{"id":5064,"date":"2012-07-30T08:09:53","date_gmt":"2012-07-30T06:09:53","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5064"},"modified":"2024-05-24T17:19:36","modified_gmt":"2024-05-24T15:19:36","slug":"bhg-15-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5064","title":{"rendered":"BhG 15.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">\u015bar\u012bra\u1e43 yad<\/span> <span style=\"text-decoration: underline;\">av\u0101pnoti<\/span> <span style=\"color: #888888;\">yac<\/span> c\u0101py <span style=\"text-decoration: underline;\">utkr\u0101mat<strong>\u012b<\/strong><\/span><strong>\u015bvara\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">g\u1e5bh\u012btv<span style=\"color: #888888; text-decoration: underline;\">ai<\/span><\/span><span style=\"color: #888888;\">t\u0101ni<\/span> <span style=\"text-decoration: underline;\">sa\u1e43y\u0101ti<\/span> <strong>v\u0101yur<\/strong> <span style=\"color: #888888;\">gandh\u0101n<\/span> iv\u0101\u015bay\u0101t<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5064',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5064\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u012b\u015bvara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u0142adca)<\/span> <strong><em>yat \u015bar\u012bram <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3re cia\u0142o)<\/span> <em><strong>av\u0101pnoti<\/strong> <\/em><span style=\"color: #888888;\">(osi\u0105ga)<\/span><em>, <\/em><br \/>\n<strong><em>yat ca api <\/em><\/strong><span style=\"color: #888888;\">(i te\u017c z kt\u00f3rego)<\/span> <strong><em>utkr\u0101mati <\/em><\/strong><span style=\"color: #888888;\">(wyw\u0119drowuje)<\/span><em>, <\/em><br \/>\n<strong><em>v\u0101yu\u1e25 iva <\/em><\/strong><span style=\"color: #888888;\">(niczym wiatr)<\/span><strong><em> \u0101\u015bay\u0101t <\/em><\/strong><span style=\"color: #888888;\">(z pod\u0142o\u017ca)<\/span> <em><strong>gandh\u0101n<\/strong> <\/em><span style=\"color: #888888;\">(zapach)<\/span> [<strong><em>g\u1e5bh\u012btv\u0101<\/em><\/strong>] <span style=\"color: #888888;\">(pochwyciwszy)<\/span>,<br \/>\n[<strong><em>sa\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(on)<\/span> <strong><em>et\u0101ni <\/em><\/strong>[<strong><em>indriy\u0101\u1e47i<\/em><\/strong>]<span style=\"color: #888888;\"><em> <\/em>(te zmys\u0142y)<\/span> <strong><em>g\u1e5bh\u012btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(pochwyciwszy)<\/span> <strong><em>sa\u1e43y\u0101ti <\/em><\/strong><span style=\"color: #888888;\">(idzie razem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012bram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na; lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3re<\/strong>; lub <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <em>yat = yad\u0101<\/em> \u2013 <strong>kiedy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> kt\u00f3re<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>utkr\u0101mati<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kram<\/em> (wychodzi\u0107, umiera\u0107, przekracza\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wychodzi, wykracza<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012b\u015bvara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b\u015bvara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0142adca <\/strong>(od:<strong> <\/strong><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba <\/em>\u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>g\u1e5bh\u012btv\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> (chwyta\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>pochwyciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>te<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43y\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (przychodzi\u0107, spotyka\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>idzie wesp\u00f3\u0142, <\/strong><strong>osi\u0105ga<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101yu\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>v\u0101yu<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wiatr<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u0101<\/em> \u2013 dmucha\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gandh\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gandha <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>zapachy, wo\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>jakby, w taki sam spos\u00f3b, niczym, prawie, dok\u0142adnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015bay\u0101t<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101\u015baya <\/em><a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>z miejsca spoczynku, z pod\u0142o\u017ca, z siedziby, z siedzenia, z umys\u0142y<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u012b<\/em> \u2013 k\u0142a\u015b\u0107 si\u0119, spoczywa\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>utkr\u0101mat\u012b\u015bvara\u1e25<\/em><em> \u2192 <\/em><em>utkramate\u015bvara\u1e25 \/ utkramat\u012b\u015bvara\u1e25<\/em> (w\u0142adca wyw\u0119drowuje);<br \/>\n<em>g\u1e5bh\u012btvait\u0101ni <\/em><em>\u2192 g\u1e5bh\u012btv\u0101 t\u0101ni<\/em> (je pochwyciwszy);<br \/>\n<em>gandh\u0101n<\/em><em> \u2192 gandham<\/em> (zapach);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5064',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5064\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nkasmin k\u0101le ?\u2014<br \/>\nyac c\u0101pi yad\u0101 c\u0101pi utkr\u0101mat\u012b\u015bvaro deh\u0101di-sa\u1e43gh\u0101ta-sv\u0101m\u012b j\u012bva\u1e25, tad\u0101 kar\u1e63ati [15.8] iti \u015blokasya dvit\u012bya-p\u0101do\u2019rtha-va\u015b\u0101t pr\u0101thamyena sa\u1e43badhyate | yad\u0101 ca p\u016brvasm\u0101t \u015bar\u012br\u0101t \u015bar\u012br\u0101ntaram av\u0101pnoti tad\u0101 g\u1e5bh\u012btvait\u0101ni mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101n\u012bndriy\u0101\u1e47i sa\u1e43y\u0101ti samyak y\u0101ti gacchati | kim iva ? ity \u0101ha\u2014v\u0101yu\u1e25 pavano gandh\u0101n iva \u0101\u015bay\u0101t pu\u1e63p\u0101de\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyac \u015bar\u012bram av\u0101pnoti, yam\u0101c char\u012br\u0101d utkr\u0101mati, tatr\u0101yam indriy\u0101\u1e47\u0101m \u012b\u015bvara\u1e25 et\u0101ni indriy\u0101\u1e47i bh\u016btas\u016bk\u1e63mais saha g\u1e5bh\u012btv\u0101 sa\u1e43y\u0101ti v\u0101yur gandh\u0101n iv\u0101\u015bay\u0101t \/ yath\u0101 v\u0101yu\u1e25 srakcandanakast\u016brik\u0101dy\u0101\u015bay\u0101t tatsth\u0101n\u0101t s\u016bk\u1e63m\u0101vayavais saha gandh\u0101n g\u1e5bh\u012btv\u0101nyatra sa\u1e43y\u0101ti, tadvad ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nt\u0101ny \u0101k\u1e5b\u1e63ya ki\u1e43 karot\u012bti | atr\u0101ha \u015bar\u012bram iti | yad yad\u0101 \u015bar\u012br\u0101ntara\u1e43 karma-va\u015b\u0101d av\u0101pnoti yata\u015b ca \u015bar\u012br\u0101d utkr\u0101mat\u012b\u015bvaro deh\u0101d\u012bn\u0101\u1e43 sv\u0101m\u012b tad\u0101 p\u016brvasm\u0101t \u015bar\u012br\u0101d et\u0101ni g\u1e5bh\u012btv\u0101 tac-char\u012br\u0101ntara\u1e43 samyag y\u0101ti | \u015bar\u012bre saty api indriya-graha\u1e47e d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 | \u0101\u015bay\u0101t sva-sth\u0101n\u0101t kusum\u0101de\u1e25 sak\u0101\u015b\u0101t gandh\u0101n gandhavata\u1e25 s\u016bk\u1e63m\u0101n a\u1e43\u015b\u0101n g\u1e5bh\u012btv\u0101 v\u0101yur yath\u0101 gacchati tadvat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nasmin k\u0101le kar\u1e63at\u012bty ucyate \u015bar\u012bram iti | yad yadotkr\u0101mati bahir nirgacchat\u012b\u015bvaro dehendriya-sa\u1e43gh\u0101tasya sv\u0101m\u012b j\u012bvas tad\u0101 yato deh\u0101d utkr\u0101mati tato mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101n\u012bndriy\u0101\u1e47i kar\u1e63at\u012bti dvit\u012bya-p\u0101dasya prathamam anvaya utkrama\u1e47ottara-bh\u0101vitv\u0101d gamanasya | na kevala\u1e43 kar\u1e63aty eva, kintu yad yad\u0101 ca p\u016brvasm\u0101c char\u012br\u0101ntaram av\u0101pnoti tadait\u0101ni mana\u1e25-\u1e63a\u1e63\u1e6dh\u0101\u012bndriy\u0101\u1e47i g\u1e5bh\u012btv\u0101 sa\u1e43y\u0101ty api samyak punar \u0101gamana-r\u0101hityena gacchaty api | \u015bar\u012bre saty evendriya-graha\u1e47e d\u1e5b\u1e63\u1e6d\u0101nta\u1e25 &#8211; \u0101\u015bay\u0101t kusum\u0101de\u1e25 sth\u0101n\u0101d gandh\u0101n gandh\u0101tmak\u0101n s\u016bk\u1e63m\u0101n a\u1e43\u015b\u0101n g\u1e5bh\u012btv\u0101 yath\u0101 v\u0101yur v\u0101ti