{"id":5078,"date":"2012-07-30T07:58:58","date_gmt":"2012-07-30T05:58:58","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5078"},"modified":"2024-05-24T17:27:34","modified_gmt":"2024-05-24T15:27:34","slug":"bhg-15-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5078","title":{"rendered":"BhG 15.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0372.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5078\" title=\"werset 15.15-16\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0372.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em>sarvasya c<strong>\u0101ha\u1e43<\/strong> h\u1e5bdi <strong>sa\u1e43nivi\u1e63\u1e6do <\/strong>matta\u1e25<strong> sm\u1e5btir j\u00f1\u0101nam apohana\u1e43<\/strong> ca<br \/>\nvedai\u015b ca sarvair <strong>aham<\/strong> eva <strong>vedyo<\/strong> <strong>ved\u0101nta-k\u1e5bd veda-vid<\/strong> eva c<strong>\u0101ham<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5078',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5078\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham ca <\/em><\/strong><span style=\"color: #888888;\">(i ja)<\/span> <strong><em>sarvasya <\/em><\/strong><span style=\"color: #888888;\">(wszystkich)<\/span> <strong><em>h\u1e5bdi <\/em><\/strong><span style=\"color: #888888;\">(w sercu)<\/span> <strong><em>sannivi\u1e63\u1e6da\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(umieszczony)<\/span> [<strong><em>asmi<\/em><\/strong>] <span style=\"color: #888888;\">(jestem)<\/span><em>, <\/em><br \/>\n<strong><em>matta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ode mnie)<\/span> <strong><em>sm\u1e5bti\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(pami\u0119ci\u0105)<\/span> <strong><em>j\u00f1\u0101nam <\/em><\/strong><span style=\"color: #888888;\">(wiedz\u0105)<\/span> <strong><em>apohana\u1e43 ca <\/em><\/strong><span style=\"color: #888888;\">(i usuni\u0119ciem)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>. <\/em><br \/>\n<strong><em>sarvai\u1e25 vedai\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i przez wszystkie Wedy)<\/span> <strong><em>aham eva <\/em><\/strong><span style=\"color: #888888;\">(ja jedynie)<\/span> <strong><em>vedya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(do poznania)<\/span> [<strong><em>asmi<\/em><\/strong>] <span style=\"color: #888888;\">(jestem)<\/span><em>, <\/em><br \/>\n<strong><em>aham ca <\/em><\/strong><span style=\"color: #888888;\">(i ja)<\/span> <strong><em>ved\u0101nta-k\u1e5bt <\/em><\/strong><span style=\"color: #888888;\">(tw\u00f3rc\u0105 Wedanty)<\/span> <strong><em>veda-vit eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste znawc\u0105 Wedy)<\/span> [<strong><em>asmi<\/em><\/strong>] <span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>h\u1e5bdi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>h\u1e5bd <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w sercu, w umy\u015ble, w ja\u017ani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43nivi\u1e63\u1e6da\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sam-ni-vi\u1e63\u1e6da <\/em>(<em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b <\/em>\u2013 wchodzi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>umieszczony, ulokowany<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>matta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ode