{"id":5058,"date":"2012-07-30T08:11:37","date_gmt":"2012-07-30T06:11:37","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5058"},"modified":"2024-05-24T17:16:15","modified_gmt":"2024-05-24T15:16:15","slug":"bhg-15-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5058","title":{"rendered":"BhG 15.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0367.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5058\" title=\"werset 15.5-6\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0367.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>nirm\u0101na-moh\u0101 jita-sa\u1e45ga-do\u1e63\u0101 adhy-\u0101tma-nity\u0101 viniv\u1e5btta-k\u0101m\u0101\u1e25<\/em><\/strong><em><br \/>\ndva\u1e43dvair <strong>vimukt\u0101\u1e25<\/strong> sukha-du\u1e25kha-sa\u1e43j\u00f1air <span style=\"text-decoration: underline;\">gacchanty<\/span> <strong>am\u016b\u1e0dh\u0101\u1e25<\/strong> <span style=\"color: #888888;\">padam avyaya\u1e43 tat<\/span><br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5058',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5058\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><em><\/em><br \/>\n<strong><em>nirm\u0101\u1e47a-moh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyzbyci dumy i omroczenia)<\/span> <strong><em>jita-sa\u1e45ga-do\u1e63\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy pokonali wad\u0119 lgni\u0119cia)<\/span> <em><strong>adhy\u0101tma-nity\u0101\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(kt\u00f3rzy zawsze [s\u0105 pogr\u0105\u017ceni] w nadja\u017ani)<\/span> <strong><em>viniv\u1e5btta-k\u0101m\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci, kt\u00f3rych pragnienia zosta\u0142y zatrzymane)<\/span> <strong><em>sukha-du\u1e25kha-sa\u1e43j\u00f1ai\u1e25 dvandvai\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(od przeciwie\u0144stw nazywanych szcz\u0119\u015bciem i cierpieniem)<\/span><strong> <em>vimukt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wolni)<\/span> <em><strong>am\u016b\u1e0dh\u0101\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(nieomroczeni)<\/span><strong> <em>tat avyayam padam <\/em><\/strong><span style=\"color: #888888;\">(do tej niezmiennej siedziby)<\/span> <strong><em>gacchanti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nirm\u0101\u1e47a-moh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nir-m\u0101\u1e47a-moha <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yebhyo m\u0101na\u015b ca moha\u015b ca nirgatau sta\u1e25 te <\/em>\u2013 <strong>wyzbyci dumy i omroczenia <\/strong>(od: <em>ni\u1e25<\/em> \u2013 wolny od, bez; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>m\u0101na<\/em> \u2013 szacunek, honor, duma; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym, <em>moha<\/em> \u2013 konsternacja, brak \u015bwiadomo\u015bci, oszo\u0142omienie, bycie w b\u0142\u0119dzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jita-sa\u1e45ga-do\u1e63\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jita-sa\u1e45ga-do\u1e63a<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yai\u1e25 