{"id":5070,"date":"2012-07-30T08:00:57","date_gmt":"2012-07-30T06:00:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5070"},"modified":"2024-05-24T17:23:22","modified_gmt":"2024-05-24T15:23:22","slug":"bhg-15-11","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5070","title":{"rendered":"BhG 15.11"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0370.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5070\" title=\"werset 15.11-12\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0370.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yatanto yogina\u015b<\/em><\/strong><em> c<span style=\"color: #888888;\">aina\u1e43<\/span> <span style=\"text-decoration: underline;\">pa\u015byanty<\/span> \u0101tmany <span style=\"color: #888888;\">avasthitam<\/span><br \/>\n<strong>yatanto <\/strong>\u2018py <strong>ak\u1e5bt\u0101tm\u0101no<\/strong> n<span style=\"color: #888888;\">aina\u1e43<\/span> <span style=\"text-decoration: underline;\">pa\u015byanty<\/span> <strong>acetasa\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.11\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.11 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5070',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5070\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yatanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(trudz\u0105cy si\u0119)<\/span> <strong><em>yogina\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i jogini)<\/span> <strong><em>enam <\/em><\/strong><span style=\"color: #888888;\">(jego)<\/span> <strong><em>\u0101tmani avasthitam <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cego si\u0119 w sobie)<\/span> <em><strong>pa\u015byanti<\/strong> <\/em><span style=\"color: #888888;\">(widz\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>yatanta\u1e25 api <\/em><\/strong><span style=\"color: #888888;\">(chocia\u017c trudz\u0105cy si\u0119)<\/span> <strong><em>ak\u1e5bt\u0101tm\u0101na\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci, kt\u00f3rych ja\u017a\u0144 nie jest gotowa)<\/span> <strong><em>acetasa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pozbawieni \u015bwiadomo\u015bci)<\/span> <strong><em>enam <\/em><\/strong><span style=\"color: #888888;\">(jego)<\/span> <em><strong>na pa\u015byanti<\/strong> <\/em><span style=\"color: #888888;\">(nie widz\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yatant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 podejmowa\u0107 wysi\u0142ek) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podejmuj\u0105cy wysi\u0142ek, trudz\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yogina\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yogin<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>jogini, po\u0142\u0105czeni <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>widz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tmani <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tman<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ja\u017ani, w sobie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avasthitam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-sthita<\/em> (<em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 znajdowa\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ustawionego, znajduj\u0105cego si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yatanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yatant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yat<\/em> \u2013 podejmowa\u0107 wysi\u0142ek) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>podejmuj\u0105cy wysi\u0142ek, trudz\u0105cy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e5bt\u0101tm\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e5bta-\u0101tman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101tm\u0101 ak\u1e5bto \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych ja\u017a\u0144 nie jest gotowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta<\/em> \u2013 