mnie<\/strong> (od: <em>mat<\/em> \u2013 forma podstawowa zaimka osobowego \u2018ja\u2019 w l.poj. u\u017cywana g\u0142\u00f3wnie na pocz\u0105tku z\u0142o\u017ce\u0144; ablativus nieodmienny zako\u0144czony na: <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sm\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sm\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>pami\u0119\u0107, tradycja, \u015bwi\u0119te teksty przekazane przez tradycj\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sm\u1e5b<\/em> &#8211; my\u015ble\u0107, pami\u0119ta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wiedza, m\u0105dro\u015b\u0107, inteligencja<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apohanam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>apohan <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>zabranie, usuni\u0119cie<\/strong> (od:<em> apa-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u016bh <\/em>\u2013 zdejmowa\u0107, usuwa\u0107, zabiera\u0107,<em> apoha <\/em>\u2013 usuni\u0119cie, zaprzeczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vedai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em><em> <\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przez Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarvai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>przez <\/strong><strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vedya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vedya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\">\u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>do poznania, do zrozumienia<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ved\u0101nta-k\u1e5bt<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ved\u0101nta-k\u1e5bt<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 ved\u0101nta\u1e43 karoti sa\u1e25<\/em> <em>\u2013<\/em> <strong>ten, kt\u00f3ry tworzy Wedant\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>veda<\/em> \u2013 Weda; <em>anta \u2013 <\/em>koniec, limit, granica, \u015bmier\u0107; <em>ved\u0101nta <\/em>\u2013 konkluzja Wedy = <em>Brahma-s\u016btra<\/em> \u2013 tekst po\u015bwi\u0119cony wiedzy o brahmanie;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>-k\u1e5bt<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144 wskazuje na sprawc\u0119, tw\u00f3rc\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>veda-vit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em><em>-vit <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>yo <\/em><em>ved\u0101n vetti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry zna Wedy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, <em>veda<\/em> \u2013 Weda; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid <\/em>\u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>matta\u1e25 sm\u1e5btir j\u00f1\u0101nam<strong> <\/strong><\/em><em>\u2192 <\/em><em>matta\u1e25 sm\u1e5bti-j\u00f1\u0101nam<strong> <\/strong>\/<strong> <\/strong>matta-sm\u1e5bti\u1e5b j\u00f1\u0101nam<strong> <\/strong>\/ matta-sm\u1e5bti-j\u00f1\u0101nam<strong> <\/strong><\/em>(ode mnie pami\u0119\u0107 i wiedza \/ szalona pami\u0119\u0107 i wiedza \/ szale\u0144stwo, pami\u0119\u0107 i wiedza);<br \/>\n<em>apohana\u1e43<\/em><em> \u2192 <\/em><em>amohana\u1e43<\/em> (brak omroczenia);<br \/>\n<em>veda-vid eva <\/em><em>\u2192 