am \u0101c\u0101ra\u1e43 gu\u1e47\u0101tyayop\u0101ya\u1e43 ca samyag bubhutsur arjuna uv\u0101ca kair iti | he prabho kair li\u1e45gai\u1e25 k\u012bd\u1e5b\u015bair \u0101tma-vyutpannai\u015b cihnair gu\u1e47\u0101t\u012bto deh\u012b bhavat\u012bti lak\u1e63a\u1e47a-pra\u015bna\u1e25 | ka \u0101c\u0101ro 'syeti kim-\u0101c\u0101ra\u1e25 | katha\u1e43 vartata ity artha\u1e25 | katha\u1e43 ca kenop\u0101yena et\u0101\u1e43s tr\u012bn api gu\u1e47\u0101n at\u012btya vartate | tat kathayety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ngu\u1e47\u0101n et\u0101n at\u012btya j\u012bvann ev\u0101m\u1e5btam a\u015bnuta ity etac chrutv\u0101 gu\u1e47\u0101t\u012btasya lak\u1e63a\u1e47am c\u0101c\u0101ra\u1e43 ca gu\u1e47\u0101tyayop\u0101ya\u1e43 ca samyag bubhutsur arjuna uv\u0101ca kair iti | et\u0101n gu\u1e47\u0101n at\u012bto ya\u1e25 sa kair li\u1e45gair vi\u015bi\u1e63\u1e6do bhavati | yair li\u1e45gai\u1e25 sa j\u00f1\u0101tu\u1e43 \u015bakyas t\u0101ni me br\u016bh\u012bty eka\u1e25 pra\u015bna\u1e25 | prabhutv\u0101d bh\u1e5btya-du\u1e25kha\u1e43 bhagavataiva niv\u0101ra\u1e47\u012byam iti s\u016bcayan sambodhayati prabho iti | ka \u0101c\u0101ro 'syeti kim-\u0101c\u0101ra\u1e25 | ki\u1e43 yathe\u1e63\u1e6da-ce\u1e63\u1e6da\u1e25 ki\u1e43 v\u0101 niyantrita iti dvit\u012bya\u1e25 pra\u015bna\u1e25 | katha\u1e43 v\u0101 kena ca prak\u0101re\u1e47ait\u0101\u1e43s tr\u012bn gu\u1e47\u0101n ativartate 'tikr\u0101mat\u012bti gu\u1e47\u0101t\u012btatvop\u0101ya\u1e25 ka iti t\u1e5bt\u012bya\u1e25 pra\u015bna\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 ity \u0101din\u0101 dvit\u012by\u0101dhy\u0101ye p\u1e5b\u1e63\u1e6dam apy artha\u1e43 punas tato 'pi vi\u015be\u1e63a-bubh\u016btsay\u0101 p\u1e5bcchati kair li\u1e45gai\u1e25 ity eka\u1e25 pra\u015bna\u1e25 | kai\u015b cihnais trigu\u1e47\u0101t\u012bta\u1e25 sa j\u00f1eya ity artha\u1e25 | kim \u0101c\u0101ra iti dvit\u012bya\u1e25 | katha\u1e43 cait\u0101n iti t\u1e5bt\u012bya\u1e25 | gu\u1e47\u0101t\u012btatva-pr\u0101pte\u1e25 ki\u1e43 s\u0101dhanam ity artha\u1e25 | sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 ity \u0101dau sthita-praj\u00f1o gu\u1e47\u0101t\u012bta\u1e25 katha\u1e43 sy\u0101d iti tad\u0101n\u012b\u1e43 na p\u1e5b\u1e63\u1e6dam id\u0101n\u012b\u1e43 tu p\u1e5b\u1e63\u1e6dam iti vi\u015be\u1e63a\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ngu\u1e47\u0101t\u012btasya lak\u1e63a\u1e47am \u0101c\u0101ra\u1e43 ca gu\u1e47\u0101tyaya-s\u0101dhana\u1e43 c\u0101rjuna\u1e25 p\u1e5bcchati kair ity ardhakena | prathama\u1e25 pra\u015bna\u1e25 kai\u015b cihnair gu\u1e47\u0101t\u012bto j\u00f1\u0101tu\u1e43 \u015bakya ity artha\u1e25 | kim \u0101c\u0101ra iti dvit\u012bya\u1e25 sa ki\u1e43 yathe\u1e63\u1e6d\u0101c\u0101ro niyat\u0101c\u0101ro vety artha\u1e25 | katha\u1e43 cait\u0101n iti t\u1e5bt\u012bya\u1e25 kena s\u0101dhanena gu\u1e47\u0101n atyet\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4958',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4958\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nPrzez jakie znaki mo\u017ce by\u0107 poznany, o Panie, ten, co przezwyci\u0119\u017cy\u0142 te trzy \u017cywio\u0142y? Jakie prowadzi \u017cycie? W jaki spos\u00f3b zwyci\u0119\u017ca te trzy \u017cywio\u0142y?