{"id":5068,"date":"2012-07-30T08:01:31","date_gmt":"2012-07-30T06:01:31","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5068"},"modified":"2024-05-24T17:21:47","modified_gmt":"2024-05-24T15:21:47","slug":"bhg-15-10","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5068","title":{"rendered":"BhG 15.10"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">utkr\u0101manta\u1e43 sthita\u1e43<\/span> v\u0101pi <span style=\"color: #888888;\">bhu\u00f1j\u0101na\u1e43<\/span> v\u0101 <span style=\"color: #888888;\">gu\u1e47\u0101nvitam<\/span><br \/>\n<strong>vim\u016b\u1e0dh\u0101<\/strong> n<span style=\"text-decoration: underline;\">\u0101nupa\u015byanti<\/span> <span style=\"text-decoration: underline;\">pa\u015byanti<\/span> <strong>j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.10\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.10 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5068',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5068\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>vim\u016b\u1e0dh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(omroczeni)<\/span> <strong><em>utkr\u0101mantam <\/em><\/strong><span style=\"color: #888888;\">(wykraczaj\u0105cego)<\/span> <em><strong>sthitam v\u0101 api<\/strong> <\/em><span style=\"color: #888888;\">(lub te\u017c pozostaj\u0105cego)<\/span> <strong><em>bhu\u00f1j\u0101nam v\u0101 <\/em><\/strong><span style=\"color: #888888;\">(lub raduj\u0105cego si\u0119)<\/span> <strong><em>gu\u1e47\u0101nvitam <\/em><\/strong><span style=\"color: #888888;\">(po\u0142\u0105czonego z gunami)<\/span> <strong><em>na anupa\u015byanti <\/em><\/strong><span style=\"color: #888888;\">(nie widz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci, kt\u00f3rych okiem jest wiedza)<\/span> [<strong><em>tam<\/em><\/strong>] <span style=\"color: #888888;\">(jego)<\/span> <em><strong>pa\u015byanti<\/strong> <\/em><span style=\"color: #888888;\">(widz\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>utkr\u0101mantam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>utkr\u0101mant <\/em>(<em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kram<\/em> \u2013 wychodzi\u0107, umiera\u0107, przekracza\u0107) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wychodz\u0105cego, wykraczaj\u0105cego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sthitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sthita<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>stoj\u0105cego, ustalonego, sta\u0142ego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhu\u00f1j\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bhu\u00f1j\u0101na <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 je\u015b\u0107, cieszy\u0107 si\u0119) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jedz\u0105cego, raduj\u0105cego si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>v\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>lub, i, z drugiej strony, nawet je\u015bli, jednak\u017ce<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gu\u1e47\u0101nvitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gu\u1e47a-<\/em><em>anvita<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>gu\u1e47air anvitam iti<\/em> \u2013 <strong>wyposa\u017conego w guny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>grah<\/em> \u2013 