veda-k\u1e5bd eva<\/em> (zaiste tw\u00f3rca Wed);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5078',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5078\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nsarvasya ca pr\u0101\u1e47i-j\u0101tasy\u0101ham \u0101tm\u0101 san h\u1e5bdi buddhau sa\u1e43nivi\u1e63\u1e6da\u1e25 | ato matta \u0101tmana\u1e25 sarva-pr\u0101\u1e47in\u0101\u1e43 sm\u1e5btir j\u00f1\u0101na\u1e43 tad-apohana\u1e43 c\u0101pagamana\u1e43 ca | ye\u1e63\u0101\u1e43 yath\u0101 pu\u1e47ya-karma\u1e47\u0101\u1e43 pu\u1e47ya-karm\u0101nurodhena j\u00f1\u0101na-sm\u1e5bt\u012b bhavata\u1e25, tath\u0101 p\u0101pa-karma\u1e47\u0101\u1e43 p\u0101pa-karm\u0101nur\u016bpe\u1e47a sm\u1e5bti-j\u00f1\u0101nayor apohana\u1e43 c\u0101p\u0101yanam apagamana\u1e43 ca | vedai\u015b ca sarvair aham eva param\u0101tm\u0101 vedyo veditavya\u1e25 | ved\u0101nta-k\u1e5bd ved\u0101nt\u0101rtha-sa\u1e43prad\u0101ya-k\u1e5bd ity artha\u1e25, veda-vid ved\u0101rtha-vid eva c\u0101ham<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\natra paramapuru\u1e63avibh\u016btibh\u016btau somavai\u015bv\u0101narau aha\u1e43 somo bh\u016btv\u0101, vai\u015bv\u0101naro bh\u016btv\u0101 iti tats\u0101m\u0101n\u0101dhikara\u1e47yena nirdi\u1e63\u1e6dau \/ tayo\u015b ca sarvasya bh\u016btaj\u0101tasya ca paramapuru\u1e63as\u0101m\u0101n\u0101dhikara\u1e47yanirde\u015bahetum \u0101ha<\/p>\n<p>tayo\u1e25 somavai\u015bv\u0101narayo\u1e25 sarvasya ca bh\u016btaj\u0101tasya sakalaprav\u1e5bttiniv\u1e5bttim\u016blaj\u00f1\u0101nodayade\u015be h\u1e5bdi sarva\u1e43 matsa\u1e43kalpena niyacchan aham \u0101tmatay\u0101 sannivi\u1e63\u1e6da\u1e25 \/ tath\u0101hu\u1e25 \u015brutaya\u1e25, &#8222;anta\u1e25 pravi\u1e63\u1e6da\u015b \u015b\u0101st\u0101 jan\u0101n\u0101\u1e43 sarv\u0101tm\u0101&#8221;, &#8222;ya\u1e25 p\u1e5bthivy\u0101\u1e43 ti\u1e63\u1e6dhan&#8221;, &#8222;ya \u0101tmani ti\u1e63\u1e6dhan \u0101tmano 'ntaro &#8230;.. yamayati&#8221;, &#8222;padmako\u015baprat\u012bk\u0101\u015ba\u1e43 h\u1e5bdaya\u1e43 c\u0101py adhomukham&#8221;, &#8222;atha yad idam asmin brahmapure dahara\u1e43 pu\u1e47\u1e0dar\u012bka\u1e43 ve\u015bma&#8221; ity\u0101dy\u0101\u1e25 \/ sm\u1e5btaya\u015b ca, &#8222;\u015b\u0101st\u0101 vi\u1e63\u1e47ur a\u015be\u1e63asya jagato yo jaganmaya\u1e25&#8221;, &#8222;pra\u015b\u0101sit\u0101ra\u1e43 sarve\u1e63\u0101m a\u1e47\u012by\u0101\u1e43sam a\u1e47\u012byas\u0101m&#8221;, &#8222;yamo vaivasvato r\u0101j\u0101 yas tavai\u1e63a h\u1e5bdi sthita\u1e25&#8221; ity\u0101dy\u0101\u1e25 \/ ato matta eva sarve\u1e63\u0101\u1e43 sm\u1e5btir j\u0101yate \/ sm\u1e5bti\u1e25 p\u016brv\u0101nubh\u016btivi\u1e63ayam anubhavasa\u1e43sk\u0101ram\u0101traja\u1e43 j\u00f1\u0101nam \/ j\u00f1\u0101nam indriyali\u1e45g\u0101gamayogajo vastuni\u015bcaya\u1e25; so 'pi matta\u1e25 \/ apohana\u1e43 ca \/ apohanam j\u00f1\u0101naniv\u1e5btti\u1e25 \/ apohanam \u016bhana\u1e43 v\u0101; \u016bhanam \u016bha\u1e25; \u016bho n\u0101ma ida\u1e43 pram\u0101\u1e47am ittha\u1e43 pravartitum arhat\u012bti pram\u0101\u1e47aprav\u1e5bttyarhat\u0101vi\u1e63aya\u1e43 s\u0101magry\u0101dinir\u016bpa\u1e47ajanya\u1e43 pram\u0101\u1e47\u0101nugr\u0101haka\u1e43 j\u00f1\u0101nam; sa coho matta eva \/ vedai\u015b ca sarvair aham eva vedya\u1e25 \/ ato 'gnis\u016bryav\u0101yusomendr\u0101d\u012bn\u0101\u1e43 