{"id":4966,"date":"2012-07-28T10:52:09","date_gmt":"2012-07-28T08:52:09","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4966"},"modified":"2024-05-24T17:07:03","modified_gmt":"2024-05-24T15:07:03","slug":"bhg-14-25","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4966","title":{"rendered":"BhG 14.25"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0361.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4966\" title=\"werset 14.25-26\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0361.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>m\u0101n\u0101vam\u0101nayos <strong>tulyas tulyo<\/strong> mitr\u0101ri-pak\u1e63ayo\u1e25<br \/>\n<strong>sarv\u0101rambha-parity\u0101g\u012b gu\u1e47\u0101t\u012bta\u1e25 sa<\/strong> <span style=\"text-decoration: underline;\">ucyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.25\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.25 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4966',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4966\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>m\u0101n\u0101pam\u0101nayo\u1e25 tulya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(taki sam wzgl\u0119dem szacunku i wzgardy)<\/span> <strong><em>mitr\u0101ri-pak\u1e63ayo\u1e25 tulya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(taki sam wzgl\u0119dem grypy przyjaci\u00f3\u0142 i wrog\u00f3w)<\/span> <strong><em>sarv\u0101rambha-parity\u0101g\u012b <\/em><\/strong><span style=\"color: #888888;\">(porzucaj\u0105cy wszelkie przedsi\u0119wzi\u0119cia)<\/span> <strong><em>sa\u1e25 gu\u1e47\u0101t\u012bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(on tym, kt\u00f3ry przekroczy\u0142 guny)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(jest nazywany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"137\"><em>m\u0101n\u0101vam\u0101nayo\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101na-avam\u0101na<\/em> <a title=\"locativus dualis \u2013 miejscownik l.podw\u00f3j. \u2013 saptam\u012b dvi-vacana\"> 7i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>m\u0101ne ca avam\u0101ne ceti<\/em> \u2013 <strong>w szacunku i wzgardzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>m\u0101na<\/em> \u2013 szacunek, honor, duma; <em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 gardzi\u0107, <em>avam\u0101na<\/em> \u2013 znies\u0142awienie, brak szacunku);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>tulya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tulya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>r\u00f3wny, taki sam, podobny<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tul<\/em> \u2013 podnosi\u0107, wa\u017cy\u0107, sprawia\u0107 r\u00f3wnym, <em>tul\u0101<\/em> \u2013 waga);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>tulya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tulya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>r\u00f3wny, taki sam, podobny<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tul<\/em> \u2013 podnosi\u0107, wa\u017cy\u0107, sprawia\u0107 r\u00f3wnym, <em>tul\u0101<\/em> \u2013 waga);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>mitr\u0101ri-pak\u1e63ayo\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mitra-ari-pak\u1e63a<\/em> <a title=\"locativus dualis \u2013 miejscownik l.podw\u00f3j. \u2013 saptam\u012b dvi-vacana\"> 7i.2 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mitr\u0101\u1e47\u0101\u1e43 pak\u1e63e ca ar\u012b\u1e47\u0101m pak\u1e63e ceti<\/em> \u2013 <strong>wzgl\u0119dem frakcji przyjaci\u00f3\u0142 i wrog\u00f3w<\/strong> (od: <em>mitra<\/em> \u2013 