{"id":5062,"date":"2012-07-30T08:10:59","date_gmt":"2012-07-30T06:10:59","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5062"},"modified":"2024-05-24T17:18:25","modified_gmt":"2024-05-24T15:18:25","slug":"bhg-15-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5062","title":{"rendered":"BhG 15.7"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0368.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5062\" title=\"werset 15.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0368.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>mamaiv<strong>\u0101\u1e43\u015bo<\/strong> j\u012bva-loke <strong>j\u012bva-bh\u016bta\u1e25<\/strong> <strong>san\u0101tana\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101n\u012bndriy\u0101\u1e47i prak\u1e5bti-sth\u0101ni<\/span> <span style=\"text-decoration: underline;\">kar\u1e63ati<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5062',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5062\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>j\u012bva-loke <\/em><\/strong><span style=\"color: #888888;\">(w \u015bwiecie \u017cyj\u0105cych)<\/span> <strong><em>j\u012bva-bh\u016bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0105ca \u017cyciem)<\/span> <strong><em>mama eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie moja)<\/span> <strong><em>san\u0101tana\u1e25 a\u1e43\u015ba\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wieczna cz\u0105stka)<\/span><br \/>\n<strong><em>prak\u1e5bti-sth\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(przebywaj\u0105ce w przyrodzie)<\/span> <strong><em>mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(w\u015br\u00f3d kt\u00f3rych umys\u0142 jest sz\u00f3sty)<\/span> <strong><em>indriy\u0101\u1e47i <\/em><\/strong><span style=\"color: #888888;\">(zmys\u0142y)<\/span> <em><strong>kar\u1e63ati<\/strong> <\/em><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mama<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u1e43\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u1e43\u015ba <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0105stka, cz\u0119\u015b\u0107, kawa\u0142ek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>a\u1e43\u015b<\/em> \u2013 rozdziela\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u012bva-loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u012bva-loka <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u012bv\u0101n\u0101\u1e43 loka iti<\/em> \u2013 <strong>w \u015bwiecie \u017cyj\u0105cych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u012bv<\/em> \u2013 \u017cy\u0107, <em>j\u012bva<\/em> \u2013 \u017cyj\u0105cy, \u017cywa istota, \u017cycie; <em>loka<\/em> \u2013 \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u012bva-bh\u016bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u012bva-bh\u016bta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>b\u0119d\u0105c\u0105 \u017cyciem \/ zawieraj\u0105c\u0105 \u017cywe istoty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u012bv<\/em> \u2013 \u017cy\u0107, <em>j\u012bva<\/em> \u2013 \u017cyj\u0105cy, \u017cywa istota, \u017cycie; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>san\u0101tana\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>san\u0101tana<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wieczny, prastary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101ni<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mana\u1e25-\u1e63a\u1e63\u1e6dha <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>ye<\/em><em>\u1e63\u0101\u1e43 mana\u1e25 \u1e63a\u1e63\u1e6dham asti t\u0101ni<\/em> \u2013 <strong>te, w\u015br\u00f3d kt\u00f3rych umys\u0142 jest sz\u00f3sty<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>manas<\/em> \u2013 umys\u0142; <em>\u1e63a\u1e6d <\/em>\u2013 sze\u015b\u0107, <em>\u1e63a\u1e63\u1e6dha <\/em>\u2013 sz\u00f3sty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>indriy\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>indriya<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zmys\u0142y<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ind<\/em> \u2013 posiada\u0107 moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prak\u1e5bti-sth\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prak\u1e5bti-<\/em><em>stha<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>y\u0101ni prak\u1e5btau ti\u1e63\u1e6dhanti t\u0101ni<\/em> \u2013 <strong>te, kt\u00f3re przebywaj\u0105 w przyrodzie<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 stwarza\u0107, <em>prak\u1e5bti<\/em> \u2013 natura, podstawa, praprzyczyna, przejawiony \u015bwiat; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kar\u1e63ati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b\u1e63 <\/em>(ci\u0105gn\u0105\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>przyci\u0105ga, osi\u0105ga<\/strong><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5062',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5062\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nnanu sarv\u0101 hi gatir \u0101gaty-ant\u0101\u1e25 | sa\u1e43yog\u0101\u1e25 viprayog\u0101nt\u0101\u1e25 [m\u0101trbh 11.2.3] iti hi prasiddham | katham ucyate tat dh\u0101ma gat\u0101n\u0101\u1e43 n\u0101sti niv\u1e5btti\u1e25 ? iti | \u015b\u1e5b\u1e47u tatra k\u0101ra\u1e47a\u1e43\u2014<br \/>\nmamaiva param \u0101tmano n\u0101r\u0101ya\u1e47asya, a\u1e43\u015bo bh\u0101go\u2019vayava eka-de\u015ba ity anarth\u0101ntara\u1e43 j\u012bva-loke j\u012bv\u0101n\u0101\u1e43 loke sa\u1e43s\u0101re j\u012bva-bh\u016bta\u1e25 kart\u0101 bhokteti prasiddha\u1e25 san\u0101tana\u015b cirantana\u1e25 | yath\u0101 jala-s\u016bryaka\u1e25 s\u016bry\u0101\u1e43\u015bo jala-nimitt\u0101p\u0101ye s\u016bryam eva gatv\u0101 na nivartate ca tenaiv\u0101tman\u0101 gacchati, evam eva | yath\u0101 gha\u1e6d\u0101dy-up\u0101dhi-paricchinno gha\u1e6d\u0101dy-\u0101k\u0101\u015ba \u0101k\u0101\u015b\u0101\u1e43\u015ba\u1e25 san gha\u1e6d\u0101di-nimitt\u0101p\u0101ye \u0101k\u0101\u015ba\u1e43 pr\u0101pya na nivartate | ata upapannam ukta\u1e43 yad gatv\u0101 na nivartante iti |<br \/>\nnanu niravayavasya param\u0101tmana\u1e25 kuto\u2019vayava eka-de\u015bo\u2019\u1e43\u015ba\u1e25 iti ? s\u0101vayavatve ca vin\u0101\u015ba-prasa\u1e45go\u2019vayava-vibh\u0101g\u0101t | nai\u1e63a do\u1e63a\u1e25, avidy\u0101-k\u1e5btop\u0101dhi-paricchinna eka-de\u015bo\u2019\u1e43\u015ba iva kalpito yata\u1e25 | dar\u015bita\u015b c\u0101yam artha\u1e25 k\u1e63etr\u0101dhy\u0101ye vistara\u015ba\u1e25 | sa ca j\u012bvo mad-a\u1e43\u015batvena kalpita\u1e25 katha\u1e43 sa\u1e43saraty utkr\u0101mati ca ? ity ucyate\u2014mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101n\u012bndriy\u0101\u1e47i \u015brotr\u0101d\u012bni prak\u1e5bti-sth\u0101ni sva-sth\u0101ne kar\u1e47a-\u015ba\u1e63kuly-\u0101dau prak\u1e5btau sthit\u0101ni kar\u1e63ati \u0101kar\u1e63ati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nittham uktasvar\u016bpa\u1e25 san\u0101tano mam\u0101\u1e43\u015ba eva san ka\u015bcid an\u0101dikarmar\u016bp\u0101vidy\u0101ve\u1e63\u1e6dito j\u012bvabh\u016bto j\u012bvaloke vartam\u0101no devamanu\u1e63y\u0101diprak\u1e5btipari\u1e47\u0101mavi\u015be\u1e63a\u015bar\u012brasth\u0101ni mana\u1e63\u1e63a\u1e63\u1e6dh\u0101n\u012bndriy\u0101\u1e47i kar\u1e63ati \/ ka\u015bcic ca p\u016brvoktena m\u0101rge\u1e47\u0101sy\u0101 avidy\u0101y\u0101\u1e25 mukta\u1e25 svena r\u016bpe\u1e47\u0101vati\u1e63\u1e6dhate \/ j\u012bvabh\u016btas tv atisa\u1e43kucitaj\u00f1\u0101n\u0101i\u015bvarya\u1e25 karmalabdhaprak\u1e5btipari\u1e47\u0101mavi\u015be\u1e63ar\u016bpa\u015bar\u012brasth\u0101n\u0101m indriy\u0101\u1e47\u0101\u1e43 mana\u1e63\u1e63a\u1e63\u1e6dh\u0101n\u0101m \u012b\u015bvara\u1e25 t\u0101ni karm\u0101nugu\u1e47am itas tata\u1e25 kar\u1e63ati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu ca tvad\u012bya\u1e43 dh\u0101ma pr\u0101pt\u0101\u1e25 santo yadi na nivartante tarhi sati sampadya na vidu\u1e25 sati sampady\u0101mahe ity \u0101di \u015brute\u1e25 su\u1e63upti-pralaya-samaye tattva-pr\u0101pti\u1e25 sarve\u1e63\u0101m ast\u012bti ko n\u0101ma sa\u1e43s\u0101r\u012b sy\u0101d ity \u0101\u015ba\u1e45kya sa\u1e43s\u0101ri\u1e47a\u1e43 dar\u015bayati mamaiveti pa\u00f1cabhi\u1e25 | mamaiv\u0101\u1e43\u015bo yo 'yam avidyay\u0101 j\u012bva-bh\u016bta\u1e25 san\u0101tana\u1e25 sarvad\u0101 sa\u1e43s\u0101ritvena prasiddha\u1e25 | asau su\u1e63upti-pralayayo\u1e25 prak\u1e5btau l\u012bnatay\u0101 sthit\u0101ni mana\u1e25 \u1e63a\u1e63\u1e6dha\u1e43 ye\u1e63\u0101\u1e43 t\u0101n\u012bndriy\u0101\u1e47i punar j\u012bva-loke sa\u1e43s\u0101ropabhog\u0101rtham \u0101kar\u1e63ati | etac ca karmendriy\u0101\u1e47\u0101\u1e43 pr\u0101\u1e47asya copalak\u1e63a\u1e47\u0101rtham | aya\u1e43 bh\u0101va\u1e25 saatya\u1e43 su\u1e63upti-pralayayor api mad-a\u1e43\u015batv\u0101t