{"id":4968,"date":"2012-07-28T10:51:41","date_gmt":"2012-07-28T08:51:41","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4968"},"modified":"2024-05-24T17:08:03","modified_gmt":"2024-05-24T15:08:03","slug":"bhg-14-26","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4968","title":{"rendered":"BhG 14.26"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">m\u0101\u1e43<\/span> ca <strong>yo <\/strong>\u2018vyabhic\u0101re\u1e47a bhakti-yogena <span style=\"text-decoration: underline;\">sevate<\/span><br \/>\n<strong>sa<\/strong> <span style=\"color: #888888;\">gu\u1e47\u0101n<\/span> <span style=\"text-decoration: underline;\">samat\u012bty<span style=\"color: #888888; text-decoration: underline;\">ai<\/span><\/span><span style=\"color: #888888;\">t\u0101n<\/span> brahma-bh\u016by\u0101ya <span style=\"text-decoration: underline;\">kalpate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.26\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.26 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4968',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4968\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mi)<\/span> <strong><em>avyabhic\u0101re\u1e47a bhakti-yogena <\/em><\/strong><span style=\"color: #888888;\">(niezawodn\u0105 jog\u0105 uwielbienia)<\/span> <em><strong>sevate<\/strong> <\/em><span style=\"color: #888888;\">(s\u0142u\u017cy)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span><strong> <em>et\u0101n gu\u1e47\u0101n <\/em><\/strong><span style=\"color: #888888;\">(te guny)<\/span> <strong><em>samat\u012btya <\/em><\/strong><span style=\"color: #888888;\">(przekroczywszy)<\/span><br \/>\n<strong><em>brahma-bh\u016by\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(do bycia brahmanem)<\/span> <strong><em>kalpate <\/em><\/strong><span style=\"color: #888888;\">(jest gotowy do)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyabhic\u0101re\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyabhic\u0101ra <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezbaczaj\u0105cym, niezawodnym, sta\u0142ym <\/strong>(od: <em>vi-abhi-\u221acar<\/em> \u2013 dzia\u0142a\u0107 nieprzyja\u017anie, obra\u017ca\u0107, <em>vyabhic\u0101ra<\/em> \u2013 dewiuj\u0105cy, schodz\u0105cy na bok);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhakti-yogena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhakti-yoga<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bhakty\u0101 yogeneti<\/em> \u2013 <strong>przez jog\u0119 uwielbienia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhakta<\/em> \u2013 rozdany, rozdzielony, kochany; czciciel, wielbiciel, mi\u0142o\u015bnik, kochaj\u0105cy, oddany; <em>bhakti<\/em> \u2013 oddanie, mi\u0142o\u015b\u0107, uwielbienie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sevate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sev<\/em> (s\u0142u\u017cy\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>s\u0142u\u017cy, czci<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cechy, przymioty, zalety, sznury <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>samat\u012btya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> (przekracza\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>przekroczywszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma-bh\u016by\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahma-bh\u016bya<\/em> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>brahma\u1e47o bh\u016by\u0101yeti<\/em> \u2013 <strong>do bycia brahmanem<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107, <em>brahman<\/em> \u2013 duch, Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u016bya<\/em> \u2013 bycie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kalpate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e37p<\/em> (by\u0107 odpowiedni, by\u0107 gotowy, sk\u0142ania\u0107 si\u0119, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest gotowym<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sevate<\/em><em> \u2192 <\/em><em>sevyate<\/em> (jest czczony);<em><\/em><br \/>\n<em>samat\u012btyait\u0101n<\/em><em> \u2192 <\/em><em>samat\u012btyain\u0101n \/ samat\u012btyet\u0101n \/ samat\u012btyait\u0101<\/em> (przekroczywszy te \/ przekroczywszy odesz\u0142e \/ przekroczywszy, one);<br \/>\n<em>kalpate<\/em><em> \u2192 <\/em><em>kalpyate<\/em> (jest gotowy);<\/p>\n<p>Czwarta pada BhG 14.26 jest taka sama jak czwarta pada BhG 18.53;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4968',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4968\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nud\u0101s\u012bnavad ity \u0101di gu\u1e47\u0101t\u012bta\u1e25 sa ucyate ity etad-antam ukta\u1e43 y\u0101vat yatna-s\u0101dhya\u1e43 t\u0101vat sa\u1e43ny\u0101sino\u2019nu\u1e63\u1e6dheya\u1e43 gu\u1e47\u0101t\u012btatva-s\u0101dhana\u1e43 mumuk\u1e63o\u1e25 | sthir\u012b-bh\u016bta\u1e43 tu sva-sa\u1e43vedya\u1e43 sad gu\u1e47\u0101t\u012btasya yater lak\u1e63a\u1e47a\u1e43 bhavat\u012bti | adhun\u0101 katha\u1e43 ca tr\u012bngu\u1e47\u0101n ativartate ? ity asya pra\u015bnasya prativacanam \u0101ha\u2014<\/p>\n<p>m\u0101\u1e43 ca \u012b\u015bvara\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 sarva-bh\u016bta-h\u1e5bday\u0101\u015brita\u1e43 yo yati\u1e25 karm\u012b v\u0101 avyabhic\u0101re\u1e47a na kad\u0101cid yo vyabhicarati bhakti-yogena bhajana\u1e43 bhakti\u1e25 saiva yogas tena bhakti-yogena sevate, sa gu\u1e47\u0101n samat\u012btya et\u0101n yathokt\u0101n | brahma-bh\u016by\u0101ya | bhavana\u1e43 bh\u016bya\u1e25, brahma-bh\u016by\u0101ya brahma-bhavan\u0101ya mok\u1e63\u0101ya kalpate samartho bhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nathaiva\u1e43r\u016bpagu\u1e47\u0101tyaye pradh\u0101nahetum \u0101ha<br \/>\n&#8222;n\u0101nya\u1e43 gu\u1e47ebhya\u1e25 kart\u0101ram&#8221; ity\u0101dinoktena prak\u1e5bty\u0101tmavivek\u0101nusandh\u0101nam\u0101tre\u1e47a na gu\u1e47\u0101tyaya\u1e25 sa\u1e43patsyate; tasy\u0101n\u0101dik\u0101laprav\u1e5bttivipar\u012btav\u0101san\u0101b\u0101dhyatvasa\u1e43bhav\u0101t \/ m\u0101m satyasa\u1e45kalpa\u1e43 paramak\u0101ru\u1e47ikam \u0101\u015britav\u0101tsalyajaladhim, avyabhic\u0101rena aik\u0101ntyavi\u015bi\u1e63\u1e6dena bhaktiyogena ca ya\u1e25 sevate, sa et\u0101n sattv\u0101d\u012bn gu\u1e47\u0101n