{"id":5049,"date":"2012-07-30T08:13:12","date_gmt":"2012-07-30T06:13:12","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5049"},"modified":"2013-11-21T16:32:04","modified_gmt":"2013-11-21T15:32:04","slug":"atha-panca-daso-dhyaya%e1%b8%a5-puru%e1%b9%a3ottama-yoga%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5049","title":{"rendered":"atha pa\u00f1ca-da\u015bo \u2018dhy\u0101ya\u1e25 \u2013 puru\u1e63ottama-yoga\u1e25"},"content":{"rendered":"<p style=\"padding-left: 30px;\">A oto rozdzia\u0142 pi\u0119tnasty: \u201eJoga najlepszego po\u015br\u00f3d ludzi\u201d<\/p>\n<p><\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5049',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5049\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyasm\u0101n mad-adh\u012bna\u1e43 karmi\u1e47\u0101\u1e43 karma-phala\u1e43 j\u00f1\u0101nin\u0101\u1e43 ca j\u00f1\u0101na-phalam, ato bhakti-yogena m\u0101\u1e43 ye sevante te mama pras\u0101d\u0101j j\u00f1\u0101na-pr\u0101pti-krame\u1e47a gu\u1e47\u0101t\u012bt\u0101 mok\u1e63a\u1e43 gacchanti | kim u vaktavyam \u0101tmanas tattvam eva samyak vij\u0101nanta ity ato bhagav\u0101n arjunen\u0101p\u1e5b\u1e63\u1e6do\u2019py \u0101tmanas tattva\u1e43 vivak\u1e63ur uv\u0101ca \u016brdhva-m\u016blam ity \u0101din\u0101 | tatra t\u0101vad v\u1e5bk\u1e63a-r\u016bpaka-kalpanay\u0101 vair\u0101gya-heto\u1e25 sa\u1e43s\u0101ra-svar\u016bpa\u1e43 var\u1e47ayati\u2014viraktasya hi sa\u1e43s\u0101r\u0101t bhagavat-tattva-j\u00f1\u0101ne\u2019dhik\u0101ra\u1e25, n\u0101nyasyeti |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nk\u1e63etr\u0101dhy\u0101ye k\u1e63etrak\u1e63etraj\u00f1abh\u016btayo\u1e25 prak\u1e5btipuru\u1e63ayo\u1e25 svar\u016bpa\u1e43 vi\u015bodhya vi\u015buddhasy\u0101paricchinnaj\u00f1\u0101naik\u0101k\u0101rasyaiva puru\u1e63asya pr\u0101k\u1e5btagu\u1e47asa\u1e45gaprav\u0101hanimitto dev\u0101dy\u0101k\u0101rapari\u1e47ataprak\u1e5btisa\u1e43bandho 'n\u0101dir ity uktam \/ anantare c\u0101dhy\u0101ye puru\u1e63asya k\u0101ryak\u0101ra\u1e47obhay\u0101vasthaprak\u1e5btisa\u1e43bandho gu\u1e47asa\u1e45gam\u016blo bhagavataiva k\u1e5bta ity uktv\u0101 gu\u1e47asa\u1e45gaprak\u0101ra\u1e43 savistara\u1e43 pratip\u0101dya gu\u1e47asa\u1e45ganiv\u1e5bttip\u016brvak\u0101tmay\u0101th\u0101tmy\u0101v\u0101pti\u015b ca bhagavadbhaktim\u016blety uktam \/ id\u0101n\u012b\u1e43 bhajan\u012byasya bhagavata\u1e25 k\u1e63ar\u0101k\u1e63ar\u0101tmakabaddhamuktavibh\u016btimatt\u0101m, vibh\u016btibh\u016bt\u0101t k\u1e63ar\u0101k\u1e63arapuru\u1e63advay\u0101n nikhilaheyapratyan\u012bkakaly\u0101\u1e47aikt\u0101natay\u0101 atyantotkar\u1e63e\u1e47a visaj\u0101t\u012byasya bhagavata\u1e25 puru\u1e63ottamatva\u1e43 ca vaktum \u0101rabhate \/ tatra t\u0101vad asa\u1e45gar\u016bpa\u015bastracchinnabandh\u0101m ak\u1e63ar\u0101khyavibh\u016bti\u1e43 vaktu\u1e43 chedyar\u016bpabandh\u0101k\u0101re\u1e47a vitatam acitpari\u1e47\u0101mavi\u015be\u1e63am a\u015bvatthav\u1e5bk\u1e63\u0101k\u0101ram kalpayan<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nvair\u0101gye\u1e47a vin\u0101 j\u00f1\u0101na\u1e43 na ca bhaktir ata\u1e25 sphu\u1e6dam |<br \/>\nvair\u0101gyopask\u1e5bta\u1e43 j\u00f1\u0101nam \u012b\u015ba\u1e25 pa\u00f1cada\u015be 'di\u015bat ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101ye bhagavt\u0101 