{"id":5056,"date":"2012-07-30T08:12:03","date_gmt":"2012-07-30T06:12:03","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5056"},"modified":"2024-05-24T17:14:46","modified_gmt":"2024-05-24T15:14:46","slug":"bhg-15-3-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5056","title":{"rendered":"BhG 15.3-4"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0366.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5056\" title=\"werset 15.3-4\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0366.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>na <strong>r\u016bpam<\/strong> asyeha tath<span style=\"text-decoration: underline;\">opalabhyate<\/span> n<strong>\u0101nto<\/strong> na c<strong>\u0101dir<\/strong> na ca <strong>sa\u1e43prati\u1e63\u1e6dh\u0101<\/strong><br \/>\n<span style=\"color: #888888;\">a\u015bvattham ena\u1e43 suvir\u016b\u1e0dha-m\u016blam<\/span> asa\u1e45ga-\u015bastre\u1e47a d\u1e5b\u1e0dhena <span style=\"text-decoration: underline;\">chittv\u0101<\/span><br \/>\n<\/em><em>tata\u1e25 <strong>pada\u1e43 tat parim\u0101rgitavya\u1e43<\/strong> yasmin <strong>gat\u0101<\/strong> na <span style=\"text-decoration: underline;\">nivartanti<\/span> bh\u016bya\u1e25<br \/>\ntam eva c<span style=\"color: #888888;\">\u0101dya\u1e43 puru\u1e63a\u1e43<\/span> <span style=\"text-decoration: underline;\">prapadye<\/span> yata\u1e25 <strong>prav\u1e5btti\u1e25 pras\u1e5bt\u0101 pur\u0101\u1e47\u012b<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.3-4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.3-4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5056',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5056\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>iha <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> <strong><em>asya <\/em><\/strong>[<strong><em>a\u015bvatthasya<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(tego figowca)<\/span> <strong><em>r\u016bpam <\/em><\/strong><span style=\"color: #888888;\">(kszta\u0142t)<\/span> <strong><em>na upalabhyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest postrzegany)<\/span><em>, <\/em><br \/>\n<strong><em>tath\u0101 anta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(podobnie kres)<\/span> <strong><em>na <\/em><\/strong>[<strong><em>upalabhyate<\/em><\/strong>] <span style=\"color: #888888;\">(nie jest postrzegany)<\/span>,<em> <\/em><br \/>\n<em><strong>\u0101di\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(pocz\u0105tek)<\/span> <strong><em>na <\/em><\/strong>[<strong><em>upalabhyate<\/em><\/strong>] <span style=\"color: #888888;\">(nie jest postrzegany)<\/span>,<br \/>\n<strong><em>samprati\u1e63\u1e6dh\u0101 ca <\/em><\/strong><span style=\"color: #888888;\">(i podstawa)<\/span> <strong><em>na <\/em><\/strong>[<strong><em>upalabhyate<\/em><\/strong>] <span style=\"color: #888888;\">(nie jest postrzegana)<\/span><em>. <\/em><br \/>\n<strong><em>enam su-vir\u016b\u1e0dha-m\u016blam a\u015bvattham <\/em><\/strong><span style=\"color: #888888;\">(tego figowca, kt\u00f3rego korze\u0144 jest dobrze pogr\u0105\u017cony)<\/span> <em><strong>d\u1e5b\u1e0dhena asa\u1e45ga-\u015bastre\u1e47a<\/strong> <\/em><span style=\"color: #888888;\">(solidnym or\u0119\u017cem braku lgni\u0119cia)<\/span> <strong><em>chittv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(\u015bci\u0105wszy)<\/span><em>, <\/em><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nast\u0119pnie)<\/span> <strong><em>tat padam <\/em><\/strong><span style=\"color: #888888;\">(ta siedziba)<\/span> <strong><em>parim\u0101rgitavyam <\/em><\/strong><span style=\"color: #888888;\">(do szukania)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n<em><strong>yasmin<\/strong> <\/em>[<strong><em>pade<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(w kt\u00f3rej siedzibie)<\/span> <strong><em>gat\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci kt\u00f3rzy doszli)<\/span> <strong><em>bh\u016bya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ponownie)<\/span> <em><strong>na nivartanti<\/strong> <\/em><span style=\"color: #888888;\">(nie