sa\u1e45gasya do\u1e63o jito \u2018sti te <\/em>\u2013 <strong>ci, kt\u00f3rzy pokonali wad\u0119 lgni\u0119cia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ji<\/em> \u2013 zwyci\u0119\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>jita<\/em> \u2013 zwyci\u0119\u017cony, pokonany; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 schodzi\u0107 si\u0119 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j<\/em> \u2013 lgn\u0105\u0107, skleja\u0107, kurczowo trzyma\u0107, przywi\u0105zywa\u0107 si\u0119, wchodzi\u0107 w kontakt, <em>sa\u1e45ga<\/em> \u2013 lgni\u0119cie, zej\u015bcie si\u0119, zwi\u0105zek, towarzystwo, nadzieje, pragnienia, przywi\u0105zania; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>du\u1e63<\/em> &#8211; stawa\u0107 si\u0119 z\u0142y, psu\u0107 si\u0119, gin\u0105\u0107, <em>do\u1e63a<\/em> \u2013 b\u0142\u0105d, wada, przewina);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adhy-\u0101tma-nity\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhi-\u0101tma-nitya<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>adhy\u0101tmani nitya\u1e43 <\/em>[<em>parini\u1e63\u1e6dhit\u0101<\/em>]<em> iti <\/em>\u2013 <strong>ci, kt\u00f3rzy zawsze [s\u0105 pogr\u0105\u017ceni] w nadja\u017ani<\/strong> (od: <em>adhi<\/em> \u2013 ponad; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>adhy-\u0101tma<\/em> \u2013 w\u0142asny, Najwy\u017cszy Duch, Nadja\u017a\u0144;<em> <\/em><em>nitya<\/em> \u2013 wieczny, sta\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viniv\u1e5btta-k\u0101m\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>viniv\u1e5btta-k\u0101ma<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:<em> yebhya\u1e25 k\u0101m\u0101\u1e25 viniv\u1e5btt\u0101\u1e25 santi te <\/em>\u2013 <strong>ci, kt\u00f3rych pragnienia zosta\u0142y zatrzymane <\/strong>(od: <em>vi-ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zatrzymywa\u0107, zawraca\u0107, <em>vi-<\/em><em>ni-v\u1e5btta <\/em>\u2013 zatrzymane, zawr\u00f3cone, pow\u015bci\u0105gni\u0119te; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, \u017c\u0105dze);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dva\u1e43dvai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dva\u1e43dva<\/em> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> od przeciwie\u0144stw<\/strong> (od: <em>dva<\/em> \u2013 dwa, <em>dva\u1e43dva<\/em> \u2013 dwa-dwa, para przeciwie\u0144stw);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimukt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vimukta <\/em>(<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 ca\u0142kowicie wyzwala\u0107, uwalnia\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyzwoleni, wolni <\/strong>(wymaga u\u017cycia ablativusu lub instrumentalisu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukha-du\u1e25kha-sa\u1e43j\u00f1ai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha-du\u1e25kha-sa\u1e43j\u00f1a<\/em><em> <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>:<em> sukha\u1e43 ca du\u1e25kha\u1e43 ceti ye\u1e63\u0101\u1e43 sa\u1e43j\u00f1\u0101sti