przyjaciel, kompan;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u0101<\/em> <em>\u2013<\/em> obdarza\u0107, podporz\u0105dkowywa\u0107, <em>a-ri<\/em> \u2013 nieprzyjazny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pak\u1e63 <\/em>\u2013 chwyta\u0107, przyjmowa\u0107 stron\u0119, <em>pak\u1e63a<\/em> \u2013 skrzyd\u0142o, frakcja, flanka, strona, partia);<em> <\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>sarv\u0101rambha-parity\u0101g\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-\u0101rambha-parity\u0101gin <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sarve\u1e63\u0101m \u0101rambh\u0101\u1e47\u0101m parity\u0101g\u012bti <\/em>\u2013 <strong>porzucaj\u0105cy wszelkie przedsi\u0119wzi\u0119cia<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rabh<\/em> \u2013 osi\u0105ga\u0107, podejmowa\u0107, rozpoczyna\u0107, <em>\u0101-rambha<\/em> \u2013 rozpocz\u0119cie, przedsi\u0119wzi\u0119cie; <em>pari-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107, <em>ty\u0101ga<\/em> \u2013 porzucenie, wyrzeczenie si\u0119; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>gu\u1e47\u0101t\u012bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-at\u012bta<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47\u0101n atita iti<\/em> \u2013 <strong>ten, kt\u00f3ry przekroczy\u0142 guny <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 przekracza\u0107, <em>at\u012bta<\/em> \u2013 ten, kt\u00f3ry przekroczy\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>m\u0101n\u0101vam\u0101nayos <\/em><em>\u2192 <\/em><em>m\u0101n\u0101pam\u0101nayos<\/em> (w szacunku i wzgardzie);<br \/>\n<em>sarv\u0101rambha-parity\u0101g\u012b <\/em><em>\u2192 sarv\u0101ra\u1e43bha-phala-ty\u0101g\u012b \/ sarv\u0101rambha-parity\u0101ge <\/em>(we wszystkich przedsi\u0119wzi\u0119ciach wyrzekaj\u0105cy si\u0119 owocu \/ w porzuceniu wszelkich przedsi\u0119wzi\u0119\u0107);<\/p>\n<p>Trzecia pada BhG 14.25 jest taka sama jak trzecia pada BhG 12.16;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4966',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4966\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nm\u0101n\u0101pam\u0101nayos tulya\u1e25 samo nirvik\u0101ra\u1e25 | tulyo mitr\u0101ri-pak\u1e63ayo\u1e25 | yadyapy ud\u0101s\u012bn\u0101 bhavanti kecit sv\u0101bhipr\u0101ye\u1e47a, tath\u0101pi par\u0101bhipr\u0101ye\u1e47a mitr\u0101ri-pak\u1e63ayor iva bhavant\u012bti tulyo mitr\u0101ri-pak\u1e63ayor ity \u0101ha | sarv\u0101rambha-parity\u0101g\u012b | d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rth\u0101ni karm\u0101\u1e47y \u0101rabhyanta ity \u0101rambh\u0101\u1e25 | sarv\u0101n \u0101rambh\u0101n parityaktu\u1e43 \u015b\u012blam asyeti sarv\u0101rambha-parity\u0101g\u012b | deha-dh\u0101ra\u1e47a-m\u0101tra-nimitta-vyatireke\u1e47a sarva-karma-parity\u0101g\u012bty artha\u1e25 | gu\u1e47\u0101t\u012bta\u1e25 sa ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsamadu\u1e25khasukha\u1e25 sukhadu\u1e25khayos samacitta\u1e25, svastha\u1e25 svasmin sthita\u1e25 \/ sv\u0101tmaikapriyatvena tadvyatiriktaputr\u0101dijanmamara\u1e47\u0101disukhadu\u1e25khayos samacitta ityartha\u1e25 \/ tata eva samalo\u1e63\u1e6d\u0101\u015bmak\u0101\u00f1cana\u1e25 \/ tata eva tulyapriy\u0101priya\u1e25 tulyapriy\u0101priyavi\u1e63aya\u1e25 \/ dh\u012bra\u1e25 prak\u1e5bty\u0101tmavivekaku\u015bala\u1e25 \/ tata eva tulyanind\u0101tmasa\u1e43stuti\u1e25 \u0101tmani manu\u1e63y\u0101dyabhim\u0101nak\u1e5btagu\u1e47\u0101gu\u1e47animittastutinindayo\u1e25 sv\u0101sa\u1e43bandh\u0101nusandh\u0101nena tulyacitta\u1e25 \/ tatprayuktam\u0101n\u0101vam\u0101nayo\u1e25 tatprayuktamitr\u0101ripak\u1e63ayor api svasa\u1e43bandh\u0101bh\u0101v\u0101d eva tulyacitta\u1e25 \/ tath\u0101 dehitvaprayuktasarv\u0101rambhaparity\u0101g\u012b \/ ya eva\u1e43bh\u016bta\u1e25, sa gu\u1e47\u0101t\u012bta ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\napi ca m\u0101neti | m\u0101ne 'pam\u0101ne ca tulya\u1e25 | mitra-pak\u1e63e 'ripak\u1e63e ca tulya\u1e25 | sarv\u0101n d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6d\u0101rth\u0101n \u0101rambh\u0101n udyam\u0101n parityaktu\u1e43 \u015b\u012bla\u1e43 yasya sa\u1e25 | evambh\u016bt\u0101c\u0101ra-yukto gu\u1e47\u0101t\u012bta ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nm\u0101na\u1e25 sat-k\u0101ra \u0101dar\u0101para-pary\u0101ya\u1e25 | apam\u0101nas tirask\u0101ro 'n\u0101dar\u0101para-pary\u0101ya\u1e25 | tayos tulyo har\u1e63a-vi\u1e63\u0101da-\u015b\u016bnya\u1e25 | nind\u0101-stut\u012b \u015babda-r\u016bpe m\u0101n\u0101pam\u0101nau tu \u015babdam antare\u1e47\u0101pi k\u0101ya-mano-vy\u0101p\u0101ra-vi\u015be\u1e63\u0101v iti bheda\u1e25 | atra pa-k\u0101ra-va-k\u0101rayo\u1e25 p\u0101\u1e6dha-vikalpe 'py artha\u1e25 sa eva | tulyo mitr\u0101ri-pak\u1e63ayo\u1e25 | mitra-pak\u1e63asyev\u0101ri-pak\u1e63asy\u0101pi dve\u1e63\u0101vi\u1e63aya\u1e25 svaya\u1e43 tayor anugraha-nigraha-\u015b\u016bnya iti v\u0101 | sarv\u0101rambha-parity\u0101g\u012b | \u0101rabhyanta ity \u0101rambh\u0101\u1e25 karm\u0101\u1e47i t\u0101n sarv\u0101n parityaktu\u1e43 \u015b\u012bla\u1e43 yasya sa tath\u0101 | deha-y\u0101tr\u0101-m\u0101tra-vyatireke\u1e47a sarva-karma-parity\u0101g\u012bty artha\u1e25 | ud\u0101s\u012bnavad \u0101s\u012bna ity \u0101dy-ukta-prak\u0101r\u0101c\u0101ro gu\u1e47\u0101t\u012bta\u1e25 sa ucyate | yad uktam upek\u1e63akatv\u0101di tad-vidyoday\u0101t p\u016brva\u1e43 yatna-s\u0101dhya\u1e43 vidy\u0101dhik\u0101ri\u1e47\u0101 s\u0101dhanatven\u0101nu\u1e63\u1e6dheyam utpann\u0101y\u0101\u1e43 tu vidy\u0101y\u0101\u1e43 j\u012bvan-muktasya gu\u1e47\u0101t\u012btasyokta\u1e43 dharma-j\u0101tam ayatna-siddha\u1e43 lak\u1e63a\u1e47atvena ti\u1e63\u1e6dhaty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkim \u0101c\u0101ra\u1e25 iti dvit\u012bya-pra\u015bnasyottaram \u0101ha ud\u0101s\u012bnavad iti tribhi\u1e25 | gu\u1e47a-k\u0101ryai\u1e25 sukha-du\u1e25kh\u0101dibhir yo na vic\u0101lyate svar\u016bp\u0101vasth\u0101n na cyavate, api tu gu\u1e47a eva sva-sva-k\u0101rye\u1e63u vartanta ity eveti ebhir mama sambandha eva n\u0101st\u012bti viveka-j\u00f1\u0101nena yas t\u016b\u1e63\u1e47\u012bm avati\u1e63\u1e6dhati parasmaipadam \u0101r\u1e63am | ne\u1e45gate na kv\u0101pi daihika-k\u1e5btye yatate | gu\u1e47\u0101t\u012bta\u1e25 sa ucyate iti gu\u1e47\u0101t\u012btasya et\u0101ni cihn\u0101ni et\u0101n \u0101c\u0101r\u0101\u1e43\u015b ca d\u1e5b\u1e63\u1e6dvaiva gu\u1e47\u0101t\u012bto vaktavyo na tu gu\u1e47\u0101t\u012btatvopapatti-v\u0101vad\u016bko gu\u1e47\u0101t\u012bto vaktavya iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nm\u0101neti sphu\u1e6d\u0101rtha\u1e25 | nind\u0101stut\u012b v\u0101g-vy\u0101p\u0101re\u1e47a s\u0101dhye | m\u0101n\u0101pam\u0101nau tu k\u0101yamanovy\u0101p\u0101re\u1e47\u0101pi sy\u0101t\u0101m iti bheda\u1e25 | sarveti deha-y\u0101tr\u0101-m\u0101tr\u0101d anyat sarva-karma gr\u0101hyam | ya \u012bd\u1e5b\u015bo gu\u1e47\u0101t\u012bta\u1e25 und\u0101s\u012bnavat ity \u0101dy ukt\u0101 yasy\u0101c\u0101r\u1e25 parair api sa\u1e43vedy\u0101\u1e25 sa gu\u1e47\u0101t\u012bto bodhyo na tu tad-upapatti-v\u0101vad\u016bka iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4966',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4966\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nkto si\u0119 nie zmienia we czci i ha\u0144bie, jednaki dla swych przyjaci\u00f3\u0142 i wrog\u00f3w, \u2013 kto wyrzek\u0142 si\u0119 wszelakich poczyna\u0144 \u2013 ten przezwyci\u0119\u017cy\u0142 trzy \u017cywio\u0142y!