chwyta\u0107, <em>gu\u1e47a<\/em> \u2013 cecha, zaleta, sznur;<em> anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 pod\u0105\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>anv-ita<\/em> \u2013 po\u0142\u0105czony, obdarzony, wyposa\u017cony: w co? \u2013 wymaga instrumentalisu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vim\u016b\u1e0dh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vim\u016b\u1e0dha<\/em> (<em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>omroczeni, skonfundowani<\/strong> (co do czego? \u2013 wymaga locativusu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anupa\u015byanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (widzie\u0107 po kolei) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>widz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>widz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-cak\u1e63u\u1e25 <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 cak\u1e63ur j\u00f1\u0101nam asti te<\/em> \u2013 <strong>ci, kt\u00f3rych okiem jest wiedza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja; \u00a0<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cak\u1e63<\/em> \u2013 widzie\u0107, patrze\u0107, zauwa\u017ca\u0107, <em>cak\u1e63u\u1e25<\/em> \u2013 wzrok, spojrzenie, oko);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>utkr\u0101manta\u1e43 sthita\u1e43 v\u0101pi <\/em><em>\u2192 <\/em><em>ti\u1e63\u1e6dhata\u1e43 tam utkr\u0101ma\u1e43ta\u1e43 v\u0101 \/ ti\u1e63\u1e6dhatam utkr\u0101ma\u1e43ta\u1e43 v\u0101 \/ utkr\u0101manta\u1e43 sthita\u1e43 c\u0101pi<\/em> (jego stoj\u0105cego lub wykraczaj\u0105cego \/ jego stoj\u0105cego lub wykraczaj\u0105cego \/ wykraczaj\u0105cego i tak\u017ce stoj\u0105cego);<br \/>\n<em>v\u0101 \u2192 ca<\/em> (i);<br \/>\n<em>j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25 <\/em><em>\u2192 j\u00f1\u0101na-cak\u1e63u\u1e63\u0101<\/em> (dzi\u0119ki oku wiedzy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5068',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5068\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 deha-gata\u1e43 deh\u0101t\u2014<br \/>\nutkr\u0101manta\u1e43 deha\u1e43 p\u016brvop\u0101tta\u1e43 parityajanta\u1e43 sthita\u1e43 v\u0101pi dehe ti\u1e63\u1e6dhanta\u1e43 bhu\u00f1j\u0101n\u0101\u1e43 v\u0101 \u015babd\u0101d\u012b\u1e43\u015b copalabham\u0101na\u1e43 gu\u1e47\u0101nvita\u1e43 sukha-du\u1e25kha-moh\u0101dyair gu\u1e47air anvitam anugata\u1e43 sa\u1e43yuktam ity artha\u1e25 | eva\u1e43-bh\u016btam apy enam atyanta-dar\u015bana-gocara-pr\u0101pta\u1e43 vim\u016b\u1e0dh\u0101 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-vi\u1e63aya-bhoga-bal\u0101k\u1e5b\u1e63\u1e6da-cetas tay\u0101nekadh\u0101 m\u016b\u1e0dh\u0101 n\u0101nupa\u015byanti | aho ka\u1e63\u1e6da\u1e43 vartate ity anukro\u015bati ca bhagav\u0101n | ye tu puna\u1e25 pram\u0101\u1e47a-janita-j\u00f1\u0101na-cak\u1e63u\u1e63as ta ena\u1e43 pa\u015byanti j\u00f1\u0101na-cak\u1e63u\u1e63o vivikta-d\u1e5b\u1e63\u1e6daya ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 gu\u1e47\u0101nvita\u1e43 sattv\u0101digu\u1e47amayaprak\u1e5btipari\u1e47\u0101mavi\u015be\u1e63amanu\u1e63yatv\u0101disa\u1e43sth\u0101napi\u1e47\u1e0dasa\u1e43s\u1e5b\u1e63\u1e6dam, pi\u1e47\u1e0davi\u015be\u1e63\u0101d utkr\u0101manta\u1e43 pi\u1e47\u1e0davi\u015be\u1e63e 