{"id":5076,"date":"2012-07-30T07:59:22","date_gmt":"2012-07-30T05:59:22","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5076"},"modified":"2024-05-24T17:26:35","modified_gmt":"2024-05-24T15:26:35","slug":"bhg-15-14","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5076","title":{"rendered":"BhG 15.14"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>aha\u1e43<\/em><\/strong><em> <strong>vai\u015bv\u0101naro <\/strong><span style=\"text-decoration: underline;\">bh\u016btv\u0101<\/span> pr\u0101\u1e47in\u0101\u1e43 <span style=\"color: #888888;\">deham<\/span> <strong>\u0101\u015brita\u1e25<\/strong><br \/>\n<strong>pr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25<\/strong> <span style=\"text-decoration: underline;\">pac\u0101my<\/span> <span style=\"color: #888888;\">anna\u1e43 catur-vidham<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.14\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.14 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5076',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5076\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>vai\u015bv\u0101nara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ogniem trawienia)<\/span><strong> <em>bh\u016btv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zostawszy)<\/span><br \/>\n<strong><em>pr\u0101\u1e47in\u0101m <\/em><\/strong><span style=\"color: #888888;\">(oddychaj\u0105cych)<\/span> <strong><em>deham <\/em><\/strong><span style=\"color: #888888;\">(na ciele)<\/span> <strong><em>\u0101\u015brita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wsparty)<\/span><br \/>\n<strong><em>pr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(po\u0142\u0105czony z wdechem i wydechem)<\/span> <strong><em>catur-vidham annam <\/em><\/strong><span style=\"color: #888888;\">(cztery rodzaje jad\u0142a)<\/span> <strong><em>pac\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(trawi\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vai\u015bv\u0101nara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vai\u015bv\u0101-nara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>nale\u017c\u0105cy do wszystkich ludzi, wszechobecny, s\u0142o\u0144ce, ogie\u0144 trawienia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> \u2013 wchodzi\u0107, <em>vi\u015bva<\/em> \u2013 wszystko, ca\u0142o\u015b\u0107, \u015bwiat;<em> n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107, <em>nara<\/em> \u2013 cz\u0142owiek);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016btv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>stawszy si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47in\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47in<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>posiadaczy \u017cycia, istot \u017cywych<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> \u2013 oddycha\u0107, \u017cy\u0107, <em>pr\u0101\u1e47a<\/em> \u2013 oddech, \u017cycie; <em>-in, -min, -vin<\/em> \u2013 sufiksy tworz\u0105ce przymiotniki posesywne);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>deham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> na ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u015brita\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101\u015brita <\/em>(<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wsparty, kt\u00f3ry si\u0119 schroni\u0142 <\/strong>(u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pr\u0101\u1e47a-ap\u0101na-sam\u0101yukta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>pr\u0101\u1e47ena ca ap\u0101nena ca sam\u0101yukta iti <\/em>\u00a0\u2013 <strong>wesp\u00f3\u0142 po\u0142\u0105czony z wdechem i wydechem<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w g\u00f3r\u0119 <em>\u2192 <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pr\u0101\u1e47<\/em> &#8211; oddycha\u0107, \u017cy\u0107, <em>pr\u0101\u1e47a<\/em> \u2013 oddech, powietrze kieruj\u0105ce si\u0119 w g\u00f3r\u0119; <em>ap-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>an<\/em> \u2013 oddycha\u0107 w d\u00f3\u0142,<em> ap\u0101na<\/em> \u2013 jedno z powietrz \u017cycia kieruj\u0105ce si\u0119 w d\u00f3\u0142; <em>sam-\u0101-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107 razem, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sam-\u0101-<\/em><em>yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119gni\u0119ty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pac\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pac<\/em> (gotowa\u0107, trawi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>gotuj\u0119, trawi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>annam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anna <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ad<\/em> \u2013 je\u015b\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> jad\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>catur-vidham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>catur-vidha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czworakie, maj\u0105ce cztery cz\u0119\u015bci<\/strong> (od: <em>catur<\/em> \u2013 cztery; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107; cztery rodzaje jad\u0142a to: <em>bhok\u1e63yam <\/em>\u2013 do \u017cucia<em>, bhojyam <\/em>\u2013 do jedzenia bez \u017cucia<em>, lehyam <\/em>\u2013 do s\u0105czenia, do lizania<em>, co\u1e63yam <\/em>\u2013 do ssania);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>vai\u015bv\u0101naro<\/em><em> \u2192 <\/em><em>vi\u015bv\u0101-naro<\/em> (wsp\u00f3lny dla wszystkich ludzi);<br \/>\n<em>\u0101\u015brita\u1e25<\/em><em> \u2192 <\/em><em>\u0101sthita\u1e25 \/ \u0101vi\u1e63\u1e6da\u1e25<\/em> (znajduj\u0105cy si\u0119 \/ kt\u00f3ry wszed\u0142);<br \/>\n<em>pr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25 <\/em><em>\u2192 pr\u0101\u1e47\u0101p\u0101na\u1e25 sam\u0101yukta\u1e25 \/ pr\u0101\u1e47\u0101p\u0101na-sakha\u1e43 bh\u016btv\u0101<\/em> (wesp\u00f3\u0142 po\u0142\u0105czony, b\u0119d\u0105cy wdechem i wydechem \/ stawszy si\u0119 przyjacielem wdechu i wydechu);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5076',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5076\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\naham eva vai vai\u015bv\u0101nara udara-stho\u2019gnir bh\u016btv\u0101\u2014ayam agnir vai\u015bv\u0101naro yo\u2019yam anta\u1e25 puru\u1e63e yenedam anna\u1e43 pacyate yad idam adyate [bh\u0101v\u0101tmautta\u1e43 5.9.1] ity \u0101di-\u015brute\u1e25 | vai\u015bv\u0101nara\u1e25 san pr\u0101\u1e47in\u0101\u1e43 pr\u0101\u1e47avat\u0101\u1e43 deham \u0101\u015brita\u1e25 pravi\u1e63\u1e6da\u1e25 pr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25 pr\u0101\u1e47\u0101p\u0101n\u0101bhy\u0101\u1e43 sam\u0101yukta\u1e25 sa\u1e43yukta\u1e25 pac\u0101mi pa\u1e45kti karomy annam a\u015bana\u1e43 caturvidha\u1e43 catu\u1e63prak\u0101ra\u1e43 bhojya\u1e43 bhak\u1e63ya\u1e43 co\u1e63ya\u1e43 lehya\u1e43 ca | bhokt\u0101 vai v\u0101naro\u2019gni\u1e25 | agner bhojyam anna\u1e43 soma\u1e25 | tad etad ubhayam agn\u012b\u1e63omau sarvam iti pa\u015byato\u2019nna-do\u1e63a-lepo na bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naha\u1e43 vai\u015bv\u0101naro j\u0101\u1e6dhar\u0101nalo bh\u016btv\u0101 sarve\u1e63\u0101\u1e43 pr\u0101\u1e47in\u0101\u1e43 deham \u0101\u015brita\u1e25 tair bhukta\u1e43 kh\u0101dyac\u016b\u1e63yalehyapey\u0101tmaka\u1e43 caturvidham anna\u1e43 pr\u0101\u1e47\u0101p\u0101nav\u1e5bttibhedasam\u0101yukta\u1e25 pac\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca aham iti | aham \u012b\u015bvara eva vai\u015bv\u0101naro ja\u1e6dhar\u0101gnir bh\u016btv\u0101 pr\u0101\u1e47in\u0101\u1e43 dehasy\u0101nta\u1e25 pravi\u015bya pr\u0101n\u0101p\u0101n\u0101bhy\u0101\u1e43 ca tad-udd\u012bpak\u0101bhy\u0101\u1e43 sahita\u1e25 pr\u0101\u1e47ibhir bhukta\u1e43 bhak\u1e63ya\u1e43 bhojya\u1e43 lehya\u1e43 co\u1e63ya\u1e43 ceti caturvidham anna\u1e43 pac\u0101mi | tatra yad dantair avakha\u1e47\u1e0dy\u0101vakha\u1e47\u1e0dya bhak\u1e63yate p\u016bp\u0101di tad bhak\u1e63yam | yat tu kevala\u1e43 jihvay\u0101 vilo\u1e0dya nig\u012bryate p\u0101yas\u0101di tad bhojyam | yaj jihv\u0101y\u0101\u1e43 nik\u1e63ipya ras\u0101sv\u0101dena krama\u015bo nig\u012bryate drav\u012bbh\u016bta\u1e43 gu\u1e0d\u0101di tal lehyam | yat tu da\u1e43\u1e63\u1e6dr\u0101dibhir ni\u1e63p\u012b\u1e0dya s\u0101r\u0101\u1e43\u015ba\u1e43 nig\u012bry\u0101va\u015bi\u1e63\u1e6da\u1e43 tyajyata ik\u1e63u-da\u1e47\u1e0d\u0101di tac co\u1e63yam iti caturvidho 'sya bheda\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca aham iti | aham \u012b\u015bvara eva vai\u015bv\u0101naro ja\u1e6dharo 'gnir bh\u016btv\u0101 ayam agnir vai\u015bv\u0101naro yo 'yam anta\u1e25 puru\u1e63e yenedam anna\u1e43 pacyate yad idam adyate [BAU 5.9.1] ity \u0101di \u015bruti-pratip\u0101dita\u1e25 san pr\u0101\u1e47in\u0101\u1e43 sarve\u1e63\u0101\u1e43 deham \u0101\u015brito 'nta\u1e25 pravi\u1e63\u1e6da\u1e25 pr\u0101n\u0101p\u0101n\u0101bhy\u0101\u1e43 tad-udd\u012bpak\u0101bhy\u0101\u1e43 sa\u1e43yukta\u1e25 sa\u1e43dhuk\u1e63ita\u1e25 san pac\u0101mi pr\u0101\u1e47ibhir bhuktam anna\u1e43 caturvidham bhak\u1e63ya\u1e43 bhojya\u1e43 lehya\u1e43 co\u1e63ya\u1e43 ceti | tatra yad dantair avakha\u1e47\u1e0dy\u0101vakha\u1e47\u1e0dya bhak\u1e63yate p\u016bp\u0101di tad bhak\u1e63yam | yat tu kevala\u1e43 jihvay\u0101 vilo\u1e0dya nig\u012bryate s\u016bpaudan\u0101di tad bhojyam | yaj jihv\u0101y\u0101\u1e43 nik\u1e63ipya ras\u0101sv\u0101dena nig\u012bryate ki\u1e43cid drav\u012bbh\u016bta\u1e43 gu\u1e0da-ras\u0101l\u0101-\u015bikhari\u1e47y-\u0101di tal lehyam | yat tu dantair ni\u1e63p\u012b\u1e0dya ras\u0101\u1e43\u015ba\u1e43 nig\u012bry\u0101va\u015bi\u1e63\u1e6da\u1e43 tyajyate yathek\u1e63u-da\u1e47\u1e0d\u0101di tac co\u1e63yam iti bheda\u1e25 | bhokt\u0101 ya\u1e25 so 'gnri vai\u015bv\u0101naro yad bhojyam anna\u1e43 sa somas tad etad ubhayam agn\u012b\u1e63omau sarvam iti dhy\u0101yato 'nna-do\u1e63a-lepo na bhavat\u012bty api dra\u1e63\u1e6davyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nvai\u015bv\u0101naro ja\u1e6dhar\u0101nala\u1e25 pr\u0101\u1e47\u0101p\u0101n\u0101bhy\u0101\u1e43 tad udd\u012bpak\u0101bhy\u0101\u1e43 sahita\u015b caturvidha\u1e43 bhak\u1e63ya\u1e43 bhojya\u1e43 lehya\u1e43 co\u1e63yam | bhak\u1e63ya\u1e43 danta-cchedya\u1e43 bh\u1e5b\u1e63\u1e6da-canak\u0101di bhojya\u1e43 modak\u0101di | lehya\u1e43 gu\u1e0d\u0101di | co\u1e63yam ik\u1e63u-da\u1e47\u1e0d\u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nbhogy\u0101n\u0101m ann\u0101d\u012bn\u0101\u1e43 p\u0101ka-hetu\u015b c\u0101ham evety \u0101ha aham iti | vai\u015bv\u0101naro ja\u1e6dhar\u0101gnis tac-char\u012brako bh\u016btv\u0101 pr\u0101\u1e47in\u0101\u1e43 sarve\u1e63\u0101\u1e43 deham udaram \u0101\u015brita\u1e25 pr\u0101n\u0101p\u0101n\u0101bhy\u0101\u1e43 tad-udd\u012bpak\u0101bhy\u0101\u1e43 sam\u0101yukta\u015b ca sann aha\u1e43 tair bhukta\u1e43 caturvidham anna\u1e43 pac\u0101mi p\u0101ka\u1e43 nay\u0101mi | \u015bruti\u015b caivam \u0101ha ayam agnir vai\u015bv\u0101naro yo 'yam anta\u1e25 puru\u1e63e yeneda\u1e43 anna\u1e43 pacyate ity \u0101din\u0101 | tath\u0101 c\u0101ham eva j\u0101\u1e6dhar\u0101gni-\u015bar\u012bras tad-upak\u0101r\u012bty evam \u0101ha s\u016btrak\u0101ra\u1e25 &#8212; \u015babd\u0101dibhyo 