zawracaj\u0105)<\/span><em>, <\/em><br \/>\n<em><strong>yata\u1e25<\/strong> <\/em>[<em><strong>puru\u1e63\u0101t<\/strong><\/em>]<em> <\/em><span style=\"color: #888888;\">(od kt\u00f3rego)<\/span> <strong><em>e\u1e63\u0101 pur\u0101\u1e47\u012b prav\u1e5btti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ta staro\u017cytna aktywno\u015b\u0107)<\/span> <strong><em>pras\u1e5bt\u0101 <\/em><\/strong><span style=\"color: #888888;\">(rozpocz\u0119ta)<\/span> [<strong><em>asti<\/em><\/strong>]<span style=\"color: #888888;\"> (jest)<\/span>,<br \/>\n<strong><em>tam eva ca \u0101dyam puru\u1e63a\u1e43 <\/em><\/strong><span style=\"color: #888888;\">(i zaiste do tego pierwszego cz\u0142owieka)<\/span> <strong><em>prapadye <\/em><\/strong><span style=\"color: #888888;\">(przypadn\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u016bpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u016bpa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> posta\u0107, kszta\u0142t, pi\u0119kno<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tath\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak,<\/strong> <strong>w ten spos\u00f3b, podobnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>upalabhyate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>upa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> (osi\u0105ga\u0107, postrzega\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest osi\u0105gany, jest postrzegany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>koniec, limit, granica, konkluzja, wn\u0119trze, natura<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101di\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101di<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pocz\u0105tek, powstanie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43prati\u1e63\u1e6dh\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43prati\u1e63\u1e6dh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>podstawa, fundamenty, rezydencja <\/strong>(od: <em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107 stabilnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bvattham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015bvattha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>to, pod kt\u00f3rym stoi ko\u0144;<\/strong> <strong>\u015bwi\u0119tego figowca (<em>Ficus Religiosa<\/em>)<\/strong> (od: <em>a\u015bva<\/em> \u2013 ko\u0144; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107; inne nazwy drzewa: <em>pippala, bodhi-druma<\/em>;<em> <\/em>zgodnie z tradycj\u0105: <em>\u015bva\u1e25 \u0101g\u0101mi-divasa-paryanta\u1e43 sth\u0101syat\u012bti \u015bvattham, na \u015bvattham iti a\u015bvattham vina\u015bvaram<\/em> \u2013 <em>\u00a0<\/em>\u015bwas [jutro] \u2013 pozostaj\u0105ce a\u017c do ko\u0144ca nadchodz\u0105cego dnia \u2013 oto \u015bwattha, nie pozostaj\u0105ce do ko\u0144ca nast\u0119pnego dnia \u2013 oto a\u015bwattha, czyli przemijaj\u0105ce, zniszczalne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>go<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>suvir\u016b\u1e0dha-m\u016blam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>suvir\u016b\u1e0dha-m\u016bla <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya m\u016bl\u0101ni suvir\u016bdh\u0101ni santi tam <\/em>\u00a0\u2013 <strong>tego, kt\u00f3rego korzenie s\u0105 solidne<\/strong> (od: <em>su<\/em> \u2013 prefiks: dobry, solidny, pi\u0119kny, szlachetny; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ruh<\/em> \u2013 wyrasta\u0107, usuwa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>suvir\u016b\u1e0dha<\/em> \u2013 w pe\u0142ni rozwini\u0119ty, dobrze pogr\u0105\u017cony;<em> m\u016bla<\/em> \u2013 korze\u0144, \u017ar\u00f3d\u0142o, podstawa, fundament);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e45ga-\u015bastre\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asa\u1e45ga-\u015bastra<\/em><em> <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>asa\u1e45gasya \u015bastreneti <\/em>\u2013 <strong>or\u0119\u017cem braku lgni\u0119cia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bas<\/em> \u2013 