{"id":4960,"date":"2012-07-28T10:53:15","date_gmt":"2012-07-28T08:53:15","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4960"},"modified":"2024-05-24T17:04:01","modified_gmt":"2024-05-24T15:04:01","slug":"bhg-14-22","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4960","title":{"rendered":"BhG 14.22"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<span style=\"color: #888888;\">prak\u0101\u015ba\u1e43<\/span> ca <span style=\"color: #888888;\">prav\u1e5btti\u1e43<\/span> ca <span style=\"color: #888888;\">moham<\/span> eva ca p\u0101\u1e47\u1e0dava<br \/>\nna <span style=\"text-decoration: underline;\">dve\u1e63\u1e6di<\/span> <span style=\"color: #888888;\">sa\u1e43prav\u1e5btt\u0101ni<\/span> na <span style=\"color: #888888;\">niv\u1e5btt\u0101ni<\/span> <span style=\"text-decoration: underline;\">k\u0101\u1e45k\u1e63ati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.22\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.22 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4960',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4960\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>he p\u0101\u1e47\u1e0dava<\/em><\/strong> <span style=\"color: #888888;\">(Pandowicu)<\/span>,<br \/>\n[<strong><em>ya\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(kto)<\/span> <strong><em>prak\u0101\u015bam ca <\/em><\/strong><span style=\"color: #888888;\">(i o\u015bwiecenia)<\/span><strong> <em>prav\u1e5bttim ca <\/em><\/strong><span style=\"color: #888888;\">(i aktywno\u015bci)<\/span> <strong><em>moham eva ca <\/em><\/strong><span style=\"color: #888888;\">(i nawet omroczenia)<\/span> [<strong><em>et\u0101ni<\/em><\/strong>] <strong><em>samprav\u1e5btt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(tych zaistnia\u0142ych)<\/span> <strong><em>na dve\u1e63\u1e6di <\/em><\/strong><span style=\"color: #888888;\">(nie nienawidzi)<\/span><em>,<\/em><br \/>\n[<strong><em>ya\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(kto)<\/span> [<strong><em>et\u0101ni<\/em><\/strong>] <strong><em>niv\u1e5btt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(tych zatrzymanych)<\/span> <strong><em>na k\u0101\u1e45k\u1e63ati <\/em><\/strong><span style=\"color: #888888;\">(nie pragnie)<em><\/em><\/span><em>,<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"462\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u0101\u015bam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u0101\u015ba <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>widocznego, ja\u015bniej\u0105cego, zamanifestowanego, objawionego, o\u015bwiecenia, objawienia <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ka\u015b<\/em> \u2013 by\u0107 widocznym, ja\u015bnie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prav\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prav\u1e5btti <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>aktywno\u015b\u0107, dzia\u0142anie <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 wprawia\u0107 w ruch, obraca\u0107, dzia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>og\u0142upienie, oszo\u0142omienie, zam\u0119t<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47\u1e0dava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101\u1e47\u1e0dava<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Pandu<\/strong> (od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dve\u1e63\u1e6di <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63<\/em> (nienawidzi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>nienawidzi, okazuje nienawi\u015b\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43prav\u1e5btt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-pra-v\u1e5btta <\/em>(<em>sam-pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 rozpoczyna\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>wesp\u00f3\u0142 post\u0119puj\u0105ce, zaistnia\u0142e, obecne, powsta\u0142e<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niv\u1e5btt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-v\u1e5btta <\/em>(<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zatrzymywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\">n.