{"id":5054,"date":"2012-07-30T08:12:25","date_gmt":"2012-07-30T06:12:25","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5054"},"modified":"2024-05-24T17:13:02","modified_gmt":"2024-05-24T15:13:02","slug":"bhg-15-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5054","title":{"rendered":"BhG 15.2"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>adha\u015b cordhva\u1e43 <strong>pras\u1e5bt\u0101s<\/strong> tasya <strong>\u015b\u0101kh\u0101 gu\u1e47a-prav\u1e5bddh\u0101<\/strong> <strong>vi\u1e63aya-prav\u0101l\u0101\u1e25<\/strong><br \/>\nadha\u015b ca <strong>m\u016bl\u0101ny anusa\u1e43tat\u0101ni<\/strong> <strong>karm\u0101nubandh\u012bni<\/strong> manu\u1e63ya-loke<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5054',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5054\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>manu\u1e63ya-loke <\/em><\/strong><span style=\"color: #888888;\">(w \u015bwiecie ludzi)<\/span> <strong><em>tasya <\/em><\/strong>[<strong><em>a\u015bvatthasya<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(tego figowca)<\/span> <strong><em>gu\u1e47a-prav\u1e5bddh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyro\u015bni\u0119te dzi\u0119ki gunom)<\/span> <em><strong>vi\u1e63aya-prav\u0101l\u0101\u1e25<\/strong>\u00a0 <\/em><span style=\"color: #888888;\">(kt\u00f3rych przedmioty s\u0105 m\u0142odymi p\u0119dami)<\/span> <strong><em>\u015b\u0101kh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ga\u0142\u0119zie)<\/span> <em><strong>adha\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(w d\u00f3\u0142)<\/span> <strong><em>\u016brdhvam ca <\/em><\/strong><span style=\"color: #888888;\">(i w g\u00f3r\u0119)<\/span> <strong><em>pras\u1e5bt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyci\u0105gaj\u0105ce si\u0119)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span>,<br \/>\n<strong><em>karm\u0101nubandh\u012bni ca <\/em><\/strong><span style=\"color: #888888;\">(a kt\u00f3rych rezultatem jest czyn)<\/span> <strong><em>m\u016bl\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(korzenie)<\/span> <strong><em>adha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w d\u00f3\u0142)<\/span> <strong><em>anusantat\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(rozpostarte)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"137\"><em>adha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w d\u00f3\u0142, ni\u017cej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>urdhvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w g\u00f3r\u0119, wy\u017cej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>pras\u1e5bt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pras\u1e5bta <\/em>\u00a0(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5b<\/em> \u2013 porusza\u0107 si\u0119 do przodu) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wyci\u0105gaj\u0105ce si\u0119, rozprzestrzeniaj\u0105ce