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nmi\u0119dzy zaszczytami i ha\u0144b\u0105, mi\u0119dzy przyjacielem i wrogiem, kto uprawia samowyrzeczenie si\u0119 we wszystkich swoich czynach, ten si\u0119 wyzwoli\u0142 z trzech jako\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nw\u015br\u00f3d czci i nies\u0142awy; dla przyjaci\u00f3\u0142 i wrog\u00f3w jednaki; kto wszelkich osobistych zaniecha\u0142 przedsi\u0119wzi\u0119\u0107 i w ciszy wewn\u0119trznej niewzruszony trwa, o tym rzec mo\u017cna i\u017c wzni\u00f3s\u0142 si\u0119 ponad trzech energii dzia\u0142anie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nkto s\u0142aw\u0119 i ha\u0144b\u0119 ma za r\u00f3wne sobie<br \/>\ni r\u00f3wn\u0105 miar\u0105 mierzy kr\u0119gi wrog\u00f3w i przyjaci\u00f3\u0142,<br \/>\nkogo nie n\u0119c\u0105 \u017cadne poczynania \u2014<br \/>\no takim [m\u0119\u017cu] m\u00f3wi si\u0119, ze wyszed\u0142 poza guny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOn taki sam, czy honor, czy nies\u0142awa jego udzia\u0142em, taki sam wobec wrog\u00f3w, jak i przyjaci\u00f3\u0142,<br \/>\nPorzuci\u0142 wszelkie ch\u0119ci dzia\u0142ania i dlatego zw\u0105 go zwyci\u0119zc\u0105 trzech cech natury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJednaki w czci i pogardzie, dla wrog\u00f3w i dla przyjaci\u00f3\u0142,<br \/>\nZaniecha\u0142 wszelkich poczyna\u0144 \u2013 ten zwie si\u0119 ponad gunami.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW chwale i pot\u0119pieniu sob\u0105 pozostaje;<br \/>\nNie wyr\u00f3\u017cnia przyjaci\u00f3\u0142, \u017ale nie \u017cyczy wrogom;<br \/>\nO nic si\u0119 ju\u017c nie stara \u2013 ten pokona\u0142 cechy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW czci i wzgardzie jest jednaki,<br \/>\ndla przyjaci\u00f3\u0142, wrog\u00f3w r\u00f3wny,<br \/>\nwyrzek\u0142 wszelkich si\u0119 poczyna\u0144 \u2013<br \/>\njego zw\u0105 pozacechowym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>m\u0101n\u0101vam\u0101nayos tulyas tulyo mitr\u0101ri-pak\u1e63ayo\u1e25 sarv\u0101rambha-parity\u0101g\u012b gu\u1e47\u0101t\u012bta\u1e25 sa ucyate analiza analiza syntaktyczna ya\u1e25 (kt\u00f3ry) m\u0101n\u0101pam\u0101nayo\u1e25 tulya\u1e25 (taki sam wzgl\u0119dem szacunku i wzgardy) mitr\u0101ri-pak\u1e63ayo\u1e25 tulya\u1e25 (taki sam wzgl\u0119dem grypy przyjaci\u00f3\u0142 i wrog\u00f3w) sarv\u0101rambha-parity\u0101g\u012b (porzucaj\u0105cy wszelkie przedsi\u0119wzi\u0119cia) sa\u1e25 gu\u1e47\u0101t\u012bta\u1e25 (on tym, kt\u00f3ry przekroczy\u0142 guny) ucyate (jest nazywany). &nbsp;analiza gramatyczna m\u0101n\u0101vam\u0101nayo\u1e25 \u2013 m\u0101na-avam\u0101na 7i.2 m. ; DV : m\u0101ne [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4966","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4966","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4966"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4966\/revisions"}],"predecessor-version":[{"id":9457,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4966\/revisions\/9457"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4966"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4966"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4966"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}