madantary\u0101mikatvena mad\u0101tmakatv\u0101t tatpratip\u0101danaparair api sarvair vedair aham eva vedya\u1e25, devamanu\u1e63y\u0101di\u015babdair j\u012bv\u0101tmaiva \/ ved\u0101ntak\u1e5bd ved\u0101n\u0101m &#8222;indra\u1e43 yajeta&#8221;, &#8222;varu\u1e47a\u1e43 yajeta&#8221; ity evam \u0101d\u012bn\u0101m anta\u1e25 phalam; phale hi te sarve ved\u0101\u1e25 paryavasyanti; antak\u1e5bt phalak\u1e5bt; vedoditaphalasya prad\u0101t\u0101 c\u0101ham evetyartha\u1e25 \/ tad ukta\u1e43 p\u016brvam eva, &#8222;yo yo y\u0101\u1e43 y\u0101\u1e43 tanu\u1e43 bhakta\u1e25 \u015braddhay\u0101rcitum icchati&#8221; ity \u0101rabhya &#8222;labhate ca tata\u1e25 k\u0101m\u0101n mayaiva vihit\u0101n hi t\u0101n&#8221; iti, &#8222;aha\u1e43 hi sarvayaj\u00f1\u0101n\u0101\u1e43 bhokt\u0101 ca prabhur eva ca&#8221; iti ca \/ vedavid eva c\u0101ham vedavic c\u0101ham eva \/ eva\u1e43 madabhidh\u0101yina\u1e43 vedam aham eva veda; ito 'nyath\u0101 yo ved\u0101rtha\u1e43<br \/>\nbr\u016bte na sa vedavid ity abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca sarvasya pr\u0101ni-j\u0101tasya h\u1e5bdi samyag-antary\u0101mi-r\u016bpe\u1e47a pravi\u1e63\u1e6do 'ham | ata\u015b ca matta eva heto\u1e25 pr\u0101\u1e47i-m\u0101trasya p\u016brv\u0101nbh\u016bt\u0101rtha-vi\u1e63ay\u0101 sm\u1e5btir bhavati | j\u00f1\u0101na\u1e43 ca vi\u1e63ayendndriya-sa\u1e43yogaja\u1e43 bhavati | \u0101pohana\u1e43 ca tayo\u1e25 pramo\u1e63o bhavati | vedai\u015b ca sarvais tat-tad-devat\u0101di-r\u016bpe\u1e47\u0101ham eva vedya\u1e25 | ved\u0101nta-k\u1e5bt tat-samprad\u0101ya-pravartaka\u015b ca | j\u00f1\u0101nado gurur aham ity artha\u1e25 | veda-vid eva ca ved\u0101rtha-vid apy aham eva<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nki\u1e43 ca, sarvasya brahm\u0101di-sth\u0101var\u0101ntasya pr\u0101\u1e47i-j\u0101tasy\u0101ham \u0101tm\u0101 san h\u1e5bdi buddhau sa\u1e43nivi\u1e63ta\u1e25 sa e\u1e63a iha pravi\u1e63\u1e6da\u1e25 [BAU 1.4.7] iti \u015brute\u1e25 | anena j\u012bven\u0101tman\u0101nupravi\u015bya n\u0101ma-r\u016bpe vy\u0101karav\u0101\u1e47i [Ch\u0101U 6.3.2] iti ca | ato matta \u0101tmana eva heto\u1e25 pr\u0101\u1e47i-j\u0101tasya yath\u0101nur\u016bpa\u1e43 sm\u1e5btir etaj janmani p\u016brv\u0101nubh\u016bt\u0101rtha-vi\u1e63ay\u0101 v\u1e5bttir yogin\u0101\u1e43 ca janm\u0101ntar\u0101nubh\u016bt\u0101rtha-vi\u1e63ay\u0101pi | tath\u0101 matta eva j\u00f1\u0101na\u1e43 vi\u1e63ayendriya-sa\u1e43yogaja\u1e43 bhavati | yogin\u0101\u1e43 ca de\u015ba-k\u0101la-viprak\u1e5b\u1e63\u1e6da-vi\u1e63ayam api | eva\u1e43 k\u0101ma-krodha-\u015bok\u0101di-vy\u0101kula-cetas\u0101m apohana\u1e43 ca sm\u1e5bti-j\u00f1\u0101nayor ap\u0101ya\u015b ca matta eva bhavati |<br \/>\neva\u1e43 svasya j\u012bva-r\u016bpat\u0101m uktv\u0101 brahma-r\u016bpat\u0101m \u0101ha &#8211; vedai\u015b ca sarvair indr\u0101di-devat\u0101-prak\u0101\u015bakair api aham eva vedya\u1e25 sarv\u0101tmatv\u0101t |<br \/>\nindra\u1e43 mitra\u1e43 varu\u1e47am agnim \u0101hur<br \/>\natho divya\u1e25 sa supar\u1e47o garutm\u0101n |<br \/>\neka\u1e43 sad vipr\u0101 bahudh\u0101 vadanti<br \/>\nagni\u1e43 yama\u1e43 m\u0101tari\u015bv\u0101nam \u0101hu\u1e25 || [\u1e5ak 2.3.22.6] iti mantra-var\u1e47\u0101t |<br \/>\ne\u1e63a u hy eva sarve dev\u0101\u1e25 iti ca \u015brute\u1e25 | ved\u0101nta-k\u1e5bd ved\u0101nt\u0101rtha-samprad\u0101ya-pravartako