{"id":5060,"date":"2012-07-30T08:11:19","date_gmt":"2012-07-30T06:11:19","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5060"},"modified":"2024-05-24T17:17:09","modified_gmt":"2024-05-24T15:17:09","slug":"bhg-15-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5060","title":{"rendered":"BhG 15.6"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>na <span style=\"color: #888888;\">tad<\/span> <span style=\"text-decoration: underline;\">bh\u0101sayate<\/span> <strong>s\u016bryo<\/strong> na <strong>\u015ba\u015b\u0101\u1e45ko<\/strong> na <strong>p\u0101vaka\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">yad<\/span> <span style=\"text-decoration: underline;\">gatv\u0101<\/span> na <span style=\"text-decoration: underline;\">nivartante<\/span> <strong>tad dh\u0101ma parama\u1e43<\/strong> mama<br \/>\n<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.6\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.6 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5060',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5060\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yat <\/em><\/strong>[<strong><em>padam<\/em><\/strong>] <span style=\"color: #888888;\">(do kt\u00f3rej siedziby)<\/span><strong><em> gatv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poszed\u0142szy)<\/span><br \/>\n[<strong><em>te<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(oni)<\/span><strong><em> na nivartante <\/em><\/strong><span style=\"color: #888888;\">(nie powracaj\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>s\u016brya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(s\u0142o\u0144ce)<\/span> <em><strong>tat<\/strong> <\/em>[<strong><em>padam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(tej siedziby)<\/span><strong><em> na bh\u0101sayate <\/em><\/strong><span style=\"color: #888888;\">(nie o\u015bwietla)<\/span><em>, <\/em><br \/>\n<strong><em>\u015ba\u015b\u0101\u1e45ka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ksi\u0119\u017cyc)<\/span> [<strong><em>tat padam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(tej siedziby)<\/span><em><strong> na<\/strong> <\/em>[<strong><em>bh\u0101sayate<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(nie o\u015bwietla)<\/span><em>,<\/em><br \/>\n<strong><em>p\u0101vaka\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ogie\u0144)<\/span> [<strong><em>tat padam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(tej siedziby)<\/span><strong><em> na <\/em><\/strong>[<strong><em>bh\u0101sayate<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(nie o\u015bwietla)<\/span><em>,<\/em><br \/>\n<strong><em>tat <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>mama <\/em><\/strong><span style=\"color: #888888;\">(moja)<\/span> <strong><em>paramam dh\u0101ma <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csza siedziba)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101sayate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101s<\/em> (ja\u015bnie\u0107, \u015bwieci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>sprawia ja\u015bnienie, o\u015bwietla<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u016brya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u016brya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> s\u0142o\u0144ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015ba\u015b\u0101\u1e45ka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015ba\u015ba-a\u1e45ka <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasy\u0101\u1e45ka\u1e25 \u015ba\u015bo \u2018sti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry posiada znak zaj\u0105ca; ksi\u0119\u017cyc<\/strong> (od: <em>\u015ba\u015ba<\/em> \u2013 kr\u00f3lik, zaj\u0105c; <em>a\u1e45ka<\/em> \u2013 znak, linia, \u015blad);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101vaka\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101vaka<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>czysty,<\/strong> <strong>ogie\u0144<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u016b<\/em> \u2013 oczyszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> (i\u015b\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>poszed\u0142szy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nivartante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (zatrzyma\u0107, zawr\u00f3ci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>zatrzymuj\u0105 si\u0119, zawracaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u0101ma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u0101man<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>siedziba, dom, miejsce zamieszkania, stan, majestat, posta\u0107, \u015bwietno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 umieszcza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>paramam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najdoskonalsze, najlepsze<\/strong> (stopie\u0144 najwy\u017cszy od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moje<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>na tad \u2192 na yad<\/em> (kt\u00f3rego nie);<br \/>\n<em>na \u015ba\u015b\u0101\u1e45ko na p\u0101vaka\u1e25<\/em><em> \u2192 <\/em><em>na \u015ba\u015b\u012b na ca p\u0101vaka\u1e25<\/em> (nie Ksi\u0119\u017cyc i nie ogie\u0144);<br \/>\n<em>nivartante<\/em><em> \u2192 <\/em><em>nivarteta<\/em> (nie powr\u00f3ci\u0142by);<\/p>\n<p>Trzecia i czwarta pada BhG 15.6 s\u0105 podobne do trzeciej i czwartej pady BhG 8.21;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5060',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5060\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntad eva pada\u1e43 punar vi\u015be\u1e63yate\u2014<br \/>\ntat dh\u0101meti vyavahitena dh\u0101mn\u0101 sa\u1e43badhyate | tad dh\u0101ma tejo-r\u016bpa\u1e43 pada\u1e43 na bh\u0101sayate s\u016brya \u0101ditya\u1e25 sarv\u0101vabh\u0101sana-\u015baktimattve\u2019pi sati | tath\u0101 na \u015ba\u015b\u0101\u1e45ka\u015b candra\u1e25, na p\u0101vako n\u0101gnir api | yad dh\u0101ma vai\u1e63\u1e47ava\u1e43 pada\u1e43 gatv\u0101 pr\u0101pya na nivartante, yac ca s\u016bry\u0101dir na bh\u0101sayate, tad dh\u0101ma pada\u1e43 parama\u1e43 vi\u1e63\u1e47or mama padam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad atmajyotir na s\u016bryo bh\u0101sayate, na \u015ba\u015b\u0101\u1e45ka\u1e25, na p\u0101vaka\u015b ca \/ j\u00f1\u0101nam eva hi sarvasya prak\u0101\u015bakam; b\u0101hy\u0101ni tu jyot\u012b\u1e43\u1e63i vi\u1e63ayendriyasa\u1e43bandhavirodhitamonirasanadv\u0101re\u1e47opak\u0101rak\u0101\u1e47i \/ asya ca prak\u0101\u015bako yoga\u1e25 \/ tadvirodhi c\u0101n\u0101dikarma \/ tannivartana\u1e43 cokta\u1e43 bhagavatprapattim\u016blam asa\u1e45g\u0101di \/ yad gatv\u0101 punar na nivartante, tat parama\u1e43 dh\u0101ma para\u1e43 jyoti\u1e25 mama mad\u012byam; madvibh\u016btibh\u016bta\u1e25 mam\u0101\u1e43\u015ba ityartha\u1e25 \/ \u0101dity\u0101d\u012bn\u0101m api prak\u0101\u015bakatvena tasya paramatvam \/ \u0101dity\u0101d\u012bni hi jyot\u012b\u1e43\u1e63i