duratyay\u0101n at\u012btya brahmabh\u016by\u0101ya brahmatv\u0101ya kalpate; brahmabh\u0101vayogyo bhavati \/ yath\u0101vasthitam \u0101tm\u0101nam am\u1e5btam avyaya\u1e43 pr\u0101pnot\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nkatha\u1e43 cait\u0101n tr\u012bn gu\u1e47\u0101n ativartate iti | asya pra\u015bnasyottaram \u0101ha m\u0101\u1e43 ceti | ca-\u015babdo 'vadh\u0101ra\u1e47\u0101rtha\u1e25 | m\u0101m eva parame\u015bvaram avyabhic\u0101re\u1e47a ek\u0101ntena bhakti-yogena ya\u1e25 sevate sa et\u0101n gu\u1e47\u0101n samat\u012btya samyag atikramya brahma-bh\u016by\u0101ya brahma-bh\u0101v\u0101ya mok\u1e63\u0101ya kalpate samartho bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nadhun\u0101 katham et\u0101n gu\u1e47\u0101n ativartata iti t\u1e5bt\u012bya-pra\u015bnasya prativacanam \u0101ha m\u0101\u1e43 ceti | cas tv-artha\u1e25 | m\u0101m eve\u015bvara\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 sarva-bh\u016bt\u0101ntary\u0101mi\u1e47a\u1e43 m\u0101yay\u0101 k\u1e63etraj\u00f1at\u0101m \u0101gata\u1e43 param\u0101nanda-ghana\u1e43 bhagavanta\u1e43 v\u0101sudevam avyabhic\u0101re\u1e47a parama-prema-lak\u1e63a\u1e47ena bhakti-yogena dv\u0101da\u015b\u0101dhy\u0101yoktena ya\u1e25 sevate sad\u0101 cintayati sa mad-bhakta et\u0101n pr\u0101g-ukt\u0101n gu\u1e47\u0101n samat\u012btya samyag-atikramy\u0101dvaita-dar\u015banena b\u0101dhitv\u0101 brahma-bh\u016by\u0101ya brahma-bhavan\u0101ya mok\u1e63\u0101ya kalpate samartho bhavati | sarvad\u0101 bhagavac-cintanam eva gu\u1e47\u0101t\u012btatvop\u0101ya ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkatha\u1e43 cait\u0101n tr\u012bn gu\u1e47\u0101n ativartate iti t\u1e5bt\u012byapra\u015bnasyottaram \u0101ha m\u0101\u1e43 ceti | ca ev\u0101rthe | m\u0101m eva \u015by\u0101masundar\u0101k\u0101ra\u1e43 parame\u015bvara\u1e43 bhakti-yogena ya\u1e25 sevate sa eva brahma-bh\u016by\u0101ya brahmatv\u0101ya brahm\u0101nubhav\u0101ya y\u0101vat bhakty\u0101ham ekay\u0101 gr\u0101hya\u1e25 iti mad-v\u0101kye ekayeti vi\u015be\u1e63a\u1e47opany\u0101s\u0101t m\u0101m eva ye prapadyante m\u0101y\u0101m et\u0101\u1e43 taranti te ity atr\u0101pi eva-k\u0101ra-prayog\u0101t bhakty\u0101 vin\u0101 prak\u0101r\u0101ntare\u1e47a brahm\u0101nubhavo na bhavat\u012bti ni\u015bcay\u0101t | bhakti-yogena k\u012bd\u1e5b\u015bena | avyabhic\u0101re\u1e47a karma-j\u00f1\u0101n\u0101dy-ami\u015bre\u1e47a ni\u1e63k\u0101ma-karma\u1e47o ny\u0101sa-\u015brava\u1e47\u0101t | j\u00f1\u0101na\u1e43 ca mayi sannyaset iti j\u00f1\u0101nin\u0101\u1e43 carama-da\u015b\u0101y\u0101\u1e43 j\u00f1\u0101nasy\u0101pi ny\u0101sa-\u015brava\u1e47\u0101t | bhakti-yogasya tu kv\u0101pi ny\u0101s\u0101\u015brava\u1e47\u0101t bhakti-yoga eva so 'vyabhic\u0101ra\u1e25 | tena karma-yogam iva j\u00f1\u0101na-yogam api parity\u0101jya yady avyabhic\u0101re\u1e47a kevalenaiva bhaktiyogena sevate, tarhi j\u00f1\u0101n\u012b api gu\u1e47\u0101t\u012bto bhavati, n\u0101nyath\u0101 | ananya-bhaktas tu nirgu\u1e47o mad-ap\u0101\u015braya\u1e25 ity ek\u0101da\u015bokter gu\u1e47\u0101t\u012bto bhavaty eva | atra ida\u1e43 tattva\u1e43 VE\u1e5b\u1e63E ity