si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>\u015b\u0101kh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101kh\u0101<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013<\/em> <strong>ga\u0142\u0119zie, cz\u0119\u015bci, dzia\u0142y<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>gu\u1e47a-prav\u1e5bddh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-prav\u1e5bddha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47ai\u1e25 prav\u1e5bddh\u0101 iti<\/em> <em>\u2013<\/em> <strong>od\u017cywione dzi\u0119ki gunom<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bdh<\/em> \u2013 wzrasta\u0107, <em>pra-v\u1e5bddha<\/em> \u2013 stary, do\u015bwiadczony, pot\u0119\u017cny, mocny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>vi\u1e63aya-prav\u0101l\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vi\u1e63aya-prav\u0101la <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>y\u0101s\u0101\u1e43 vi\u1e63ay\u0101\u1e25 prav\u0101l\u0101\u1e25 santi t\u0101\u1e25<\/em> <em>\u2013<\/em> <strong>te, kt\u00f3rych m\u0142odymi p\u0119dami s\u0105 przedmioty<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u1e63<\/em> \u2013 by\u0107 aktywnym, dzia\u0142a\u0107; <em>vi\u1e63a<\/em> \u2013 aktywny, trucizna, <em>vi\u1e63aya<\/em> \u2013 sfera, terytorium, zasi\u0119g, obiekt zmys\u0142\u00f3w, przedmiot; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>val <\/em>\u2013 zwraca\u0107 si\u0119, porusza\u0107 si\u0119,<em> pra-v\u0101la <\/em>\u2013 m\u0142ode p\u0119dy, \u015bwie\u017ce listki, m\u0142ode ga\u0142\u0105zki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>adha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w d\u00f3\u0142, ni\u017cej<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>m\u016bl\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016bla <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>korzenie, \u017ar\u00f3d\u0142a, podstawy, fundamenty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>anusa\u1e43tat\u0101ni<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-sa\u1e43-tata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tan<\/em> \u2013 rozci\u0105ga\u0107, pokrywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozpostarte, przykryte, wype\u0142nione<\/strong>;<em><\/em><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>karm\u0101nubandh\u012bni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karma-anubandhi<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 karm\u0101nubandhy asti t\u0101ni<\/em> \u2013 <strong>te,<\/strong> <strong>kt\u00f3rych konsekwencj\u0105 jest czyn <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki; <em>anu-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107, <em>anu-<\/em><em>bandha<\/em> \u2013 p\u0119tanie, sklejanie, konsekwencje, rezultat;<em> anu-bandhin<\/em> \u2013 zwi\u0105zany z, b\u0119d\u0105cy konsekwencj\u0105; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"137\"><em>manu\u1e63ya-loke<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>manu\u1e63ya-loke<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>manu\u1e63y\u0101\u1e47\u0101\u1e43 loka iti<\/em> \u2013 <strong>w \u015bwiecie <\/strong><strong>ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, <em>manu <\/em>\u2013 cz\u0142owiek; <em>loka<\/em> \u2013 \u015bwiat);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>cordhva\u1e43<\/em><em> \u2192 cordhva\u1e43 ca<\/em> (i w g\u00f3rze i);<br \/>\n<em>tasya \u2192 yasya<\/em> (kt\u00f3rego);<br \/>\n<em>karm\u0101nubandh\u012bni<\/em><em> \u2192 karm\u0101nuba\u1e43dhena<\/em> ([rozpostarte] dzi\u0119ki zwi\u0105zkowi z czynem);<\/p>\n<p>Pierwsza pada BhG 15.2 podobna do trzeciej pady <em>Mu\u1e47\u1e0dakopani\u1e63ad<\/em> 2.2.11;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5054',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5054\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntasyaitasya sa\u1e43s\u0101ra-v\u1e5bk\u1e63asy\u0101par\u0101vayava-kalpanocyate\u2014<br \/>\nadho manu\u1e63y\u0101dibhyo y\u0101vat sth\u0101varam, ata \u016brdhva\u1e43 ca y\u0101vad brahma\u1e47o vi\u015bva-s\u1e5bjo dh\u0101ma ity etad-anta\u1e43 yath\u0101-karma yath\u0101-\u015bruta\u1e43 j\u00f1\u0101na-karma-phal\u0101ni, tasya v\u1e5bk\u1e63asya \u015b\u0101kh\u0101 iva \u015b\u0101kh\u0101\u1e25 pras\u1e5bt\u0101\u1e25 pragat\u0101\u1e25 | gu\u1e47a-prav\u1e5bddh\u0101\u1e25 gu\u1e47ai\u1e25 sattva-rajas-tamobhi\u1e25 prav\u1e5bddh\u0101\u1e25 sth\u016bl\u012bk\u1e5bt\u0101 up\u0101d\u0101na-bh\u016btai\u1e25 | vi\u1e63aya-prav\u0101l\u0101 vi\u1e63ay\u0101\u1e25 \u015babd\u0101daya\u1e25 prav\u0101l\u0101 iva deh\u0101di-karma-phalebhya\u1e25 \u015b\u0101kh\u0101bhyo\u2019\u1e45kur\u012b-bhavant\u012bva, tena vi\u1e63aya-prav\u0101l\u0101\u1e25 \u015b\u0101kh\u0101\u1e25 | sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya parama-m\u016blam up\u0101d\u0101na-k\u0101ra\u1e47a\u1e43 p\u016brvam uktam | athed\u0101n\u012b\u1e43 karma-phala-janita-r\u0101ga-dve\u1e63\u0101di-v\u0101san\u0101 m\u016bl\u0101n\u012bva dharm\u0101dharma-prav\u1e5btti-k\u0101ra\u1e47\u0101ny av\u0101ntara-bh\u0101v\u012bni t\u0101ny adha\u015b ca dev\u0101dy-apek\u1e63ay\u0101 m\u016bl\u0101ny anusantat\u0101ny anupravi\u1e63\u1e6dani karm\u0101nubandh\u012bni karma dharm\u0101dharma-lak\u1e63a\u1e47am anubandha\u1e25 pa\u015bc\u0101d-bh\u0101vi, ye\u1e63\u0101m udbh\u016btim anu udbhavati, t\u0101ni karm\u0101nubandh\u012bni manu\u1e63ya-loke vi\u015be\u1e63ata\u1e25 | atra hi manu\u1e63y\u0101\u1e47\u0101\u1e43 karm\u0101dhik\u0101ra\u1e25 prasiddha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntasya manu\u1e63y\u0101di\u015b\u0101khasya v\u1e5bk\u1e63asya tattatkarmak\u1e5bt\u0101 apar\u0101\u015b ca adha\u1e25 \u015b\u0101kh\u0101\u1e25 punar api manu\u1e63yapa\u015bv\u0101dir\u016bpe\u1e47a pras\u1e5bt\u0101 bhavanti; \u016brdhva\u1e43 ca gandharvayak\u1e63adev\u0101dir\u016bpe\u1e47a pras\u1e5bt\u0101 bhavanti \/ t\u0101\u015b ca gu\u1e47aprav\u1e5bddh\u0101\u1e25 gu\u1e47ai\u1e25 sattv\u0101dibhi\u1e25 prav\u1e5bddh\u0101\u1e25, vi\u1e63ayaprav\u0101l\u0101\u1e25 \u015babd\u0101divi\u1e63ayapallav\u0101\u1e25 \/ katham ity atr\u0101ha<br \/>\nbrahmalokam\u016blasy\u0101sya v\u1e5bk\u1e63asya manu\u1e63y\u0101grasya, adho manu\u1e63yaloke m\u016bl\u0101ny anusantat\u0101ni; t\u0101ni ca karm\u0101nubandh\u012bni karm\u0101\u1e47y ev\u0101nubandh\u012bni m\u016bl\u0101ni