tai\u1e25 <\/em>\u2013 <strong>od nazywanych szcz\u0119\u015bciem i cierpieniem <\/strong>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie; <em>dur \/ dus<\/em> \u2013 prefiks: trudny, z\u0142y, twardy; <em>du\u1e25-kha<\/em> \u2013 b\u00f3l, cierpienie; dos\u0142ownie: dobre i z\u0142e zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu], st\u0105d poruszanie si\u0119 g\u0142adko i z oporem; lub te\u017c od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> i <em>du\u1e25-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 by\u0107 jednej opinii, rozumie\u0107, <em>sa\u1e43j\u00f1\u0101<\/em> \u2013 uczynione znanym, zakomunikowane, nazywane, definiowane);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gacchanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013<em> <\/em><strong>id\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>am\u016b\u1e0dh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-m\u016b\u1e0dha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>nieomroczeni, nieskonfundowani<\/strong> (co do czego? \u2013 wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>padam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pada<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>krok, stop\u0119, odcisk stopy, pozycj\u0119, siedzib\u0119, cz\u0119\u015b\u0107, dzia\u0142, s\u0142owo<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad <\/em>\u2013 pada\u0107, stawia\u0107, i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>niezmienny, niewyczerpalny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>nirm\u0101\u1e47a-moh\u0101 <\/em><em>\u2192 nirm\u0101na-moh\u0101<\/em> (wyzbyci dumy i omroczenia);<br \/>\n<em>adhy\u0101tma-nity\u0101 <\/em><em>\u2192 adhy\u0101tma-vidy\u0101 \/ adhy\u0101tma-yog\u0101 \/ adhy\u0101tma-ni\u1e63\u1e6dh\u0101 \/<\/em> <em>adhy\u0101tma-citt\u0101<\/em> (ci, kt\u00f3rzy maj\u0105 wiedz\u0119 o nadja\u017ani \/ ci, kt\u00f3rych joga zwi\u0105zana jest z nadja\u017ani\u0105 \/ ci, kt\u00f3rych sta\u0142o\u015b\u0107 jest w nadja\u017ani \/ ci, kt\u00f3rych umys\u0142 jest w nadja\u017ani);<br \/>\n<em>viniv\u1e5btta-k\u0101m\u0101\u1e25<\/em><em> \u2192 vinivarta-k\u0101m\u0101\u1e25<\/em> (ci, kt\u00f3rych pragnienia zosta\u0142y zatrzymane);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5058',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5058\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkatha\u1e43-bh\u016bt\u0101s tat pada\u1e43 gacchant\u012bty ucyate\u2014<br \/>\nnirm\u0101na-moh\u0101 m\u0101na\u015b ca moha\u015b ca m\u0101na-mohau, tau nirgatau yebhyas te nirm\u0101na-moh\u0101 m\u0101na-moha-varjit\u0101\u1e25 | jita-sa\u1e45ga-do\u1e63\u0101\u1e25 sa\u1e45ga eva do\u1e63a\u1e25 sa\u1e45ga-do\u1e63a\u1e25, jita\u1e25 sa\u1e45ga-do\u1e63o yais te jita-sa\u1e45ga-do\u1e63\u0101\u1e25 | adhy\u0101tma-nity\u0101\u1e25 param\u0101tma-svar\u016bp\u0101locana-nity\u0101s tat-par\u0101\u1e25 | viniv\u1e5btta-k\u0101m\u0101 vi\u015be\u1e63ato nirlepena niv\u1e5btt\u0101\u1e25 k\u0101m\u0101 ye\u1e63\u0101\u1e43 te viniv\u1e5btta-k\u0101m\u0101\u1e25 | yataya\u1e25 sa\u1e43ny\u0101sino dvandvai\u1e25 priy\u0101priy\u0101dibhir vimukt\u0101\u1e25 sukha-du\u1e25kha-sa\u1e43j\u00f1ai\u1e25 parityakt\u0101 gacchanty am\u016b\u1e0dh\u0101 moha-varjit\u0101\u1e25 padam avyaya\u1e43 tad yathoktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 m\u0101\u1e43 \u015bara\u1e47am upagamya nirm\u0101namoh\u0101\u1e25 nirgat\u0101n\u0101tm\u0101tm\u0101bhim\u0101nar\u016bpamoh\u0101\u1e25, jitasa\u1e45gado\u1e63\u0101 jitagu\u1e47amayabhogasa\u1e45g\u0101khyado\u1e63\u0101\u1e25 \/ adhy\u0101tmanity\u0101\u1e25 \u0101tmani yaj j\u00f1\u0101na\u1e43 tad adhy\u0101tmam, \u0101tmaj\u00f1\u0101nanirat\u0101\u1e25 \/ viniv\u1e5bttak\u0101m\u0101\u1e25 viniv\u1e5bttataditarak\u0101m\u0101\u1e25 sukhadu\u1e25khasaj\u00f1air dvandvai\u015b ca vimukt\u0101\u1e25, am\u016b\u1e0dh\u0101\u1e25 \u0101tm\u0101n\u0101tmasvabhavaj\u00f1\u0101\u1e25, tad avyaya\u1e43 pada\u1e43 gacchanti anavacchinnaj\u00f1\u0101n\u0101k\u0101ram \u0101tm\u0101na\u1e43 yath\u0101vasthita\u1e43 pr\u0101pnuvanti; m\u0101\u1e43 \u015bara\u1e47am upagat\u0101n\u0101\u1e43 matpras\u0101d\u0101der evait\u0101\u1e25 sarv\u0101\u1e25 prav\u1e5bttaya\u1e25 su\u015bak\u0101\u1e25 siddhiparyant\u0101 bhavant\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntat-pr\u0101ptau s\u0101dhan\u0101ntar\u0101\u1e47i dar\u015bayann \u0101ha nirm\u0101neti | nirgatau m\u0101na-mohau aha\u1e45k\u0101ra-mithy\u0101tisive\u015bau yebhyas te | jita\u1e25 putr\u0101di-sa\u1e45ga-r\u016bpo do\u1e63o yais te | adhy\u0101tma \u0101tma-j\u00f1\u0101ne nity\u0101\u1e25 parini\u1e63\u1e6dhit\u0101\u1e25 | vi\u015be\u1e63e\u1e47a niv\u1e5btta\u1e25 k\u0101mo yebhyas te | sukha-du\u1e25kha-hetutv\u0101t sukha-du\u1e25kha-sa\u1e43j\u00f1\u0101ni \u015b\u012bto\u1e63\u1e47\u0101d\u012bni dvandv\u0101ni | tair vimukt\u0101\u1e25 | ata ev\u0101m\u016b\u1e0dh\u0101 niv\u1e5bt\u0101vidy\u0101\u1e25 santa\u1e25 | tad avyaya\u1e43 pada\u1e43 gacchanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nparim\u0101rga\u1e47a-p\u016brvaka\u1e43 vai\u1e63\u1e47ava\u1e43 pada\u1e43 gacchat\u0101m a\u1e45g\u0101ntar\u0101\u1e47y \u0101ha nirm\u0101\u1e47eti | m\u0101no 'ha\u1e45k\u0101ro garva\u1e25 | mohas tv aviveko viparyayo v\u0101 | t\u0101bhy\u0101\u1e43 ni\u1e63kr\u0101nt\u0101 nirm\u0101na-moh\u0101\u1e25 | tau nirgatau yebhyas te v\u0101 | tath\u0101ha\u1e45k\u0101r\u0101vivek\u0101bhy\u0101\u1e43 rahit\u0101 iti y\u0101vat | jita-sa\u1e45ga-do\u1e63\u0101\u1e25 priy\u0101priya-sa\u1e43vidh\u0101v api r\u0101ga-dve\u1e63a-varjit\u0101 iti y\u0101vat | adhy\u0101tma-nity\u0101\u1e25 param\u0101tma-svar\u016bpa-lokcana-tat-par\u0101\u1e25 | viniv\u1e5btta-k\u0101m\u0101 vi\u015be\u1e63eto nirava\u015be\u1e63e\u1e47a niv\u1e5btt\u0101\u1e25 k\u0101m\u0101 vi\u1e63aya-bhog\u0101 ye\u1e63\u0101\u1e43 te | viveka-vair\u0101gya-dv\u0101r\u0101 tyakta-sarva-karm\u0101\u1e47a ity artha\u1e25 | dvandvai\u1e25 \u015b\u012bto\u1e63\u1e47\u0101di-k\u1e63ut-pip\u0101s\u0101dibhi\u1e25 sukha-du\u1e25kha-sa\u1e43j\u00f1ai\u1e25 sukha-du\u1e25kha-hetutv\u0101t