sarvas\u0101pi j\u012bva-m\u0101trasya mayi lay\u0101d asty eva mat-pr\u0101pti\u1e25 | tath\u0101py avidy\u0101y\u0101v\u1e5btasya s\u0101nu\u015bayasya sa-prak\u1e5btike mayi laya\u1e25 | na tu \u015buddhe | tad uktam &#8212; avyakt\u0101d vyaktaya\u1e25 sarve prabhant\u012bty \u0101din\u0101 | ata\u015b ca puna\u1e25 sa\u1e43s\u0101r\u0101ya nirgacchan avidv\u0101n prak\u1e5btau l\u012bnatay\u0101 sthit\u0101ni svop\u0101dhi-bh\u016bt\u0101n\u012bndriy\u0101\u1e47i \u0101kar\u1e63ati | vidu\u1e63\u0101\u1e43 tu \u015buddha-svar\u016bpa-pr\u0101pter n\u0101v\u1e5bttir iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nj\u012bvasya tu p\u0101ram\u0101rthika\u1e43 svar\u016bpa\u1e43 brahmaivety asak\u1e5bd \u0101veditam | tad etat sarva\u1e43 pratip\u0101dyata uttare\u1e47a granthena | tatra j\u012bvasya brahma-r\u016bpatv\u0101d aj\u00f1\u0101na-niv\u1e5btty\u0101 tat-svar\u016bpa\u1e43 pr\u0101ptasya tato na pracyutir iti pratip\u0101dyate mamaiv\u0101\u1e43\u015ba [G\u012bt\u0101 15.7a] iti \u015blok\u0101rdhena | su\u1e63uptau tu sarva-k\u0101rya-sa\u1e43sk\u0101ra-sahit\u0101j\u00f1\u0101na-sattv\u0101t tata\u1e25 puna\u1e25 sa\u1e43s\u0101ro j\u012bvasyeti mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101ni [G\u012bt\u0101 15.7b] iti \u015blok\u0101rdhena pratip\u0101dyate | tatas tasya vastuto 'sa\u1e43s\u0101ri\u1e47o 'pi m\u0101yay\u0101 sa\u1e43s\u0101ra\u1e43 pr\u0101ptasya manda-matibhir deha-t\u0101d\u0101tmya\u1e43 pr\u0101pitasya deh\u0101d vyatireka\u1e25 pratip\u0101dyate \u015bar\u012bram [G\u012bt\u0101 15.8] ity \u0101din\u0101 \u015blok\u0101rdhena | \u015brotra\u1e43 cak\u1e63ur [G\u012bt\u0101 15.9] ity \u0101din\u0101 tu yath\u0101yatha\u1e43 sva-vi\u1e63aye\u1e63v indriy\u0101\u1e47\u0101\u1e43 pravartakasya tasya tebhyo vyatireka\u1e25 pratip\u0101dyate | eva\u1e43 dehendriy\u0101di-vilak\u1e63a\u1e47am utkr\u0101nty-\u0101di-samaye sv\u0101tma-r\u016bpatv\u0101t kim iti sarve na pa\u015byant\u012bty \u0101\u015ba\u1e45k\u0101y\u0101\u1e43 vi\u1e63aya-vik\u1e63ipta-citt\u0101 dar\u015bana-yogyam api ta\u1e43 na pa\u015byant\u012bty uttaram ucyate utkr\u0101mantam [G\u012bt\u0101 15.10a] ity \u0101din\u0101 \u015blokena | ta\u1e43 j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25 pa\u015byant\u012bti viv\u1e5bta\u1e43 yatanto yogina\u1e25 [G\u012bt\u0101 15.11a] iti \u015blok\u0101rdhena | vim\u016b\u1e0dh\u0101 n\u0101nupa\u015byanti [G\u012bt\u0101 15.10b] ity etad viv\u1e5bta\u1e43 yatanto 'pi [G\u012bt\u0101 15.11b] iti \u015blok\u0101rdheneti pa\u00f1c\u0101n\u0101\u1e43 \u015blok\u0101n\u0101\u1e43 sa\u1e45gati\u1e25 | id\u0101n\u012b\u1e43 ak\u1e63ar\u0101\u1e47i vy\u0101khy\u0101sy\u0101mo mameti |<br \/>\nmamaiva param\u0101tmano '\u1e43\u015bo nira\u1e43\u015basy\u0101pi m\u0101yay\u0101 kalpita\u1e25 s\u016bryasyeva jale nabhasa iva ca gha\u1e6de m\u1e5b\u1e63\u0101bhedav\u0101n a\u1e43\u015ba iv\u0101\u1e43\u015bo j\u012bva-loke sa\u1e43s\u0101re, sa