ci\u0105\u0107; <em>\u015bastra<\/em> \u2013 or\u0119\u017c r\u0119czny w przeciwie\u0144stwie do rzucanego \u2013 <em>astra<\/em>; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>a-sa\u1e45ga<\/em> \u2013 brak lgni\u0119cia, brak zwi\u0105zk\u00f3w, brak pragnie\u0144, brak przywi\u0105za\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e0dhena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u1e5b\u1e0dha<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a <\/a>d\u1e5b\u1e43h<\/em> \u2013 uczyni\u0107 mocnym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>sta\u0142ym, solidnym, masywnym, nie do zgi\u0119cia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>chittv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>chid<\/em> (ci\u0105\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>przeci\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"133\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>padam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pada<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>krok, stopa, odcisk stopy, pozycja, siedziba, cz\u0119\u015b\u0107, dzia\u0142, s\u0142owo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad <\/em>\u2013 pada\u0107, stawia\u0107, i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>parim\u0101rgitavyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parim\u0101rgitavya<\/em> (<em>pari-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101rg<\/em> \u2013 szuka\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>do szukania, do starania si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>yasmin <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w <\/strong><strong>kt\u00f3rym<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>gat\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gata<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci, kt\u00f3rzy doszli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>nivartanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (zatrzyma\u0107, odwr\u00f3ci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<strong> zawracaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>bh\u016bya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>bardziej, ponownie, ponadto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>tam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>\u0101dyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101dya <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pierwszego, g\u0142\u00f3wnego, najlepszego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>puru\u1e63am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owieka<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>prapadye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> (przypada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013<strong> przyjmuj\u0119 schronienie, uciekam si\u0119 do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>yata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>od kt\u00f3rego, z czego<\/strong> (od: <em>yat<\/em> \u2013 kt\u00f3ry; nieodmienny ablativus zako\u0144czony na &#8211;<em>tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>prav\u1e5btti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prav\u1e5btti <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>aktywno\u015b\u0107, dzia\u0142anie <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 wprawia\u0107 w ruch, obraca\u0107, dzia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>pras\u1e5bt\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-s\u1e5bt\u0101<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5b<\/em> \u2013 i\u015b\u0107 do przodu, rozpoczyna\u0107, rozci\u0105ga\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>rozpocz\u0119te, rozci\u0105gni\u0119te, rozszerzone<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"133\"><em>pur\u0101\u1e47\u012b<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pur\u0101\u1e47\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>staro\u017cytna, nale\u017c\u0105cy do dawnych