atr\u0101sa\u1e45gina\u1e25 karmi\u1e47o j\u00f1\u0101nino v\u0101 s\u0101ttvikatvenaiva s\u0101dhakatv\u0101vagates tat-s\u0101hacary\u0101t nirgu\u1e47o mad-ap\u0101\u015braya\u1e25 iti bhakta\u1e25 s\u0101dhaka ev\u0101vagamyate | tata\u015b ca j\u00f1\u0101n\u012b j\u00f1\u0101na-siddha\u1e25 sann eva s\u0101ttvikatva\u1e43 parityajya gu\u1e47\u0101t\u012bto bhavati | bhaktas tu s\u0101dhaka-da\u015b\u0101m \u0101rabhyaiva gu\u1e47\u0101t\u012bto bhavat\u012bty artho labhyate | atra ca-k\u0101ro 'vadh\u0101ra\u1e47\u0101rtha\u1e25 iti sv\u0101mi-cara\u1e47\u0101\u1e25 | m\u0101m eve\u015bvara\u1e43 n\u0101r\u0101ya\u1e47am avyabhic\u0101re\u1e47a bhakti-yogena dv\u0101da\u015b\u0101dy\u0101yoktena ya\u1e25 sevata iti madhus\u016bdana-sarasvat\u012b-p\u0101d\u0101\u015b ca vy\u0101cak\u1e63ate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkatha\u1e43 cait\u0101\u1e43s tr\u012bn gu\u1e47\u0101n ativartata iti t\u1e5bt\u012bya-pra\u015bnasyottaram \u0101ha m\u0101\u1e43 ceti | co 'vadh\u0101ra\u1e47e | n\u0101nya\u1e43 gu\u1e47ebhya\u1e25 kar\u0101ram ity \u0101dy-ukty\u0101 yo gu\u1e47a-puru\u1e63a-viveka-khy\u0101tim av\u0101pa tayaiva tasy\u0101 gu\u1e47\u0101tyayo na sa\u1e43sidhyati, kintu tadv\u0101n api yo m\u0101\u1e43 k\u1e5b\u1e63\u1e47am eva m\u0101y\u0101-gu\u1e47\u0101sp\u1e5b\u1e63\u1e6da\u1e43 m\u0101y\u0101-niyant\u0101ra\u1e43 n\u0101y\u0101ya\u1e47\u0101di-r\u016bpe\u1e47a bahudh\u0101virbh\u016bta\u1e43 cid-\u0101nanda-ghana\u1e43 s\u0101rvaj\u00f1y-\u0101di-gu\u1e47a-ratn\u0101layam avyabhic\u0101re\u1e47aik\u0101ntikena bhakti-yogena sevate \u015brayati sa et\u0101n duratyay\u0101n api gu\u1e47\u0101n at\u012bty\u0101kramya brahma-bh\u016by\u0101ya kalpate gu\u1e47\u0101\u1e63\u1e6da-vi\u015bi\u1e63\u1e6datv\u0101ya[*ENDNOTE] nija-dharm\u0101ya yogyo bhavati | ta\u1e43 dharma\u1e43 labhata ity artha\u1e25 | j\u012bve brahma-\u015babdas t\u016bkta eva prk, tath\u0101 ca bhakti-\u015biraskayaiva tad-viveka-khy\u0101ty\u0101 j\u012bvasya svar\u016bpa-l\u0101bho, na tu kevalay\u0101 tayety uktam | yat tu brahma-bh\u016by\u0101ya ity anena mad-r\u016bpat\u0101\u1e43 sa y\u0101t\u012bti p\u0101rtha-s\u0101rathinopadi\u1e63\u1e6dam iti vy\u0101ca\u1e63\u1e6de | tan-niravadh\u0101nam eva tenaiveda\u1e43 j\u00f1\u0101nam ity \u0101din\u0101 mok\u1e63e 'pi | svar\u016bpa-bhedasy\u0101bhihitatv\u0101t nira\u00f1jana\u1e25 parama\u1e43 s\u0101myam upaiti ity \u0101di \u015bruti\u1e63v api tatra tasya d\u1e5b\u1e63\u1e6datv\u0101d a\u1e47utva-vibhutv\u0101di-nitya-dharma-k\u1e5btatvena nityatv\u0101c ca tad-bhedasya tasm\u0101d gu\u1e47\u0101\u1e63\u1e6daka-vi\u015bi\u1e63\u1e6datvam eva brahaiva san brahm\u0101py eti iti \u015brutyau tu brahma-sad\u1e5b\u015ba\u1e25 san bram\u0101py eti pr\u0101pnot\u012bty artha\u1e25 | evaupamye 'vadh\u0101ra\u1e47e iti vi\u015bva-prak\u0101\u015b\u0101t | vav\u0101 yath\u0101 tathaiveva\u1e43 s\u0101mye ity amara-ko\u1e63\u0101c ca | anyath\u0101 brahma-bh\u0101vottaro brahm\u0101pyayo na sa\u1e45gaccheta<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4968',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4968\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nl