na j\u00f1\u0101najyoti\u1e63a\u1e25 prak\u0101\u015bak\u0101ni; j\u00f1\u0101nam eva sarvasya prak\u0101\u015bakam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva gantavya\u1e43 pada\u1e43 vi\u015bina\u1e63\u1e6di na tad iti | tat pada\u1e43 s\u016bry\u0101dayo na prak\u0101\u015bayanti | yat pr\u0101pya na nivartante yogina\u1e25 | tad dh\u0101ma svar\u016bpa\u1e43 parama\u1e43 mama | anena s\u016bry\u0101di-prak\u0101\u015ba-vi\u1e63ayatvena ja\u1e0datva-\u015b\u012bto\u1e63\u1e47\u0101di-do\u1e63a-prasa\u1e45go nirasta\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntad eva gantavya\u1e43 pada\u1e43 vi\u015bina\u1e63\u1e6di na tad iti | yad vai\u1e63\u1e47ava\u1e43 pada\u1e43 gatv\u0101 yogino na nivartante tat pada\u1e43 sarv\u0101vabh\u0101sana-\u015baktim\u0101n api s\u016bryo na bh\u0101sayate | s\u016bry\u0101sta-maye 'pi candro bh\u0101sako d\u1e5b\u1e63\u1e6da ity \u0101\u015ba\u1e45ky\u0101ha na \u015ba\u015b\u0101\u1e45ka\u1e25 | s\u016bry\u0101candramasor ubhayor apy asta-maye 'gni\u1e25 prak\u0101\u015bako d\u1e5b\u1e63\u1e6da ity \u0101\u015ba\u1e45ky\u0101ha na p\u0101vaka\u1e25 | bh\u0101sayata ity ubhayatr\u0101py anu\u1e63ajyate | kuta\u1e25 s\u016bry\u0101d\u012bn\u0101\u1e43 tatra prak\u0101\u015ban\u0101s\u0101marthyam ity ata \u0101ha tad dh\u0101ma jyoti\u1e25 svaya\u1e43-prak\u0101\u015bam \u0101diy\u0101di-sakala-ja\u1e0da-jyotir-avabh\u0101saka\u1e43 parama\u1e43 prak\u1e5b\u1e63\u1e6da\u1e43 mama vi\u1e63\u1e47o\u1e25 svar\u016bp\u0101tmaka\u1e43 padam | na hi yo yad-bh\u0101sya\u1e25 sa svabh\u0101saka\u1e43 ta\u1e43 bh\u0101sayitum \u012b\u1e63\u1e6de | tath\u0101 ca \u015bruti\u1e25 &#8211;<br \/>\nna tatra s\u016bryo bh\u0101ti na candra-t\u0101raka\u1e43<br \/>\nnem\u0101 vidyuto bh\u0101nti kuto 'yam agni\u1e25 |<br \/>\ntam eva bh\u0101ntam anubh\u0101ti sarva\u1e43<br \/>\ntasya bh\u0101s\u0101 sarvam ida\u1e43 vibh\u0101ti || [Ka\u1e6dhU 2.2.15] iti |<br \/>\netena tat pada\u1e43 vedya\u1e43 na v\u0101, \u0101dye vedya-bhinna-vedit\u1e5b-s\u0101pek\u1e63atvena dvait\u0101pattir dvit\u012bye sva-puru\u1e63\u0101rthatv\u0101pattir ity ap\u0101stam | avedyatve saty api svayam aparok\u1e63atv\u0101t tatr\u0101vedyatva\u1e43 s\u016bry\u0101dy-abh\u0101syatven\u0101trokta\u1e43, sarva-bh\u0101sakatvena tu svayam aparok\u1e63atva\u1e43 yad \u0101ditya-gata\u1e43 teja ity atra vak\u1e63yati | evam ubh\u0101bhy\u0101\u1e43 \u015blok\u0101bhy\u0101\u1e43 \u015bruter dalad-vaca\u1e43 vy\u0101khy\u0101tam iti dra\u1e63\u1e6davyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntat padam eva k\u012bd\u1e5b\u015bam ity apek\u1e63\u0101y\u0101m \u0101ha na tad iti | au\u1e63\u1e47ya-\u015baity\u0101di-du\u1e25kha-rahita\u1e43 tat sva-prak\u0101\u015bam iti bh\u0101va\u1e25 | tan mama parama\u1e43 dh\u0101ma sarvotk\u1e5b\u1e63\u1e6dam aja\u1e0dam at\u012bndriya\u1e43 teja\u1e25 sarva-prak\u0101\u015bakam | yad ukta\u1e43 hari-va\u1e43\u015be &#8212;<br \/>\ntat para\u1e43 parama\u1e43 brahma sarva\u1e43 vibhajate jagat |<br \/>\nmamaiva tad ghana\u1e43 tejo j\u00f1\u0101tum arhasi bh\u0101rata || [HV 2.114.12] iti |<br \/>\nna tatra s\u016bryo bh\u0101ti na candra-t\u0101raka\u1e43<br \/>\nnem\u0101 vidyuto bh\u0101nti kuto 'yam agni\u1e25 |<br \/>\ntam eva bh\u0101ntam anubh\u0101ti sarva\u1e43<br \/>\ntasya bh\u0101s\u0101 sarvam ida\u1e43 vibh\u0101ti || iti [Ka\u1e6dhU 2.2.15] \u015brutibhya\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ngantavya\u1e43 pada\u1e43 vi\u015bi\u1e63yan paric\u0101yayati