ca pr\u0101\u1e47a-dh\u0101ra\u1e47op\u0101dhin\u0101 j\u012bva-bh\u016bta\u1e25 kart\u0101 bhokt\u0101 sa\u1e43sarat\u012bti m\u1e5b\u1e63aiva prasiddhim up\u0101gata\u1e25 san\u0101tano nitya up\u0101dhi-paricchede 'pi vastuta\u1e25 param\u0101tmatva-r\u016bpatv\u0101t | ato j\u00f1\u0101n\u0101di-j\u00f1\u0101na-niv\u1e5btty\u0101 sva-svar\u016bpa\u1e43 brahma pr\u0101pya tato na nivartanta iti yuktam |<br \/>\nevam-bh\u016bto 'pi su\u1e63upt\u0101t katham \u0101vartata ity \u0101ha &#8211; mana\u1e25 \u1e63a\u1e63\u1e6dha\u1e43 ye\u1e63\u0101\u1e43 t\u0101ni \u015brotra-tvak-cak\u1e63\u016b-rasana-ghr\u0101\u1e47\u0101khy\u0101ni pa\u00f1cendriy\u0101\u012bndrasy\u0101tmano vi\u1e63ayopalabdhi-kara\u1e47atay\u0101 li\u1e45g\u0101ni j\u0101grat-svapna-bhoga-janaka-karma-k\u1e63aye prak\u1e5bti-sth\u0101ni prak\u1e5bt\u0101vaj\u00f1\u0101ne s\u016bk\u1e63ma-r\u016bpe\u1e47a sthit\u0101ni punar-j\u0101grad-bhoga-janaka-karmodaye bhog\u0101rtha\u1e43 kar\u1e63ati k\u016brmo '\u1e45g\u0101n\u012bva prak\u1e5bter aj\u00f1\u0101n\u0101d \u0101kar\u1e63ati vi\u1e63aya-graha\u1e47a-yogyatay\u0101virbh\u0101vayat\u012bty artha\u1e25 | ato j\u00f1\u0101n\u0101d an\u0101v\u1e5btt\u0101v apy aj\u00f1\u0101n\u0101d \u0101v\u1e5bttir n\u0101nupapanneti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntvad-bhakty\u0101 sa\u1e43s\u0101ram atikr\u0101myan ta-pada-g\u0101m\u012b j\u012bva\u1e25 ka ity apek\u1e63\u0101y\u0101m \u0101ha mamaiv\u0101\u1e43\u015ba iti | yad ukta\u1e43 v\u0101r\u0101he sv\u0101\u1e43\u015ba\u015b c\u0101tha vibhinn\u0101\u1e43\u015ba iti dvedh\u0101yam i\u1e63yate | vibhinn\u0101\u1e43\u015bas tu j\u012bva\u1e25 sy\u0101t iti | san\u0101tano nitya\u1e25 sa ca baddha-da\u015b\u0101y\u0101\u1e43 mana\u1e25 eva \u1e63a\u1e63\u1e6dha\u1e43 ye\u1e63\u0101\u1e43 t\u0101n\u012bndriy\u0101\u1e47i prak\u1e5bt\u0101v up\u0101dhau sthit\u0101ni kar\u1e63ati | mamaiva et\u0101n\u012bti sv\u012byatv\u0101bhim\u0101nena g\u1e5bh\u012bt\u0101\u1e43 p\u0101d\u0101rgala-\u015b\u1e5b\u1e45khal\u0101m iva kar\u1e63ati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu tvat-prapatty\u0101 yas tat-pada\u1e43 y\u0101ti, sa j\u012bva\u1e25 ka ity apek\u1e63\u0101y\u0101m \u0101ha mamaiveti | j\u012bva\u1e25 sarve\u015bvarasya mamaiv\u0101\u1e43\u015bo, na tu brahma-rudr\u0101der \u012b\u015bvarasya, sa ca san\u0101tano nityo, na tu gha\u1e6d\u0101k\u0101\u015b\u0101divat kalpita\u1e25 | sa ca j\u012bva-loke prapa\u00f1ce sthito mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101n\u012bndriy\u0101\u1e47i \u015brotr\u0101d\u012bni kar\u1e63ati p\u0101d\u0101di-\u015b\u1e5b\u1e45khal\u0101 iva vahati | t\u0101ni k\u012bd\u1e5b\u1e43\u015b\u012bty \u0101ha prak\u1e5bti-sth\u0101ni prak\u1e5bti-vik\u0101ra-bh\u016bt\u0101ha\u1e45k\u0101ra-k\u0101ry\u0101\u1e47\u012bty artha\u1e25 | tatra mana\u1e25 s\u0101ttvik\u0101ha\u1e45k\u0101rasya \u015brotr\u0101dika\u1e43 tu r\u0101jas\u0101ha\u1e45k\u0101rasya