{"id":4970,"date":"2012-07-28T10:51:03","date_gmt":"2012-07-28T08:51:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4970"},"modified":"2024-05-24T17:09:33","modified_gmt":"2024-05-24T15:09:33","slug":"bhg-14-27","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4970","title":{"rendered":"BhG 14.27"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0362.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-4970\" title=\"werset 14.27-kolofon\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0362.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>brahma\u1e47o hi <strong>prati\u1e63\u1e6dh\u0101ham<\/strong> am\u1e5btasy\u0101vyayasya ca<br \/>\n\u015b\u0101\u015bvatasya ca dharmasya sukhasyaik\u0101ntikasya ca<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.27\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.27 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4970',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4970\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<em><strong>aham hi<\/strong> <\/em><span style=\"color: #888888;\">(zaiste ja)<\/span> <strong><em>brahma\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(brahmana)<\/span> <strong><em>avyayasya ca am\u1e5btasya <\/em><\/strong><span style=\"color: #888888;\">(i nieprzemijaj\u0105cej nie\u015bmiertelno\u015bci)<\/span> <strong><em>\u015b\u0101\u015bvatasya ca dharmasya <\/em><\/strong><span style=\"color: #888888;\">(i wiecznej dharmy)<\/span> <strong><em>aik\u0101ntikasya ca<\/em> <em>sukhasya <\/em><\/strong><span style=\"color: #888888;\">(i wy\u0142\u0105cznego szcz\u0119\u015bcia)<\/span> <strong><em>prati\u1e63\u1e6dh\u0101 <\/em><\/strong>[<strong><em>asmi<\/em><\/strong>] <span style=\"color: #888888;\">(jestem podstaw\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>brahma\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>brahman <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ducha, Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>b\u1e5bh<\/em> \u2013 zwi\u0119ksza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>poniewa\u017c, albowiem, w\u0142a\u015bnie, zaiste, z pewno\u015bci\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prati\u1e63\u1e6dh\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prati\u1e63\u1e6dh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>podstawa, fundamenty, rezydencja <\/strong>(od: <em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107 stabilnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am\u1e5btasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-m\u1e5bta<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nieumarania, wieczno\u015bci; nektaru, nie\u015bmiertelno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5b<\/em> \u2013 umiera\u0107; <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a><em> m\u1e5bta<\/em> \u2013 