{"id":5072,"date":"2012-07-30T08:00:33","date_gmt":"2012-07-30T06:00:33","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5072"},"modified":"2024-05-24T17:24:24","modified_gmt":"2024-05-24T15:24:24","slug":"bhg-15-12","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5072","title":{"rendered":"BhG 15.12"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>yad \u0101ditya-gata\u1e43 tejo<\/em><\/strong><em><span style=\"color: #888888;\"> jagad<\/span> <span style=\"text-decoration: underline;\">bh\u0101sayate <\/span><span style=\"color: #888888;\">\u2018khilam<\/span><br \/>\n<strong>yac <\/strong>candramasi <strong>yac<\/strong> c\u0101gnau <span style=\"color: #888888;\">tat tejo<\/span> <span style=\"text-decoration: underline;\">viddhi<\/span> m\u0101makam<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.12\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.12 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5072',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5072\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u0101ditya-gatam <\/em><\/strong><span style=\"color: #888888;\">(obecny w s\u0142o\u0144cu)<\/span> <strong><em>yat teja\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry blask)<\/span><em>, <\/em><br \/>\n<strong><em>candramasi ca <\/em><\/strong><span style=\"color: #888888;\">(i w ksi\u0119\u017cycu)<\/span> <strong><em>yat <\/em><\/strong>[<strong><em>teja\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(kt\u00f3ry blask)<\/span><em>, <\/em><br \/>\n<strong><em>agnau ca <\/em><\/strong><span style=\"color: #888888;\">(i w ogniu)<\/span> <strong><em>yat <\/em><\/strong>[<strong><em>teja\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(kt\u00f3ry blask)<\/span><em>, <\/em><br \/>\n<strong><em>akhilam jagat <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142y \u015bwiat)<\/span> <strong><em>bh\u0101sayate <\/em><\/strong><span style=\"color: #888888;\">(roz\u015bwietla)<\/span><em>, <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span><strong> <em>tat teja\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(ten blask)<\/span><strong><em> m\u0101makam <\/em><\/strong><span style=\"color: #888888;\">(m\u00f3j)<\/span> <strong><em>viddhi <\/em><\/strong><span style=\"color: #888888;\">(znaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ditya-gatam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101ditya-gata<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101ditye<\/em><em> gatam iti<\/em> \u2013 <strong>znajduj\u0105cy si\u0119 w S\u0142o\u0144cu<\/strong> (od: <em>\u0101ditya<\/em> \u2013 potomek Aditi, s\u0142o\u0144ce; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>gata<\/em> \u2013 posz\u0142y);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>teja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, poruszaj\u0105cy si\u0119, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101sayate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u0101s<\/em> (ja\u015bnie\u0107, \u015bwieci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>sprawia ja\u015bnienie, o\u015bwietla<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akhilam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-khila <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ca\u0142y, kompletny, bez przerw<\/strong> (od: <em>khila<\/em> \u2013 dziura, przerwa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>candramasi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>candra-mas <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ksi\u0119\u017cycu<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cand<\/em> \u2013 ja\u015bnie\u0107, \u015bwieci\u0107, <em>candra<\/em> \u2013 ksi\u0119\u017cyc; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mas <\/em>\u2013 odmierza\u0107, <em>\u00a0m\u0101s<\/em> \u2013 