k\u0101ryam iti bodhyam | bhagavat-prapatty\u0101 pr\u0101k\u1e5bta-kara\u1e47a-h\u012bno bhagaval-loka\u1e43 gatas tu bh\u0101gavatair deha-kara\u1e47air vibh\u016b\u1e63a\u1e47air iva vi\u015bi\u1e63\u1e6do bhagavanta\u1e43 sa\u1e43\u015brayan nivasat\u012bti s\u016bcyate &#8212; sa v\u0101 e\u1e63a brahma-ni\u1e63\u1e6dha ida\u1e43 \u015bar\u012bra\u1e43 martyam atis\u1e5bjya brahm\u0101bhisampadya brahma\u1e47\u0101 pa\u015byati brahma\u1e47\u0101 \u015b\u1e5b\u1e47oti brahma\u1e47aiveda\u1e43 sarvam anubhavati iti m\u0101dhyandin\u0101yana-\u015brute\u1e25 | vasanti yatra puru\u1e63\u0101\u1e25 sarve vaiku\u1e47\u1e6dha-m\u016brtaya\u1e25 [BhP 3.15.14] ity \u0101di sm\u1e5bte\u015b ca | bhagavat-sa\u1e45kalpa-siddha-cid-vigrahas tatra bhavat\u012bti |<br \/>\nyat tu gha\u1e6d\u0101k\u0101\u015bavaj jal\u0101k\u0101\u015bavad v\u0101 j\u012bve brahma\u1e47o '\u1e43\u015bo 'nta\u1e25-kara\u1e47en\u0101vacched\u0101t tasmin pratibimba-n\u0101\u015b\u0101d v\u0101 gha\u1e6da-jala-n\u0101\u015be tat-tad-\u0101k\u0101\u015basya \u015buddh\u0101k\u0101\u015batvavad anta\u1e25-kara\u1e47a-n\u0101\u015be j\u012bv\u0101\u1e43\u015basya \u015buddha-brahmatvam iti vadanti, na tat s\u0101ram, j\u012bva-bh\u016bta\u1e25, mam\u0101\u1e43\u015ba\u1e25, san\u0101tana\u1e25 ity ukti-vy\u0101kop\u0101t | paricched\u0101di-v\u0101da-dvayasya dehino 'smin yath\u0101 [G\u012bt\u0101 2.12] ity atra praty\u0101khy\u0101n\u0101c ca | pratibimba-s\u0101d\u1e5b\u015by\u0101t tu tattva\u1e43 mantavyam ambuvad adhikara\u1e47a-vinir\u1e47ay\u0101t | tasm\u0101t brahmopasarjanatva\u1e43 j\u012bvasya brahm\u0101\u1e43\u015batva\u1e43 vidhu-ma\u1e47\u1e0dalasya \u015bat\u0101\u1e43\u015ba\u1e25 \u015bukra-ma\u1e47\u1e0dalam ity \u0101dau d\u1e5b\u1e63\u1e6da\u1e43 cedam eka-vastv-eka-de\u015batva\u1e43 c\u0101\u1e43\u015batvam \u0101hu\u1e25 | brahma khalu \u015baktimad eka\u1e43 vastu brahma-\u015bakti\u1e25, itas tv any\u0101\u1e43 prak\u1e5bti\u1e43 viddhi me par\u0101\u1e43 j\u012bva-bh\u016bt\u0101m [G\u012bt\u0101 7.5] iti p\u016brvokter atas tad eka-de\u015b\u0101t tad-a\u1e43\u015bo j\u012bva\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5062',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5062\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWieczysta cz\u0105stka mej istoty, gdy stanie si\u0119 dusz\u0105 oddzieln\u0105 na \u015bwiecie \u017cyj\u0105cych, ci\u0105gnie ku sobie tkwi\u0105ce w rozsnowie zmys\u0142y wraz z sz\u00f3stym zmys\u0142em \u2013 sercem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNa tym \u015bwiecie \u017cywota cz\u0105stka mojej ja\u017ani, kt\u00f3ra o\u017cywia istoty, a kt\u00f3ra jest nie\u015bmiertelna, przyci\u0105ga do siebie ducha i sze\u015b\u0107 zmys\u0142\u00f3w, kt\u00f3re s\u0105 w naturze;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWieczysta cz\u0105stka Mej w\u0142asnej Istoty staje si\u0119 w krainie istot \u017cywych indywidualnym, nie\u015bmiertelnym Duchem, kt\u00f3ry w materi\u0119 spowity przyci\u0105ga pi\u0119\u0107 zmys\u0142owych w\u0142adz i umys\u0142 jako sz\u00f3sty.