czas\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107; <em>pur\u0101\u1e47a<\/em> \u2013 staro\u017cytny, dawny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tathopalabhyate<\/em><em> \u2192 <\/em><em>tathopapadyate \/ tatopalabhyate <\/em>(w ten [nie] dochodzi si\u0119 \/ z tego powodu jest postrzegany);<br \/>\n<em>sa\u1e43prati\u1e63\u1e6dh\u0101<\/em><em> \u2192 <\/em><em>sa\u1e43prati\u1e63\u1e6dhit\u0101<\/em> (usytuowanie);<br \/>\n<em>suvir\u016b\u1e0dha-m\u016blam<\/em><em> \u2192 <\/em><em>pravir\u016b\u1e0dha-m\u016blam \/ sva-vir\u016b\u1e0dha-m\u016blam<\/em> (kt\u00f3rego korzenie s\u0105 solidne \/ kt\u00f3rego w\u0142asne korzenie s\u0105 solidne);<br \/>\n<em>d\u1e5b\u1e0dhena<\/em><em> \u2192 \u015bitena<\/em> (ostrym);<br \/>\n<em>chittv\u0101<\/em><em> \u2192 hitv\u0101<\/em> (porzuciwszy);<br \/>\n<em>pada\u1e43 \u2192 para\u1e43<\/em> (najwy\u017csz\u0105);<br \/>\n<em>tat \u2192 yat<\/em> (kt\u00f3re);<br \/>\n<em>parim\u0101rgitavya\u1e43<\/em><em> \u2192 <\/em><em>pada\u1e43 m\u0101rgitavya\u1e43 \/ para-m\u0101rgitavya\u1e43<\/em> (siedziba do szukania \/ najwy\u017csza do szukania);<br \/>\n<em>yasmin gat\u0101 na nivartanti bh\u016bya\u1e25<\/em><em> \u2192 <\/em><em>yasmin gato na nivarteta bh\u016bya\u1e25<\/em> (do kt\u00f3rej odesz\u0142y ponownie nie powr\u00f3ci\u0142by);<br \/>\n<em>prapadye<\/em><em> \u2192 prapadyed \/ ta\u1e43 prapadya<\/em> (przypad\u0142by \/ do tego przypadnij);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5056',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5056\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyas tv aya\u1e43 var\u1e47ita\u1e25 sa\u1e43s\u0101ra-v\u1e5bk\u1e63a\u1e25\u2014<br \/>\nna r\u016bpam asyeha yathopavar\u1e47ita\u1e43 tath\u0101 naiva upalabhyate, svapna-mar\u012bcy-udaka-m\u0101y\u0101-gandharva-nagara-samatv\u0101t | d\u1e5b\u1e63\u1e6da-na\u1e63\u1e6da-svar\u016bpo hi sa ity ata eva n\u0101nto na paryanto ni\u1e63\u1e6dh\u0101 parisam\u0101ptir v\u0101 vidyate | tath\u0101 na c\u0101di\u1e25 | \u201cita \u0101rabhy\u0101ya\u1e43 prav\u1e5btta\u1e25\u201d iti na kenacid gamyate | na ca sa\u1e43prati\u1e63\u1e6dh\u0101 sthitir madhyam asya na kenacid upalabhyate | a\u015bvattham ena\u1e43 yathokta\u1e43 suvir\u016b\u1e0dha-m\u016bla\u1e43 su\u1e63\u1e6dhu vir\u016b\u1e0dh\u0101ni viroha\u1e43 gat\u0101ni sud\u1e5b\u1e0dh\u0101ni m\u016bl\u0101ni yasya tam ena\u1e43 suvir\u016b\u1e0dha-m\u016blam | asa\u1e45ga-\u015bastre\u1e47a asa\u1e45ga\u1e25 putra-vitta-lokai\u1e63a\u1e47\u0101bhyo vyutth\u0101na\u1e43 ten\u0101sa\u1e45ga-\u015bastre\u1e47a d\u1e5b\u1e0dhena param\u0101tm\u0101bhimukhya-ni\u015bcaya-d\u1e5b\u1e0dh\u012bk\u1e5btena puna\u1e25 punar vivek\u0101bhy\u0101s\u0101\u015bma-ni\u015bitena cchitv\u0101 sa\u1e43s\u0101ra-v\u1e5bk\u1e63a\u1e43 sa-b\u012bjam uddh\u1e5btya |<\/p>\n<p>tata\u1e25 pa\u015bc\u0101t yat pada\u1e43 vai\u1e63\u1e47ava\u1e43 tat parim\u0101rgitavyam, parim\u0101rga\u1e47am anve\u1e63a\u1e47a\u1e43 j\u00f1\u0101tavyam ity artha\u1e25 | yasmin pade gat\u0101\u1e25 pravi\u1e63\u1e6d\u0101 na nivartanti n\u0101vartante bh\u016bya\u1e25 puna\u1e25 sa\u1e43s\u0101r\u0101ya | katha\u1e43 parim\u0101rgitavyam ity \u0101ha\u2014tam eva ca ya\u1e25 pada-\u015babdenokta \u0101dyam \u0101dau bhavam \u0101dya\u1e43 puru\u1e63a\u1e43 prapadye ity eva\u1e43 parim\u0101rgitavya\u1e43 tac-chara\u1e47atay\u0101 ity artha\u1e25 | ko\u2019sau puru\u1e63a\u1e25 ? ity ucyate\u2014yato yasm\u0101t puru\u1e63\u0101t sa\u1e43s\u0101ra-m\u0101y\u0101-v\u1e5bk\u1e63a-prav\u1e5btti\u1e25 pras\u1e5bt\u0101 ni\u1e25s\u1e5bt\u0101 aindraj\u0101lik\u0101d iva m\u0101y\u0101 | pur\u0101\u1e47\u012b cira\u1e43tan\u012b<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nenam uktaprak\u0101ra\u1e43 suvir\u016b\u1e0dham\u016blam su\u1e63\u1e6dhu vividha\u1e43 r\u016b\u1e0dham\u016blam a\u015bvattha\u1e43 samyagj\u00f1\u0101nam\u016blena d\u1e5b\u1e0dhena gu\u1e47amayabhog\u0101sa\u1e43g\u0101khyena \u015bastre\u1e47a chitv\u0101, tata\u1e25 vi\u1e63ay\u0101sa\u1e43g\u0101d dheto\u1e25 tat pada\u1e43 parim\u0101rgitavyam anve\u1e63a\u1e47\u012byam, yasmin