'nta\u1e25 prati\u1e63\u1e6dh\u0101n\u0101c ca ity \u0101din\u0101 | annasya c\u0101turvidhya\u1e43 ca bhak\u1e63ya\u1e43 bhojya\u1e43 lehya\u1e43 c\u016b\u1e63ya\u1e43 ceti bhed\u0101t | danta-cchedya\u1e43 ca\u1e47aka-p\u016bp\u0101di | bhak\u1e63ya\u1e43 carvyam iti cocyate | modakaudana-s\u016bp\u0101di bhojya\u1e43 | p\u0101yasa-gu\u1e0da-madhv-\u0101di lehya\u1e43 | pakv\u0101mrek\u1e63u-da\u1e47\u1e0d\u0101di c\u016b\u1e63ya\u1e43 | soma-vai\u015bv\u0101narayo\u1e25 sv\u0101bhedenokti\u1e25 sva-vy\u0101pyatv\u0101d iti bodhyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5076',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5076\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nSta\u0142em si\u0119 ogniem i wst\u0105pi\u0142em w cia\u0142a \u017cyj\u0105cych, \u2013 po\u0142\u0105czywszy si\u0119 z wdechem i wydechem, przetrawiam czworakie po\u017cywienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nPod postaci\u0105 ciep\u0142a przenikam cia\u0142o istot, kt\u00f3re oddychaj\u0105 i \u0142\u0105cz\u0105c si\u0119 z podw\u00f3jnym ruchem oddechu, przetrawiam w nich cztery rodzaje pokarm\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJako Ogie\u0144 \u017bycia w \u017cywych organizmach trwam, a podsycany wdechem i wydechem czworaki pokarm w nich trawi\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nSta\u0142em si\u0119 te\u017c ogniem<br \/>\ni zamieszka\u0142em w cia\u0142ach istot \u017cywych.<br \/>\nZ\u0142\u0105czywszy si\u0119 z pran\u0105 i apan\u0105 trawi\u0119 czworakie po\u017cywienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nGdy staj\u0119 si\u0119 ogniem \u017cyciodajnym, przebywam w cia\u0142ach \u017cywych istot,<br \/>\n\u0141\u0105cz\u0105c w jedno wdech i wydech, rozdzielam cztery rodzaje pokarmu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nStawszy si\u0119 ogniem trawiennym, co mieszka w ciele \u017cyj\u0105cych,<br \/>\nWzniecany przez wdech i wydech, gotuj\u0119 straw\u0119 czworak\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW cia\u0142a istot wst\u0119puj\u0119 pod postaci\u0105 ognia<br \/>\nI z przep\u0142ywem powietrza trawi\u0119 po\u017cywienie<br \/>\nCzworakiego rodzaju.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOgniem sta\u0142em si\u0119 trawienia<br \/>\ni przebywam w cia\u0142ach stworze\u0144,<br \/>\n\u0142\u0105cz\u0105c si\u0119 z wdechem, wydechem,<br \/>\nstraw\u0119 wa\u017c\u0119 ja czworak\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aha\u1e43 vai\u015bv\u0101naro bh\u016btv\u0101 pr\u0101\u1e47in\u0101\u1e43 deham \u0101\u015brita\u1e25 pr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25 pac\u0101my anna\u1e43 catur-vidham analiza analiza syntaktyczna aham (ja) vai\u015bv\u0101nara\u1e25 (ogniem trawienia) bh\u016btv\u0101 (zostawszy) pr\u0101\u1e47in\u0101m (oddychaj\u0105cych) deham (na ciele) \u0101\u015brita\u1e25 (wsparty) pr\u0101\u1e47\u0101p\u0101na-sam\u0101yukta\u1e25 (po\u0142\u0105czony z wdechem i wydechem) catur-vidham annam (cztery rodzaje jad\u0142a) pac\u0101mi (trawi\u0119). &nbsp;analiza gramatyczna aham \u2013 asmat sn. 1i.1 \u2013 ja; vai\u015bv\u0101nara\u1e25 \u2013 vai\u015bv\u0101-nara 1i.1 m. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5076","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5076","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5076"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5076\/revisions"}],"predecessor-version":[{"id":9476,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5076\/revisions\/9476"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5076"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5076"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5076"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}