miesi\u0105c, ksi\u0119\u017cyc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>kt\u00f3ry<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>agnau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>agni<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w ogniu<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ag<\/em> \u2013 porusza\u0107 si\u0119 pokr\u0119tnie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>teja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejas <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101makam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101maka<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>m\u00f3j<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tejo<\/em><em> \u2192 jyotir<\/em> (\u015bwiat\u0142o);<br \/>\n<em>bh\u0101sayate<\/em><em> \u2192 bh\u0101vayate<\/em> (sprawia pojawienie si\u0119);<br \/>\n<em>yac candramasi <\/em><em>\u2192 ya\u015b ca\u1e43dramasi <\/em>(kt\u00f3ry w ksi\u0119\u017cycu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5072',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5072\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyat pada\u1e43 sarvasy\u0101vabh\u0101sakamapy agny\u0101dity \u0101dika\u1e43 jyoti\u1e25 n\u0101vabh\u0101sayate, yat pr\u0101pt\u0101 ca mumuk\u1e63ava\u1e25 puna\u1e25 sa\u1e43s\u0101r\u0101bhimukh\u0101\u1e25 na nivartante, yasya ca padasya up\u0101dhi-bhedam anuvidh\u012byam\u0101n\u0101\u1e25 j\u012bv\u0101\u1e25\u2014gha\u1e6d\u0101k\u0101\u015b\u0101daya\u1e25 iva \u0101k\u0101\u015basya\u2014a\u1e43\u015b\u0101\u1e25, tasya padasya sarv\u0101tmatva\u1e43 sarvavyavah\u0101r\u0101spadatva\u1e43 ca vivak\u1e63u\u015b caturbhi\u1e25 \u015blokai\u1e25 vibh\u016btisa\u1e43k\u1e63epam\u0101ha bhagav\u0101n\u2014<br \/>\nyat \u0101ditya-gatam \u0101dity\u0101\u015brayam | ki\u1e43 tat ? tejo d\u012bpti\u1e25 prak\u0101\u015bo jagad bh\u0101sayate prak\u0101\u015bayaty akhila\u1e43 samastam | yac candramasi \u015ba\u015babh\u1e5bti tejo\u2019vabh\u0101saka\u1e43 vartate, yac c\u0101gnau hutavahe, tat tejo viddhi vij\u0101n\u012bhi m\u0101maka\u1e43 mad\u012bya\u1e43 mama vi\u1e63\u1e47os taj jyoti\u1e25 | athav\u0101, \u0101ditya-gata\u1e43 teja\u015b caitany\u0101tmaka\u1e43 jyotir yac candramasi, yac c\u0101gnau vartate tat tejo viddhi m\u0101maka\u1e43 mad\u012bya\u1e43 mama vi\u1e63\u1e47os taj jyoti\u1e25 |<br \/>\nnanu sth\u0101vare\u1e63u ja\u1e45game\u1e63u ca tat sam\u0101na\u1e43 caitany\u0101tmaka\u1e43 jyoti\u1e25 | tatra katham ida\u1e43 vi\u015be\u1e63a\u1e47a\u1e43\u2014yad \u0101ditya-gatam ity \u0101di | nai\u1e63a do\u1e63a\u1e25, sattv\u0101dhiky\u0101d vistaratvopapatte\u1e25 | \u0101dity-\u0101di\u1e63u hi sattvam atyanta-prak\u0101\u015bam atyanta-bh\u0101svaram | atas tatraiv\u0101vistara\u1e43 jyotir iti tad vi\u015bi\u1e63yate, na tu tatraiva tad adhikam iti | yath\u0101 hi loke tulye\u2019pi mukha-sa\u1e43sth\u0101ne na k\u0101\u1e63\u1e6dha-ku\u1e0dy\u0101dau mukham \u0101virbhavati, \u0101dar\u015b\u0101dau tu svacche svacchatare ca t\u0101ratamyen\u0101virbhavati tadvat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 ravicandr\u0101gn\u012bn\u0101m indriyasannikar\u1e63avirodhisa\u1e43tamasanirasanamukhenendriy\u0101nugr\u0101hakatay\u0101 prak\u0101\u015bak\u0101n\u0101\u1e43 jyoti\u1e63mat\u0101m api prak\u0101\u015bakaj\u00f1\u0101najyotir \u0101tm\u0101 mukt\u0101vastho j\u012bv\u0101vastha\u015b ca bhagavadvibh\u016btir ity uktam, &#8222;tad dh\u0101ma prama\u1e43 mama&#8221;, &#8222;mamaiv\u0101\u1e43\u015bo j\u012bvaloke j\u012bvabh\u016btas san\u0101tana\u1e25&#8221; iti \/ id\u0101n\u012bm acitpari\u1e47\u0101mavi\u015be\u1e63abh\u016btam \u0101dity\u0101d\u012bn\u0101\u1e43 jyoti\u1e63mat\u0101\u1e43 jyotir api bhagavad vibh\u016btir ity \u0101ha<br \/>\nakhilasya jagato bh\u0101sakam ete\u1e63\u0101m \u0101dity\u0101d\u012bn\u0101\u1e43 yat teja\u1e25, tan