gat\u0101 bh\u016byo na nivartante<\/p>\n<p>katham an\u0101dik\u0101laprav\u1e5btto gu\u1e47amayabhogasa\u1e43ga\u1e25 tanm\u016bla\u1e43 ca vipar\u012btaj\u00f1\u0101na\u1e43 nivartata ity ata \u0101ha<br \/>\naj\u00f1\u0101n\u0101diniv\u1e5bttaye tam eva ca \u0101dyam k\u1e5btsnasy\u0101dibh\u016btam, &#8222;may\u0101dhyak\u1e63e\u1e47a prak\u1e5bti\u1e25 s\u016byate sacar\u0101caram&#8221;, &#8222;aha\u1e43 sarvasya prabhavo mattas sarva\u1e43 pravartate&#8221;, &#8222;matta\u1e25 paratara\u1e43 n\u0101nyat ki\u00f1cid asti dhana\u00f1jaya&#8221; ity\u0101di\u1e63\u016bktam \u0101dya\u1e43 puru\u1e63am eva \u015bara\u1e47a\u1e43 prapadyet tam eva \u015bara\u1e47a\u1e43 prapadyeta \/ yata\u1e25 yasm\u0101t k\u1e5btsnasya sra\u1e63\u1e6dur iya\u1e43 gu\u1e47amayabhogasa\u1e45gaprav\u1e5btti\u1e25, pur\u0101\u1e47\u012b pur\u0101tan\u012b pras\u1e5bt\u0101 \/ ukta\u1e43 hi mayaitatp\u016brvam eva, &#8222;daiv\u012b hy e\u1e63\u0101 gu\u1e47amay\u012b mam m\u0101y\u0101 d\u016bratyay\u0101 \/ m\u0101m eva ye prapadyante m\u0101y\u0101m et\u0101\u1e43 taranti te&#8221; iti \/ prapadyeyata\u1e25 prav\u1e5bttir iti v\u0101 p\u0101\u1e6dha\u1e25; tam eva c\u0101dya\u1e43 puru\u1e63a\u1e43 prpadya \u015bara\u1e47am upagamya, iyata\u1e25 aj\u00f1\u0101naniv\u1e5btty\u0101de\u1e25 k\u1e5bstnasyaitasya s\u0101dhanabh\u016bt\u0101 prav\u1e5btti\u1e25 pur\u0101\u1e47\u012b pur\u0101tan\u012b pra\u1e5bt\u0101 \/ pur\u0101tan\u0101n\u0101\u1e43 mumuk\u1e63\u016b\u1e47\u0101\u1e43 prav\u1e5btti\u1e25 pur\u0101\u1e47\u012b \/ pur\u0101tan\u0101 hi mumuk\u1e63avo m\u0101m eva \u015bara\u1e47am upagamya nirmuktabandh\u0101s sa\u1e43j\u0101t\u0101 ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca, na r\u016bpam iti | iha sa\u1e43s\u0101re sthitai\u1e25 pr\u0101\u1e47ibhir asya sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya tathordhva-m\u016blatv\u0101di-prak\u0101re\u1e47a r\u016bpa\u1e43 nopalabhyate | na c\u0101nto 'vas\u0101nam aparyaptatv\u0101t | na c\u0101dir an\u0101ditv\u0101t | na ca samprati\u1e63\u1e6dh\u0101 sthiti\u1e25 | katha\u1e43 ti\u1e63\u1e6dhat\u012bti nopalabhyate | yasm\u0101d evambh\u016bto 'ya\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63o durucchedo 'narthakara\u015b ca tasm\u0101d ena\u1e43 d\u1e5b\u1e0dhena vair\u0101gyena \u015bastre\u1e47a cchitv\u0101 tattva-j\u00f1\u0101ne yatetety \u0101ha a\u015bvattham enam iti s\u0101rdhena | enam a\u015bvattha\u1e43 suvir\u016b\u1e0dha-m\u016blam atyanta-baddha-m\u016bla\u1e43 santam | asa\u1e45ga\u1e25 sa\u1e45ga-r\u0101hityam aha\u1e43-mamat\u0101-ty\u0101ga\u1e25 | tena \u015bastre\u1e47a d\u1e5b\u1e0dhena samyag-vic\u0101re\u1e47a cchittv\u0101 p\u1e5bthak-k\u1e5btya |<\/p>\n<p>tata iti | tata\u015b tasya m\u016bla-bh\u016bta\u1e43 tat pada\u1e43 vastu parim\u0101rgitavyam anve\u1e63\u1e6davya\u1e43 | k\u012bd\u1e5b\u015ba\u1e43, yasmin gat\u0101 yat pada\u1e43 pr\u0101pt\u0101\u1e25 santo bh\u016byo na nivartanti n\u0101vartanta ity artha\u1e25 | anve\u1e63a\u1e47a-prak\u0101ram ev\u0101ha tam eveti | yata e\u1e63\u0101 pur\u0101\u1e47\u012b cirantan\u012b sa\u1e43s\u0101ra-prav\u1e5btti\u1e25 pras\u1e5bt\u0101 vist\u1e5bt\u0101 | tam eva c\u0101dya\u1e43 puru\u1e63a\u1e43 prapadye \u015bara\u1e47a\u1e43 vraj\u0101mi | ity evam ek\u0101nta-bhakty\u0101nve\u1e63\u1e6davyam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyas tv aya\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63o var\u1e47ita iha sa\u1e43s\u0101re sthitai\u1e25 pr\u0101\u1e47ibhir asya sa\u1e43s\u0101ra-v\u1e5bk\u1e63asya tathordhva-m\u016blatv\u0101di tath\u0101 tena prak\u0101re\u1e47a r\u016bpa\u1e43 nopalabhyate svapna-mar\u012bcy-udaka-m\u0101y\u0101-gandharva-nagaravan m\u1e5b\u1e63\u0101tvena d\u1e5b\u1e63\u1e6da-na\u1e63\u1e6da-svar\u016bpatv\u0101t tasya | ata eva tasy\u0101nto 'vas\u0101nam nopalabhyate | et\u0101vat\u0101 k\u0101lena sam\u0101pti\u1e43 gami\u1e63yat\u012bti aparyaptatv\u0101t | na c\u0101sy\u0101dir upalabhyate | ita \u0101rabhya prav\u1e5btta ity an\u0101ditv\u0101t | na ca samprati\u1e63\u1e6dh\u0101 sthitir madhyama-sthopalabhyate | \u0101dy-anta-pratiyogikatv\u0101t