umar\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmiennego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101\u015bvatasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101\u015bvata<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wiecznego, nieustannego, sta\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dharmasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dharma <\/em><a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dharmy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, posiada\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukhasya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015bci, komfortu<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aik\u0101ntikasya \/ ek\u0101ntikasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ek\u0101ntika<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wy\u0142\u0105cznego, skupionego na jednym obiekcie<\/strong> (od: <em>eka<\/em> \u2013 jeden; <em>anta <\/em>\u2013 koniec, limit, granica, \u015bmier\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4970',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4970\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkuta etad ? ity ucyate\u2014<\/p>\n<p>brahma\u1e47a\u1e25 param\u0101tmano hi yasm\u0101t prati\u1e63\u1e6dh\u0101ha\u1e43 pratiti\u1e63\u1e6dhaty asmin iti prati\u1e63\u1e6dh\u0101ha\u1e43 pratyag-\u0101tm\u0101 | k\u012bd\u1e5b\u015basya brahma\u1e47a\u1e25 ? am\u1e5btasya avin\u0101\u015bina\u1e25 | avyayasya avik\u0101ri\u1e47a\u1e25 | \u015b\u0101\u015bvatasya ca nityasya dharmasya dharma-j\u00f1\u0101nasya j\u00f1\u0101na-yoga-dharma-pr\u0101pyasya sukhasya \u0101nanda-r\u016bpasya aik\u0101ntikasya avyabhic\u0101ri\u1e47o\u2019m\u1e5bt\u0101di-svabh\u0101vasya param\u0101nanda-r\u016bpasya param\u0101tmana\u1e25 pratyag-\u0101tm\u0101 prati\u1e63\u1e6dh\u0101 |<br \/>\nsamyag-j\u00f1\u0101nena param\u0101tmatay\u0101 ni\u015bc\u012byate | tad etad brahma-bh\u016by\u0101ya kalpata ity uktam | yay\u0101 ce\u015bvara-\u015bakty\u0101 bhakt\u0101nugrah\u0101di-prayojan\u0101ya brahma prati\u1e63\u1e6dhate pravartate, s\u0101 \u015baktir brahmaiv\u0101ham | \u015bakti-\u015baktimator ananyatv\u0101d ity abhipr\u0101ya\u1e25 | athav\u0101, brahma-\u015babda-v\u0101cyatv\u0101t sa-vikalpaka\u1e43 brahma | tasya brahma\u1e47o nirvikalpako\u2019ham eva n\u0101nya\u1e25 prati\u1e63\u1e6dh\u0101\u015braya\u1e25 | ki\u1e43-vi\u015bi\u1e63\u1e6dasya ? am\u1e5btasy\u0101mara\u1e47a-dharmakasy\u0101vyayasya vyaya-rahitasya | ki\u1e43 ca, \u015b\u0101\u015bvatasya ca nityasya dharmasya j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47asya sukhasya taj-janitasya aik\u0101ntikasya ek\u0101nta-niyatasya ca, prati\u1e63\u1e6dh\u0101ham iti vartate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nhi\u015babdo hetau; yasm\u0101d aham avyabhic\u0101ribhaktiyogena sevito 'm\u1e5btasy\u0101vyayasya ca brahma\u1e47a\u1e25 prati\u1e63\u1e6dh\u0101, tath\u0101 \u015b\u0101\u015bvatasya ca dharmasya ati\u015bayitanity\u0101i\u015bvaryasya; eik\u0101ntikasya ca sukhasya &#8222;v\u0101sudeva\u1e25 sarvam&#8221; ity\u0101din\u0101 nirdi\u1e63\u1e6dasya j\u00f1\u0101nina\u1e25 pr\u0101pyasya sukhasyetyartha\u1e25 \/ yady api \u015b\u0101\u015bvatadharma\u015babda\u1e25 pr\u0101pakavacana\u1e25, tath\u0101pi p\u016brvottarayo\u1e25 pr\u0101pyar\u016bpatvena tats\u0101hacary\u0101dayam api pr\u0101pyalak\u1e63aka\u1e25 \/ etad ukta\u1e43 bhavati p\u016brvatra &#8222;daiv\u012b hy e\u1e63\u0101 gu\u1e47amay\u012b mama m\u0101y\u0101 duratyay\u0101 \/ m\u0101m eva ye prapadyante&#8221; ity \u0101rabhya gu\u1e47\u0101tyayasya tatp\u016brvak\u0101k\u1e63arair bhagavatpr\u0101pt\u012bn\u0101\u1e43 ca bhagavatprapattyekop\u0101yat\u0101y\u0101\u1e25 pratip\u0101ditatv\u0101d ek\u0101ntabhagavatprapattyekop\u0101yo gu\u1e47\u0101tyaya\u1e25 tatp\u016brvakabrahmabh\u0101va\u015b ceti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntatra hetum \u0101ha brahma\u1e47o h\u012bti | hi yasm\u0101d brahma\u1e47o 'ha\u1e43 prati\u1e63\u1e6dh\u0101 pratim\u0101 | ghan\u012bbh\u016bta\u1e43 brahmaiv\u0101ham | yath\u0101 ghan\u012bbh\u016bta\u1e25 prak\u0101\u015ba eva s\u016brya-ma\u1e47\u1e0dala\u1e43 tadvad ity artha\u1e25 | tath\u0101vyayasya nityasya | am\u1e5btasya mok\u1e63asya ca nitya-muktatv\u0101t | tath\u0101 tat-s\u0101dhanasya \u015b\u0101\u015bvatasya dharmasya ca \u015biddja-sattv\u0101tmakatv\u0101t | tathaik\u0101ntikasya akha\u1e47\u1e0ditasya sukhasya ca prati\u1e63\u1e6dh\u0101ham | param\u0101nandaik-r\u016bpatv\u0101t | ato mat-sevino mad-bh\u0101vasy\u0101va\u015byambh\u0101vitv\u0101d yuktam evokta\u1e43 brahma-bh\u016by\u0101ya kalpata iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\natra hetum \u0101ha brahma\u1e47a iti | brahma\u1e47as tat-pada-v\u0101cyasya sop\u0101dhikasya jagad-utpatti-sthiti-laya-heto\u1e25 prati\u1e63\u1e6dh\u0101 p\u0101ram\u0101rthika\u1e43 nirvikalpalpaka\u1e43 sac-cid-\u0101nand\u0101tmaka\u1e43 nirup\u0101dhika\u1e43 tat-pada-lak\u1e63yam aha\u1e43 nivikalpako v\u0101sudeva\u1e25 pratiti\u1e63\u1e6dhaty atreti prati\u1e63\u1e6dh\u0101 kalpita-r\u016bpa-rahitam akalpita\u1e43 r\u016bpam | ato yo m\u0101m up\u0101dhika\u1e43 brahma sevate sa brahma-bh\u016by\u0101ya kalpata iti yuktam eva |<br \/>\nk\u012bd\u1e5b\u015basya brahma\u1e47a\u1e25 prati\u1e63\u1e6dh\u0101ham ity \u0101k\u0101\u1e45k\u1e63\u0101y\u0101\u1e43 vi\u015be\u1e63a\u1e47\u0101ni am\u1e5btasya vin\u0101\u015ba-rahitasya, avyayasya vipari\u1e47\u0101ma-rahitasya ca, \u015b\u0101\u015bvatasy\u0101pak\u1e63aya-rahitasya ca, dharmasya j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47a-dharma-pr\u0101pyasya, sukhasya param\u0101nanda-r\u016bpasya | sukhasya vi\u1e63ayendriya-sa\u1e43yogajatva\u1e43 v\u0101rayati aik\u0101ntikasy\u0101vyabhic\u0101ri\u1e47a\u1e25 sarvasmin de\u015be k\u0101le ca vidyam\u0101nasyaik\u0101ntika-sukha-r\u016bpasyety artha\u1e25 | et\u0101d\u1e5b\u015basya brahma\u1e47o yasm\u0101d aha\u1e43 v\u0101stava\u1e43 svar\u016bpa\u1e43 tasm\u0101n mad-bhakta\u1e25 