{"id":5052,"date":"2012-07-30T08:12:53","date_gmt":"2012-07-30T06:12:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5052"},"modified":"2024-05-24T17:11:49","modified_gmt":"2024-05-24T15:11:49","slug":"bhg-15-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5052","title":{"rendered":"BhG 15.1"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0365.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5052\" title=\"werset 15.1-2\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0365.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<span style=\"color: #888888;\">\u016brdhva-m\u016blam adha\u1e25-\u015b\u0101kham a\u015bvattha\u1e43<\/span> <span style=\"text-decoration: underline;\">pr\u0101hur<\/span> <span style=\"color: #888888;\">avyayam<\/span><br \/>\n<strong>chand\u0101\u1e43si<\/strong> yasya <strong>par\u1e47\u0101ni<\/strong> <strong>yas<\/strong> <span style=\"color: #888888;\">ta\u1e43<\/span> <span style=\"text-decoration: underline;\">veda<\/span> <strong>sa<\/strong> <strong>veda-vit<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5052',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5052\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong> <span style=\"color: #888888;\">(chwalebny Pan)<\/span><strong> <em>uv\u0101ca<\/em><\/strong> <span style=\"color: #888888;\">(powiedzia\u0142)<\/span>:<br \/>\n<strong><em>\u016brdhva-m\u016blam <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego korzenie s\u0105 w g\u00f3rze)<\/span> <strong><em>adha\u1e25-\u015b\u0101kham <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego ga\u0142\u0119zie s\u0105 w dole)<\/span> <em><strong>avyayam<\/strong> <\/em><span style=\"color: #888888;\">(nieprzemijaj\u0105ce)<\/span> <strong><em>a\u015bvattham <\/em><\/strong><span style=\"color: #888888;\">(\u015bwi\u0119tym figowcem)<\/span> <strong><em>pr\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazywaj\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>chand\u0101\u1e43si <\/em><\/strong><span style=\"color: #888888;\">(hymny wedyjskie)<\/span> <strong><em>yasya <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rego)<\/span> <strong><em>par\u1e47\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(li\u015b\u0107mi)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto)<\/span> <strong><em>tam <\/em><\/strong><span style=\"color: #888888;\">(go)<\/span> <strong><em>veda <\/em><\/strong><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>veda-vit <\/em><\/strong><span style=\"color: #888888;\">(jest znawc\u0105 Wedy)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u016brdhva-m\u016blam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u016brdhva-m\u016bla <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya m\u016blam \u016brdhvam asti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego korze\u0144 jest w g\u00f3rze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bdh<\/em> \u2013 wzrasta\u0107, <em>\u016brdhva<\/em> \u2013 g\u00f3ra, podwy\u017cszenie, <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>\u016brdhvam<\/em> \u2013 w g\u00f3rze; <em>m\u016bla<\/em> \u2013 korze\u0144, \u017ar\u00f3d\u0142o, podstawa, fundament);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adha\u1e25-\u015b\u0101kham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adha\u1e25-\u015b\u0101kha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya \u015b\u0101kh\u0101 adha\u1e25 santi sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3rego ga\u0142\u0119zie s\u0105 w dole<\/strong> (od: <em>adhas<\/em><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 w