tasya | yasm\u0101d eva\u1e43-bh\u016bto 'ya\u1e43 sa\u1e43s\u0101ra-v\u1e5bk\u1e63o duruccheda\u1e25 sarv\u0101nartha-kara\u015b ca tasm\u0101d an\u0101dy-aj\u00f1\u0101nena suvir\u016b\u1e0dha-m\u016blam atyanta-baddha-m\u016bla\u1e43 pr\u0101g-uktam a\u015bvattha\u1e43 asa\u1e45ga-\u015bastre\u1e47a sa\u1e45ga\u1e25 sp\u1e5bh\u0101sa\u1e45ga\u1e25 sa\u1e45ga-virodhi vair\u0101gya\u1e43 putra-vitta-lokai\u1e63a\u1e47\u0101-ty\u0101ga-r\u016bpa\u1e43 tad eva \u015bastra\u1e43 r\u0101ga-dve\u1e63a-maya-sa\u1e43s\u0101ra-virodhitv\u0101t, ten\u0101sa\u1e45ga-\u015bastre\u1e47a d\u1e5b\u1e0dhena param\u0101tma-j\u00f1\u0101nautsukhya-d\u1e5b\u1e0dh\u012bk\u1e5btena puna\u1e25 punar vivek\u0101bhy\u0101sa-ni\u015bitena cchittv\u0101 sa-m\u016blam uddh\u1e5btya vair\u0101gya-\u015bama-dam\u0101di-sampatty\u0101 sarva-karma-sa\u1e43ny\u0101sa\u1e43 k\u1e5btvety etat |<\/p>\n<p>tato gurum upas\u1e5btya tato '\u015bvatth\u0101d \u016brdhva\u1e43 vyavasthita\u1e43 tad vai\u1e63\u1e47ava\u1e43 pada\u1e43 ved\u0101nta-v\u0101kya-vic\u0101re\u1e47a parim\u0101rgitavya\u1e43 m\u0101rgayitavyam anve\u1e63\u1e6davya\u1e43 so 'nve\u1e63\u1e6dabhya\u1e25 sa vijij\u00f1\u0101sitavya iti \u015brute\u1e25 | tat pada\u1e43 \u015brava\u1e47\u0101din\u0101 j\u00f1\u0101tavyam ity artha\u1e25 | ki\u1e43 tat pada\u1e43 yasmin pade gat\u0101\u1e25 pravi\u1e63\u1e6d\u0101 j\u00f1\u0101nena na nivartanti n\u0101vartante bh\u016bya\u1e25 puna\u1e25 sa\u1e43s\u0101r\u0101ya | katha\u1e43 tat parim\u0101rgitavyam ? ity \u0101ha &#8211; ya\u1e25 pada-\u015babdenoktas tam eva c\u0101dyam \u0101dau bhava\u1e43 puru\u1e63a\u1e43 yeneda\u1e43 sarva\u1e43 p\u016br\u1e47a\u1e43 ta\u1e43 puru\u1e63u p\u016br\u1e63u v\u0101 \u015bay\u0101na\u1e43 prapadye \u015bara\u1e47a\u1e43 gato 'sm\u012bty eva\u1e43 tad-eka-\u015bara\u1e47atay\u0101 tad anve\u1e63\u1e6davyam ity artha\u1e25 | ta\u1e43 ka\u1e43 puru\u1e63a\u1e43 ? yato yasm\u0101t puru\u1e63\u0101t prav\u1e5bttir m\u0101y\u0101-maya-sa\u1e43s\u0101ra-v\u1e5bk\u1e63a-prav\u1e5btti\u1e25 pur\u0101\u1e47\u012b cirantany an\u0101dir e\u1e63\u0101 pras\u1e5bt\u0101 ni\u1e25s\u1e5btaindraj\u0101lik\u0101d iva m\u0101y\u0101-hasty-\u0101di ta\u1e43 puru\u1e63a\u1e43 prapadya ity anvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nki\u1e43 ceha manu\u1e63ya-loke 'sya r\u016bpa\u1e43 svar\u016bpa\u1e43 tath\u0101 sa-ni\u015bcaya\u1e43 nopalabhyate satyo 'ya\u1e43 mithy\u0101ya\u1e43 nityo 'yam iti v\u0101di-mata-vaividhy\u0101d iti bh\u0101va\u1e25 | na c\u0101nto 'paryantatv\u0101n na c\u0101dir an\u0101ditv\u0101n na ca samprati\u1e63\u1e6dh\u0101\u015braya\u1e25 | ki\u1e43 v\u0101dh\u0101ra\u1e25 ko 'yam ity api nopalabhyate tattva-j\u00f1\u0101n\u0101bh\u0101v\u0101d iti bh\u0101va\u1e25 | yath\u0101 tath\u0101ya\u1e43 bhavatu j\u012bva-m\u0101tra-du\u1e25khaika-nid\u0101nasy\u0101sya chedaka\u1e43 \u015bastram asa\u1e45ga\u1e43 j\u00f1\u0101tv\u0101 tenaita\u1e43 chittvaiv\u0101sya m\u016bla-tala-stho mah\u0101nidhir anve\u1e63\u1e6davya ity \u0101ha a\u015bvattham iti | asa\u1e45go 'n\u0101sakti\u1e25 sarvatra vair\u0101gyam iti y\u0101vat tena \u015bastre\u1e47a ku\u1e6dh\u0101re\u1e47a cchitv\u0101 svata\u1e25 p\u1e5bthak-k\u1e5btya tatas tasya m\u016bla-bh\u016bta\u1e43 tat-pada\u1e43 vastu mah\u0101-nidhi-r\u016bpa\u1e43 brahma parim\u0101rgitavyam | k\u012bd\u1e5b\u015ba\u1e43 tad ata \u0101ha yasmin gat\u0101 yat pada\u1e43 pr\u0101pt\u0101\u1e25 santo bh\u016byo na nivartante na c\u0101vartanta ity artha\u1e25 | anve\u1e63a\u1e47a-prak\u0101ram \u0101ha yata e\u1e63\u0101 pur\u0101\u1e47\u012b cirantan\u012b sa\u1e43s\u0101ra-prav\u1e5btti\u1e25 pras\u1e5bt\u0101 vist\u1e5bt\u0101 tam ev\u0101dya\u1e43 puru\u1e63a\u1e43 prapadye bhaj\u0101m\u012bti bhakty\u0101 anve\u1e63\u1e6davyam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nna r\u016bpam iti asy\u0101\u015bvatthasya r\u016bpam iha manu\u1e63ya-loke tath\u0101 nopalabhyate yathordhva-m\u016blatv\u0101di-dharmakatay\u0101 mayopavar\u1e47itam | na c\u0101sy\u0101nto n\u0101\u015ba upalalabhyate | katham aya\u1e43 anartha-vr\u0101ta-ja\u1e6dilo