sukha-du\u1e25kha-n\u0101makai\u1e25 sukha-du\u1e25kha-sa\u1e45gair iti p\u0101\u1e6dh\u0101ntare sukha-du\u1e25kh\u0101bhy\u0101\u1e43 sa\u1e45ga\u1e25 sambandho ye\u1e63\u0101\u1e43 tai\u1e25 sukha-du\u1e25kha-sa\u1e45gair dvandvair vimukt\u0101\u1e25 parityakt\u0101\u1e25 | am\u016b\u1e0dh\u0101 ved\u0101nta-pram\u0101\u1e47a-sa\u1e43j\u0101ta-samyag-j\u00f1\u0101na-niv\u0101rit\u0101tma\u0101j\u00f1\u0101n\u0101s tad avyaya\u1e43 yathokta\u1e43 pada\u1e43 gacchanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad-bhaktau saty\u0101\u1e43 jan\u0101\u1e25 k\u012bd\u1e5b\u015b\u0101 bh\u016btv\u0101 ta\u1e43 pada\u1e43 pr\u0101pnuvant\u012bty apek\u1e63\u0101y\u0101m \u0101ha nirm\u0101neti | adhy\u0101tma-nity\u0101 adhy\u0101tma-vic\u0101ro nity nitya-kartavyo ye\u1e63\u0101\u1e43 te param\u0101tm\u0101locana-tat-par\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ntat-prapattau saty\u0101\u1e43 k\u012bd\u1e5b\u015b\u0101\u1e25 santas tat pada\u1e43 pr\u0101pnuvant\u012bty \u0101ha nirm\u0101neti | m\u0101na\u1e25 sat-k\u0101ra-janyo garva\u1e25 | moho mithy\u0101bhinive\u015bas t\u0101bhy\u0101\u1e43 nirgat\u0101\u1e25 | jita\u1e25 sa\u1e45ga-do\u1e63a\u1e25 priya-bh\u0101ry\u0101di-sneha-lak\u1e63a\u1e47o yais te | adhy\u0101tma\u1e43 sva-par\u0101tma-vi\u1e63ayako vimar\u015ba\u1e25 sa nityo nitya-kartavyo ye\u1e63\u0101\u1e43 te | sukh\u0101di-hetutv\u0101t tat-sa\u1e43j\u00f1air dvandvai\u1e25 \u015b\u012bto\u1e63\u1e47\u0101dibhir vimukt\u0101s tat-sahi\u1e63\u1e47ava\u1e25 | am\u016b\u1e0dh\u0101\u1e25 prapatti-vidhij\u00f1\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5058',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5058\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nCi, kt\u00f3rzy wyzbyli si\u0119 pychy i za\u015blepienia i zwyci\u0119\u017cyli w sobie n\u0119dz\u0119 sk\u0142onno\u015bci,\u2013 stali w oddaniu Najwy\u017cszemu Atrnanowi, oswobodzeni od \u017c\u0105dz, \u2013 wolni od przeciwie\u0144stw, zwanych rado\u015bci\u0105 i cierpieniem, \u2013 ci dojd\u0105 niemylnie do tej nieprzemijaj\u0105cej siedziby.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy cz\u0142owiek zwyci\u0119\u017cy\u0142 pych\u0119, b\u0142\u0105d i grzech chuci, utkwi\u0142 my\u015bl swoj\u0105 w Duszy najwy\u017cszej, oddali\u0142 od siebie po\u017c\u0105dania, po\u0142o\u017cy\u0142 koniec walce duchowej rozkoszy z b\u00f3lem: wtedy idzie, nie zbaczaj\u0105c, ku siedzibie wiecznej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto jest wolny od u\u0142udy, kto grzech egoistycznych pokona\u0142 przywi\u0105za\u0144 i pragnie\u0144 si\u0119 wyzby\u0142, a ponad wszystkie dw\u00f3jnie &#8211; tak rado\u015bci jak i cierpienia &#8211; si\u0119 wzni\u00f3s\u0142 i stale trwa w Duchu najwy\u017cszym skupiony, ten ow\u0105 g\u00f3rn\u0105 kroczy \u015acie\u017cyn\u0105 &#8211; w TO.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWolni od pychy i od za\u015blepienia,<br \/>\nprzezwyci\u0119\u017cywszy grzech przywi\u0105zania,<br \/>\nstale [zatopieni] w atmanie,<br \/>\nnie odczuwaj\u0105cy pragnie\u0144,<br \/>\nwyzwoleni z dw\u00f3jni<br \/>\nzwanej szcz\u0119\u015bciem i nieszcz\u0119\u015bciem<br \/>\nid\u0105 do owej krainy niezmiennej,<br \/>\nnie dawszy si\u0119 zwie\u015b\u0107 [z\u0142udnemu \u015bwiatu].