sa\u1e43s\u0101r\u0101n mucyata iti bh\u0101va\u1e25 | tath\u0101 cokta\u1e43 brahma\u1e47\u0101 bhagavanta\u1e43 \u015br\u012b-k\u1e5b\u1e63\u1e47a\u1e43 prati &#8211;<br \/>\nekas tvam \u0101tm\u0101 puru\u1e63a\u1e25 pur\u0101\u1e47a\u1e25<br \/>\nsatya\u1e25 svaya\u1e43 jyotir ananta \u0101dya\u1e25 |<br \/>\nnityo 'k\u1e63aro 'jasra-sukho nira\u00f1jana\u1e25<br \/>\np\u016br\u1e47o 'dvayo mukta up\u0101dhito 'm\u1e5bta\u1e25 || [10.14.23] iti |<br \/>\natra sarvop\u0101dhi-\u015b\u016bnya \u0101tm\u0101 brahma tvam ity artha\u1e25 | \u015buken\u0101pi stutim antare\u1e47aivoktam &#8211;<br \/>\nsarve\u1e63\u0101m api vast\u016bn\u0101\u1e43 bh\u0101v\u0101rtho bhavati sthita\u1e25 |<br \/>\ntasy\u0101pi bhagav\u0101n k\u1e5b\u1e63\u1e47a\u1e25 kim atad vastu r\u016bpyat\u0101m || [BhP 10.14.57] iti |<br \/>\nsarve\u1e63\u0101m eva k\u0101rya-vast\u016bn\u0101\u1e43 bh\u0101v\u0101rtha\u1e25 satt\u0101-r\u016bpa\u1e25 param\u0101rtho bhavati k\u0101ry\u0101k\u0101re\u1e47a j\u0101yam\u0101ne sop\u0101dhike brahma\u1e47i sthita\u1e25 k\u0101ra\u1e47a-satt\u0101tirikt\u0101y\u0101\u1e25 k\u0101rya-satt\u0101y\u0101 anabhyupagam\u0101t | tasy\u0101pi bhavata\u1e25 k\u0101ra\u1e47asya sop\u0101dhikasya brahma\u1e47o bh\u0101v\u0101rtha\u1e25 satt\u0101-r\u016bpo 'rtho bhagav\u0101n k\u1e5b\u1e63\u1e47a\u1e25 sop\u0101dhikasya nirup\u0101dhike kalpitatv\u0101t kalpitasya c\u0101dhi\u1e63\u1e6dh\u0101n\u0101n atirek\u0101t, bhagavata\u1e25 k\u1e5b\u1e63\u1e47asya ca sarva-kalpan\u0101dhi\u1e63\u1e6dh\u0101natvena param\u0101rtha-satya-nirup\u0101dhi-brahma-r\u016bpatv\u0101t | ata\u1e25 kim atad-vastu tasm\u0101c chr\u012b-k\u1e5b\u1e63\u1e47\u0101d anyad vastu param\u0101rthika\u1e43 ki\u1e43 nir\u016bpyat\u0101\u1e43 tad evaika\u1e43 param\u0101rthika\u1e43 n\u0101nyat kim ap\u012bty artha\u1e25 | tad etad ih\u0101py ukta\u1e43 brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham iti |<br \/>\nathav\u0101 tvad-bhaktas tvad-bh\u0101vam \u0101pnotu n\u0101ma katha\u1e43 nu brahma-bh\u0101v\u0101ya kalpyate brahma\u1e47a\u1e25 sak\u0101\u015b\u0101t tav\u0101nyatv\u0101d ity \u0101\u015ba\u1e45ky\u0101ha brahma\u1e47o h\u012bti | brahma\u1e47a\u1e25 param\u0101tmana\u1e25 prati\u1e63\u1e6dh\u0101 pary\u0101ptir aham eva na tu mad-bhinna\u1e43 brahmety artha\u1e25 | tath\u0101m\u1e5btasya am\u1e5btatvasya mok\u1e63asya c\u0101vyayasya sarvath\u0101nucchedyasya ca ca prati\u1e63\u1e6dh\u0101ham eva | mayy eva mok\u1e63a\u1e25 paryavastio mat-pr\u0101ptir eva mok\u1e63a ity artha\u1e25 | tath\u0101 \u015b\u0101\u015bvatasya nitya-mok\u1e63a-phalasya dharmasya j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47asya ca pary\u0101ptir aham eva | j\u00f1\u0101na-ni\u1e63\u1e6dh\u0101-lak\u1e63a\u1e47o dharmo mayy eva paryavasito na tena mad-bhinna\u1e43 ki\u1e43cit pr\u0101pyam ity artha\u1e25 | tathaik\u0101ntikasya sukhasya ca pary\u0101ptir aham eva parm\u0101nanda-r\u016bpatv\u0101n na mad-bhinna\u1e43 ki\u1e43cit sukha\u1e43 pr\u0101pyam