'vathita\u1e43 v\u0101, gu\u1e47amay\u0101n vi\u1e63ay\u0101n bhu\u00f1j\u0101na\u1e43 v\u0101 kad\u0101cid api prak\u1e5btipari\u1e47\u0101mavi\u015be\u1e63amanu\u1e63yatv\u0101dipi\u1e47\u1e0d\u0101d vilak\u1e63a\u1e47a\u1e43 j\u00f1\u0101naik\u0101k\u0101ra\u1e43 vim\u016b\u1e0dh\u0101 n\u0101nupa\u015byanti \/ vim\u016b\u1e0dh\u0101\u1e25 manu\u1e63yatv\u0101dipi\u1e47\u1e0d\u0101tmatv\u0101bhim\u0101nina\u1e25 \/ j\u00f1\u0101nacak\u1e63u\u1e63as tu pi\u1e47\u1e0d\u0101tmavivekavi\u1e63ayaj\u00f1\u0101navanta\u1e25 sarv\u0101vastham apy ena\u1e43 vivikt\u0101k\u0101ram eva pa\u015byanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu k\u0101rya-k\u0101ra\u1e47a-sa\u1e45gh\u0101ta-vyatireke\u1e47a evambh\u016btam \u0101tm\u0101na\u1e43 sarve 'pi ki\u1e43 na pa\u015byanti | tatr\u0101ha utkr\u0101mantam iti | utkr\u0101manta\u1e43 deh\u0101d deh\u0101ntara\u1e43 gacchanta\u1e43 tasminn eva dehe sthita\u1e43 v\u0101 vi\u1e63ay\u0101n bhu\u00f1j\u0101na\u1e43 v\u0101 gu\u1e47\u0101nvitam indriy\u0101di-yukta\u1e43 j\u012bva\u1e43 vim\u016b\u1e0dh\u0101 n\u0101nupa\u015byanti n\u0101lokayanti | j\u00f1\u0101nam eva cak\u1e63ur ye\u1e63\u0101\u1e43 te vivekina\u1e25 pa\u015byanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 deha-gata\u1e43 dar\u015bana-yogayam api deh\u0101t utkr\u0101mantam iti | utkr\u0101manta\u1e43 deh\u0101ntara\u1e43 gacchanta\u1e43 p\u016brvasm\u0101t, sthita\u1e43 v\u0101pi tasminn eva dehe, bhu\u00f1j\u0101na\u1e43 v\u0101 \u015babd\u0101d\u012bn vi\u1e63ay\u0101n | gu\u1e47\u0101nvitam sukha-du\u1e25kha-moh\u0101tmakair gu\u1e47air anvitam | eva\u1e43 sarv\u0101sv avasth\u0101su dar\u015bana-yogyam apy ena\u1e43 vim\u016b\u1e0dh\u0101 d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-vi\u1e63aya-bhoga-v\u0101san\u0101k\u1e5b\u1e63\u1e6da-cetastay\u0101tm\u0101n\u0101tma-vivek\u0101yogy\u0101 n\u0101nupa\u015byanti | aho ka\u1e63\u1e6da\u1e43 vartata ity aj\u00f1\u0101n anukro\u015bati bhagav\u0101n | ye tu pram\u0101\u1e47a-janita-j\u00f1\u0101na-cak\u1e63u\u1e63o vivekinas ta eva pa\u015byanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanu yam\u0101d deh\u0101n ni\u1e63kr\u0101mati yasmin dehe v\u0101 ti\u1e63\u1e6dhati tatra sthitv\u0101 v\u0101 yath\u0101 bhog\u0101n bhu\u1e45kte ity eva\u1e43 vi\u015be\u1e63a\u1e43 nopalabh\u0101mahe | tatr\u0101ha utkr\u0101manta\u1e43 deh\u0101nn ni\u1e63kr\u0101manta\u1e43, sthita\u1e43 deh\u0101ntare vartam\u0101na\u1e43 ca vi\u1e63ay\u0101n bhu\u00f1j\u0101na\u1e43 ca gu\u1e47\u0101nvitam indiry\u0101di-sahita\u1e43 vim\u016b\u1e0dh\u0101 avivekina\u1e25 j\u00f1\u0101na-cak\u1e63u\u1e63o vivekina\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 \u015bar\u012brasthatven\u0101nubhavayogyam avivekinas tam \u0101tm\u0101na\u1e43 n\u0101nubhavant\u012bty \u0101ha ud iti | \u015bar\u012br\u0101d utkr\u0101manta\u1e43 tatraiva sthita\u1e43 v\u0101 sthitv\u0101 vi\u1e63ay\u0101n bhu\u00f1j\u0101na\u1e43 v\u0101 gu\u1e47\u0101nvita\u1e43 sukha-du\u1e25kha-mohair indiry\u0101dibhir v\u0101nvita\u1e43 yuktam anubhava-yogyam apy \u0101tm\u0101na\u1e43 vim\u016b\u1e0dh\u0101\u015b cirantana-j\u00f1\u0101na-cak\u1e63u\u1e63o viveka-j\u00f1\u0101na-netr\u0101s tu ta\u1e43 pa\u015byanti | \u015bar\u012br\u0101di-viviktam anubhavanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5068',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5068\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nG\u0142upcy nie widz\u0105, \u017ce to on cia\u0142o opuszcza, \u017ce trwa w nim, \u017ce wyczuwa przedmioty zewn\u0119trzne, \u017ce jest w \u017cywio\u0142y zasnuty, \u2013 tylko wzrokiem wiedzy patrz\u0105cy to widz\u0105!