{"id":4964,"date":"2012-07-28T10:52:30","date_gmt":"2012-07-28T08:52:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4964"},"modified":"2024-05-24T17:06:03","modified_gmt":"2024-05-24T15:06:03","slug":"bhg-14-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4964","title":{"rendered":"BhG 14.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>sama-du\u1e25kha-sukha\u1e25<\/em><\/strong><em> <strong>svastha\u1e25<\/strong> <strong>sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25<\/strong><br \/>\n<strong>tulya-priy\u0101priyo dh\u012bras tulya-nind\u0101tma-sa\u1e43stuti\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4964',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4964\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>sama-du\u1e25kha-sukha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rego rado\u015b\u0107 i cierpienie s\u0105 tym samym)<\/span> <strong><em>svastha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(polegaj\u0105cy na sobie)<\/span> <strong><em>sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rego ziemia, kamie\u0144 i z\u0142oto s\u0105 takie same)<\/span> <strong><em>tulya-priy\u0101priya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rego mi\u0142e i niemi\u0142e s\u0105 jednakie)<\/span> <strong><em>dh\u012bra\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(m\u0105dry)<\/span> <strong><em>tulya-nind\u0101tma-sa\u1e43stuti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dla kt\u00f3rego nagana i w\u0142asna pochwa\u0142a s\u0105 tym samym)<\/span>,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-du\u1e25kha-sukha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-du\u1e25kha-sukha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya du\u1e25kha\u1e43 ca sukha\u1e43 ca same sta\u1e25 sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego rado\u015b\u0107 i cierpienie s\u0105 tym samym<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107; <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy;<em> du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem; lub te\u017c od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> i <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>svastha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-stha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>svasmin sthita iti <\/em>\u2013 <strong>pozostaj\u0105cy w sobie, samowystarczalny, niezale\u017cny, zdrowy<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sama-lo\u1e63\u1e6da-a\u015bma-k\u0101\u00f1cana<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya lo\u1e63\u1e6da\u1e43 ca a\u015bma\u1e43 ca k\u0101\u00f1cana\u1e43 ca sam\u0101ni santi sa\u1e25<\/em> \u2013 <strong>ten, dla kt\u00f3rego ziemia, kamie\u0144 i z\u0142oto s\u0105 takie same<\/strong> (od: <em>sama<\/em> \u2013 r\u00f3wno\u015b\u0107, p\u0142asko\u015b\u0107, jednakowo\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>l\u016b<\/em> \u2013 ci\u0105\u0107, zbiera\u0107, <em>lo\u1e63\u1e6da<\/em> \u2013 grudka ziemi; <em>a\u015bma<\/em> \u2013 kamie\u0144; <em>k\u0101\u00f1cana<\/em> \u2013 z\u0142oto, bogactwo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tulya-priy\u0101priya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tulya-priya-apriya<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya priya\u1e43 c\u0101priya\u1e43 ca tulye sta\u1e25 sa\u1e25 <\/em>\u2013 <strong>ten, dla kt\u00f3rego mi\u0142e i niemi\u0142e s\u0105 jednakie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tul<\/em> \u2013 podnosi\u0107, wa\u017cy\u0107, sprawia\u0107 r\u00f3wnym, <em>tul\u0101<\/em> \u2013 waga, <em>tulya<\/em> \u2013 r\u00f3wny, taki sam, podobny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u012b<\/em> \u2013 sprawi\u0107 rado\u015b\u0107, <em>priya<\/em> \u2013 lubiany, ukochany, mi\u0142y; <em>a-priya<\/em> \u2013 nielubiany, niemi\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u012bra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u012bra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>stabilny, spokojny, trze\u017awy, m\u0105dry<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b \u2013 <\/em>dzier\u017cy\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> <em>\u2013 <\/em>umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tulya-nind\u0101tma-sa\u1e43stuti\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tulya-nind\u0101-\u0101tma-sa\u1e43stuti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a> \/ <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>yasya nind\u0101 c\u0101tmana\u1e25 sa\u1e43stuti\u015b ca tulye sta\u1e25 sa\u1e25<\/em> \u2013 <strong>dla kt\u00f3rego nagana i w\u0142asna pochwa\u0142a s\u0105 tym samym <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tul<\/em> \u2013 podnosi\u0107, wa\u017cy\u0107, sprawia\u0107 r\u00f3wnym, <em>tul\u0101<\/em> \u2013 waga, <em>tulya<\/em> \u2013 r\u00f3wny, taki sam, podobny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>nind<\/em> \u2013 gani\u0107, <em>nind\u0101<\/em> \u2013 nagana, pot\u0119pienie, wyrzut; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144, w\u0142asny; <em>sam-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>stu <\/em>\u2013 wychwala\u0107, opiewa\u0107, <em>sa\u1e43-<\/em><em>stuti<\/em> \u2013 pochwa\u0142a, modlitwa, hymn);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sama-du\u1e25kha-sukha\u1e25<\/em><em> svastha\u1e25<\/em><em> <\/em><em>\u2192 <\/em><em>sama-du\u1e25kha-sukha-<\/em><em>svapna\u1e25<\/em><em> <\/em><em>\/ <\/em><em>sama-du\u1e25kha-sukha-<\/em><em>svastha\u1e25<\/em><em> <\/em>(taki sam wzgl\u0119dem cierpienia, szcz\u0119\u015bcia i snu \/ taki sam wzgl\u0119dem cierpienia, szcz\u0119\u015bcia i zdrowia);<\/p>\n<p>Druga pada BhG 14.24 jest taka sama jak czwarta pada BhG 6.8;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4964',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4964\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nsama-du\u1e25kha-sukha\u1e25 same du\u1e25kha-sukhe yasya sa\u1e25 sama-du\u1e25kha-sukha\u1e25, svastha\u1e25 sve \u0101tmani sthita\u1e25 prasanna\u1e25 sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25 lo\u1e63\u1e6da\u1e43 c\u0101\u015bm\u0101 ca k\u0101\u00f1cana\u1e43 ca lo\u1e63\u1e6d\u0101\u015bmak\u0101\u00f1can\u0101ni sam\u0101ni yasya sa\u1e25 samalo\u1e63\u1e6d\u0101\u015bmak\u0101\u00f1cana\u1e25, tulyapriy\u0101priya\u1e25 priya\u1e43 c\u0101priya\u1e43 ca priy\u0101priye tulye same yasya so\u2019ya\u1e43 tulyapriy\u0101priya\u1e25, dh\u012bro dh\u012bm\u0101n, tulyanind\u0101tmasa\u1e43stuti\u1e25 nind\u0101 ca \u0101tmasa\u1e43stuti ca nind\u0101tmasa\u1e43stut\u012b, tulye nind\u0101tmasa\u1e43stut\u012b yasya yate\u1e25 sa tulyanind\u0101tmasa\u1e43stuti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 14.25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\napi ca sameti | same sukha-du\u1e25khe yasya | yata\u1e25 svastha\u1e25 svar\u016bpa eva sthita\u1e25 | ataeva sam\u0101ni lo\u1e63\u1e6d\u0101\u015bma-k\u0101jcan\u0101ni yasya | tulye piry\u0101priye sukha-du\u1e25kha-hetu-bh\u016bte yasya | dh\u012bro dh\u012bm\u0101n | tulyo nind\u0101 c\u0101tmana\u1e25 sa\u1e43stuti\u015b ca yasya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nsame du\u1e25kha-sukhe dve\u1e63a-r\u0101ga-\u015b\u016bnyatay\u0101n\u0101tma-dharmatay\u0101n\u1e5btatay\u0101 ca yasya sa sama-du\u1e25kha-sukha\u1e25 | kasm\u0101d eva\u1e43 yasm\u0101t svastha\u1e25 svasminn \u0101tmany eva sthito dvaita-dar\u015bana-\u015b\u016bnyatv\u0101t | ata eva sam\u0101ni heyop\u0101deya-bh\u0101va-rahit\u0101ni lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1can\u0101ni yasya sa tath\u0101 | lo\u1e63\u1e6da\u1e25 p\u0101\u1e43su-pi\u1e47\u1e0da\u1e25 | ata eva tulye priy\u0101priye sukha-du\u1e25kha-s\u0101dhane yasya hita-s\u0101dhanatva-buddhi-vi\u1e63ayatv\u0101bh\u0101venopek\u1e63a\u1e47\u012byatv\u0101t | dh\u012bro dh\u012bm\u0101n dh\u1e5btim\u0101n v\u0101 | ata eva tulye | nind\u0101tma-sa\u1e43stut\u012b do\u1e63a-k\u012brtana-gu\u1e47a-k\u012brtane yasya sa gu\u1e47\u0101t\u012bta ucyata iti dvit\u012bya-gaten\u0101nvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 14.25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nki\u1e43 ca sameti | yato 'ya\u1e43 svastha\u1e25 svar\u016bpa-ni\u1e63\u1e6dho 'taeva sama-du\u1e25kha-sukha\u1e25\u1e45 same an\u0101tma-dharmatv\u0101t tulye sukha-du\u1e25khe yasya sa\u1e25 | sam\u0101ny anup\u0101deyatay\u0101 tuly\u0101ni los\u1e6dr\u0101d\u012bni yasya sa\u1e25 | lo\u1e63\u1e6dra-m\u1e5bt-pi\u1e47\u1e0da-tulye priy\u0101priye sukha-du\u1e25kha-s\u0101dhane vastun\u012b yasya sa\u1e25 | dh\u012bra\u1e25 prak\u1e5bti-puru\u1e63a-viveka-ku\u015bala\u1e25 | tulye nind\u0101tma-sa\u1e43stut\u012b yasya sa\u1e25 | tat-prayojakayor do\u1e63a-gu\u1e47ayor \u0101tma-gatatv\u0101bh\u0101v\u0101d ity artha\u1e25 | ya \u012bd\u1e5b\u015bo gu\u1e47at\u012bta\u1e25 sa ucyata iti dvit\u012byen\u0101nvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4964',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4964\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\ndla kogo szcz\u0119\u015bcie i cierpienie \u2013 to jedno, kto w sobie zamkni\u0119ty \u2013 dla kogo gruda ziemi, kamie\u0144 i z\u0142oto ma jednakow\u0105 cen\u0119, kto uwa\u017ca za jedno bezrado\u015b\u0107 i rado\u015b\u0107, \u2013 stanowczy, ten sam w\u015br\u00f3d pochwa\u0142, co w\u015br\u00f3d nagany, \u2013<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto r\u00f3wny w uciesze i w b\u00f3lu, panuj\u0105c nad sob\u0105, jednakiem okiem patrzy na grudk\u0119 ziemi, kamie\u0144 i z\u0142oto, trzyma stale r\u00f3wn\u0105 wag\u0119 mi\u0119dzy rado\u015bci\u0105 i m\u0119k\u0105, mi\u0119dzy nagan\u0105 i pochwa\u0142\u0105, jak\u0105 mu czyni\u0105,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nkto w rado\u015bci jest r\u00f3wny i w cierpieniu, nieugi\u0119ty w Sobie; kto grudk\u0119 ziemi, kamie\u0144 i z\u0142oto w r\u00f3wnej ma cenie, a kochanych i nie mi\u0142ych tak samo traktuje; sta\u0142y, mocny, niezmienny w\u015br\u00f3d pochwa\u0142 jak i pot\u0119pie\u0144,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nkto jednakow\u0105 miar\u0105 mierzy szcz\u0119\u015bcie i nieszcz\u0119\u015bcie,<br \/>\nkto dotar\u0142 do prawdy o sobie,<br \/>\nkto jednakow\u0105 warto\u015b\u0107<br \/>\nwidzi w grudce ziemi, kamieniu i z\u0142ocie<br \/>\ni \u2014 m\u0105dry \u2014 za r\u00f3wne sobie uwa\u017ca<br \/>\nto, co mi\u0142e i niemi\u0142e, pochwa\u0142y i obelgi;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOn taki sam w szcz\u0119\u015bciu i w nieszcz\u0119\u015bciu, w sobie g\u0142\u0119boko skupiony, tym samym dla niego grudka ziemi, kamie\u0144, czy z\u0142oto,<br \/>\nOn taki sam wobec rzeczy mi\u0142ych i nieprzyjemnych, i czy pochwa\u0142a go spotyka, czy s\u0142owa obmowy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZa jedno ma b\u00f3l i rado\u015b\u0107, gar\u015b\u0107 ziemi, kamie\u0144 czy z\u0142oto,<br \/>\nMi\u0142e, niemi\u0142e, nagan\u0119 czy chwalb\u0119, w sobie trwa, m\u0105dry,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiewzruszony w cierpieniu i chwilach rado\u015bci,<br \/>\nJednakowo postrzega ziemi\u0119, kamie\u0144, z\u0142oto;<br \/>\nTych, co drodzy, tak ceni jak tych, co niemili;<br \/>\nStanowczy jest tak samo w\u015br\u00f3d pochwa\u0142 i karce\u0144;<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nB\u00f3l i rado\u015b\u0107 ma za jedno,<br \/>\nglin\u0119, kamie\u0144, czy te\u017c z\u0142oto,<br \/>\njeden w mi\u0142ym i niemi\u0142ym,<br \/>\nw naganie, pochwale r\u00f3wny,<br \/>\nm\u0105dry, w sobie osadzony.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sama-du\u1e25kha-sukha\u1e25 svastha\u1e25 sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25 tulya-priy\u0101priyo dh\u012bras tulya-nind\u0101tma-sa\u1e43stuti\u1e25 analiza analiza syntaktyczna sama-du\u1e25kha-sukha\u1e25 (dla kt\u00f3rego rado\u015b\u0107 i cierpienie s\u0105 tym samym) svastha\u1e25 (polegaj\u0105cy na sobie) sama-lo\u1e63\u1e6d\u0101\u015bma-k\u0101\u00f1cana\u1e25 (dla kt\u00f3rego ziemia, kamie\u0144 i z\u0142oto s\u0105 takie same) tulya-priy\u0101priya\u1e25 (dla kt\u00f3rego mi\u0142e i niemi\u0142e s\u0105 jednakie) dh\u012bra\u1e25 (m\u0105dry) tulya-nind\u0101tma-sa\u1e43stuti\u1e25 (dla kt\u00f3rego nagana i w\u0142asna pochwa\u0142a s\u0105 tym samym), &nbsp;analiza gramatyczna sama-du\u1e25kha-sukha\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4964","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4964","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4964"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4964\/revisions"}],"predecessor-version":[{"id":9456,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4964\/revisions\/9456"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4964"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4964"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}