d\u00f3\u0142, ni\u017cej, na dole; <em>\u015b\u0101kh\u0101<\/em> \u2013 ga\u0142\u0105\u017a, cz\u0119\u015b\u0107, dzia\u0142);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bvattham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015bvattha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>to, pod kt\u00f3rym stoi ko\u0144;<\/strong> <strong>\u015bwi\u0119tego figowca (<em>Ficus Religiosa<\/em>)<\/strong> (od: <em>a\u015bva<\/em> \u2013 ko\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107; inne nazwy drzewa: <em>pippala, bodhi-druma<\/em>;<em> <\/em>zgodnie z tradycj\u0105: <em>\u015bva\u1e25 \u0101g\u0101mi-divasa-paryanta\u1e43 sth\u0101syat\u012bti \u015bvattham, na \u015bvattham iti a\u015bvattham vina\u015bvaram<\/em> \u2013 <em>\u00a0<\/em>\u015bwas [jutro] \u2013 pozostaj\u0105ce a\u017c do ko\u0144ca nadchodz\u0105cego dnia \u2013 oto \u015bwattha, nie pozostaj\u0105ce do ko\u0144ca nast\u0119pnego dnia \u2013 oto a\u015bwattha, czyli przemijaj\u0105ce, zniszczalne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah<\/em> (obwieszcza\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>nazwali<\/strong> (odmieniane jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a>, pozosta\u0142e formy od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmiennego<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chand\u0101\u1e43si <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>chandas <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> hymny wedyjskie<\/strong> (od: <em>chandas<\/em> \u2013 pragnienie, wola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kogo,<\/strong> <strong>kt\u00f3rego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u1e47\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>par\u1e47a <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> li\u015bcie, pi\u00f3ra<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>par\u1e47<\/em> \u2013 by\u0107 zielonym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veda <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> (w znaczeniu <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a>) \u2013 <strong>wie, zna<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vedavit<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em><em>-vit <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo <\/em><em>ved\u0101n vetti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry zna Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>veda<\/em> \u2013 Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>adha\u1e25-\u015b\u0101kham<\/em><em> \u2192 adha\u1e25-\u015b\u0101kh\u0101m \/ adha\u1e25-\u015b\u0101kh\u0101\u1e25<\/em> (maj\u0105cy ga\u0142\u0119zie w dole \/ ga\u0142\u0119zie w dole);<br \/>\n<em>yasya \u2192 tasya<\/em> (tego);<\/p>\n<p>Podobne wersety: <em>Ka\u1e6dhopani\u1e63ad<\/em> 2.3.1 (pada pierwsza i druga); <em>Maitry-upani\u1e63ad<\/em> 6.15;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5052',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5052\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u016brdhva-m\u016bla\u1e43 k\u0101lata\u1e25 s\u016bk\u1e63matv\u0101t k\u0101ra\u1e47atv\u0101n nityatv\u0101t mahattv\u0101c cordhvam | ucyate brahm\u0101vyakta\u1e43 m\u0101y\u0101 \u015baktimat, tan m\u016blam asyeti so\u2019ya\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63a\u1e25 \u016brdhva-m\u016bla\u1e25 | \u015brute\u015b ca\u2014\u016brdhva-m\u016blo\u2019v\u0101k-\u015b\u0101kha e\u1e63o\u2019\u015bvattha\u1e25 san\u0101tana\u1e25 [k\u1e5bta\u1e6dhutta\u1e43 2.3.1] iti | pur\u0101\u1e47e ca\u2014<br \/>\navyakta-m\u016bla-prabhavas