vina\u015byed iti na j\u00f1\u0101yate | na c\u0101sy\u0101di-k\u0101ra\u1e47am upalabhyate | kuto 'yam \u012bd\u1e5b\u015bo j\u0101to 'st\u012bti | na c\u0101sya samprati\u1e63\u1e6dh\u0101 sam\u0101\u015brayo 'py upalabhyate | ki\u1e43 sam\u0101\u015brayo 'ya\u1e43 sati\u1e63\u1e6dhat iti |<br \/>\nkintu manusyoo 'ha\u1e43 putro yaj\u00f1a-dattasya,, pit\u0101 ca deva-dattasya, tad-anur\u016bpa-karma-k\u0101r\u012b sukh\u012b du\u1e25kh\u012b, s\u0101smin de\u015be 'smin gr\u0101me nivas\u0101m\u012bty et\u0101vad eva vij\u00f1\u0101yata ity artha\u1e25 | yasm\u0101d eva\u1e43 durbodho 'nartha-vrate hetu\u015b c\u0101yam a\u015bvatthas tasm\u0101t sat-prasa\u1e45ga-labdha-vastu-y\u0101th\u0101tmya-j\u00f1\u0101nenainam asa\u1e45ga-\u015bastre\u1e47a vair\u0101gya-ku\u1e6dh\u0101re\u1e47a d\u1e5b\u1e0dhena vivek\u0101bhy\u0101sa-ni\u015bitena cchitv\u0101 svata\u1e25 p\u1e5bthak-k\u1e5btya tat pada\u1e43 parim\u0101rgitavyam iti pare\u1e47\u0101nvaya\u1e25 | sa\u1e45go vi\u1e63ay\u0101bhil\u0101\u1e63as tad-virodhy asa\u1e45go vair\u0101gya\u1e43, tad eva \u015bastra\u1e43 tad-abhil\u0101\u1e63a-n\u0101\u015bakatv\u0101t suvir\u016b\u1e0dha-m\u016bla\u1e43 p\u016brvokta-r\u012bty\u0101tyanta\u1e43 baddha-m\u016blam | tata\u1e25 sa\u1e43s\u0101r\u0101\u015bvattha-m\u016bl\u0101d uparisthita\u1e43 tat pada\u1e43 parim\u0101rgitavya\u1e43 mat-prasa\u1e45ga-labdhai\u1e25 \u015brava\u1e47\u0101dibhi\u1e25 s\u0101dhanair anve\u1e63\u1e6davyam |<br \/>\ntat pada\u1e43 k\u012bd\u1e5b\u015ba\u1e43 tatr\u0101ha yasminn iti | yasmin gat\u0101s tai\u1e25 s\u0101dhanair yat pr\u0101pt\u0101 jan\u0101s tato na nivartante svarg\u0101d iva na patanti | m\u0101rga\u1e47a-vidhim \u0101ha tam eveti | yata\u1e25 pur\u0101\u1e47\u012b cirantan\u012bya\u1e43 jagat-prav\u1e5btti\u1e25 pras\u1e5bt\u0101 vist\u1e5bt\u0101 | tam eva c\u0101dya\u1e43 puru\u1e63a\u1e43 prapadye \u015bara\u1e47a\u1e43 vraj\u0101m\u012bti prapatti-p\u016brvakai\u1e25 \u015brava\u1e47\u0101dibhis tan-m\u0101rga\u1e47am uktam | yo jagad-dhetur yat-porapatty\u0101 sa\u1e43s\u0101ra-niv\u1e5btti\u1e25 sa khalu k\u1e5b\u1e63\u1e47a eva aha\u1e43 sarvasya prabhava\u1e25 ity \u0101de\u1e25 | daiv\u012b hy e\u1e63\u0101 gu\u1e47amay\u012b ity \u0101de\u015b ca tad-ukte\u1e25 | na tad bh\u0101sayata ity \u0101din\u0101 vyakt\u012bbh\u0101vitv\u0101c ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5056',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5056\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKszta\u0142t jego nie da si\u0119 tu pozna\u0107, \u2013 jak r\u00f3wnie\u017c jego koniec, pocz\u0105tek i trwanie. \u2013 To drzewo a\u015bwattha z dobrze rozro\u015bni\u0119temi korzeniami \u2013 nale\u017cy \u015bci\u0105\u0107 twardym mieczem oboj\u0119tno\u015bci,<br \/>\ni d\u0105\u017cy\u0107 do tej siedziby, \u2013 z kt\u00f3rej ci, co si\u0119 tam udaj\u0105, nie wracaj\u0105 nigdy, \u2013 my\u015bl\u0105c: id\u0119 do przedwiecznego Puruszy, \u2013 z kt\u00f3rego od dawien dawna \u015bwiat si\u0119 wy\u0142oni\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNa tym \u015bwiecie ludzie nie mog\u0105 uj\u0105\u0107 ani jego kszta\u0142t\u00f3w, ani jego ko\u0144ca, ani jego pocz\u0105tku, ani miejsca kt\u00f3re zajmuje. Kiedy cz\u0142owiek twardym mieczem oboj\u0119tno\u015bci przebije to drzewo figowe o mocnych korzeniach,<br \/>\nw\u00f3wczas powinien szuka\u0107 miejsca, dok\u0105d si\u0119 idzie, by wi\u0119cej nie wr\u00f3ci\u0107. Ot\u00f3\u017c ja go prowadz\u0119 wtedy ku temu pierwiastkowi m\u0119skiemu, sk\u0105d wysz\u0142a prastara emanacya \u015bwiata.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSt\u0105d patrz\u0105, od do\u0142u, nie poznasz kszta\u0142tu ni \u017ar\u00f3d\u0142a, ni celu ani gleby, z kt\u00f3rej korze\u0144 wyrasta; lecz gdy \u015bci\u0105\u0107 zdo\u0142asz to mocno zakorzenione drzewo hartowanym mieczem wyrzeczenia,<br \/>\nnatenczas ku tej wznios\u0142ej zwr\u00f3cisz si\u0119 \u015acie\u017cynie, z kt\u00f3rej nie wraca si\u0119 wi\u0119cej, m\u00f3wi\u0105c: tylko w Odwiecznym Duchu, Praojcu cz\u0142owieka szukam ostoi, w Nim, kt\u00f3ry jest krynic\u0105 pierwotnej Energii potoku i ku dzia\u0142aniu najpierwszego impulsu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTu na ziemi nie mo\u017cna ogarn\u0105\u0107 jego kszta\u0142tu,<br \/>\nani ko\u0144ca, ani pocz\u0105tku, ani podstawy.