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCz\u0105stka mej istoty,<br \/>\nstawszy si\u0119 w \u015bwiecie \u017cywych<br \/>\nnieprzemijaln\u0105 podstaw\u0105 \u017cycia,<br \/>\nunosi z sob\u0105 sze\u015b\u0107, licz\u0105c z umys\u0142em, zmys\u0142\u00f3w<br \/>\ntkwi\u0105cych w materii.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nMale\u0144ka cz\u0119\u015b\u0107 mego jestestwa staje si\u0119 nie\u015bmierteln\u0105 \u017cyw\u0105 dusz\u0105 w cz\u0142owieczym \u015bwiecie,<br \/>\nA b\u0119d\u0105c spowita w cia\u0142o natury, przyci\u0105ga do siebie pi\u0119\u0107 zmys\u0142\u00f3w i umys\u0142 jako zmys\u0142 sz\u00f3sty.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nMoja to cz\u0105stka, w dusz \u015bwiecie odwieczn\u0105 dusz\u0105 b\u0119d\u0105ca,<br \/>\nSze\u015b\u0107 zmys\u0142\u00f3w, \u0142\u0105cznie z umys\u0142em, tkwi\u0105cych w Przyrodzie przyci\u0105ga.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCz\u0105stka moja wieczna<br \/>\nW \u015bwiecie istot \u017cyj\u0105cych, wcielonych, lecz trwa\u0142ych,<br \/>\nZe zmys\u0142ami sze\u015bcioma, w tym tak\u017ce z umys\u0142em,<br \/>\nNieustannie si\u0119 zmaga, w materii ugrz\u0119z\u0142a.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nMoja cz\u0105stka w \u015bwiecie \u017cywym,<br \/>\nkt\u00f3ra wieczn\u0105 jest \u017cywin\u0105,<br \/>\nta przyci\u0105ga wraz z umys\u0142em<br \/>\nzmys\u0142\u00f3w sze\u015b\u0107, co tkwi\u0105 w Naturze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>mamaiv\u0101\u1e43\u015bo j\u012bva-loke j\u012bva-bh\u016bta\u1e25 san\u0101tana\u1e25 mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101n\u012bndriy\u0101\u1e47i prak\u1e5bti-sth\u0101ni kar\u1e63ati analiza analiza syntaktyczna j\u012bva-loke (w \u015bwiecie \u017cyj\u0105cych) j\u012bva-bh\u016bta\u1e25 (b\u0119d\u0105ca \u017cyciem) mama eva (w\u0142a\u015bnie moja) san\u0101tana\u1e25 a\u1e43\u015ba\u1e25 (wieczna cz\u0105stka) prak\u1e5bti-sth\u0101ni (przebywaj\u0105ce w przyrodzie) mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101ni (w\u015br\u00f3d kt\u00f3rych umys\u0142 jest sz\u00f3sty) indriy\u0101\u1e47i (zmys\u0142y) kar\u1e63ati (osi\u0105ga). &nbsp;analiza gramatyczna mama \u2013 asmat sn. 6i.1 \u2013 m\u00f3j; eva \u2013 av. \u2013 z pewno\u015bci\u0105, w\u0142a\u015bnie, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5062","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5062"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5062\/revisions"}],"predecessor-version":[{"id":9468,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5062\/revisions\/9468"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5062"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5062"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}