tasyaiv\u0101nugrahotthita\u1e25 |<br \/>\nbuddhi-skandha-maya\u015b caiva indriy\u0101ntara-ko\u1e6dara\u1e25 ||<br \/>\nmah\u0101-bh\u016bta-vi\u015b\u0101kha\u015b ca vi\u1e63ayai\u1e25 patrav\u0101\u1e43s tath\u0101 |<br \/>\ndharm\u0101dharma-supu\u1e63pa\u015b ca sukha-du\u1e25kha-phalodaya\u1e25 ||<br \/>\n\u0101j\u012bvya\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 brahma-v\u1e5bk\u1e63a\u1e25 san\u0101tana\u1e25 |<br \/>\netad brahma-vana\u1e43 c\u0101sya brahm\u0101carati s\u0101k\u1e63ivat ||<br \/>\netac chittv\u0101 ca bhittv\u0101 ca j\u00f1\u0101nena param\u0101sin\u0101 |<br \/>\ntata\u015b c\u0101tma-gati\u1e43 pr\u0101pya tasm\u0101n n\u0101vartate puna\u1e25 || [m\u0101trbh 14.35.20-22] ity \u0101di |<br \/>\nta\u1e43 \u016brdhva-m\u016bla\u1e43 sa\u1e43s\u0101ra\u1e43 m\u0101y\u0101-maya\u1e43 v\u1e5bk\u1e63am \u0101hu\u1e25 | adha\u1e25-\u015b\u0101kha\u1e43 mahad-aha\u1e43k\u0101ra-tanm\u0101tr\u0101daya\u1e25 \u015b\u0101kh\u0101 iv\u0101sy\u0101dho bhavant\u012bti so\u2019yam adha\u1e25-\u015b\u0101kha\u1e25, tam adha\u1e25-\u015b\u0101kham | na \u015bvo\u2019pi sth\u0101tety a\u015bvatthas ta\u1e43 k\u1e63a\u1e47a-pradhva\u1e43sinam a\u015bvattha\u1e43 pr\u0101hu\u1e25 kathayanty avyaya\u1e43 sa\u1e43s\u0101ra-m\u0101y\u0101y\u0101 an\u0101di-k\u0101la-prav\u1e5bttatv\u0101t so\u2019ya\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63o\u2019vyaya\u1e25, an\u0101dy-anta-deh\u0101di-sa\u1e43t\u0101n\u0101\u015brayo hi suprasiddha\u1e25, tam avyayam | tasyaiva sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya idam anyat vi\u015be\u1e63a\u1e47a\u1e43\u2014chand\u0101\u1e43si yasya par\u1e47\u0101ni, chand\u0101\u1e43si cch\u0101dan\u0101d \u1e5bg-yaju\u1e25-s\u0101ma-lak\u1e63a\u1e47\u0101ni yasya sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya par\u1e47\u0101n\u012bva par\u1e47\u0101ni | yath\u0101 v\u1e5bk\u1e63asya parirak\u1e63a\u1e47\u0101rth\u0101ni par\u1e47\u0101ni, tath\u0101 ved\u0101\u1e25 sa\u1e43s\u0101ra-v\u1e5bk\u1e63a-parirak\u1e63a\u1e47\u0101rth\u0101 dharm\u0101dharma-tad-dhetu-phala-prak\u0101\u015ban\u0101rthatv\u0101t | yath\u0101-vy\u0101khy\u0101ta\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63a\u1e43 sa-m\u016bla\u1e43 yas ta\u1e43 veda sa veda-vit, ved\u0101rtha-vid ity artha\u1e25 | na hi sa-m\u016bl\u0101t sa\u1e43s\u0101ra-v\u1e5bk\u1e63\u0101d asm\u0101j j\u00f1eyo\u2019nyo\u2019\u1e47u-m\u0101tro\u2019py ava\u015bi\u1e63\u1e6do\u2019st\u012bty ata\u1e25 sarvaj\u00f1a\u1e25 sarva-ved\u0101rtha-vid iti sa-m\u016bla-sa\u1e43s\u0101ra-v\u1e5bk\u1e63a-j\u00f1\u0101na\u1e43 stauti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nya\u1e43 sa\u1e43s\u0101r\u0101khyam a\u015bvatham \u016brdhvam\u016blam adha\u015b \u015b\u0101kham avyaya\u1e43 pr\u0101hu\u1e25 \u015brutaya\u1e25, &#8222;\u016brdhvam\u016blo 'v\u0101kch\u0101kha e\u1e63o '\u015bvatthas san\u0101tana\u1e25&#8221;, &#8222;\u016brdhvam\u016blam av\u0101kch\u0101kha\u1e43 v\u1e5bk\u1e63a\u1e43 yo veda sa\u1e43prti&#8221; ity\u0101dy\u0101\u1e25 \/ saptalokoparinivi\u1e63\u1e6dacaturmukh\u0101ditvena tasyordhvam\u016blatvam \/ p\u1e5bthiv\u012bniv\u0101sisakalanarapa\u015bum\u1e5bgakrimik\u012b\u1e6dapata\u1e45gasth\u0101var\u0101ntatay\u0101 adha\u015b \u015b\u0101khatvam \/ asa\u1e45gahetubh\u016bt\u0101d a samyagj\u00f1anoday\u0101t prav\u0101har\u016bpe\u1e47\u0101cchedyatven\u0101vyayatvam \/ yasya c\u0101\u015bvatthasya chand\u0101\u1e43si par\u1e47\u0101ny \u0101hu\u1e25 \/ chand\u0101\u1e43si \u015brutaya\u1e25, &#8222;v\u0101yavya\u1e43 \u015bvetam \u0101labheta bh\u016btik\u0101ma\u1e25&#8221;, &#8222;aindr\u0101gnam