ast\u012bty artha\u1e25 | tasm\u0101d yuktam evokta\u1e43 mad-bhakto brahma-bh\u016by\u0101ya kalpata iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu mad-bhakt\u0101n\u0101\u1e43 katha\u1e43 nirgu\u1e47a-brahmatva-pr\u0101pti\u1e25 ? s\u0101 tu advit\u012bya-tad-ek\u0101nubhavenaiva sambhavet | tatr\u0101ha brahma\u1e47o h\u012bti | hi yasm\u0101t parama-prati\u1e63\u1e6dh\u0101tvena prasiddha\u1e43 yad brahma tasy\u0101py aha\u1e43 prati\u1e63\u1e6dh\u0101 prati\u1e63\u1e6dh\u012byate 'sminn iti prati\u1e63\u1e6dh\u0101 \u0101\u015brayo 'nna-may\u0101di\u1e63u \u015bruti\u1e63u sarvatraiva prati\u1e63\u1e6dh\u0101-padasya tath\u0101rthatv\u0101t | tath\u0101m\u1e5btasya prati\u1e63\u1e6dh\u0101 ki\u1e43 svarg\u012bya-sudh\u0101y\u0101\u1e25 ? na | avyayasya n\u0101\u015ba-rahitasya mok\u1e63asyety artha\u1e25 | tath\u0101 \u015b\u0101\u015bvatasya dharmasya s\u0101dhana-phala-da\u015bayor api nitya-sthitasya bhakty-\u0101khyasya parama-dharmasy\u0101ha\u1e43 prati\u1e63\u1e6dh\u0101, tath\u0101 tat-pr\u0101pyasyaik\u0101ntika-bhakta-sambandhina\u1e25 sukhasya prem\u1e47a\u015b c\u0101ha\u1e43 prati\u1e63\u1e6dh\u0101 | ata\u1e25 sarvasy\u0101pi mad-adh\u012bnatv\u0101t kaivalya-k\u0101manay\u0101 k\u1e5btena mad-bhajanena brahma\u1e47i l\u012byam\u0101no brahmatvam api pr\u0101pnoti |<br \/>\natra brahma\u1e47o 'ha\u1e43 prati\u1e63\u1e6dh\u0101 ghan\u012bbh\u016bta\u1e43 brahmaiv\u0101ha\u1e43 yath\u0101 ghan\u012bbh\u016bta-prak\u0101\u015ba eva s\u016brya-ma\u1e47\u1e0dala\u1e43 tadvad ity artha\u1e25 iti sv\u0101mi-cara\u1e47\u0101\u1e25 | s\u016bryasya tejo-r\u016bpatve 'pi yath\u0101 tejasa \u0101\u015brayatvam apy ucyate | eva\u1e43 me k\u1e5b\u1e63\u1e47asya brahma-r\u016bpatve 'pi brahma\u1e47a\u1e25 prati\u1e63\u1e6dh\u0101tvam api | atra \u015br\u012b-vi\u1e63\u1e47u-pur\u0101\u1e47am api pram\u0101\u1e47am &#8212; \u015bubh\u0101\u015braya\u1e25 sa cittasya sarvagasya tath\u0101tmana\u1e25 [ViP 6.7.76] iti vy\u0101khy\u0101ta\u1e43 ca tatr\u0101pi sv\u0101mi-cara\u1e47ai\u1e25 | sarvagasy\u0101tmana\u1e25 para-brahma\u1e47o 'pi \u0101\u015braya\u1e25 prati\u1e63\u1e6dh\u0101 | tad ukta\u1e43 bhagavat\u0101 brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham iti | tath\u0101 vi\u1e63\u1e47u-dharme 'pi naraka-dv\u0101da\u015b\u012b-prasa\u1e45ge &#8211;<br \/>\nprak\u1e5btau puru\u1e63e caiva brahma\u1e47y api sa prabhu\u1e25 |<br \/>\nyathaika eva puru\u1e63o v\u0101sudevo vyavasthita\u1e25 || iti |<br \/>\ntatraiva m\u0101sark\u1e63a-p\u016bj\u0101-prasa\u1e45e &#8212;<br \/>\nyath\u0101cyutas tva\u1e43 parata\u1e25 parasm\u0101t<br \/>\nsa brahma-bh\u016bt\u0101t parata\u1e25 par\u0101tm\u0101 | iti |<br \/>\ntath\u0101 hari-va\u1e43\u015be 'pi vipra-kum\u0101r\u0101nayana-prasa\u1e45ge arjuna\u1e43 prati \u015br\u012b-bhagavad-v\u0101kya\u1e43 &#8212;<br \/>\ntat-para\u1e43 parama\u1e43 brahma sarva\u1e43 vibhajate jagat |<br \/>\nmamaiva tad ghana\u1e43 tejo j\u00f1\u0101tum arhasi bh\u0101rata || (HV 2.114.11-12)<br \/>\nbrahma-sa\u1e43hit\u0101y\u0101m api (5.40) &#8212;<br \/>\nyasya prabh\u0101 prabhavato jagad-a\u1e47\u1e0da-ko\u1e6di-<br \/>\nko\u1e6d\u012b\u1e63v a\u015be\u1e63a-vasudh\u0101di-vibh\u016bti-bhinnam |<br \/>\ntad brahma ni\u1e63kalam anantam a\u015be\u1e63a-bh\u016bta\u1e43<br \/>\ngovindam \u0101di-puru\u1e63a\u1e43 tam aha\u1e43 bhaj\u0101mi || iti |<br \/>\na\u1e63\u1e6dama-skandhe ca (8.24.38) &#8212;<br \/>\nmad\u012bya\u1e43 mahim\u0101na\u1e43c ca para-brahmeti \u015babditam |<br \/>\nvetsyasy anug\u1e5bh\u012bta\u1e43 me sampra\u015bnair viv\u1e5bta\u1e43 h\u1e5bdi || iti bhagavad-ukti\u015b ca |<br \/>\nmadhus\u016bdana-sarasvat\u012b-p\u0101d\u0101\u015b ca vy\u0101cak\u1e63ate sma yath\u0101 &#8212; nanu tvad-bhaktas tvad-bh\u0101vam \u0101pnotu n\u0101ma katha\u1e43 brahma-bh\u016by\u0101ya kalpate brahma\u1e47a\u1e25 sak\u0101\u015b\u0101t tav\u0101nyatv\u0101d ity \u0101\u015ba\u1e45ky\u0101ha brahma\u1e47o h\u012bti | prati\u1e63\u1e6dh\u0101 pary\u0101ptir aham eveti | pary\u0101pti\u1e25 parip\u016br\u1e47at\u0101 ity amara\u1e25 |<br \/>\npar\u0101k\u1e5bta-mano-dvandva\u1e43<br \/>\npara\u1e43 brahma nar\u0101k\u1e5bti |<br \/>\nsaundarya-s\u0101ra-sarvasva\u1e43<br \/>\nvande nand\u0101tmaja\u1e43 maha\u1e25 || ity upa\u015blokay\u0101m\u0101su\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu tad-viveka-khy\u0101ty\u0101 tvad-eka-bhakty\u0101 ca gu\u1e47\u0101t\u012bto labdha-svar\u016bpo brahma-\u015babdito mukta\u1e25 katha\u1e43 ti\u1e63\u1e6dhed iti cet tatr\u0101ha brahma\u1e47o h\u012bti | hir ni\u015bcaye | brahma\u1e47as tat-p\u016brvakay\u0101 tay\u0101 sattv\u0101dy\u0101vara\u1e47\u0101tyay\u0101d \u0101virbh\u0101vita-svagu\u1e47\u0101\u1e63\u1e6dakasy\u0101m\u1e5btasya m\u1e5bitir nirgatasy\u0101vyayasya t\u0101dr\u016bpya\u1e47aikarasasya muktasya mad-atipriyasy\u0101ham eva vij\u00f1\u0101n\u0101nanda-m\u016brtir ananta-gu\u1e47o niravadya\u1e25 suh\u1e5btatama\u1e25 sarve\u015bvara\u1e25 | prati\u1e63\u1e6dh\u0101 prati\u1e63\u1e6dh\u012byate 'tra iti nirukte\u1e25 param\u0101\u015brayo 'tipriyo bhav\u0101m\u012bti t\u0101d\u1e5b\u015ba\u1e43 m\u0101\u1e43 paray\u0101 bhakty\u0101nubhava\u1e43s ti\u1e63\u1e6dhat\u012bti | na matto vi\u015ble\u1e63a-le\u015bo na ca punar \u0101vartate, yad gatv\u0101 na nivartante mukt\u0101n\u0101\u1e43 param\u0101 gati\u1e25 iti sm\u1e5btibhya\u1e25 |<br \/>\nnanu muktas tv\u0101\u1e43 katha\u1e43 \u015brayeta \u015brava\u1e47a-phalasya mukter l\u0101bh\u0101d iti ced asty ati\u015bayita\u1e43 phalam iti bh\u0101ven\u0101ha \u015b\u0101\u015bvatasya s\u0101dh\u0101ra\u1e47asya sukhasya ca vicitra-l\u012bl\u0101-rasasy\u0101ham eva prati\u1e63\u1e6dheti | t\u012bvr\u0101nanda-r\u016bpa-tad-vibh\u016bti-mal-l\u012bl\u0101nubhav\u0101ya m\u0101m eva sam\u0101\u015brayat\u012bty evam \u0101ha \u015bruti\u1e25 raso vai sa\u1e25, rasa\u1e43 hy ev\u0101ya\u1e43 labdhv\u0101nand\u012b bhavati [TaittU 