adho manu\u1e63yaloke ca bhavant\u012btyartha\u1e25 \/ manu\u1e63yatv\u0101vasth\u0101y\u0101\u1e43 k\u1e5btair hi karmabhi\u1e25 adho manu\u1e63yapa\u015bv\u0101daya\u1e25, \u016brdhva\u1e43 ca dev\u0101dayo bhavanti \/<br \/>\nasya v\u1e5bk\u1e63asya caturmukh\u0101ditvenordhvam\u016blatvam, tatsant\u0101naparamparay\u0101 manu\u1e63y\u0101gratven\u0101dha\u015b \u015b\u0101khatvam, manu\u1e63yatve k\u1e5btai\u1e25 karmabhir m\u016blabh\u016btai\u1e25 punar apy adha\u015b cordhva\u1e43 ca pras\u1e5bta\u015b\u0101khatvam iti yatheda\u1e43 r\u016bpa\u1e43 nirdi\u1e63\u1e6dam, na tath\u0101 sa\u1e43s\u0101ribhir upalabhyate \/ manu\u1e63yo 'ha\u1e43 devadattasya putro yaj\u00f1adattasya pit\u0101 tadanur\u016bpaprigraha\u015b cety et\u0101vanm\u0101tram upalabhyate \/ tath\u0101 asya v\u1e5bk\u1e63asya anta\u1e25 vin\u0101\u015bo 'pi gu\u1e47amayabhoge\u1e63v asa\u1e45gak\u1e5bta iti nopalabhyate \/ tath\u0101 asya gu\u1e47asa\u1e45ga ev\u0101dir iti nopalabhyate \/ tasya prati\u1e63\u1e6dh\u0101 ca an\u0101tmani \u0101tm\u0101bhim\u0101nar\u016bpam aj\u00f1\u0101nam iti nopalabhyate; pratiti\u1e63\u1e6dhaty asminn+eveti hy aj\u00f1\u0101nam ev\u0101sya prati\u1e63\u1e6dh\u0101 \/<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca adha\u015b ceti | hira\u1e47yagarbh\u0101daya\u1e25 k\u0101ryop\u0101dhayo j\u012bv\u0101\u1e25 \u015b\u0101kh\u0101-sth\u0101n\u012byatvenokt\u0101\u1e25 | te\u1e63u ca ye du\u1e63k\u1e5btinas te 'dha\u1e25 pa\u015bv-\u0101di-yoni\u1e63u pras\u1e5bt\u0101s tasya sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya \u015b\u0101kh\u0101\u1e25 | ki\u1e43 ca, gu\u1e47ai\u1e25 sattv\u0101di-v\u1e5bttibhir jala-secanair iva yath\u0101yatha\u1e43 prav\u1e5bddh\u0101 v\u1e5bddhi\u1e43 pr\u0101pt\u0101\u1e25 | ki\u1e43 ca, vi\u1e63ay\u0101 r\u016bp\u0101daya\u1e25 prav\u0101l\u0101\u1e25 pallava-sth\u0101n\u012by\u0101 y\u0101s\u0101\u1e43 t\u0101\u1e25 | \u015b\u0101kh\u0101gra-sth\u0101n\u012by\u0101bhir indriya-v\u1e5bttibhi\u1e25 sa\u1e43yuktatv\u0101t | ki\u1e43 ca, adha\u015b ca ca-\u015babd\u0101d \u016brdhva\u1e43 ca | m\u016bl\u0101ny anusantat\u0101ni vir\u016b\u1e0dh\u0101ni | mukhya\u1e43 m\u016blam \u012b\u015bvara eva | im\u0101ni tv antar\u0101l\u0101ni m\u016bl\u0101ni tat-tad-bhoga-v\u0101san\u0101-lak\u1e63a\u1e47\u0101ni | te\u1e63\u0101\u1e43 k\u0101ryam \u0101ha manu\u1e63ya-loke karm\u0101nubandh\u012bn\u012bti | karmaiv\u0101nubandhy uttara-k\u0101la-bh\u0101vi ye\u1e63\u0101\u1e43 t\u0101ni | \u016brdhv\u0101dho-loke\u1e63\u016bpabhukta-tat-tad-bhoga-v\u0101san\u0101dibhir hi karma-k\u1e63aye manu\u1e63ya-loka\u1e43 pr\u0101pt\u0101n\u0101\u1e43 tat-tad-anur\u016bpe\u1e63u karmasu prav\u1e5bttir bhavati | tasminn eva hi karm\u0101dhik\u0101ro n\u0101nye\u1e63u loke\u1e63u | ato manu\u1e63ya-loka ity uktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntasyaiva sa\u1e43s\u0101ra-v\u1e5bk\u1e63asy\u0101vayava-sambandhiny apar\u0101 kalpanocyate adha\u015b ceti | p\u016brva\u1e43 hira\u1e47yagarbh\u0101daya\u1e25 k\u0101ryop\u0101dhayo j\u012bv\u0101\u1e25 \u015b\u0101kh\u0101-sth\u0101n\u012byatvenokt\u0101\u1e25 | id\u0101n\u012b\u1e43 