ek\u0101da\u015ba kap\u0101la\u1e43 nirvapet praj\u0101k\u0101ma\u1e25&#8221; ity\u0101di\u015brutipratip\u0101ditai\u1e25 k\u0101myakarmabhir vardhate 'ya\u1e43 sa\u1e43s\u0101rav\u1e5bk\u1e63a iti chand\u0101\u1e43sy ev\u0101sya par\u1e47\u0101ni \/ par\u1e47air hi v\u1e5bk\u1e63o vardhate \/ yas tam eva\u1e43bh\u016btam a\u015bvattha\u1e43 veda, sa vedavit \/ vedo hi sa\u1e43s\u0101rav\u1e5bk\u1e63acchedop\u0101ya\u1e43 vadati; chedyav\u1e5bk\u1e63asvar\u016bpaj\u00f1\u0101na\u1e43 chedanop\u0101yaj\u00f1anopayog\u012bti vedavid ity ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101nte m\u0101\u1e43 ca yo 'vyabhic\u0101re\u1e47a bhakti-yogena sevate [G\u012bt\u0101 14.26] ity \u0101din\u0101 parame\u015bvaram ek\u0101nta-bhakty\u0101 bhajatas tat-pras\u0101da-labdha-j\u00f1\u0101nena brahma-bh\u0101vo bhavat\u012bty uktam | na caik\u0101nta-bhakti\u1e25 j\u00f1\u0101na\u1e43 c\u0101viraktasya sambhavat\u012bti vair\u0101gya-p\u016brvaka\u1e43 j\u00f1\u0101nam upade\u1e63\u1e6du-k\u0101ma\u1e25 prathama\u1e43 t\u0101vat s\u0101rdha-\u015blok\u0101bhy\u0101\u1e43 sa\u1e43s\u0101ra-svar\u016bpa\u1e43 v\u1e5bk\u1e63a-r\u016bpak\u0101la\u1e45k\u0101re\u1e47a var\u1e47ayan bhagav\u0101n uv\u0101ca \u016brdhva-m\u016blam iti | \u016brdhvam uttama\u1e25 k\u1e63ar\u0101k\u1e63ar\u0101bhy\u0101m utk\u1e5b\u1e63\u1e6da\u1e25 puru\u1e63ottamo m\u016bla\u1e43 yasya tam | adha iti tato 'rv\u0101c\u012bn\u0101\u1e43 k\u0101ryop\u0101dhayo hira\u1e47yagarbh\u0101dayo g\u1e5bhyante | te tu \u015b\u0101kh\u0101 iva \u015b\u0101kh\u0101 yasya tam | vina\u015bvaratvena \u015bva\u1e25 prabh\u0101ta-paryantam api na sth\u0101syat\u012bti vi\u015bv\u0101s\u0101narhatv\u0101d a\u015bvattha\u1e43 pr\u0101hu\u1e25 | prav\u0101ha-r\u016bpe\u1e47\u0101vicched\u0101d avyaya\u1e43 ca pr\u0101hu\u1e25 | \u016brdhva-m\u016blo 'v\u0101k-\u015b\u0101kha e\u1e63o '\u015bvattha\u1e25 san\u0101tana [Ka\u1e6dhU 2.3.1] ity \u0101dy\u0101\u1e25 \u015brutaya\u1e25 | chand\u0101\u1e43si ved\u0101 yasya par\u1e47\u0101ni dharm\u0101dharma-pratip\u0101dana-dv\u0101re\u1e47a cch\u0101y\u0101-sth\u0101n\u012byai\u1e25 karma-phalai\u1e25 sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya sarva-j\u012bv\u0101\u015braya\u1e47\u012byatva-pratip\u0101dan\u0101t par\u1e47a-sth\u0101n\u012by\u0101 ved\u0101\u1e25 | yas tam evambh\u016btam a\u015bvattha\u1e43 veda sa eva ved\u0101rtha-vit | sa\u1e43s\u0101ra-prapa\u00f1ca-v\u1e5bk\u1e63asya m\u016blam \u012b\u015bvara\u1e25 | brahm\u0101dayas tad-a\u1e43\u015b\u0101\u1e25 \u015b\u0101kh\u0101-sth\u0101n\u012by\u0101\u1e25 | sa ca sa\u1e43s\u0101ra-v\u1e5bkso vina\u015bvara\u1e25 | prav\u0101ha-r\u016bpe\u1e47a nitya\u015b ca | vedoktai\u1e25 karmabhi\u1e25 sevyat\u0101m \u0101p\u0101dita\u015b ca ity et\u0101v\u0101n eva hi ved\u0101rtha\u1e25 | ata eva\u1e43 vidv\u0101n vedavid iti st\u016byate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntatra viraktasyaiva sa\u1e43s\u0101r\u0101d bhagavat-tattva-j\u00f1\u0101ne 'dhik\u0101ro n\u0101nyatheti p\u016brv\u0101dhy\u0101yokta\u1e43 parame\u015bvar\u0101dh\u012bna-prak\u1e5bti-puru\u1e63a-sa\u1e43yoga-k\u0101rya\u1e43 sa\u1e43s\u0101ra\u1e43 v\u1e5bk\u1e63a-r\u016bpa-kalpanay\u0101 var\u1e47ayati vair\u0101gy\u0101ya prastuta-gu\u1e47\u0101t\u012btatvop\u0101yatv\u0101t tasya | \u016brdhvam utk\u1e5b\u1e63\u1e6da\u1e43 m\u016bla\u1e43 k\u0101ra\u1e47a\u1e43 sva-prak\u0101\u015ba-param\u0101nanda-r\u016bpatvena nityatvena ca brahma | atahvordhva\u1e43 sarva-sa\u1e43s\u0101ra-b\u0101dhe 'py ab\u0101dhita\u1e43 sarva-sa\u1e43s\u0101ra-bhram\u0101dhi\u1e63\u1e6dh\u0101na\u1e43 brahma tad eva