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPrzy jego odej\u015bciu, w czasie jego pobytu a nawet w czynno\u015bciach jego umys\u0142y sk\u0142\u00f3cone nie spostrzegaj\u0105 go pod w\u0142asno\u015bciami; lecz ludzie m\u0105drzy widz\u0105 go.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie za\u015blepieni nie widz\u0105 GO, gdy w ciele trwa, lub gdy odchodzi, czy te\u017c do\u015bwiadczenia zbiera, energiami Przyrody porwany, lecz ci co wzrok m\u0105dro\u015bci maj\u0105 widz\u0105 GO jasno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZa\u015blepieni nie widz\u0105,<br \/>\n\u017ce to on umyka lub pozostaje [w ciele]<br \/>\ni \u2014 sprzymierzony z gunami \u2014<br \/>\ndo\u015bwiadcza \u015bwiata podpadaj\u0105cego pod zmys\u0142y.<br \/>\nWidz\u0105 natomiast ci, kt\u00f3rych wzrokiem jest wiedza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI czy on z cia\u0142a odchodzi, czy w ciele przebywa, czy wra\u017ce\u0144 do\u015bwiadcza i pod wp\u0142ywem jest si\u0142 natury,<br \/>\nNie postrzegaj\u0105 tego ludzie omamieni, postrzegaj\u0105 go ci, kt\u00f3rzy patrz\u0105 oczyma m\u0105dro\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOdchodzi on czy trwa, czy te\u017c doznaje, w guny spowity \u2013<br \/>\nNie widz\u0105 go za\u015blepieni, lecz okiem wiedzy patrz\u0105cy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nG\u0142upcy nie pojmuj\u0105,<br \/>\nJak porzuca si\u0119 cia\u0142o; jak w nim przebywaj\u0105c,<br \/>\nCiesz\u0105 si\u0119, \u017cywio\u0142ami ow\u0142adni\u0119ci b\u0119d\u0105c.<br \/>\nJedynie wzrokiem wiedzy mo\u017cna to zobaczy\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKiedy on spowity w cechy:<br \/>\nstoi, kroczy lub do\u015bwiadcza,<br \/>\ng\u0142upcy go nie dostrzegaj\u0105,<br \/>\nwidz\u0105 go ci z okiem wiedzy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>utkr\u0101manta\u1e43 sthita\u1e43 v\u0101pi bhu\u00f1j\u0101na\u1e43 v\u0101 gu\u1e47\u0101nvitam vim\u016b\u1e0dh\u0101 n\u0101nupa\u015byanti pa\u015byanti j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25 analiza analiza syntaktyczna vim\u016b\u1e0dh\u0101\u1e25 (omroczeni) utkr\u0101mantam (wykraczaj\u0105cego) sthitam v\u0101 api (lub te\u017c pozostaj\u0105cego) bhu\u00f1j\u0101nam v\u0101 (lub raduj\u0105cego si\u0119) gu\u1e47\u0101nvitam (po\u0142\u0105czonego z gunami) na anupa\u015byanti (nie widz\u0105), j\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25 (ci, kt\u00f3rych okiem jest wiedza) [tam] (jego) pa\u015byanti (widz\u0105). &nbsp;analiza gramatyczna utkr\u0101mantam \u2013 utkr\u0101mant (ut- \u221a kram \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5068","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5068"}],"version-history":[{"count":10,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5068\/revisions"}],"predecessor-version":[{"id":9471,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5068\/revisions\/9471"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}