{"id":4972,"date":"2012-07-28T10:49:58","date_gmt":"2012-07-28T08:49:58","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=4972"},"modified":"2013-11-22T10:14:33","modified_gmt":"2013-11-22T09:14:33","slug":"bhg-14-kolofon","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=4972","title":{"rendered":"BhG 14.kolofon"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i \u1e63a\u1e6dtri\u1e43\u015bo \u2018dhy\u0101ya\u1e25<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 14.kolofon\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 14\/BhG 14.kolofon mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p4972',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p4972\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"t\u0142umaczenie polskie\"><h2><a href=\"#t%C5%82umaczenie+polskie\" name=\"advtab\">t\u0142umaczenie polskie<\/a><\/h2>A oto trzydziesty sz\u00f3sty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i*<\/em><br \/>\nA oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy<br \/>\n<em>\u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de gu\u1e47a-vimardano \/ gu\u1e47a-traya-nirde\u015bo \/ gu\u1e47a-traya-vibh\u0101ga-yogo \/ tri-gu\u1e47a-viveko \/ sattva-rajas-tamo-gu\u1e47a-maya-jagad-var\u1e47ana-p\u016brvaka\u1e43 \/ gu\u1e47\u0101t\u012bta-sthiti-pr\u0101pti-s\u0101dhana-j\u00f1\u0101na-nirde\u015bana\u1e43 \/ gu\u1e47\u0101t\u012bta-yogo \/ j\u00f1\u0101na-vij\u00f1\u0101na-yogo \/ prak\u1e5bti- gu\u1e47a-bhedo \/ prak\u1e5bti-puru\u1e63a-gu\u1e47a-bhedo \/ gu\u1e47a-traya-vic\u0101ro \/ gu\u1e47a-traya-gu\u1e47\u0101t\u012bta-lak\u1e63a\u1e47a-vibh\u0101ga-yogo n\u0101ma catur-da\u015bo \u2018dhy\u0101ya\u1e25 <\/em><br \/>\nW chwalebnych pie\u015bniach Pana, w upaniszadach, w wiedzy o brahmanie, w ksi\u0119dze jogi, w rozmowie chwalebnego Kryszny z Ard\u017aun\u0105 czternasty rozdzia\u0142 zatytu\u0142owany: \u015acieranie si\u0119 gun \/ Ukazanie trzech gun \/ Joga tr\u00f3jgunowego podzia\u0142u \/ Rozwa\u017cania o trzech gunach \/ Pierwszy opis \u015bwiata o naturze gun \u2013 sattwy, rad\u017aasu i tamasu \/ Opis wiedzy o praktyce, osi\u0105ganiu, trwaniu i przekraczaniu gun \/ Joga przekraczania gun \/ Joga wiedzy i m\u0105dro\u015bci \/ Podzia\u0142y gun przyrody \/ Podzia\u0142 na natur\u0119, cz\u0142owieka i guny \/ Rozwa\u017cania na temat tr\u00f3jgunowo\u015bci \/ Joga podzia\u0142\u00f3w, symptom\u00f3w przekroczenia gun i tr\u00f3jgunowo\u015bci.<br \/>\n* Ta cz\u0119\u015b\u0107 kolofonu z: <em>\u015ar\u012bmad-Bhagavad-g\u012bt\u0101<\/em> (czcionka bengalska), komentarz: \u015ar\u012bdhara Sv\u0101mip\u0101da \u201c<em>Subodhin\u012b<\/em>\u201d, t\u0142umaczenie na j\u0119zyk bengalski: N\u0101r\u0101ya\u1e47a-d\u0101sa Bhakti-sudh\u0101-kara, Gaud\u012bya mission Kalkuta 1996r.