tu tad-gato vi\u015be\u1e63a ucyate | te\u1e63u ye kap\u016bya-cara\u1e47\u0101 du\u1e63k\u1e5btinas te 'dha\u1e25 pa\u015bv-\u0101di-yoni\u1e63u pras\u1e5bt\u0101 vist\u0101ra\u1e43 gat\u0101\u1e25 | ye tu rama\u1e47\u012bya-cara\u1e47\u0101\u1e25 suk\u1e5btinas ta \u016brdhva\u1e43 dev\u0101di-yoni\u1e63u pras\u1e5bt\u0101 ato 'dha\u015b ca manu\u1e63yatv\u0101d \u0101rabhya viri\u00f1ci-paryantam \u016brdhva\u1e43 ca tasm\u0101d ev\u0101rabhya satya-loka-paryanta\u1e43 pras\u1e5bt\u0101s tasya sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya \u015b\u0101kh\u0101\u1e25 | k\u012bd\u1e5b\u015bas t\u0101\u1e25 ? gu\u1e47ai\u1e25 sattva-rajas-tamo bhir dehendriya-vi\u1e63ay\u0101k\u0101ra-pari\u1e47atair jala-secanair iva prav\u1e5bddh\u0101\u1e25 sth\u016bl\u012bbh\u016bt\u0101\u1e25 | ki\u1e43 ca, vi\u1e63ay\u0101\u1e25 \u015babd\u0101daya\u1e25 prav\u0101l\u0101\u1e25 pallav\u0101 iva y\u0101s\u0101\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63a-\u015b\u0101kh\u0101n\u0101\u1e43 t\u0101s tath\u0101 \u015b\u0101kh\u0101gra-sth\u0101n\u012by\u0101bhir indriya-v\u1e5bttibhi\u1e25 sambandh\u0101d r\u0101g\u0101dhi\u1e63\u1e6dh\u0101natv\u0101c ca |sa\u1e43yuktatv\u0101t | ki\u1e43 ca, adha\u015b ca ca-\u015babd\u0101d \u016brdhva\u1e43 ca m\u016bl\u0101ny av\u0101ntar\u0101\u1e47i tat-tad-bhoga-janita-r\u0101ga-dve\u1e63\u0101di-v\u0101san\u0101-lak\u1e63a\u1e47\u0101ni m\u016bl\u0101n\u012bva dharm\u0101dharma-prav\u1e5btti-k\u0101rak\u0101\u1e47i tasya sa\u1e43s\u0101ra-v\u1e5bk\u1e63asy\u0101nusantat\u0101ni anusy\u016bt\u0101ni | mukhya\u1e43 ca m\u016bla\u1e43 brahmaiveti na do\u1e63a\u1e25 | k\u012bd\u1e5b\u015b\u0101ny av\u0101ntara-m\u016bl\u0101ni ? karma dharm\u0101dharma-lak\u1e63a\u1e47am anubandhu\u1e43 pa\u015bc\u0101j janayitu\u1e43 \u015b\u012bla\u1e43 ye\u1e63\u0101\u1e43 t\u0101ni karm\u0101nubandh\u012bni | kutra ? manu\u1e63ya-loke manu\u1e63ya\u015b c\u0101sau lokaa\u015b cety adhik\u1e5bto br\u0101hma\u1e47y\u0101di-vi\u015bi\u1e63\u1e6do deho manu\u1e63ya-lokas tasmin b\u0101hulyena karm\u0101nubandh\u012bni | manu\u1e63y\u0101\u1e47\u0101\u1e43 hi karm\u0101dhik\u0101ra\u1e25 prasiddha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nadha\u1e25 pa\u015bv-\u0101di-yoni\u1e63u \u016brdhve dev\u0101di-yoni\u1e63u pras\u1e5bt\u0101s tasya sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya gu\u1e47ai\u1e25 sattv\u0101di-v\u1e5bttibhir jala-sekair iva prav\u1e5bddh\u0101\u1e25 | vi\u1e63ay\u0101 \u015babd\u0101daya\u1e25 prav\u0101l\u0101\u1e25 pallava-sth\u0101n\u012by\u0101 y\u0101s\u0101\u1e43 t\u0101\u1e25 | ki\u1e43 ca tasya m\u016ble sarva-lokair alak\u1e63ito mah\u0101-nidhi\u1e25 ka\u015bcid ast\u012bty anum\u012byate yam eva m\u016bla-ja\u1e6d\u0101bhir avalambya sthitasya tasy\u0101\u015bvattha-v\u1e5bk\u1e63asy\u0101pi ba\u1e6da-v\u1e5bk\u1e63asyeva \u015b\u0101kh\u0101sv api b\u0101hy\u0101 ja\u1e6d\u0101\u1e25 sant\u012bty \u0101ha adha\u015b ceti | brahma-loka-m\u016blasy\u0101pi tasy\u0101dha\u015b ca manu\u1e63ya-loke karm\u0101nubandh\u012bni karm\u0101nulamb\u012bni m\u016bl\u0101ny anusantat\u0101ni nirantara\u1e43 