<\/a> \u2013 <strong>zatrzymane, zawr\u00f3cone, pow\u015bci\u0105gni\u0119te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101\u1e45k\u1e63ati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u0101\u1e45k\u1e63<\/em> (pragn\u0105\u0107, oczekiwa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>pragnie, t\u0119skni<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>moham<\/em><em> \u2192 moha<\/em> (w omroczeniu);<br \/>\n<em>sa\u1e43prav\u1e5btt\u0101ni<\/em><em> \u2192 <\/em><em>sa\u1e43niv\u1e5btt\u0101ni\u00a0 <\/em>(zatrzymanych);<br \/>\n<em>na niv\u1e5btt\u0101ni<\/em> <em>\u2192 <\/em><em>niv\u1e5btt\u0101ni<\/em> <em>na <\/em>(zatrzymanych nie [nienawidzi]);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4960',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4960\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ngu\u1e47\u0101t\u012btasya lak\u1e63a\u1e47a\u1e43 gu\u1e47\u0101t\u012btatvop\u0101ya\u1e43 c\u0101rjunena p\u1e5b\u1e63\u1e6do\u2019smin \u015bloke pra\u015bna-dvay\u0101rtha\u1e43 prativacana\u1e43 bhagav\u0101n uv\u0101ca | yat t\u0101vat kair li\u1e45gair yukto gu\u1e47\u0101t\u012bto bhavat\u012bti tat \u015b\u1e5b\u1e47u\u2014<\/p>\n<p>prak\u0101\u015ba\u1e43 ca sattvak\u0101rya\u1e43 prav\u1e5btti\u1e43 ca raja\u1e25k\u0101rya\u1e43 moham eva ca tama\u1e25k\u0101ryam ity et\u0101ni na dve\u1e63\u1e6di sa\u1e43prav\u1e5btt\u0101ni samyagvi\u1e63ayabh\u0101vena udbh\u016bt\u0101ni\u2014mama t\u0101masa\u1e25 pratyayo j\u0101ta\u1e25, ten\u0101ha\u1e43 m\u016b\u1e0dha\u1e25 | tath\u0101 r\u0101jas\u012b prav\u1e5bttir mama utpann\u0101 du\u1e25kh\u0101tmik\u0101, ten\u0101ha\u1e43 rajas\u0101 pravartita\u1e25 pracalita\u1e25 svar\u016bp\u0101t | ka\u1e63\u1e6da\u1e43 mama vartate yo\u2019ya\u1e43 matsvar\u016bp\u0101vasth\u0101n\u0101t bhra\u1e43\u015ba\u1e25 | tath\u0101 s\u0101ttviko gu\u1e47a\u1e25 prak\u0101\u015b\u0101tm\u0101 m\u0101\u1e43 vivekitvam \u0101p\u0101dayan sukhe ca sajayan badhn\u0101t\u012bti t\u0101ni dve\u1e63\u1e6dy asamyag-dar\u015bitvena | tat eva\u1e43 gu\u1e47\u0101t\u012bto na dve\u1e63\u1e6di sa\u1e43prav\u1e5btt\u0101ni | yath\u0101 ca s\u0101ttvik\u0101dipuru\u1e63a\u1e25 sattv\u0101dik\u0101ry\u0101\u1e47i \u0101tm\u0101na\u1e43 prati prak\u0101\u015bya niv\u1e5btt\u0101ni k\u0101\u1e45k\u1e63ati, na tath\u0101 gu\u1e47\u0101t\u012bto niv\u1e5btt\u0101ni k\u0101\u1e45k\u1e63at\u012bty artha\u1e25 | etat na parapratyak\u1e63a\u1e43 li\u1e45gam | ki\u1e43 tarhi ? sv\u0101tmapratyak\u1e63atv\u0101t \u0101tm\u0101rtham eva etat lak\u1e63a\u1e47am | na hi sv\u0101tmavi\u1e63aya\u1e43 dve\u1e63am\u0101k\u0101\u1e45k\u1e63\u0101\u1e43 v\u0101 para\u1e25 pa\u015byati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u0101tmavyatirikte\u1e63u vastvani\u1e63\u1e6de\u1e63u sa\u1e43prav\u1e5btt\u0101ni sattvarajastamas\u0101\u1e43 k\u0101ry\u0101\u1e47i prak\u0101\u015baprav\u1e5bttimoh\u0101khy\u0101ni yo na dve\u1e63\u1e6di, tath\u0101 \u0101tmavyatirikte\u1e63v i\u1e63\u1e6de\u1e63u vastu\u1e63u t\u0101ny eva niv\u1e5btt\u0101ni na k\u0101\u1e45k\u1e63ati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nsthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 [G\u012bt\u0101 2.54] ity \u0101din\u0101 dvit\u012bye 'dhy\u0101ye p\u1e5b\u1e63\u1e6dam api dattottaram api punar vi\u015be\u1e63a-bubh\u016btsay\u0101 p\u1e5bcchat\u012bti j\u00f1\u0101tv\u0101 prak\u0101r\u0101ntare\u1e47a tasya