zrobiony, uczyniony, <em>a-k\u1e5bta<\/em> \u2013 nieuczyniony, nieprzygotowany, niekompletny; <i>\u0101tman<\/i> &#8211; ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>enam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tego<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pa\u015byanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b<\/em> (patrze\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>widz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acetasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cetas<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieprzytomni, bez \u015bwiadomo\u015bci, niem\u0105drzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107; <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>caina\u1e43<\/em><em> \u2192 caiva \/ caiva\u1e43 \/ \u2018py ena\u1e43<\/em> (i zaiste \/ i w ten spos\u00f3b \/ chocia\u017c jego [widz\u0105]);<br \/>\n<em>yatanto \u2018py ak\u1e5bt\u0101tm\u0101no <\/em><em>\u2192 <\/em><em>yatato <em>\u2018<\/em>py k\u1e5bt\u0101tm\u0101no \/ yatato <em>\u2018<\/em>py ak\u1e5bt\u0101tm\u0101no \/ yata\u1e43to <em>\u2018<\/em>nyak\u1e5bt\u0101tm\u0101no <\/em>(chocia\u017c trudz\u0105cego si\u0119 maj\u0105cego gotow\u0105 ja\u017a\u0144 \/ chocia\u017c trudz\u0105cego si\u0119 nie maj\u0105cego gotowej ja\u017ani \/ trudz\u0105cy si\u0119, kt\u00f3rych ja\u017a\u0144 jest gotowa dzi\u0119ki innym);<br \/>\n<em>naina\u1e43 \u2192 naiva\u1e43<\/em> (nie w ten spos\u00f3b);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5070',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5070\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyatanta\u1e25 prayatna\u1e43 kurvanto yogina\u015b ca sam\u0101hita-citt\u0101 ena\u1e43 prak\u1e5btam \u0101tm\u0101na\u1e43 pa\u015byanty ayam aham asm\u012bty upalabhanta \u0101tmani svasy\u0101\u1e43 buddh\u0101v avasthitam | yatanto\u2019pi \u015b\u0101str\u0101di-pram\u0101\u1e47air ak\u1e5bt\u0101tm\u0101no\u2019sa\u1e43sk\u1e5bt\u0101tm\u0101nas tapas\u0101 indriya-jayena ca, du\u015bcarit\u0101d anuparat\u0101\u1e25, a\u015b\u0101nta-darp\u0101\u1e25 prayatna\u1e43 kurvanto\u2019pi naina\u1e43 pa\u015byanty acetaso\u2019vivekina\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmatprapattip\u016brvaka\u1e43 karmayog\u0101di\u1e63u yatam\u0101n\u0101s tair nirmal\u0101nta\u1e25kara\u1e47\u0101 yogino yog\u0101khyena cak\u1e63u\u1e63\u0101 \u0101tmani \u015bar\u012bre 'vasthitam api \u015bar\u012br\u0101d vivikta\u1e43 svena r\u016bpe\u1e47\u0101vasthitam ena\u1e43 pa\u015byanti \/ yatam\u0101n\u0101 apy ak\u1e5bt\u0101tm\u0101na\u1e25 matprapattivirahi\u1e47a\u1e25 tata ev\u0101sa\u1e43sk\u1e5btamanasa\u1e25, tata eva acetasa\u1e25 \u0101tm\u0101valokanasamarthacetorahit\u0101\u1e25 naina\u1e43 pa\u015byanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ndurj\u00f1eya\u015b c\u0101ya\u1e43 yato viveki\u1e63v api kecit pa\u015byanti kecin na pa\u015byant\u012bty \u0101ha yatanta iti | yatanto dhy\u0101n\u0101dibhi\u1e25 prayatam\u0101n\u0101 yogina\u1e25 kecid enam \u0101tm\u0101nam \u0101tmani dehe 'vasthita\u1e43 vivikta\u1e43 pa\u015byanti | \u015b\u0101str\u0101bhy\u0101s\u0101dibhi\u1e25 prayatna\u1e43 kurv\u0101\u1e47\u0101 apy ak\u1e5bt\u0101tm\u0101no 'vi\u015buddha-citt\u0101 ata ev\u0101cetaso manda-mataya ena\u1e43 na pa\u015byanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npa\u015byanti j\u00f1\u0101na-cak\u1e63u\u1e63a ity etad viv\u1e5b\u1e47oti yatanta iti | \u0101tmani sva-buddh\u0101v avasthita\u1e43 pratiphalitam enam \u0101tm\u0101nam yatanto dhy\u0101n\u0101dibhi\u1e25 prayatam\u0101n\u0101 yogina eva pa\u015byanti | co 'vadh\u0101ra\u1e47e | yatam\u0101n\u0101 apy ak\u1e5bt\u0101tm\u0101no yaj\u00f1\u0101dibhir a\u015bodhit\u0101nta\u1e25-kara\u1e47\u0101 ata ev\u0101cetaso viveka-\u015b\u016bny\u0101 naina\u1e43 pa\u015byant\u012bti vim\u016b\u1e0dh\u0101 n\u0101nupa\u015byant\u012bty etad vivara\u1e47am<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nte ca