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p4972',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p4972\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u1e5b\u1e63\u1e47\u0101dh\u012bna-gu\u1e47\u0101sa\u1e45ga-prasa\u00f1jita-bhav\u0101mbudhim |<br \/>\nsukha\u1e43 tarati mad-bhakta ity abh\u0101\u1e63i caturda\u015be ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npar\u0101k\u1e5btana-mad-bandha\u1e43 para\u1e43 brahma nar\u0101k\u1e5bti |<br \/>\nsaundarya-s\u0101ra-sarvasva\u1e43 vande nand\u0101tmaja\u1e43 maha\u1e25 ||<br \/>\niti \u015br\u012bmat-paramaha\u1e43sa-parivr\u0101jak\u0101c\u0101rya-\u015br\u012b-vi\u015bve\u015bvara-sarasvat\u012b-p\u0101da-\u015bi\u1e63ya-\u015br\u012b-madhus\u016bdana-sarasvat\u012b-viracit\u0101y\u0101\u1e43 \u015br\u012bmad-bhagavad-g\u012bt\u0101-g\u016b\u1e0dh\u0101rtha-d\u012bpik\u0101y\u0101m gu\u1e47a-traya-vibh\u0101ga-yogo n\u0101ma caturda\u015bo 'dhy\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanartha eva traigu\u1e47ya\u1e43 nistraigu\u1e47ya\u1e43 k\u1e5bt\u0101rthat\u0101 |<br \/>\ntac ca bhaktyaiva bhavat\u012bty adhy\u0101y\u0101rtho nir\u016bpita\u1e25 ||<br \/>\niti s\u0101r\u0101rtha-var\u1e63i\u1e47y\u0101\u1e43 har\u1e63i\u1e47y\u0101\u1e43 bhakta-cetas\u0101m |<br \/>\ncaturda\u015bo 'ya\u1e43 g\u012bt\u0101su sa\u1e45gata\u1e25 sa\u1e45gata\u1e25 sat\u0101m ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsa\u1e43s\u0101ro gu\u1e47a-yoga\u1e25 sy\u0101d vimok\u1e63as tu gu\u1e47\u0101tyaya\u1e25 |<br \/>\ntat-siddhir hari-bhaktyaivety etad buddha\u1e43 caturda\u015b\u0101t ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>iti \u015br\u012b-mah\u0101bh\u0101rate bhi\u1e63ma-parva\u1e47i \u1e63a\u1e6dtri\u1e43\u015bo \u2018dhy\u0101ya\u1e25 analiza t\u0142umaczenie polskieA oto trzydziesty sz\u00f3sty rozdzia\u0142 w chwalebnej Mahabharacie w parwanie Bhiszmy. &nbsp;warianty tekstu iti \u015br\u012b-mah\u0101bh\u0101rate \u015bata-s\u0101hasry\u0101\u1e43 sa\u1e43hit\u0101y\u0101\u1e43 vaiy\u0101saky\u0101\u1e43 bh\u012b\u1e63ma-parva\u1e47i* A oto w chwalebnej Mahabharacie, w sanhicie Wjasowej, posiadaj\u0105cej sto tysi\u0119cy [wers\u00f3w] w parwanie Bhiszmy \u015br\u012bmad-bhagavad-g\u012bt\u0101su upani\u1e63atsu brahma-vidy\u0101y\u0101\u1e43 yoga-\u015b\u0101stre \u015br\u012b-k\u1e5b\u1e63\u1e47\u0101rjuna-sa\u1e43v\u0101de gu\u1e47a-vimardano \/ gu\u1e47a-traya-nirde\u015bo \/ gu\u1e47a-traya-vibh\u0101ga-yogo \/ tri-gu\u1e47a-viveko \/ sattva-rajas-tamo-gu\u1e47a-maya-jagad-var\u1e47ana-p\u016brvaka\u1e43 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-4972","post","type-post","status-publish","format-standard","hentry","category-rozdzial-14"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4972"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4972\/revisions"}],"predecessor-version":[{"id":8272,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/4972\/revisions\/8272"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}