veda-vy\u0101s\u0101di-r\u016bpe\u1e47a | na kevalam et\u0101vad eva veda-vid eva c\u0101ha\u1e43 karma-k\u0101\u1e47\u1e0dop\u0101san\u0101-k\u0101\u1e47\u1e0da-j\u00f1\u0101na-k\u0101\u1e47\u1e0d\u0101tmaka-mantra-br\u0101hma\u1e47a-r\u016bpa-sarva-ved\u0101rtha-vic c\u0101ham eva | ata\u1e25 s\u0101dh\u016bkta\u1e43 brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham [G\u012bt\u0101 14.27] ity \u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyathaiva ja\u1e6dhare ja\u1e6dhar\u0101gnir aha\u1e43 tathaiva sarvasya car\u0101carasya h\u1e5bdi sannivi\u1e63\u1e6do buddhi-tattva-r\u016bpo 'ham eva | yato matto buddhi-tattv\u0101d eva p\u016brv\u0101nubh\u016bt\u0101rtha-vi\u1e63ay\u0101nusm\u1e5btir bhavati | tath\u0101 vi\u1e63ayendriya-yogaja\u1e43 j\u00f1\u0101na\u1e43 ca apohana\u1e43 sm\u1e5bti-j\u00f1\u0101nayor apagama\u015b ca bhavat\u012bti | j\u012bvasya bandh\u0101vasth\u0101y\u0101\u1e43 svasyopak\u0101rakatvam uktv\u0101 mok\u1e63\u0101vasth\u0101y\u0101\u1e43 yat pr\u0101pya\u1e43 tatr\u0101py upak\u0101ratvam \u0101ha vedair iti | veda-vy\u0101sa-dv\u0101r\u0101 ved\u0101nta-k\u1e5bd aham eva yato vedavid ved\u0101rtha-tattva-j\u00f1o 'ham eva matto 'nyo ved\u0101rtha\u1e43 na j\u0101n\u0101t\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\npr\u0101\u1e47in\u0101\u1e43 j\u00f1\u0101n\u0101j\u00f1\u0101na-hetu\u015b c\u0101ham evety \u0101ha sarvasya ceti | tayo\u1e25 soma-vai\u015bv\u0101narayo\u1e25 sarvasya ca pr\u0101\u1e47i-v\u1e5bndasya h\u1e5bdi nikhila-prav\u1e5btti-hetu-j\u00f1\u0101nodaya-dehe 'ham eva niy\u0101makatvena sannivi\u1e63\u1e6da\u1e25 | anta\u1e25-pravi\u1e63\u1e6da\u1e25 \u015b\u0101st\u0101 jan\u0101n\u0101m [TaittA 3.11] | ity \u0101di-\u015brava\u1e47\u0101t | ato matta eva sarvasya sm\u1e5bti\u1e25 p\u016b\u1e5bv\u0101nubh\u016bta-vastu-vi\u1e63ay\u0101nusandhi-j\u00f1\u0101na\u1e43 ca vi\u1e63ayendriya-sannikar\u1e63a-janya\u1e43 j\u0101yate | tayor apohana\u1e43 pramo\u1e63a\u015b ca matto bhavati | evam ukta\u1e43 uddhavena tvatto j\u00f1\u0101na\u1e43 hi j\u012bv\u0101n\u0101\u1e43 pramo\u1e63as tatra \u015baktita\u1e25 iti |<br \/>\neva\u1e43 s\u0101\u1e43s\u0101rika-bhoga-s\u0101dhanat\u0101\u1e43 svasyoktv\u0101 mok\u1e63a-s\u0101dhanat\u0101m \u0101ha vedai\u015b ceti | sarvair nikhilair vedair aham eva sarve\u015bvara\u1e25 sarva-\u015baktim\u0101n k\u1e5b\u1e63\u1e47o vedya\u1e25 | yo 'sau sarvair vedair g\u012byate iti \u015brute\u1e25 | atra karma-k\u0101\u1e47\u1e0dena paramparay\u0101 j\u00f1\u0101na-k\u0101\u1e47\u1e0dena tu s\u0101k\u1e63\u0101d iti bodhyam | katham eva\u1e43 pratyetavyam iti cet tatr\u0101ha ved\u0101nta-k\u1e5bd aham eveti | ved\u0101n\u0101m anto 'rtha-nir\u1e47ayas tat-k\u1e5bd aham eva b\u0101dar\u0101ya\u1e47\u0101tman\u0101 | evam \u0101ha s\u016btra-k\u0101ra\u1e25 &#8212; ta tu samanvay\u0101t [Vs 1.1.4] ity \u0101dibhi\u1e25 | nanv anye ved\u0101rtham anyath\u0101 vy\u0101cak\u1e63yate | tatr\u0101ha vedavid eva c\u0101ham ity aham eva vedavid iti | b\u0101dar\u0101ya\u1e47a\u1e25 san yam artham aha\u1e43 nira\u1e47ai\u1e63a\u1e43 sa eva ved\u0101rthas tato 'nyath\u0101 tu bhr\u0101nti-vij\u1e5bmbhita iti | tath\u0101 ca mok\u1e63a-pradasya sarve\u015bvara-tattvasya vedair abodhan\u0101d aham eva mok\u1e63a-s\u0101dhanam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5078',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5078\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa zamieszkuj\u0119 serce ka\u017cdego. \u2013 Odemnie pochodz\u0105 pami\u0119\u0107 i wiedza oraz ich zanik. \u2013 We wszystkich Wedach daj\u0119 si\u0119 pozna\u0107. \u2013 Jestem tw\u00f3rc\u0105 Wedanty, jestem znawc\u0105 Wed.