vivekino yatam\u0101n\u0101 yogina evety \u0101ha yatanta iti | ak\u1e5bt\u0101tm\u0101no '\u015buddha-citt\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nj\u00f1\u0101na-cak\u1e63u\u1e63a\u1e25 pa\u015byanti ity etad viv\u1e5b\u1e47van durj\u00f1\u0101nat\u0101\u1e43 tasy\u0101h yatanta iti | kecid yogino yatam\u0101n\u0101\u1e25 \u015brava\u1e47\u0101dy-up\u0101y\u0101n anuti\u1e63\u1e6dhanta \u0101tmani \u015bar\u012bre 'vasthitam enam \u0101tm\u0101na\u1e43 pa\u015byanti | kecid yatam\u0101n\u0101 apy ak\u1e5bt\u0101tm\u0101no 'nirmala-citt\u0101 ato 'vacetaso 'nudita-viveka-j\u00f1\u0101n\u0101 ena\u1e43 na pa\u015byant\u012bti durj\u00f1eyam \u0101tma-tattvam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5070',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5070\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJoginowie, kt\u00f3rzy d\u0105\u017c\u0105 do niego, widz\u0105 go zamieszka\u0142ego w samych sobie, lecz ludzie niewykszta\u0142conego ducha, nierozumni, chocia\u017c d\u0105\u017c\u0105 ku niemu, nie widz\u0105 go wcale.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTak\u017ce ci, kt\u00f3rzy si\u0119 \u0107wicz\u0105 w Jedno\u015bci mistycznej, widz\u0105 go w samych sobie; lecz kt\u00f3rzy, \u0107wicz\u0105c si\u0119 nawet, nie poprawiaj\u0105 si\u0119, ci nie maj\u0105 umys\u0142u zdolnego do ujrzenia go.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy szczerze trudz\u0105 si\u0119 w Jodze widz\u0105 Go w sobie i w duszy cz\u0142owieka; lecz ludzie o nierozwini\u0119tym rozpoznawaniu dojrze\u0107 Go nie mog\u0105, pomimo usi\u0142owa\u0144.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWidz\u0105 go, obecnego w nich samych,<br \/>\njoginowie nie szcz\u0119dz\u0105cy wysi\u0142ku [w drodze ku doskona\u0142o\u015bci].<br \/>\nMimo wszelkich wysi\u0142k\u00f3w nie dostrzegaj\u0105 go ci,<br \/>\nkt\u00f3rzy nie rozwin\u0119li si\u0119 jeszcze wewn\u0119trznie<br \/>\ni trwaj\u0105 w nie\u015bwiadomo\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi jogini, kt\u00f3rzy pragn\u0105 go ujrze\u0107, postrzegaj\u0105 go jako przebywaj\u0105cego w nich samych,<br \/>\nLecz ludzie niem\u0105drzy, nie panuj\u0105cy nad swymi umys\u0142ami, nie postrzegaj\u0105 go, nawet je\u015bli pr\u00f3buj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nJogini pe\u0142ni starania we w\u0142asnej widz\u0105 go ja\u017ani \u2013<br \/>\nNie widz\u0105 go niedojrzali, cho\u0107 trudz\u0105 si\u0119 bezrozumni!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nJogini widz\u0105 w sobie to, co wewn\u0105trz mieszka<br \/>\nDzi\u0119ki licznym wysi\u0142kom. Lecz nie widz\u0105 tego<br \/>\nCi, co siebie nie znaj\u0105, \u017cyj\u0105c nie\u015bwiadomie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKt\u00f3rzy trudz\u0105 si\u0119 jogini<br \/>\nwidz\u0105, \u017ce si\u0119 w nich znajduje.<br \/>\nNie\u015bwiadomi, niegotowi,<br \/>\ncho\u0107 si\u0119 trudz\u0105, go nie widz\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>yatanto yogina\u015b caina\u1e43 pa\u015byanty \u0101tmany avasthitam yatanto \u2018py ak\u1e5bt\u0101tm\u0101no naina\u1e43 pa\u015byanty acetasa\u1e25 analiza analiza syntaktyczna yatanta\u1e25 (trudz\u0105cy si\u0119) yogina\u1e25 ca (i jogini) enam (jego) \u0101tmani avasthitam (znajduj\u0105cego si\u0119 w sobie) pa\u015byanti (widz\u0105). yatanta\u1e25 api (chocia\u017c trudz\u0105cy si\u0119) ak\u1e5bt\u0101tm\u0101na\u1e25 (ci, kt\u00f3rych ja\u017a\u0144 nie jest gotowa) acetasa\u1e25 (pozbawieni \u015bwiadomo\u015bci) enam (jego) na pa\u015byanti (nie widz\u0105). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5070","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5070"}],"version-history":[{"count":11,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5070\/revisions"}],"predecessor-version":[{"id":9473,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5070\/revisions\/9473"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}