vist\u1e5bt\u0101ni bhavanti | karma-phal\u0101n\u0101\u1e43 yatas tato bhog\u0101nte punar manu\u1e63ya-janmany eva karmasu prav\u1e5btt\u0101ni bhavant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nki\u1e43 c\u0101dha iti | tasyokta-lak\u1e63a\u1e47asya sa\u1e43s\u0101r\u0101\u015bvatthasya \u015b\u0101kh\u0101 adha \u016brdhva\u1e43 ca pras\u1e5bt\u0101\u1e25 | adho manu\u1e63ya-pa\u015bv-\u0101di-yoni\u1e63u du\u1e63k\u1e5btair \u016brdhva\u1e43 ca deva-gandharv\u0101di-yoni\u1e63u suk\u1e5btair vist\u1e5bt\u0101\u1e25 | gu\u1e47ai\u1e25 sattv\u0101di-v\u1e5bttibhir ambu-ni\u1e63ekair iva prav\u1e5bddh\u0101\u1e25 sthaulya-bh\u0101ja\u1e25 | vi\u1e63ay\u0101\u1e25 \u015babda-spar\u015b\u0101daya\u1e25 prav\u0101l\u0101\u1e25 pallav\u0101 y\u0101s\u0101\u1e43 t\u0101\u1e25 | \u015b\u0101kh\u0101gra-sth\u0101n\u012by\u0101bhi\u1e25 \u015brotr\u0101di-v\u1e5bttibhir yog\u0101d r\u0101g\u0101dhi\u1e63\u1e6dh\u0101natv\u0101c ca \u015babd\u0101d\u012bn\u0101\u1e43 pallava-sth\u0101n\u012byatvam |<br \/>\ntasy\u0101\u015bvatthasy\u0101dha\u015b ca \u015babd\u0101d \u016brdhva\u1e43 c\u0101v\u0101ntar\u0101\u1e47i m\u016bl\u0101ny anusantat\u0101ni vist\u1e5bt\u0101ni santi | t\u0101ni ca tat-tad-bhoga-janita-r\u0101ga-dve\u1e63\u0101di-v\u0101san\u0101-r\u016bp\u0101\u1e47i dharm\u0101dharma-prav\u1e5btti-k\u0101ritv\u0101n m\u016bla-tuly\u0101ny ucyante | mukhya\u1e43 m\u016bla\u1e43 t\u0101d\u1e5bk caturmukhas tat-tad-v\u0101san\u0101s tv av\u0101ntara-m\u016bl\u0101ni nyagrodhasyaiva ja\u1e6dopaja\u1e6d\u0101v\u1e5bnd\u0101n\u012bti bh\u0101va\u1e25 | t\u0101ni k\u012bd\u1e5b\u015b\u0101n\u012bty \u0101ha manu\u1e63ya-loke karm\u0101nubandh\u012bni yatas tata\u1e25 karma-phala-bhog\u0101vas\u0101ne sati punar manu\u1e63ya-loke karma-hetu-bh\u016bt\u0101ni bhavant\u012bty artha\u1e25 | sa loka\u1e25 khalu karma-bh\u016bmir iti prasiddham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5054',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5054\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nW d\u00f3\u0142 i do g\u00f3ry biegn\u0105 ga\u0142\u0119zie tego drzewa, wyrastaj\u0105c z \u017cywio\u0142\u00f3w, rzeczy zmys\u0142owe s\u0105 ga\u0142\u0105zkami, \u2013 na d\u00f3\u0142 spadaj\u0105 jego korzenie, \u2013 kt\u00f3re na \u015bwiecie w\u015br\u00f3d ludzi prowadz\u0105 do czyn\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nMa ono konary, kt\u00f3re si\u0119 rozchodz\u0105 do g\u00f3ry i na d\u00f3\u0142, maj\u0105c za ga\u0142\u0119zie te trzy przymioty, za p\u0105kowie rzeczy zmys\u0142owe; ma ono korzenie, kt\u00f3re si\u0119 wyd\u0142u\u017caj\u0105 ku do\u0142owi i kt\u00f3re na tym \u015bwiecie skuwaj\u0105 ludzi wi\u0119zami czyn\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nW g\u00f3r\u0119 i w d\u00f3\u0142 rozpo\u015bcieraj\u0105 si\u0119 jego ga\u0142\u0119zie, energiami Przyrody \u017cywione; p\u0119dy jego to zmys\u0142\u00f3w przedmioty, a wt\u00f3rne korzenie, co w d\u00f3\u0142 si\u0119 spuszczaj\u0105, to pragnienia, rodz\u0105ce wi\u0119zy nie ko\u0144cz\u0105cych si\u0119 dzia\u0142a\u0144 w tym \u015bwiecie cz\u0142owieka.