<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto wolny od dumy i wszelkiej u\u0142udy, kto pokona\u0142 z\u0142o, jakim jest przywi\u0105zanie i pow\u015bci\u0105gn\u0105\u0142 pragnienia, kto trwa w duchu najwy\u017cszym i wyzwoli\u0142 si\u0119 z wszystkiego, co dwoiste, co znane jest jako doznania mi\u0142e i bolesne,<br \/>\nTaki cz\u0142owiek, niczym nie zm\u0105cony, na wieczn\u0105 drog\u0119 wchodzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nWolni od pychy i od za\u015blepienia,<br \/>\nnieprzywi\u0105zani, wci\u0105\u017c wpatrzeni w Siebie,<br \/>\nBez pragnie\u0144, ponad szcz\u0119\u015bciem i cierpieniem,<br \/>\nid\u0105 do owej wieczystej siedziby!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto pokona\u0142 s\u0142abo\u015bci dumy i ob\u0142\u0119du,<br \/>\nW g\u0142\u0119bi siebie wiecznego pragnienia zwyci\u0119\u017cy\u0142,<br \/>\nWolnym b\u0119d\u0105c na zawsze od przeciwie\u0144stw zwanych<br \/>\nRado\u015bci\u0105 i cierpieniem, ten z pewno\u015bci\u0105 dotrze<br \/>\nDo nieprzemijaj\u0105cych podstaw zrozumienia,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nBez pychy i z\u0142udy,<br \/>\nb\u0142\u0105d lgni\u0119cia zwalczyli,<br \/>\nw nadja\u017ani tkwi\u0105 stale,<br \/>\nwstrzymali pragnienia,<br \/>\nwolni od przeciwie\u0144stw<br \/>\nzwanych szcz\u0119\u015bciem, b\u00f3lem,<br \/>\nm\u0105drzy ju\u017c wkraczaj\u0105<br \/>\ndo wiecznej siedziby.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>nirm\u0101na-moh\u0101 jita-sa\u1e45ga-do\u1e63\u0101 adhy-\u0101tma-nity\u0101 viniv\u1e5btta-k\u0101m\u0101\u1e25 dva\u1e43dvair vimukt\u0101\u1e25 sukha-du\u1e25kha-sa\u1e43j\u00f1air gacchanty am\u016b\u1e0dh\u0101\u1e25 padam avyaya\u1e43 tat analiza analiza syntaktyczna nirm\u0101\u1e47a-moh\u0101\u1e25 (wyzbyci dumy i omroczenia) jita-sa\u1e45ga-do\u1e63\u0101\u1e25 (kt\u00f3rzy pokonali wad\u0119 lgni\u0119cia) adhy\u0101tma-nity\u0101\u1e25 (kt\u00f3rzy zawsze [s\u0105 pogr\u0105\u017ceni] w nadja\u017ani) viniv\u1e5btta-k\u0101m\u0101\u1e25 (ci, kt\u00f3rych pragnienia zosta\u0142y zatrzymane) sukha-du\u1e25kha-sa\u1e43j\u00f1ai\u1e25 dvandvai\u1e25 (od przeciwie\u0144stw nazywanych szcz\u0119\u015bciem i cierpieniem) vimukt\u0101\u1e25 (wolni) am\u016b\u1e0dh\u0101\u1e25 (nieomroczeni) tat avyayam padam (do tej [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5058","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5058","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5058"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5058\/revisions"}],"predecessor-version":[{"id":9466,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5058\/revisions\/9466"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5058"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5058"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5058"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}