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017cuna.<br \/>\nJaki znak, Panie, nosi ten, kto przest\u0105pi\u0142 te trzy w\u0142asno\u015bci? Jakie jest jego post\u0119powanie? I jak si\u0119 uwalnia z tych trzech w\u0142asno\u015bci?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna pyta:<br \/>\nJak pozna\u0107 cz\u0142owieka, kt\u00f3ry si\u0119 wzni\u00f3s\u0142 ponad tych trzech Gun dzia\u0142ania, o Panie? Jak poczyna on sobie i jak si\u0119 od nich uniezale\u017cnia?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nCzym odznacza si\u0119 ten, o Panie,<br \/>\nkto wzni\u00f3s\u0142 si\u0119 ponad owe trzy guny?<br \/>\nJak si\u0119 zachowuje?<br \/>\nI w jaki spos\u00f3b wychodzi poza owe trzy guny?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nObja\u015bnij mi jeszcze, Panie, co znamionuje cz\u0142owieka, kt\u00f3ry pokona\u0142 cechy natury,<br \/>\nJak on post\u0119puje i jak on te cechy przezwyci\u0119\u017ca?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nCzym si\u0119, Wszechw\u0142adco, odznacza ten, co si\u0119 wzni\u00f3s\u0142 nad trzy guny?<br \/>\nJak post\u0119puje? I w jaki spos\u00f3b trzy guny przekracza?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbJak rozpozna\u0107 cz\u0142owieka, kt\u00f3ry przezwyci\u0119\u017cy\u0142<br \/>\nTrojakich cech przejawy?\u00ab \u2013 zapyta\u0142 Ard\u017cuna.<br \/>\n\u00bbJak si\u0119 on zachowuje? Jak tego dokona\u0142?\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nCzym si\u0119 ten odznacza, Panie,<br \/>\nkto trzy cechy ju\u017c przekroczy\u0142?<br \/>\nJakie jego zachowanie?<br \/>\nJak przekracza on trzy cechy?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca kair li\u1e45gais tr\u012bn gu\u1e47\u0101n et\u0101n at\u012bto bhavati prabho kim \u0101c\u0101ra\u1e25 katha\u1e43 cait\u0101\u1e43s tr\u012bn gu\u1e47\u0101n ativartate analiza analiza syntaktyczna arjuna\u1e25 (Ard\u017auna) uv\u0101ca (rzek\u0142): he prabho (o pot\u0119\u017cny), \u00a0 kai\u1e25 li\u1e45gai\u1e25 (przez jakie znaki?) et\u0101n tr\u012bn gu\u1e47\u0101n (te trzy guny) at\u012bta\u1e25 (ten, kt\u00f3ry przekroczy\u0142) bhavati (jest), kim (jakie?) \u0101c\u0101ra\u1e25 (zachowanie), katham ca (i jak?) [sa\u1e25] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4958","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4958"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4958\/revisions"}],"predecessor-version":[{"id":9452,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4958\/revisions\/9452"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}