mad\u012bya\u1e43 teja\u1e25 tais tair \u0101r\u0101dhitena may\u0101 tebhyo dattam iti viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ntad eva\u1e43 na tad bh\u0101sayate s\u016brya ity \u0101din\u0101 p\u0101rame\u015bvara\u1e43 para\u1e43 dh\u0101moktam | tat-pr\u0101pt\u0101n\u0101\u1e43 c\u0101punar-\u0101v\u1e5bttir ukt\u0101 | tatra ca sa\u1e43s\u0101ri\u1e47o 'bh\u0101vam \u0101\u015ba\u1e45kya sa\u1e43s\u0101ri-svar\u016bpa\u1e43 deh\u0101di-vyatirikta\u1e43 dar\u015bitam | id\u0101n\u012b\u1e43 tad eva p\u0101rame\u015bvara\u1e43 r\u016bpam ananta-\u015baktitvena nir\u016bpayati yad ity \u0101di-caturbhi\u1e25 | \u0101diy\u0101di\u1e63u sthita\u1e43 yad aneka-prak\u0101ra\u1e43 tejo vi\u015bva\u1e43 prak\u0101\u015bayati tat sarva\u1e43 tejo mad\u012byam eva j\u0101n\u012bhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 yat pada\u1e43 sarv\u0101vabh\u0101sana-k\u1e63am\u0101 apy \u0101dity\u0101dayo bh\u0101sayitu\u1e43 na k\u1e63amante yat-pr\u0101pt\u0101\u015b ca mumuk\u1e63ava\u1e25 puna\u1e25 sa\u1e43s\u0101r\u0101ya n\u0101vartante yasya ca padasyop\u0101di-bhedam anu vidh\u012byam\u0101n\u0101 j\u012bv\u0101 gha\u1e6d\u0101k\u0101\u015b\u0101daya iv\u0101k\u0101\u015basya kalpit\u0101\u1e43\u015b\u0101 m\u1e5b\u1e63aiva sa\u1e43s\u0101ram anubhavanti tasya padasya sarv\u0101tmatva-sarva-vyavah\u0101r\u0101spadatva-pradar\u015banena brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham [G\u012bt\u0101 14.27] iti pr\u0101g ukta\u1e43 vivar\u012btu\u1e43 caturbhi\u1e25 \u015blokair \u0101tmano vibh\u016bti-sa\u1e43k\u1e63epam \u0101ha bhagav\u0101n yad iti | na tatra s\u016bryo bh\u0101ti na candra-t\u0101raka\u1e43 nem\u0101 vidyuto bh\u0101nti kuto 'yam agni\u1e25 [Ka\u1e6dhU 2.2.15] ity \u0101din\u0101 | tam eva bh\u0101ntam anubh\u0101ti sarva\u1e43 tasya bh\u0101s\u0101 sarvam ida\u1e43 vibh\u0101ti [Ka\u1e6dhU 2.2.15] iti \u015bruty-artham anena vy\u0101khy\u0101yate | yad \u0101ditya-gata\u1e43 teja\u015b caitny\u0101tmaka\u1e43 jyotir yac candramasi yac c\u0101gnau sthita\u1e43 tejo jagad akhilam avabh\u0101sayate tat tejo m\u0101maka\u1e43 mad\u012bya\u1e43 viddhi | yadyapi sth\u0101vara-ja\u1e45game\u1e63u sam\u0101na\u1e43 caitany\u0101tmaka\u1e43 jyotis tath\u0101pi sattvotkar\u1e63e\u1e47\u0101dity\u0101d\u012bn\u0101m utkar\u1e63\u0101t tatraiv\u0101vistar\u0101\u1e43 caitanya-jyotir iti tair vi\u015be\u1e63yate yad \u0101ditya-gatam ity \u0101di | yath\u0101 tulye 'pi mukha-sa\u1e43nidh\u0101ne k\u0101\u1e63\u1e6dha-ku\u1e0dy\u0101dau na mukham \u0101virbhavati | \u0101dar\u015b\u0101dau ca svacche svacchatare ca t\u0101ratamyen\u0101virbhavati tadvad yad \u0101ditya-gata\u1e43 teja ity uktv\u0101 punas tat tejo viddhi m\u0101makam iti tejo-graha\u1e47\u0101d yad \u0101dity\u0101di-gata\u1e43 teja\u1e25 prak\u0101\u015ba\u1e25 para-prak\u0101\u015ba-samartha\u1e43 sita-bh\u0101svara\u1e43 r\u016bpa\u1e43 jagad akhila\u1e43 r\u016bpavad vastu avabh\u0101sayate | eva\u1e43 yac candramasi yac c\u0101gnau jagad-avabh\u0101saka\u1e43 tejas tan m\u0101m\u0101ka\u1e43 viddh\u012bti vibh\u016bti-kathan\u0101ya dvit\u012byo 'py artho dra\u1e63\u1e6davya\u1e25 | anyath\u0101 tan m\u0101maka\u1e43 viddh\u012bty et\u0101vad br\u016by\u0101t tejo-graha\u1e47am antare\u1e47aiveti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ntad eva\u1e43 j\u012bvasya baddh\u0101vasth\u0101y\u0101\u1e43 yat yat pr\u0101pya-vastu tatr\u0101ham eva s\u016brya-candr\u0101dy-\u0101tmaka\u1e25 sann upakarom\u012bty \u0101ha yad iti tribhi\u1e25 | \u0101ditya-sthita\u1e43 teja eva udaya-parvate pr\u0101tar uditya j\u012bvasya d\u1e5b\u1e63\u1e6d\u0101d\u1e5b\u1e63\u1e6da-bhoga-s\u0101dhana-karma-pravartan\u0101rtha\u1e43 jagad bh\u0101sayata eva\u1e43 ca yac candramasi aganau ca tat tad akhila\u1e43 m\u0101makam eva | s\u016bry\u0101di-sa\u1e43j\u00f1o 'ham eva bhav\u0101m\u012bty artha\u1e25 | tat tejasa eva