na tad iti | prapann\u0101 yad gatv\u0101 yato na nivartante | tan mamaiva dh\u0101ma svar\u016bpa\u1e43 parama\u1e43 \u015br\u012bmat | sarv\u0101vabh\u0101sak\u0101 api s\u016bry\u0101dayas tan na bh\u0101sayanti prak\u0101\u015bayanti | na tatra s\u016bryo bh\u0101ti ity \u0101di-\u015brute\u015b ca | s\u016bry\u0101dibhir aprak\u0101\u015byas te\u1e63\u0101\u1e43 prak\u0101\u015baka\u1e25 sva-prak\u0101\u015baka-cid-vigraho lak\u1e63m\u012bpatir aham eva pada-\u015babda-bodhya\u1e25 prapannair labhya ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5060',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5060\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSiedziby tej nie o\u015bwieca ani s\u0142o\u0144ce, ani ksi\u0119\u017cyc, ani ogie\u0144. Ci, co tam doszli, nie wracaj\u0105. Jest to moje najwy\u017csze siedlisko.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTo miejsce, sk\u0105d si\u0119 nie wraca, nie bierze swego \u015bwiat\u0142a ani od S\u0142o\u0144ca, ani od Ksi\u0119\u017cyca, ani od Ognia: tam jest moje mieszkanie najwy\u017csze.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNi s\u0142o\u0144ce Tam nie \u015bwieci, ni ksi\u0119\u017cyc, ni ogie\u0144; kto tam zaszed\u0142 nie powraca tu wi\u0119cej; bowiem ten ci jest M\u00f3j najwznio\u015blejszy Przybytek.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nAni s\u0142o\u0144ce, ani ksi\u0119\u017cyc, ani ogie\u0144<br \/>\nnie o\u015bwietla [miejsca],<br \/>\nz kt\u00f3rego si\u0119 nie wraca,<br \/>\ngdy si\u0119 do\u0144 raz przyb\u0119dzie,<br \/>\na kt\u00f3re jest mym najwy\u017cszym domostwem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTo jest moja najwy\u017csza kraina, ani s\u0142o\u0144ce jej nie o\u015bwieca, ani ksi\u0119\u017cyc, ani ogie\u0144,<br \/>\nGdy do niej dotrzesz, nigdy tu wi\u0119cej nie powr\u00f3cisz.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNie si\u0119ga tam \u015bwiat\u0142o s\u0142o\u0144ca ani ksi\u0119\u017cyca, ni ognia,<br \/>\nKto dotar\u0142 tam, ju\u017c nie wraca. To m\u00f3j najwy\u017cszy przybytek!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTam, gdzie S\u0142o\u0144ce nie \u015bwieci, Ksi\u0119\u017cyc ani ogie\u0144.<br \/>\nNa wiek wiek\u00f3w trwa\u0107 b\u0119dzie i nigdy nie wr\u00f3ci<br \/>\nZ tej krainy najwy\u017cszej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nS\u0142o\u0144ce tam nie daje blasku<br \/>\nani ksi\u0119\u017cyc, ni te\u017c ogie\u0144,<br \/>\ntam trafiwszy, nie wracaj\u0105 \u2013<br \/>\noto moja pierwsza z siedzib.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>na tad bh\u0101sayate s\u016bryo na \u015ba\u015b\u0101\u1e45ko na p\u0101vaka\u1e25 yad gatv\u0101 na nivartante tad dh\u0101ma parama\u1e43 mama analiza analiza syntaktyczna yat [padam] (do kt\u00f3rej siedziby) gatv\u0101 (poszed\u0142szy) [te] (oni) na nivartante (nie powracaj\u0105), s\u016brya\u1e25 (s\u0142o\u0144ce) tat [padam] (tej siedziby) na bh\u0101sayate (nie o\u015bwietla), \u015ba\u015b\u0101\u1e45ka\u1e25 (ksi\u0119\u017cyc) [tat padam] (tej siedziby) na [bh\u0101sayate] (nie o\u015bwietla), p\u0101vaka\u1e25 (ogie\u0144) [tat [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5060","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5060"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5060\/revisions"}],"predecessor-version":[{"id":9467,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5060\/revisions\/9467"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}