m\u0101yay\u0101 m\u016blam asyety \u016brdhva-m\u016blam | adha ity arv\u0101c\u012bn\u0101\u1e25 k\u0101ryop\u0101dhayo hira\u1e47yagrabh\u0101dy\u0101 g\u1e5bhyante | te n\u0101n\u0101-dik-pras\u1e5btatv\u0101c ch\u0101kh\u0101 iva \u015b\u0101kh\u0101 asyety adha\u1e25-\u015b\u0101kham | \u0101\u015bu-vin\u0101\u015bitvena na \u015bvo 'pi sth\u0101teti vi\u015bv\u0101s\u0101narham a\u015bvattham m\u0101y\u0101-maya\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63am avyayam an\u0101dy-ananta-deh\u0101di-sant\u0101n\u0101\u015brayam \u0101tma-j\u00f1\u0101nam antare\u1e47\u0101nucchedyam anantam avyayam \u0101hu\u1e25 \u015brutaya\u1e25 sm\u1e5btaya\u015b ca | \u015brutayas t\u0101vat &#8212; \u016brdhva-m\u016blo 'v\u0101k-\u015b\u0101kha e\u1e63o '\u015bvattha\u1e25 san\u0101tana\u1e25 [Ka\u1e6dhU 2.3.1] ity \u0101dya\u1e25 ka\u1e6dha-vall\u012b\u1e63u pa\u1e6dhit\u0101\u1e25 | arv\u0101\u00f1co nik\u1e5b\u1e63\u1e6d\u0101\u1e25 k\u0101ryop\u0101dhayo mahad-aha\u1e45k\u0101ra-tanm\u0101tr\u0101dayo v\u0101 \u015b\u0101kh\u0101 asyety arv\u0101k-\u015b\u0101kha ity adha\u1e25-\u015b\u0101kha-pada-sam\u0101n\u0101rtha\u1e25 | san\u0101tana tiy avyaya-pada-sam\u0101n\u0101rtham |<br \/>\nsm\u1e5btaya\u015b ca-<br \/>\navyakta-m\u016bla-prabhavas tasyaiv\u0101nugrahotthita\u1e25 |<br \/>\nbuddhi-skandha-maya\u015b caiva indriy\u0101ntara-ko\u1e6dara\u1e25 ||<br \/>\nmah\u0101-bh\u016bta-vi\u015b\u0101kha\u015b ca vi\u1e63ayai\u1e25 patrav\u0101\u1e43s tath\u0101 |<br \/>\ndharm\u0101dharma-supu\u1e63pa\u015b ca sukha-du\u1e25kha-phalodaya\u1e25 ||<br \/>\n\u0101j\u012bvya\u1e25 sarva-bh\u016bt\u0101n\u0101\u1e43 brahma-v\u1e5bk\u1e63a\u1e25 san\u0101tana\u1e25 |<br \/>\netad brahma-vana\u1e43 c\u0101sya brahm\u0101carati s\u0101k\u1e63ivat ||<br \/>\netac chittv\u0101 ca bhittv\u0101 ca j\u00f1\u0101nena param\u0101sin\u0101 |<br \/>\ntata\u015b c\u0101tma-gati\u1e43 pr\u0101pya tasm\u0101n n\u0101vartate puna\u1e25 || [Mbh 14.35.20-22] ity \u0101daya\u1e25 |<br \/>\navyaktam avy\u0101k\u1e5bta\u1e43 m\u0101yop\u0101dhika\u1e43 brahma tad eva m\u016bla\u1e43 k\u0101ra\u1e47a\u1e43 tasm\u0101t prabhavo yasya sa tath\u0101 | tasyaiva m\u016blasy\u0101vyaktasy\u0101nugrah\u0101d atid\u1e5b\u1e0dhatv\u0101d utthita\u1e25 sa\u1e43vardhita\u1e25 | v\u1e5bk\u1e63asya hi \u015b\u0101kh\u0101\u1e25 skandh\u0101d udbhavanti | sa\u1e43s\u0101rasya ca buddhe\u1e25 sak\u0101\u015b\u0101n n\u0101n\u0101-vidh\u0101\u1e25 pari\u1e47\u0101m\u0101 bhavanti | tena s\u0101dharmye\u1e47a buddhir eva skandhas tan-mayas tat-pracuro 'yam | indriy\u0101\u1e47\u0101m antar\u0101\u1e47i cchidr\u0101\u1e47y eva ko\u1e6dar\u0101\u1e47i yasya sa tath\u0101 | mah\u0101nti bh\u016bt\u0101ny \u0101k\u0101\u015b\u0101d\u012bni p\u1e5bthivy-ant\u0101ni vividh\u0101\u1e25 \u015b\u0101kh\u0101 yasya vi\u015b\u0101kha\u1e25 stambho yasyeti v\u0101 | \u0101j\u012bvya upaj\u012bvya\u1e25 | brahma\u1e47\u0101 param\u0101tman\u0101dhi\u1e63\u1e6dhito v\u1e5bk\u1e63o brahma-v\u1e5bk\u1e63a\u1e25 | \u0101tma-j\u00f1\u0101na\u1e43 vin\u0101 chettum a\u015bakyatay\u0101 san\u0101tana\u1e25 | etad brahma-vanam asya brahma\u1e47o j\u012bva-r\u016bpasya bhogya\u1e43 vanan\u012bya\u1e43 sambhajan\u012byam iti vana\u1e43 brahma s\u0101k\u1e63ivad \u0101carati na tv etat k\u1e5btena lipyata ity artha\u1e25 | etad brahma-vana\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63\u0101tmaka\u1e43 chittv\u0101 ca bhittv\u0101 c\u0101ha\u1e43, brahm\u0101sm\u012bty atid\u1e5b\u1e0dha-j\u00f1\u0101na-kha\u1e0dgena sa-m\u016bla\u1e43 nik\u1e5btyety artha\u1e25 \u0101tma-r\u016bp\u0101\u1e43 gati\u1e43 pr\u0101pya tasm\u0101d \u0101tma-r\u016bp\u0101n mok\u1e63\u0101n n\u0101vartata ity artha\u1e25 | spa\u1e63\u1e6dam itarat |<br \/>\natra ca ga\u1e45g\u0101-tara\u1e45ga-nudyam\u0101nottu\u1e45ga-tat-t\u012bra-tirya\u1e45-nipatitam ardhonm\u016blita\u1e43 m\u0101rutena mah\u0101ntam a\u015bvattham upam\u0101n\u012bk\u1e5btya j\u012bvantam iya\u1e43 r\u016bpaka-kalpaneti dra\u1e63\u1e6davyam | tena nordhva-m\u016blatv\u0101dha\u1e25-\u015b\u0101khatv\u0101dy-anupapatti\u1e25 | yasya m\u0101y\u0101-mayasy\u0101\u015bvatthasya cchand\u0101\u1e43si cch\u0101dan\u0101t tattva-vastu-pr\u0101vara\u1e47\u0101t sa\u1e43s\u0101ra-v\u1e5bk\u1e63a-rak\u1e63a\u1e47\u0101d v\u0101 karma-k\u0101\u1e47\u1e0d\u0101ni \u1e5bg-yaju\u1e25-s\u0101ma-lak\u1e63a\u1e47\u0101ni par\u1e47\u0101n\u012bva par\u1e47\u0101ni | yath\u0101 v\u1e5bk\u1e63asya parirak\u1e63a\u1e47\u0101th\u0101ni par\u1e47\u0101ni bhavanti tath\u0101 sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya parirak\u1e63a\u1e47\u0101th\u0101ni karma-k\u0101\u1e47\u1e0d\u0101ni dharm\u0101dharmaa-tad-dhetu-phala-prak\u0101\u015ban\u0101rthatv\u0101t te\u1e63\u0101m | yas ta\u1e43 yath\u0101-vy\u0101khy\u0101ta\u1e43 sa-m\u016bla\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63a\u1e43 m\u0101y\u0101-mayam a\u015bvattha\u1e43 veda j\u0101n\u0101ti sa veda-vit karma-brahm\u0101khya-ved\u0101rtha-vit sa evety artha\u1e25 | sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya hi m\u016bla\u1e43 brahma hira\u1e47yagarbh\u0101daya\u015b ca j\u012bv\u0101\u1e25 \u015b\u0101kh\u0101-sth\u0101n\u012by\u0101\u1e25 | sa ca sa\u1e43s\u0101ra-v\u1e5bk\u1e63a\u1e25 svar\u016bpe\u1e47a vina\u015bvara\u1e25 prav\u0101ha-r\u016bpe\u1e47a c\u0101nanta\u1e25 | sa ca vedoktai\u1e25 karmabhi\u1e25 sicyate brahma-j\u00f1\u0101nena ca cchidyata ity et\u0101v\u0101n eva hi ved\u0101rtha\u1e25 | ya\u015b ca ved\u0101rthavit sa eva sarva-vid iti sa-m\u016bla-v\u1e5bk\u1e63a-j\u00f1\u0101na\u1e43 stauti sa vedavid iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101ye &#8212;<br \/>\nm\u0101\u1e43 ca yo 'vyabhic\u0101re\u1e47a bhakti-yogena sevate |<br \/>\nsa gu\u1e47\u0101n samat\u012btyait\u0101n brahma-bh\u016by\u0101ya kalpate || [G\u012bt\u0101 14.26] ity uktam |<br \/>\ntatra tava manu\u1e63yasya bhakti-yogena katha\u1e43 brahma-bh\u0101va iti cet, satyam aha\u1e43 manu\u1e63ya eva kintu brahma\u1e47o 'pi tasya prati\u1e63\u1e6dh\u0101 param\u0101\u015braya ity asya s\u016btra-r\u016bpasya v\u1e5btti-sth\u0101n\u012byo 'ya\u1e43 pa\u00f1cada\u015b\u0101dhy\u0101ya \u0101rabhyate | tatra sa gu\u1e47\u0101n samat\u012btya ity uktam iti gu\u1e47amyo 'ya\u1e43 sa\u1e43s\u0101ra\u1e25 ka\u1e25, kuto v\u0101ya\u1e43 prav\u1e5bttas tad-bhakty\u0101 sa\u1e43s\u0101ram atikr\u0101myan j\u012bvo v\u0101 ka\u1e25 | brahma-bh\u016by\u0101ya kalpate ity ukta\u1e43 brahma v\u0101 ki\u1e43 | brahma\u1e47a\u1e25 prati\u1e63\u1e6dh\u0101 tva\u1e43 v\u0101 ka ity-\u0101dy-apek\u1e63\u0101y\u0101\u1e43 prathamam ati\u015bayokty-ala\u1e45k\u0101re\u1e47a sa\u1e43s\u0101ro 'yam adbhuto '\u015bvattha-v\u1e5bk\u1e63a iti var\u1e47ayati | \u016brdhve sarva-lokopari-tale satya-loke prak\u1e5bti-b\u012bjottha-prathama-praroha-r\u016bpa-mahat-tattv\u0101tmaka\u015b caturmukha eka eva m\u016bla\u1e43 yasya tam | adha\u1e25 svar-bhuvor-bh\u016bloke\u1e63u anant\u0101 deva-gandharva-kinnar\u0101sura-r\u0101k\u1e63asa-preta-bh\u016bta-manu\u1e63ya-gav\u0101\u015bv\u0101di-pa\u015bu-pak\u1e63i-k\u1e5bmi-k\u012b\u1e6da-pata\u1e45ga-sth\u0101var\u0101s t\u0101\u1e25 \u015b\u0101kh\u0101 yasya tam a\u015bvattha\u1e43 dharm\u0101di-caturvarga-s\u0101dhakatv\u0101d a\u015bvattham uttama\u1e43 