tat-tad-vibh\u016btir iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha mad-a\u1e43\u015basya j\u012bvasya sa\u1e43s\u0101ra-raktasya mumuk\u1e63o\u015b ca bhoga-mok\u1e63a-s\u0101dhanam aham eveti bh\u0101ven\u0101ha yad iti caturbhi\u1e25 | \u0101ditye sthita\u1e43 yat tejo yac candre 'gnau ca sthita\u1e43 sat sarva\u1e43 jagat prak\u0101\u015bayati, tat tejo m\u0101maka\u1e43 mad\u012bya\u1e43 viddhi | uditena s\u016brye\u1e47a jvalitena ca vahnin\u0101d\u1e5b\u1e63\u1e6da-bhoga-s\u0101dhan\u0101ni karm\u0101\u1e47i ni\u1e63padyante | timira-j\u0101\u1e0dya-n\u0101\u015b\u0101daya\u015b ca sukha-hetavo bhavanti | uditena candre\u1e47a cau\u1e63adhi-po\u1e63a-t\u0101pa-\u015b\u0101nti-jyotsn\u0101vih\u0101r\u0101s tath\u0101bh\u016bt\u0101 bhavant\u012bti te\u1e63\u0101\u1e43 tat-tat-s\u0101dhaka\u1e43 tejo mat-tejo-vibh\u016btir ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5072',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5072\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nBlask, kt\u00f3ry wyp\u0142ywa ze s\u0142o\u0144ca, i o\u015bwieca ca\u0142y \u015bwiat, blask, kt\u00f3ry jest w ksi\u0119\u017cycu i ogniu, \u2013 ten blask, wiedz, \u2013 jest moim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nWiedz, \u017ce \u015bwietno\u015b\u0107, kt\u00f3ra ze S\u0142o\u0144ca rozpromienia si\u0119 na ca\u0142y \u015bwiat i kt\u00f3ra si\u0119 rozl\u015bniewa w Ksi\u0119\u017cycu i w Ogniu, jest moj\u0105 \u015bwietno\u015bci\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiedz i\u017c wspania\u0142o\u015b\u0107 \u015bwiat\u0142o\u015bci s\u0142o\u0144ca &#8211; co ca\u0142y \u015bwiat opromienia &#8211; Moj\u0105 jest i ksi\u0119\u017cycowego blasku i \u017caru ognia wspania\u0142o\u015b\u0107 &#8211; Moimi s\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiedz, \u017ce moim blaskiem<br \/>\njest [blask] ksi\u0119\u017cyca i ognia,<br \/>\ni blask s\u0142oneczny,<br \/>\nkt\u00f3ry roz\u015bwietla ca\u0142\u0105 ziemi\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiedz, \u017ce ten blask, ca\u0142y \u015bwiat rozja\u015bniaj\u0105cy,<br \/>\nB\u0119d\u0105cy w s\u0142o\u0144cu, w ksi\u0119\u017cycu, w ogniu, blask ten pochodzi ode mnie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBlask, kt\u00f3ry w s\u0142o\u0144cu ukryty o\u015bwietla \u015bwiat ca\u0142y, kt\u00f3ry<br \/>\nJest i w ksi\u0119\u017cycu, i w ogniu \u2013 wiedz o tym, moim jest blaskiem!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u015awiat\u0142o\u015b\u0107 S\u0142o\u0144ca wspania\u0142a, co wszech\u015bwiat o\u015bwietla,<br \/>\nL\u015bni\u0105cy Ksi\u0119\u017cyc i ognia splendor, wiedz, s\u0105 Moje.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTen blask, kt\u00f3ry skry\u0142 si\u0119 w s\u0142o\u0144cu<br \/>\ni w ksi\u0119\u017cycu oraz w ogniu,<br \/>\non to ca\u0142y \u015bwiat o\u015bwietla \u2013<br \/>\nblask \u00f3w, wiedz, nale\u017cy do mnie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yad \u0101ditya-gata\u1e43 tejo jagad bh\u0101sayate \u2018khilam yac candramasi yac c\u0101gnau tat tejo viddhi m\u0101makam analiza analiza syntaktyczna \u0101ditya-gatam (obecny w s\u0142o\u0144cu) yat teja\u1e25 (kt\u00f3ry blask), candramasi ca (i w ksi\u0119\u017cycu) yat [teja\u1e25] (kt\u00f3ry blask), agnau ca (i w ogniu) yat [teja\u1e25] (kt\u00f3ry blask), akhilam jagat (ca\u0142y \u015bwiat) bh\u0101sayate (roz\u015bwietla), [tvam] (ty) tat teja\u1e25 (ten blask) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5072","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5072","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5072"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5072\/revisions"}],"predecessor-version":[{"id":9474,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5072\/revisions\/9474"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}