kto okazuje mi cze\u015b\u0107 w nigdy niezmiennym, pe\u0142nym mi\u0142o\u015bci oddaniu, ten, gdy przekroczy trzy \u017cywio\u0142y, jest ju\u017c dojrza\u0142ym do po\u0142\u0105czenia si\u0119 z Brahmanem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto mnie s\u0142u\u017cy w jedno\u015bci jednego nabo\u017ce\u0144stwa niezmiennego, ten przest\u0105pi\u0142 jako\u015b\u0107 i staje si\u0119. uczestnikiem istoty Boga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nI ten, kt\u00f3ry jest Mnie wy\u0142\u0105cznie oddany i s\u0142u\u017cy Mi Jog\u0105 mi\u0142o\u015bci i czci, wznosi si\u0119 r\u00f3wnie\u017c ponad cechy wsze i staje si\u0119 godzien w Brahmana pogr\u0105\u017cy\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA tak\u017ce i ten, kto s\u0142u\u017cy mi<br \/>\notaczaj\u0105c mnie wiern\u0105 mi\u0142o\u015bci\u0105,<br \/>\ni on r\u00f3wnie\u017c, wzni\u00f3s\u0142szy si\u0119 ponad guny,<br \/>\nstaje si\u0119 godzien tego, by sta\u0107 si\u0119 brahmanem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto mnie s\u0142u\u017cy \u017carliwie poprzez jog\u0119 mi\u0142o\u015bci i oddania i dzi\u0119ki jodze przezwyci\u0119\u017ca cechy natury,<br \/>\nTaki cz\u0142owiek jest godny, by sta\u0107 si\u0119 jednym z brahmanem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nA kto mi s\u0142u\u017cy przez jog\u0119 mi\u0142o\u015bci nieust\u0119pliw\u0105,<br \/>\nNad guny owe si\u0119 wzni\u00f3s\u0142szy, godzien jest sta\u0107 si\u0119 Brahmanem!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto s\u0142u\u017cy Mnie z oddaniem, wznosi si\u0119 ponad nie,<br \/>\nOsi\u0105gaj\u0105c t\u0119 \u015awiat\u0142o\u015b\u0107, co we Mnie spoczywa,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto mi s\u0142u\u017cy niezachwianie<br \/>\nw mi\u0142osnej, niezwodnej jodze,<br \/>\nten ju\u017c poza cechy wyszed\u0142,<br \/>\ngot\u00f3w jest sta\u0107 si\u0119 brahmanem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>m\u0101\u1e43 ca yo \u2018vyabhic\u0101re\u1e47a bhakti-yogena sevate sa gu\u1e47\u0101n samat\u012btyait\u0101n brahma-bh\u016by\u0101ya kalpate analiza analiza syntaktyczna ya\u1e25 (kto) m\u0101m (mi) avyabhic\u0101re\u1e47a bhakti-yogena (niezawodn\u0105 jog\u0105 uwielbienia) sevate (s\u0142u\u017cy), sa\u1e25 (ten) et\u0101n gu\u1e47\u0101n (te guny) samat\u012btya (przekroczywszy) brahma-bh\u016by\u0101ya (do bycia brahmanem) kalpate (jest gotowy do). &nbsp;analiza gramatyczna m\u0101m \u2013 asmat sn. 2i.1 \u2013 mnie; ca \u2013 av. \u2013 i; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4968","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4968","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4968"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4968\/revisions"}],"predecessor-version":[{"id":9458,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4968\/revisions\/9458"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4968"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4968"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4968"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}