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nW d\u00f3\u0142 i w g\u00f3r\u0119 kieruj\u0105 si\u0119 jego ga\u0142\u0119zie<br \/>\nwyrastaj\u0105ce z gun.<br \/>\nDrobno p\u0119dy to \u015bwiat podpadaj\u0105cy pod zmys\u0142y.<br \/>\nKorzenie sk\u0142aniaj\u0105 si\u0119 [tak\u017ce] w d\u00f3\u0142<br \/>\nprowadz\u0105c w \u015bwiecie \u015bmiertelnych do czynu,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW g\u00f3r\u0119 i w d\u00f3\u0142 rozpo\u015bcieraj\u0105 si\u0119 jego ga\u0142\u0119zie, rozrastaj\u0105ce si\u0119 dzi\u0119ki cechom przyrody,<br \/>\nM\u0142ode listki to przedmioty zmys\u0142\u00f3w, w d\u00f3\u0142 rozci\u0105gaj\u0105 si\u0119 korzenie, kt\u00f3re przywi\u0105zuj\u0105 do czyn\u00f3w w cz\u0142owieczym \u015bwiecie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW g\u00f3r\u0119 i na d\u00f3\u0142 ci\u0105gn\u0105 si\u0119 ga\u0142\u0119zie<br \/>\nz trzech gu\u0144 wyros\u0142e, o p\u0119dach z przedmiot\u00f3w,<br \/>\nA jej korzenie na d\u00f3\u0142 si\u0119 rozchodz\u0105,<br \/>\nw cz\u0142owieczym \u015bwiecie w czyny wik\u0142aj\u0105ce.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nGa\u0142\u0119zie tego drzewa rosn\u0105 w d\u00f3\u0142 i w g\u00f3r\u0119,<br \/>\nRozwijaj\u0105c si\u0119 dzi\u0119ki \u017cywio\u0142om natury.<br \/>\nA przedmioty zmys\u0142owe \u2013 to mniejsze ga\u0142\u0119zie.<br \/>\nKorzenie, kt\u00f3re z g\u00f3ry ponownie w d\u00f3\u0142 rosn\u0105,<br \/>\nTo wysi\u0142ki, co wi\u0105\u017c\u0105 ludzi na tym \u015bwiecie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW d\u00f3\u0142, w g\u00f3r\u0119 konary<br \/>\njego rozpostarte,<br \/>\nz cech wzros\u0142e ga\u0142\u0119zie,<br \/>\no p\u0119dach z przedmiot\u00f3w.<br \/>\nW dole za\u015b roz\u0142o\u017cy\u0142<br \/>\non swoje korzenie,<br \/>\nw ludzkim \u015bwiecie one<br \/>\nczyn\u00f3w s\u0105 p\u0119tami.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>adha\u015b cordhva\u1e43 pras\u1e5bt\u0101s tasya \u015b\u0101kh\u0101 gu\u1e47a-prav\u1e5bddh\u0101 vi\u1e63aya-prav\u0101l\u0101\u1e25 adha\u015b ca m\u016bl\u0101ny anusa\u1e43tat\u0101ni karm\u0101nubandh\u012bni manu\u1e63ya-loke analiza analiza syntaktyczna manu\u1e63ya-loke (w \u015bwiecie ludzi) tasya [a\u015bvatthasya] (tego figowca) gu\u1e47a-prav\u1e5bddh\u0101\u1e25 (wyro\u015bni\u0119te dzi\u0119ki gunom) vi\u1e63aya-prav\u0101l\u0101\u1e25\u00a0 (kt\u00f3rych przedmioty s\u0105 m\u0142odymi p\u0119dami) \u015b\u0101kh\u0101\u1e25 (ga\u0142\u0119zie) adha\u1e25 (w d\u00f3\u0142) \u016brdhvam ca (i w g\u00f3r\u0119) pras\u1e5bt\u0101\u1e25 (wyci\u0105gaj\u0105ce si\u0119) [santi] (s\u0105), karm\u0101nubandh\u012bni ca (a kt\u00f3rych rezultatem jest [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5054","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5054","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5054"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5054\/revisions"}],"predecessor-version":[{"id":9462,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5054\/revisions\/9462"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}