tadvat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nt\u0101ny ak\u1e5b\u1e63ya ki\u1e43 karot\u012bty apek\u1e63\u0101y\u0101m \u0101ha \u015bar\u012bram iti | yat sth\u016bla-\u015bar\u012bra\u1e43 karma-va\u015b\u0101d av\u0101pnoti, yac ca yasm\u0101c ca \u015bar\u012br\u0101d utkr\u0101mati ni\u1e63kr\u0101mati, \u012b\u015bvaro dehendriy\u0101di-sv\u0101m\u012b j\u012bva\u1e25 tasm\u0101t tatra et\u0101n\u012bndriy\u0101\u1e47i bh\u016bta-s\u016bk\u1e63mai\u1e25 saha g\u1e5bh\u012btvaiva sa\u1e43y\u0101ti v\u0101yur gandh\u0101ni iveti v\u0101yur yath\u0101\u015bay\u0101d gandh\u0101\u015bray\u0101t srak-candan\u0101de\u1e25 sak\u0101\u015b\u0101t s\u016bk\u1e63m\u0101vayavai\u1e25 saha gandh\u0101n g\u1e5bh\u012btv\u0101nyatra y\u0101ti tadvad ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u012bva-loke sthita indriy\u0101\u1e47i kar\u1e63ati ity uktam | tat pratip\u0101dayati \u015bar\u012bram iti | \u012b\u015bvara\u1e25 \u015bar\u012brendriy\u0101\u1e47a\u1e43 sv\u0101m\u012b j\u012bvo yad yad\u0101 p\u016brva-\u015bar\u012br\u0101d anyac char\u012bram av\u0101pnoti, yad\u0101 c\u0101pt\u0101c char\u012br\u0101d utkr\u0101mati, tadait\u0101n\u012bndriy\u0101\u1e47i bh\u016bta-s\u016bk\u1e63mai\u1e25 saha g\u1e5bh\u1e6div\u0101 y\u0101ty \u0101\u015bay\u0101t pu\u1e63pa-ko\u015b\u0101d gandh\u0101n g\u1e5bh\u012btv\u0101 v\u0101yur iva sa yath\u0101nyatra y\u0101ti tadvat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5064',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5064\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nGdy w\u0142adca obejmuje cia\u0142o w posiadanie lub je opuszcza, zabiera z sob\u0105 te zmys\u0142y, niczym. wiatr, kt\u00f3ry porywa zapachy z ich siedzib.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKiedy ten pan wszechw\u0142adny zabiera jakie cia\u0142o lub je zostawia, ma je zawsze z sob\u0105 w swoim pochodzie, podobny do wiatru, kt\u00f3ry unosi wonie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nGdy Duch &#8211; \u00f3w W\u0142adca cia\u0142a &#8211; przyobleka cia\u0142o i gdy je porzuca, zgarnia te zmys\u0142\u00f3w subtelne w\u0142adze i unosi ze sob\u0105, jak wiatr co zapach wonnego unosi kwiecia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZa ka\u017cdym razem, gdy w\u0142adca<br \/>\nzajmuje lub opuszcza dane cia\u0142o,<br \/>\nuchodzi wraz z nimi<br \/>\ntak jak wiatr unosz\u0105cy zapach z jego \u017ar\u00f3d\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKiedy Pan przybiera cia\u0142o i kiedy je porzuca,<br \/>\nW\u00f3wczas zbiera sze\u015b\u0107 zmys\u0142\u00f3w i unosi je, niby wiatr wo\u0144 z kwiat\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nGdy jakie\u015b cia\u0142o przyjmuje albo opuszcza pan cia\u0142a,<br \/>\nUnosi je wszystkie z sob\u0105, jak wiatr zapachy z ich \u017ar\u00f3d\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPrzechodz\u0105c z cia\u0142a w cia\u0142o ten, kto je posiada,<br \/>\nNiesie z sob\u0105 to wszystko, jak wiatr wonie r\u00f3\u017cne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy osi\u0105ga w\u0142adca cia\u0142o<br \/>\noraz kiedy je opuszcza,<br \/>\nniczym wiatr zapachy z ziemi,<br \/>\ntak on, \u0142api\u0105c je, w\u0119druje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015bar\u012bra\u1e43 yad av\u0101pnoti yac c\u0101py utkr\u0101mat\u012b\u015bvara\u1e25 g\u1e5bh\u012btvait\u0101ni sa\u1e43y\u0101ti v\u0101yur gandh\u0101n iv\u0101\u015bay\u0101t analiza analiza syntaktyczna \u012b\u015bvara\u1e25 (w\u0142adca) yat \u015bar\u012bram (kt\u00f3re cia\u0142o) av\u0101pnoti (osi\u0105ga), yat ca api (i te\u017c z kt\u00f3rego) utkr\u0101mati (wyw\u0119drowuje), v\u0101yu\u1e25 iva (niczym wiatr) \u0101\u015bay\u0101t (z pod\u0142o\u017ca) gandh\u0101n (zapach) [g\u1e5bh\u012btv\u0101] (pochwyciwszy), [sa\u1e25] (on) et\u0101ni [indriy\u0101\u1e47i] (te zmys\u0142y) g\u1e5bh\u012btv\u0101 (pochwyciwszy) sa\u1e43y\u0101ti (idzie razem). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5064","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5064"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5064\/revisions"}],"predecessor-version":[{"id":9469,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5064\/revisions\/9469"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}