2.7.1] iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p4970',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p4970\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa jestem bowiem podstaw\u0105 Brahmana, nieprzemijaj\u0105cego, nie\u015bmiertelnego, \u2013 podstaw\u0105 wiecznego prawa i najzupe\u0142niejszego szcz\u0119\u015bcia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nAlbowiem ja jestem mieszkaniem Boga, niezm\u0105conej ambrozyi, wiecznej sprawiedliwo\u015bci i niesko\u0144czonego szcz\u0119\u015bcia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nAlbowiem Jam jest zaiste Brahmana Przybytkiem i nie\u015bmiertelno\u015bci odwieczn\u0105 Krynic\u0105, pradawnego prawa i niesko\u0144czonej szcz\u0119\u015bliwo\u015bci \u017ar\u00f3d\u0142em.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAlbowiem to ja jestem podstaw\u0105<br \/>\nnie\u015bmiertelnego i niezmiennego brahmana,<br \/>\nodwiecznego prawa<br \/>\ni prawdziwego szcz\u0119\u015bcia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJam jest zaiste brahmana ostoja, nie\u015bmierteln\u0105 i odwieczna,<br \/>\nJa jestem odwiecznym prawem i ostatecznym szcz\u0119\u015bciem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJa bowiem jestem podstaw\u0105 nie\u015bmiertelnego, wiecznego<br \/>\nl niezmiennego Brahmana \u2013 dharmy i szcz\u0119\u015bcia bez granic!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOsi\u0105gaj\u0105c t\u0119 \u015awiat\u0142o\u015b\u0107, co we Mnie spoczywa,<br \/>\nI jest niezmiennym, wiecznym szcz\u0119\u015bciem ostatecznym.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJam podstaw\u0105 jest brahmana \u2013<br \/>\nbez zmiany, nie\u015bmiertelnego,<br \/>\nkt\u00f3ry jest odwiecznym prawem<br \/>\noraz szcz\u0119\u015bciem jest wy\u0142\u0105cznym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham am\u1e5btasy\u0101vyayasya ca \u015b\u0101\u015bvatasya ca dharmasya sukhasyaik\u0101ntikasya ca analiza analiza syntaktyczna aham hi (zaiste ja) brahma\u1e47a\u1e25 (brahmana) avyayasya ca am\u1e5btasya (i nieprzemijaj\u0105cej nie\u015bmiertelno\u015bci) \u015b\u0101\u015bvatasya ca dharmasya (i wiecznej dharmy) aik\u0101ntikasya ca sukhasya (i wy\u0142\u0105cznego szcz\u0119\u015bcia) prati\u1e63\u1e6dh\u0101 [asmi] (jestem podstaw\u0105). &nbsp;analiza gramatyczna brahma\u1e47a\u1e25 \u2013 brahman 6i.1 n. \u2013 ducha, Wedy (od: \u221a b\u1e5bh \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4970","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4970","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4970"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4970\/revisions"}],"predecessor-version":[{"id":9460,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4970\/revisions\/9460"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4970"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4970"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4970"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}