{"id":4962,"date":"2012-07-28T10:52:51","date_gmt":"2012-07-28T08:52:51","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4962"},"modified":"2024-05-24T17:05:00","modified_gmt":"2024-05-24T15:05:00","slug":"bhg-14-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4962","title":{"rendered":"BhG 14.23"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0360.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4962\" title=\"werset 14.23-24\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0360.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>ud\u0101s\u012bnavad <strong>\u0101s\u012bno<\/strong> gu\u1e47air <strong>yo <\/strong>na <span style=\"text-decoration: underline;\">vic\u0101lyate<\/span><br \/>\n<strong>gu\u1e47\u0101 <\/strong><span style=\"text-decoration: underline;\">vartanta<\/span> ity eva <strong>yo <\/strong>\u2018<span style=\"text-decoration: underline;\">vati\u1e63\u1e6dhati<\/span> n<span style=\"text-decoration: underline;\">e\u1e45gate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4962',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4962\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>ud\u0101s\u012bna-vat <\/em><\/strong><span style=\"color: #888888;\">(jakby oboj\u0119tny)<\/span> <strong><em>\u0101s\u012bna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozostaj\u0105cy)<\/span> <em><strong>gu\u1e47ai\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(przez guny)<\/span> <strong><em>na vic\u0101lyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest poruszony)<\/span><em>, <\/em><br \/>\n<strong><em>gu\u1e47\u0101\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(jedynie guny)<\/span> <strong><em>vartante iti <\/em><\/strong><span style=\"color: #888888;\">(dzia\u0142aj\u0105)<\/span><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>avati\u1e63\u1e6dhati <\/em><\/strong><span style=\"color: #888888;\">(trwa)<\/span><em>, <\/em><br \/>\n<strong><em>na i\u1e45gate <\/em><\/strong><span style=\"color: #888888;\">(nie dr\u017cy)<\/span><em>,<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101s\u012bnavat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niczym neutralny, jak oboj\u0119tny<\/strong> (od: <em>ud-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 siada\u0107 z dala, <em>ud\u0101s\u012bna <\/em>\u2013 neutralny, oboj\u0119tny; <em>-vat<\/em> \u2013 na ko\u0144cu wyrazu: taki jak, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101s\u012bna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101s\u012bna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>b\u0119d\u0105cy, siedz\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101s<\/em> \u2013 by\u0107, siedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47ai\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> cechami, przymiotami, zaletami, sznurami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vic\u0101lyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cal<\/em> (rusza\u0107, trz\u0105\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest poruszany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (toczy\u0107 si\u0119, porusza\u0107, pozostawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>poruszaj\u0105 si\u0119, dzia\u0142aj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avati\u1e63\u1e6dhati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> (si\u0119ga\u0107 w d\u00f3\u0142, pozostawa\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zatrzymuje si\u0119, pozostaje, istnieje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>i\u1e45gate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i\u1e45g<\/em> (porusza\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>dr\u017cy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ity eva <\/em><em>\u2192 <\/em><em>ity eva\u1e43<\/em> (tak w ten spos\u00f3b);<br \/>\n<em>yo 'vati\u1e63\u1e6dhati <\/em><em>\u2192 <\/em><em>yo j\u00f1as ti\u1e63\u1e6dhati <\/em><em>\/<\/em><em> no \u2018nuti\u1e63\u1e6dhati <\/em><em>\/<\/em><em> yo \u2018nuti\u1e63\u1e6dhati <\/em>(kto wiedz\u0105cy pozostaje \/ nasz pozostaje \/ kto pozostaje);<br \/>\nPierwsza pada BhG 14.23 jest podobna do trzeciej pady BhG 9.9;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4962',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4962\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\natha id\u0101n\u012b\u1e43 gu\u1e47\u0101t\u012bta\u1e25 kim-\u0101c\u0101ra\u1e25 ? iti pra\u015bnasya prativacanam \u0101ha\u2014<\/p>\n<p>ud\u0101s\u012bnavad yath\u0101 ud\u0101s\u012bno na kasyacit pak\u1e63a\u1e43 bhajate, tath\u0101ya\u1e43 gu\u1e47\u0101t\u012btatvop\u0101ya-m\u0101rge\u2019vasthita \u0101s\u012bna \u0101tmavid gu\u1e47air ya\u1e25 sa\u1e43ny\u0101s\u012b na vic\u0101lyate viveka-dar\u015ban\u0101vasth\u0101ta\u1e25 | tad etat sphu\u1e6d\u012bkaroti\u2014gu\u1e47\u0101\u1e25 k\u0101rya-kara\u1e47a-vi\u1e63ay\u0101k\u0101ra-pari\u1e47at\u0101 anyonyasmin vartante iti yo\u2019vati\u1e63\u1e6dhati | chando-bha\u1e45ga-bhay\u0101t parasmaipada-prayoga\u1e25 | yo\u2019nuti\u1e63\u1e6dhat\u012bti v\u0101 p\u0101\u1e6dh\u0101ntaram | ne\u1e45gate na calati, svar\u016bp\u0101vastha eva bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nud\u0101s\u012bnavad \u0101s\u012bna\u1e25 gu\u1e47avyatirikt\u0101tm\u0101valokanat\u1e5bpty\u0101 anyatrod\u0101s\u012bnavad \u0101s\u012bna\u1e25, gu\u1e47air dve\u1e63\u0101k\u0101\u1e45k\u1e63\u0101dv\u0101re\u1e47e yo na vic\u0101lyate gu\u1e47\u0101\u1e25 sve\u1e63u k\u0101rye\u1e63u prak\u0101\u015b\u0101di\u1e63u vartanta ity anusandh\u0101ya yas t\u016b\u1e63\u1e47\u012bm avati\u1e63\u1e6dhate \/ ne\u1e45gate na gu\u1e47ak\u0101ry\u0101nugu\u1e47a\u1e43 ce\u1e63\u1e6date<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 sva-sa\u1e43vedya\u1e43 gu\u1e47\u0101t\u012btasya lak\u1e63a\u1e47am uktv\u0101 para-sa\u1e43vedya\u1e43 tasya lak\u1e63a\u1e47a\u1e43 vaktu\u1e43 dvit\u012bya-pra\u015bnasya kim \u0101c\u0101ra ity asyottaram \u0101ha ud\u0101s\u012bnavad iti tribhi\u1e25 | ud\u0101s\u012bnavat s\u0101k\u1e63itay\u0101s\u012bna\u1e25 sthita\u1e25 san gu\u1e47air gu\u1e47a-k\u0101ryai\u1e25 sukha-du\u1e25kh\u0101dibhir na yo vic\u0101lyate svar\u016bp\u0101n na pracyavate api tu gu\u1e47\u0101 eva svak\u0101rye\u1e63u vartante | etair mama sambandha eva n\u0101st\u012bti viveka-j\u00f1\u0101nena yas tu\u1e63\u1e47\u012bm avati\u1e63\u1e6dhati | parasmaipadam \u0101r\u1e63am | ne\u1e45gate na calati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nbrak komentarza do BhG 14.24<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 14.25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha para-sa\u1e43vedya-lak\u1e63a\u1e47a\u1e43 vaktu\u1e43 kim \u0101c\u0101ra\u1e25 iti dvit\u012bya-pra\u015bnasyottaram \u0101ha ud\u0101s\u012bneti tribhi\u1e25 | ud\u0101s\u012bno madhyastho yath\u0101 viv\u0101dino\u1e25 pak\u1e63agrahai\u1e25 sva-m\u0101dhyasthy\u0101n na vic\u0101lyate, tay\u0101 sukha-du\u1e25kh\u0101di-bh\u0101vena par\u1e47atair gu\u1e47air yo n\u0101tm\u0101vasthitair vic\u0101lyate, kintu gu\u1e47\u0101\u1e25 sva-k\u0101rye\u1e63u prak\u0101\u015b\u0101di\u1e63u vartante | mama tair na sambandha iti ni\u015bcitya t\u016b\u1e63\u1e47\u012bm avati\u1e63\u1e6dhate | ne\u1e45gate gu\u1e47a-k\u0101ry\u0101nur\u016bpe\u1e47a na ce\u1e63\u1e6date | gu\u1e47\u0101t\u012bta\u1e25 sa ucyate iti t\u1e5bt\u012byen\u0101nvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4962',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4962\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nkto czeka, w niczym nie bior\u0105c udzia\u0142u i przez \u017cywio\u0142y nie daje si\u0119 wyprowadzi\u0107 z r\u00f3wnowagi, spokojny, niewzruszony, wiedz\u0105c, \u017ce tylko \u017cywio\u0142y dzia\u0142aj\u0105,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nkto przypatruj\u0105c si\u0119 ich przebiegowi, nie wzrusza si\u0119 i odchodzi w spokoju, m\u00f3wi\u0105c: \u00bbTo s\u0105 skutki trzech jako\u015bci\u00ab.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nkto trwa jako bezstronny \u015bwiadek, niewzruszony przez tych energii gr\u0119, kto widz\u0105c ich w sobie dzia\u0142anie m\u00f3wi: &#8222;to jeno energii Przyrody ruch&#8221; i spokojny jakby na uboczu stoi;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto \u2014 bezstronny \u2014 nie ulega wp\u0142ywowi gun,<br \/>\ni kto, przekonany, \u017ce tylko guny s\u0105 czynne,<br \/>\npozostaje niewzruszony;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\npozostaje oboj\u0119tny i przez cechy natury nieporuszony,<br \/>\nOn wie, \u017ce ka\u017cda czynno\u015b\u0107 to tylko dzia\u0142anie cech natury, i dlatego w spokoju trwa.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWygl\u0105da jak oboj\u0119tny i gunom zwie\u015b\u0107 si\u0119 nie daje,<br \/>\n\u201eGuny dzia\u0142aj\u0105&#8221; \u2013 tej my\u015bli si\u0119 trzyma, nieporuszony,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto si\u0119 ich grze przygl\u0105da bezstronny, beztroski,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCechy go nie poruszaj\u0105,<br \/>\ntrwa on jakby oboj\u0119tny.<br \/>\n\u201eTylko cechy to dzia\u0142aj\u0105\u201d \u2013<br \/>\nutrzymuje on i nie dr\u017cy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ud\u0101s\u012bnavad \u0101s\u012bno gu\u1e47air yo na vic\u0101lyate gu\u1e47\u0101 vartanta ity eva yo \u2018vati\u1e63\u1e6dhati ne\u1e45gate analiza analiza syntaktyczna ya\u1e25 (kto) ud\u0101s\u012bna-vat (jakby oboj\u0119tny) \u0101s\u012bna\u1e25 (pozostaj\u0105cy) gu\u1e47ai\u1e25 (przez guny) na vic\u0101lyate (nie jest poruszony), gu\u1e47\u0101\u1e25 eva (jedynie guny) vartante iti (dzia\u0142aj\u0105) ya\u1e25 (kto) avati\u1e63\u1e6dhati (trwa), na i\u1e45gate (nie dr\u017cy), &nbsp;analiza gramatyczna ud\u0101s\u012bnavat \u2013 av. \u2013 niczym neutralny, jak [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4962","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4962","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4962"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4962\/revisions"}],"predecessor-version":[{"id":9455,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4962\/revisions\/9455"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4962"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4962"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}