sa\u1e43s\u0101ra-bandha-het\u016bn gu\u1e47\u0101n vy\u0101khy\u0101ya te\u1e63\u0101m atyayena brahma-bh\u0101vo mok\u1e63o mad-bhajanena labhyata ity uktam &#8212;<br \/>\nm\u0101\u1e43 ca yo 'vyabhic\u0101re\u1e47a bhakti-yogena sevate |<br \/>\nsa gu\u1e47\u0101n samat\u012btyait\u0101n brahma-bh\u016by\u0101ya kalpate || [G\u012bt\u0101 14.26] iti |<br \/>\ntatra manu\u1e63yasya tava bhakti-yogena katha\u1e43 brahma-bh\u0101va ity \u0101\u015ba\u1e45k\u0101y\u0101\u1e43 svasya brahma-r\u016bpat\u0101-j\u00f1\u0101pan\u0101ya s\u016btra-bh\u016bto 'ya\u1e43 \u015bloko bhagavatokta\u1e25 &#8211;<br \/>\nbrahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham am\u1e5btasy\u0101vyayasya ca |<br \/>\n\u015b\u0101\u015bvatasya ca dharmasya sukhasyaik\u0101ntikasya ca ||[G\u012bt\u0101 14.27] iti |<br \/>\nasya s\u016btrasya v\u1e5btti-sth\u0101n\u012byo 'ya\u1e43 pa\u00f1cada\u015bo 'dhy\u0101ya \u0101rabhyate | bhagavata\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47asya hi tattva\u1e43 j\u00f1\u0101tv\u0101 tat-prema-bhajanena gu\u1e47\u0101t\u012bta\u1e25 san brahma-bh\u0101va\u1e43 katham \u0101pnuy\u0101l loka iti | tatra brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham ity \u0101di bhagavad-vacanam \u0101kar\u1e47ya mama tulyo manu\u1e63yo 'ya\u1e43 katham eva\u1e43 vadat\u012bti vismay\u0101vi\u1e63\u1e6dam apratibhay\u0101 lajjay\u0101 ca ki\u1e43cid api pra\u1e63\u1e6dum a\u015baknuvan tam arjunam \u0101lak\u1e63ya k\u1e5bpay\u0101 sva-svar\u016bpa\u1e43 vivak\u1e63u\u1e25 \u015br\u012b-bhagav\u0101n uv\u0101ca \u016brdhveti |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsa\u1e43s\u0101ra-cchedako 'sa\u1e45ga \u0101tme\u015b\u0101\u1e43\u015ba\u1e25 k\u1e63ar\u0101k\u1e63ar\u0101t |<br \/>\nuttama\u1e25 puru\u1e63a\u1e25 k\u1e5b\u1e63\u1e47a\u1e25 iti pa\u00f1cada\u015be kath\u0101 ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsa\u1e43s\u0101ra-cchedi vair\u0101gya\u1e43 j\u012bvo me '\u1e43\u015ba\u1e25 san\u0101tana\u1e25 |<br \/>\naha\u1e43 sarvottama\u1e25 \u015br\u012bm\u0101n iti pa\u00f1cada\u015be sm\u1e5btam ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A oto rozdzia\u0142 pi\u0119tnasty: \u201eJoga najlepszego po\u015br\u00f3d ludzi\u201d komentarze \u015a\u0101\u1e43kara yasm\u0101n mad-adh\u012bna\u1e43 karmi\u1e47\u0101\u1e43 karma-phala\u1e43 j\u00f1\u0101nin\u0101\u1e43 ca j\u00f1\u0101na-phalam, ato bhakti-yogena m\u0101\u1e43 ye sevante te mama pras\u0101d\u0101j j\u00f1\u0101na-pr\u0101pti-krame\u1e47a gu\u1e47\u0101t\u012bt\u0101 mok\u1e63a\u1e43 gacchanti | kim u vaktavyam \u0101tmanas tattvam eva samyak vij\u0101nanta ity ato bhagav\u0101n arjunen\u0101p\u1e5b\u1e63\u1e6do\u2019py \u0101tmanas tattva\u1e43 vivak\u1e63ur uv\u0101ca \u016brdhva-m\u016blam ity \u0101din\u0101 | tatra t\u0101vad v\u1e5bk\u1e63a-r\u016bpaka-kalpanay\u0101 vair\u0101gya-heto\u1e25 sa\u1e43s\u0101ra-svar\u016bpa\u1e43 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5049","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5049"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5049\/revisions"}],"predecessor-version":[{"id":8264,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5049\/revisions\/8264"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5049"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}