v\u1e5bk\u1e63am | \u015ble\u1e63e\u1e47a bhaktimat\u0101\u1e43 na \u015bva\u1e25 sth\u0101syat\u012bty a\u015bvattha\u1e43 na\u1e63\u1e6da-pr\u0101yam ity artha\u1e25 | abhakt\u0101n\u0101\u1e43 tv avyayam ana\u015bvaram | chand\u0101\u1e43si v\u0101yavya\u1e43 \u015bvetam \u0101labheta bh\u016bmik\u0101m aindram ek\u0101da\u015baka-p\u0101la\u1e43 nirvapet praj\u0101k\u0101ma\u1e25 ity \u0101dy\u0101\u1e25 karma-pratip\u0101dak\u0101 ved\u0101\u1e25 sa\u1e43s\u0101ra-vardhakatv\u0101t par\u1e47\u0101ni | v\u1e5bk\u1e63o hi par\u1e47ai\u1e25 \u015bobhate | yas ta\u1e43 j\u0101n\u0101ti sa vedaj\u00f1a\u1e25 | tath\u0101 ca \u016brdhva-m\u016blo 'v\u0101k-\u015b\u0101kha e\u1e63o '\u015bvattha\u1e25 san\u0101tana\u1e25 [Ka\u1e6dhU 2.3.1] iti ka\u1e6dha-vall\u012b-\u015bruti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\np\u016brvatra vij\u00f1\u0101n\u0101nandasyautpattika-gu\u1e47\u0101\u1e63\u1e6dakasy\u0101pi j\u012bvasya karma-r\u016bp\u0101n\u0101di-v\u0101san\u0101nugu\u1e47ena bhagavat-sa\u1e45kalpena prak\u1e5bti-gu\u1e47a-sa\u1e45ga\u1e25 | sa ca bahuvidhas tad-atyaya\u015b ca bhagavad-bhakti-\u015biraskena viveka-j\u00f1\u0101nena bhavet tasmi\u1e43\u015b ca sati sampr\u0101pta-nija-svar\u016bpo j\u012bvo bhagavantam \u0101\u015britya prmodo sarvad\u0101 tasmi\u1e43s ti\u1e63\u1e6dhat\u012bty uktam | atha tad-viveka-j\u00f1\u0101na-sthairya-kara\u1e43 vair\u0101gya\u1e43 j\u012bvasya bhajan\u012bya-bhagavad-a\u1e43\u015batva\u1e43 bhagavata\u1e25 svetara-sarvottamatva\u1e43 cokte\u1e63v arthe\u1e63\u016bpayog\u0101ya pa\u00f1cada\u015be 'smin var\u1e47yate | tatra t\u0101vad gu\u1e47a-viracitasya sa\u1e43s\u0101rasya vair\u0101gya-vaiccedyatv\u0101t sa\u1e43s\u0101ra\u1e43 v\u1e5bk\u1e63atvena vair\u0101gya\u1e43 ca \u015bastratvena r\u016bpayan var\u1e47ayati bhagav\u0101n &#8212; \u016brdhvam\u016blam ity \u0101dibhis tribhi\u1e25 |<br \/>\nsa\u1e43s\u0101ra-r\u016bpam a\u015bvattham \u016brdhva-m\u016blam adha\u1e25-\u015b\u0101kha\u1e43 pr\u0101hu\u1e25 | \u016brdhva\u1e43 sarvopari-satya-loke pradh\u0101na-b\u012bjottha-prathama-praroha-r\u016bpa-mahat-tattv\u0101tmaka-caturmukha-r\u016bpa\u1e43 m\u016bla\u1e43 yasya sa\u1e25 | adha\u1e25 satya-lok\u0101d arv\u0101c\u012bne\u1e63u svar-bhuvar-bh\u016br-loke\u1e63u deva-gandharva-kinnar\u0101sura-yak\u1e63a-r\u0101k\u1e63asa-manu\u1e63ya-pa\u015bu-pak\u1e63i-k\u012b\u1e6da-pata\u1e45ga-sth\u0101var\u0101nt\u0101 n\u0101n\u0101dik-pras\u1e5btatv\u0101c ch\u0101kh\u0101 yasya tam | caturvarga-phal\u0101\u015brayatv\u0101d a\u015bvattham uttama-v\u1e5bk\u1e63am | t\u0101d\u1e5b\u015bena viveka-j\u00f1\u0101nena vin\u0101 niv\u1e5btter abh\u0101v\u0101d avyaya\u1e43 prav\u0101ha-r\u016bpe\u1e47a nitya\u1e43 ca | tam \u0101hu\u1e25 \u015brutaya\u015b c\u0101tra &#8212;<br \/>\n\u016brdhva-m\u016blo 'v\u0101k-\u015b\u0101kha<br \/>\ne\u1e63o '\u015bvattha\u1e25 san\u0101tana\u1e25 |<br \/>\n\u016brdhva-m\u016blam arv\u0101k-\u015b\u0101kha\u1e43<br \/>\nv\u1e5bk\u1e63a\u1e43 yo veda samprati || [Ka\u1e6dhU 2.3.1] ity \u0101dik\u0101\u1e25 |<br \/>\nyasya sa\u1e43s\u0101r\u0101\u015bvatthasya chand\u0101\u1e43si karm\u0101karma-pratip\u0101dak\u0101ni \u015bruti-v\u0101ky\u0101ni v\u0101san\u0101\u0101-r\u016bpa-tan-nid\u0101na-vardhakatv\u0101t par\u1e47\u0101ni pr\u0101hus t\u0101ni cchand\u0101\u1e43si v\u0101yavya\u1e43 \u015bvetam \u0101labheta bh\u016bti-k\u0101ma aindram ek\u0101da\u015baka-p\u0101la\u1e43 nirvapet praj\u0101-k\u0101ma\u1e25 ity \u0101d\u012bni bodhy\u0101ni | patrais tarur vardhate \u015bobhate ca tam a\u015bvattha\u1e43 yo veda yathokta\u1e43 j\u0101n\u0101ti sa eva veda-vit | veda\u1e25 khalu sa\u1e43s\u0101rasya v\u1e5bk\u1e63atva\u1e43 chedyatv\u0101bhipr\u0101ye\u1e47\u0101ha tad-chedanop\u0101yaj\u00f1o ved\u0101rthavid iti bh\u0101va\u1e25 |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5052',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5052\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nNieprzemijaj\u0105cym bywa nazywane drzewo a\u015bwattha, kt\u00f3rego korzenie s\u0105 w g\u00f3rze, a ga\u0142\u0119zie u do\u0142u. Jego li\u015bcie s\u0105 pie\u015bniami, kto to drzewo zna, jest znawc\u0105 Wed,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nJest jedno wieczne drzewo figowe, a\u015bwattha; korzenie jego rosn\u0105 na d\u00f3\u0142, a li\u015bcie jego s\u0105 poematami; kto je zna, ten zna Wed\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzek\u0142:<br \/>\nDrzewo Aswatta korzeniem z Wiecznego wyrasta, konarami w d\u00f3\u0142 ku ziemi rozszerza, niezniszczalnym je mieni\u0105; li\u015bcie jego &#8211; to hymny Wedy. Kto o tym wie jest Wed znawc\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nM\u00f3wi\u0105, \u017ce niezmienny a\u015bwattha<br \/>\nw g\u00f3rze ma korzenie, a na dole \u2014 ga\u0142\u0119zie.<br \/>\nJego li\u015bcie to hymny wedyckie.<br \/>\nKto zna to drzewo, ten zna wed\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nPowiadaj\u0105, \u017ce wieczne drzewo A\u015bwattha, ga\u0142\u0119ziami w d\u00f3\u0142, a korzeniami w g\u00f3r\u0119 wyrasta,<br \/>\nLi\u015bcie jego to hymny Wed, ten, kt\u00f3ry je rozpozna\u0142, jest znawc\u0105 Wed.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nA\u015bwatth\u0119 z korzeniem w g\u00f3r\u0119, a z ga\u0142\u0119ziami do do\u0142u,<br \/>\nO li\u015bciach z hymn\u00f3w \u2013 zw\u0105 wieczn\u0105. Kto pozna\u0142 j\u0105, ten zna Wed\u0119!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNajwy\u017cszy m\u00f3wi\u0142 dalej: \u00bbDrzewo, co korzenie<br \/>\nU g\u00f3ry ma, a konar u do\u0142u, jest wieczne.<br \/>\nLi\u015bcie tego figowca to wedyjskie pie\u015bni.<br \/>\nKto o tym wie, ten posiad\u0142 wiedz\u0119 pism wedyjskich.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nW g\u00f3rze korze\u0144, w d\u00f3\u0142 ga\u0142\u0119zie<br \/>\nma figowiec zwany wiecznym,<br \/>\nli\u015b\u0107mi jego s\u0105 za\u015b hymny,<br \/>\nkto go zna, ten znawc\u0105 Wedy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca \u016brdhva-m\u016blam adha\u1e25-\u015b\u0101kham a\u015bvattha\u1e43 pr\u0101hur avyayam chand\u0101\u1e43si yasya par\u1e47\u0101ni yas ta\u1e43 veda sa veda-vit analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (powiedzia\u0142): \u016brdhva-m\u016blam (kt\u00f3rego korzenie s\u0105 w g\u00f3rze) adha\u1e25-\u015b\u0101kham (kt\u00f3rego ga\u0142\u0119zie s\u0105 w dole) avyayam (nieprzemijaj\u0105ce) a\u015bvattham (\u015bwi\u0119tym figowcem) pr\u0101hu\u1e25 (nazywaj\u0105). chand\u0101\u1e43si (hymny wedyjskie) yasya (kt\u00f3rego) par\u1e47\u0101ni (li\u015b\u0107mi) [santi] (s\u0105). ya\u1e25 (kto) tam (go) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5052","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5052","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5052"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5052\/revisions"}],"predecessor-version":[{"id":9461,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5052\/revisions\/9461"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5052"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5052"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5052"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}