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nJestem we wszystkich sercach: odemnie bior\u0105 sw\u00f3j pocz\u0105tek pami\u0119\u0107, wiedza i rozumowanie. We wszystkich Wedach mnie w\u0142a\u015bnie szuka\u0107 nale\u017cy, bowiem jestem tw\u00f3rc\u0105 teologii i przedmiotem teologii, teologiem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJam jest w ka\u017cdym sercu obecny; pami\u0119\u0107 i wiedza ode Mnie s\u0105, zar\u00f3wno jak ich brak. Jam \u015awi\u0119tych Ksi\u0105g tre\u015bci\u0105 i Tym, co jest ich i wszelkiej m\u0105dro\u015bci i wiedzy celem; Jam te\u017c jest Znawc\u0105 Wed i tw\u00f3rc\u0105 Wedanty.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nJestem w sercu ka\u017cdego.<br \/>\nTo ode mnie pochodzi pami\u0119\u0107, wiedza i zapomnienie.<br \/>\nTo mnie pozna\u0107 mo\u017cna dzi\u0119ki wszystkim wedom,<br \/>\nto ja jestem tw\u00f3rc\u0105 celu wed i znawc\u0105 wedy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJa przebywam w sercu ka\u017cdego, ode mnie pochodzi pami\u0119\u0107, m\u0105dro\u015b\u0107 i zdolno\u015b\u0107 wnioskowania,<br \/>\nJa jestem tym, co jest poznawane we wszystkich Wedach, Ja jestem tw\u00f3rc\u0105 Upaniszad i znawc\u0105 ca\u0142ej Wedy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW sercu wszystkiego ja jestem ukryty,<br \/>\nze mnie jest pami\u0119\u0107, wiedza i niepami\u0119\u0107,<br \/>\nJam poznawalny jest przez wszystkie Wedy,<br \/>\ntw\u00f3rc\u0105 wedanty i Wed znawc\u0105 jestem!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW ka\u017cdym sercu mieszkam.<br \/>\nJestem \u017ar\u00f3d\u0142em pami\u0119ci, wiedzy, zapomnienia.<br \/>\nWiedza o Mnie we wszystkich Wedach jest zawarta.<br \/>\nJa stworzy\u0142em Wedant\u0119. Ja Wed jestem znawc\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nTo ja spoczywam<br \/>\nw sercach wszystkich istot,<br \/>\node mnie pami\u0119\u0107,<br \/>\nwiedza, zapomnienie,<br \/>\njam w Wedach wszystkich<br \/>\nprzedmiotem poznania,<br \/>\ntw\u00f3rc\u0105 Wedanty<br \/>\noraz znawc\u0105 Wedy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sarvasya c\u0101ha\u1e43 h\u1e5bdi sa\u1e43nivi\u1e63\u1e6do matta\u1e25 sm\u1e5btir j\u00f1\u0101nam apohana\u1e43 ca vedai\u015b ca sarvair aham eva vedyo ved\u0101nta-k\u1e5bd veda-vid eva c\u0101ham analiza analiza syntaktyczna aham ca (i ja) sarvasya (wszystkich) h\u1e5bdi (w sercu) sannivi\u1e63\u1e6da\u1e25 (umieszczony) [asmi] (jestem), matta\u1e25 (ode mnie) sm\u1e5bti\u1e25 (pami\u0119ci\u0105) j\u00f1\u0101nam (wiedz\u0105) apohana\u1e43 ca (i usuni\u0119ciem) [santi] (s\u0105). sarvai\u1e25 vedai\u1e25 ca (i przez wszystkie Wedy) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5078","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5078"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5078\/revisions"}],"predecessor-version":[{"id":9477,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5078\/revisions\/9477"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}