lak\u1e63a\u1e47\u0101dika\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca prak\u0101\u015ba\u1e43 cety \u0101di \u1e63a\u1e0dbhi\u1e25 | tatraikena lak\u1e63a\u1e47am \u0101ha prak\u0101\u015bam iti | prak\u0101\u015ba\u1e43 ca sarva-dv\u0101re\u1e63u dehe 'sminn iti p\u016brvokta\u1e43 sattva-k\u0101ryam | prav\u1e5btti\u1e43 ca raja\u1e25-k\u0101ryam | moha\u1e43 ca tama\u1e25-k\u0101ryam | upalak\u1e63a\u1e47am etat sattv\u0101d\u012bn\u0101m | sarv\u0101\u1e47y api yath\u0101yatha\u1e43 samprav\u1e5btt\u0101ni svata\u1e25-pr\u0101pt\u0101ni santi du\u1e25kha-buddhy\u0101 yo na dve\u1e63\u1e6di | niv\u1e5btt\u0101ni ca santi sukha-buddhy\u0101 yo na k\u0101\u1e45k\u1e63ati, gu\u1e47\u0101t\u012bta\u1e25 sa ucyate iti caturthen\u0101nvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 [G\u012bt\u0101 2.54] ity \u0101din\u0101 p\u1e5b\u1e63\u1e6dam api prajah\u0101ti yad\u0101 k\u0101m\u0101n [G\u012bt\u0101 2.55] ity \u0101din\u0101 dattottaram api puna\u1e25 prak\u0101r\u0101ntare\u1e47a bubh\u016btsam\u0101na\u1e25 p\u1e5bcchat\u012bty avadh\u0101ya prak\u0101r\u0101ntare\u1e47a tasya lak\u1e63a\u1e47\u0101dika\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca prak\u0101\u015ba\u1e43 cety \u0101di pa\u00f1cabhi\u1e25 \u015blokai\u1e25 | yas t\u0101vat kair li\u1e45gair yukto gu\u1e47\u0101t\u012bto bhavat\u012bti pra\u015bnas tasyottara\u1e43 \u015b\u1e5b\u1e47u | prak\u0101\u015ba\u1e43 ca sarva-k\u0101rya\u1e43 | prav\u1e5btti\u1e43 ca raja\u1e25-k\u0101ryam | moha\u1e43 ca tama\u1e25-k\u0101ryam | upalak\u1e63a\u1e47am etat | sarv\u0101\u1e47y api gu\u1e47a-k\u0101ry\u0101\u1e47i yath\u0101yatha\u1e43 samprav\u1e5btt\u0101ni sva-s\u0101magr\u012b-va\u015b\u0101d udbh\u016bt\u0101ni santi du\u1e25kha-r\u016bp\u0101\u1e47y api du\u1e25kha-buddhy\u0101 yo na dve\u1e63\u1e6di | tath\u0101 vin\u0101\u015ba-s\u0101magr\u012b-va\u015b\u0101n niv\u1e5btt\u0101ni t\u0101ni sukha-r\u016bp\u0101\u1e47y api santi sukha-buddhy\u0101 yo na k\u0101\u1e45k\u1e63ati na k\u0101mayate svapnavan mithy\u0101tva-ni\u015bcay\u0101t | et\u0101d\u1e5b\u015ba-dve\u1e63a-r\u0101ga-\u015b\u016bnyo ya\u1e25 sa gu\u1e47\u0101t\u012bta ucyata iti caturtha-\u015bloka-gaten\u0101nvaya\u1e25 | ida\u1e43 ca sv\u0101tma-pratyak\u1e63a\u1e43 lak\u1e63a\u1e47a\u1e43 sv\u0101rtham eva na par\u0101rtham | na hi sv\u0101\u015britau dve\u1e63a-tad-abh\u0101vau r\u0101ga-tad-abh\u0101vau ca para\u1e25 pratyetum arhati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntatra kair li\u1e45gair gu\u1e47\u0101t\u012bto bhavat\u012bti prathama-pra\u015bnasyottaram \u0101ha prak\u0101\u015ba\u1e43 ca sarva-dv\u0101re\u1e63u dehe 'smin prak\u0101\u015ba upaj\u0101yate iti sattva-k\u0101ryam | prav\u1e5btti\u1e43 ca raja\u1e25-k\u0101ryam | moha\u1e43 ca tama\u1e25-k\u0101ryam | upalak\u1e63a\u1e47am etat sattv\u0101d\u012bn\u0101m | sarv\u0101\u1e47y api yath\u0101yatha\u1e43 samprav\u1e5btt\u0101ni svata\u1e25-pr\u0101pt\u0101ni du\u1e25kha-buddhy\u0101 yo na dve\u1e63\u1e6di | gu\u1e47a-k\u0101ry\u0101\u1e47y et\u0101ni niv\u1e5btt\u0101ni ca sukha-buddhy\u0101 yo na k\u0101\u1e45k\u1e63ati, sa gu\u1e47\u0101t\u012bta ucyate iti caturthen\u0101nvaya\u1e25 | samprav\u1e5btt\u0101n\u012bti kl\u012bb-antam \u0101r\u1e63am<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyadyapi sthita-praj\u00f1asya k\u0101 bh\u0101\u1e63\u0101 ity \u0101din\u0101 p\u1e5b\u1e63\u1e6dam ida\u1e43 prajah\u0101ti yad\u0101 k\u0101m\u0101n ity \u0101dinottarita\u1e43 ca, tath\u0101pi vi\u015be\u1e63a-jij\u00f1\u0101say\u0101 p\u1e5bcchat\u012bti vidh\u0101ntare\u1e47a tasya lak\u1e63\u0101\u1e47\u0101d\u012bny \u0101ha bhagav\u0101n prak\u0101\u015ba\u1e43 cety \u0101di pa\u00f1cabhi\u1e25 | tatraikena lak\u1e63a\u1e47a\u1e43 sva-sa\u1e43vedyam \u0101ha prak\u0101\u015ba\u1e43 