<br \/>\n\u015aci\u0105wszy a\u015bwatth\u0119 o pot\u0119\u017cnych korzeniach<br \/>\nniechybnym mieczem beznami\u0119tno\u015bci<br \/>\nprzej\u015b\u0107 trzeba st\u0105d do owej krainy,<br \/>\nz kt\u00f3rej \u2014 gdy si\u0119 tam ju\u017c raz przyb\u0119dzie \u2014<br \/>\nnie powraca si\u0119 wi\u0119cej:<br \/>\noto oddaj\u0119 si\u0119 w opiek\u0119 owemu pierwotnemu puruszy,<br \/>\nod kt\u00f3rego w zamierzch\u0142ej przesz\u0142o\u015bci<br \/>\npocz\u0105\u0142 si\u0119 rozw\u00f3j [objawionego \u015bwiata].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz st\u0105d prawdziwej formy drzewa A\u015bwattha rozpozna\u0107 nie mo\u017cna, ani jego ko\u0144ca, ani pocz\u0105tku, ani podstawy,<br \/>\nRozpozna\u0107 je mo\u017cna, kiedy odetnie si\u0119 mieczem wyrzeczenia jego mocno osadzone korzenie.<br \/>\nW\u00f3wczas nale\u017cy poszuka\u0107 drogi, z kt\u00f3rej nie ma powrotu, tak powiadaj\u0105c:<br \/>\n\u201eUdaj\u0119 si\u0119 do pierwszej istoty, od kt\u00f3rej pochodzi ca\u0142e stworzenie, ona jest staro\u017cytnym biegiem ca\u0142ego \u015bwiata!\u201d<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nAni jej posta\u0107 nie jest tu widoczna,<br \/>\nani kres, ani pocz\u0105tek, ni trwanie&#8230;<br \/>\nA\u015bwatth\u0119 ow\u0105 z pot\u0119\u017cnym korzeniem<br \/>\nmocnym toporem bezpragnienia \u015bci\u0105wszy,<br \/>\nOdszuka\u0107 potem trzeba t\u0119 siedzib\u0119,<br \/>\ndo kt\u00f3rej wszed\u0142szy, ju\u017c si\u0119 nie powraca \u2013<br \/>\nW tym to najpierwszym Puruszy si\u0119 chroni\u0119,<br \/>\nkt\u00f3ry pradawny da\u0142 pocz\u0105tek \u015bwiatu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKszta\u0142tu tego figowca dostrzec st\u0105d nie mo\u017cna<br \/>\nAni jego pocz\u0105tku, ko\u0144ca ni podstawy.<br \/>\n\u015aci\u0105\u0107 go mo\u017cna pot\u0119\u017cnym mieczem wyrzeczenia,<br \/>\nWznios\u0142\u0105 \u015bcie\u017ck\u0105 do celu dotrze\u0107 najwy\u017cszego,<br \/>\nSk\u0105d nie wraca si\u0119 nigdy \u2013 tam spocz\u0105\u0107 w opiece<br \/>\nPraojca ludzkich istot, co stworzy\u0142 \u015bwiat stary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nDostrzec tu nie mo\u017cna<br \/>\nko\u0144ca ni pocz\u0105tku,<br \/>\nkszta\u0142tu i podstawy<br \/>\nowego figowca,<br \/>\nwi\u0119c t\u0119gim niech mieczem<br \/>\nbraku przywi\u0105zania<br \/>\nz korzeniem g\u0142\u0119bokim<br \/>\ndrzewo to wyr\u0105bie<br \/>\ni niech tej siedziby<br \/>\npo wszech drogach szuka,<br \/>\ndo kt\u00f3rej dotar\u0142szy,<br \/>\nwi\u0119cej nie powr\u00f3ci.<br \/>\nDo tego Cz\u0142owieka<br \/>\npierwszego przypadam,<br \/>\nz kt\u00f3rego wy\u0142ania<br \/>\nsi\u0119 wieczna aktywno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>na r\u016bpam asyeha tathopalabhyate n\u0101nto na c\u0101dir na ca sa\u1e43prati\u1e63\u1e6dh\u0101 a\u015bvattham ena\u1e43 suvir\u016b\u1e0dha-m\u016blam asa\u1e45ga-\u015bastre\u1e47a d\u1e5b\u1e0dhena chittv\u0101 tata\u1e25 pada\u1e43 tat parim\u0101rgitavya\u1e43 yasmin gat\u0101 na nivartanti bh\u016bya\u1e25 tam eva c\u0101dya\u1e43 puru\u1e63a\u1e43 prapadye yata\u1e25 prav\u1e5btti\u1e25 pras\u1e5bt\u0101 pur\u0101\u1e47\u012b analiza analiza syntaktyczna iha (tutaj) asya [a\u015bvatthasya] (tego figowca) r\u016bpam (kszta\u0142t) na upalabhyate (nie jest postrzegany), tath\u0101 anta\u1e25 (podobnie kres) na [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5056","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5056"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5056\/revisions"}],"predecessor-version":[{"id":9464,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5056\/revisions\/9464"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5056"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5056"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}