sattva-k\u0101rya\u1e43 prav\u1e5btti\u1e43 raja\u1e25-k\u0101rya\u1e43 moha\u1e43 tama\u1e25-k\u0101rya\u1e43 et\u0101ni tr\u012b\u1e47i samprav\u1e5btt\u0101ny utp\u0101daka-s\u0101magr\u012b-va\u015b\u0101t pr\u0101pt\u0101ni du\u1e25kha-r\u016bp\u0101\u1e47y api du\u1e25kha-buddhy\u0101 yo na dve\u1e63\u1e6di, vin\u0101\u015baka-s\u0101magr\u012b-va\u015b\u0101n niv\u1e5btt\u0101ni vina\u1e63\u1e6d\u0101ni t\u0101ni sukha-r\u016bp\u0101ny api sukha-buddhy\u0101 yo n\u0101k\u0101\u1e45k\u1e63ati, et\u0101d\u1e5b\u015ba-dve\u1e63a-r\u0101ga-\u015b\u016bnyo gu\u1e47\u0101t\u012bta\u1e25 sa ucyate iti caturthen\u0101nvaya\u1e25 | svagatau dve\u1e63a-tad-abh\u0101vau r\u0101ga-tad-abh\u0101vau ca paro na veditum arhat\u012bti sva-sa\u1e43vedyam ida\u1e43 lak\u1e63a\u1e47am<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4960',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4960\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nTen, kto nie pa\u0142a nienawi\u015bci\u0105 ani do \u015bwiat\u0142a, ani do czynu, ani do mroku, kiedy one panuj\u0105 i nie po\u017c\u0105da ich kiedy ich niema, Pandawo,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nSynu Pandu, ten kto znajduj\u0105c si\u0119 wobec oczywisto\u015bci, dzia\u0142ania lub b\u0142\u0119du, nie ma do nich nienawi\u015bci i kto w ich nieobecno\u015bci nie po\u017c\u0105da ich;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony Pan rzecze:<br \/>\nTen, o Pandawo, kt\u00f3ry przed dzia\u0142aniem \u017cadnej z trzech si\u0119 nie wzdraga gdy go nawiedz\u0105, ani za nimi nie t\u0119skni gdy go opuszcz\u0105;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nJasno\u015b\u0107, dzia\u0142anie i za\u015blepienie<br \/>\nnie wywo\u0142uj\u0105 w nim \u2014 je\u015bli s\u0105 obecne \u2014 niech\u0119ci.<br \/>\nA je\u015bli ich nie ma, o synu Pandu,<br \/>\nnie wywo\u0142aj\u0105 jego pragnienia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nTaki cz\u0142owiek nie wzbrania si\u0119 ani przed blaskiem, ani przed czynem, ani nawet przed zam\u0119tem, gdy one go nawiedz\u0105,<br \/>\nAni te\u017c nie pragnie, Pandawo, tych stan\u00f3w, gdy s\u0105 w nim nieobecne.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nKto \u015bwiat\u0142a ni aktywno\u015bci, ni za\u015blepienia, Pandawo,<br \/>\nNie nienawidzi, gdy trwaj\u0105, nie pragnie, kiedy ich nie ma,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNa to Pan odpowiedzia\u0142: \u00bbKto \u015bwiat\u0142em, wysi\u0142kiem<br \/>\nNi z\u0142udzeniem nie gardzi, kiedy si\u0119 pojawi\u0105<br \/>\nI nie t\u0119skni za nimi, gdy s\u0105 nieobecne;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nO\u015bwiecenia, omroczenia<br \/>\ni dzia\u0142ania nie odrzuca,<br \/>\ngdy przychodz\u0105, synu Pandu,<br \/>\ni nie pragnie, gdy odchodz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca prak\u0101\u015ba\u1e43 ca prav\u1e5btti\u1e43 ca moham eva ca p\u0101\u1e47\u1e0dava na dve\u1e63\u1e6di sa\u1e43prav\u1e5btt\u0101ni na niv\u1e5btt\u0101ni k\u0101\u1e45k\u1e63ati analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (rzek\u0142): he p\u0101\u1e47\u1e0dava (Pandowicu), [ya\u1e25] (kto) prak\u0101\u015bam ca (i o\u015bwiecenia) prav\u1e5bttim ca (i aktywno\u015bci) moham eva ca (i nawet omroczenia) [et\u0101ni] samprav\u1e5btt\u0101ni (tych zaistnia\u0142ych) na dve\u1e63\u1e6di (nie nienawidzi), [ya\u1e25] (kto) [et\u0101ni] niv\u1e5btt\u0101ni [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4960","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4960"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4960\/revisions"}],"predecessor-version":[{"id":9454,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4960\/revisions\/9454"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}