{"id":5080,"date":"2012-07-30T07:58:42","date_gmt":"2012-07-30T05:58:42","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5080"},"modified":"2024-05-24T17:28:46","modified_gmt":"2024-05-24T15:28:46","slug":"bhg-15-16-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5080","title":{"rendered":"BhG 15.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>dv\u0101v imau puru\u1e63au<\/em><\/strong><em> loke <strong>k\u1e63ara\u015b <\/strong>c<strong>\u0101k\u1e63ara<\/strong> eva ca<br \/>\n<strong>k\u1e63ara\u1e25<\/strong> <strong>sarv\u0101\u1e47i bh\u016bt\u0101ni<\/strong> <strong>k\u016b\u1e6da-stho <\/strong><strong>\u2018k\u1e63ara<\/strong> ucyate<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5080',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5080\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>loke <\/em><\/strong><span style=\"color: #888888;\">(w \u015bwiecie)<\/span> <strong><em>k\u1e63ara\u1e25 ca ak\u1e63ara\u1e25 eva ca <\/em><\/strong><span style=\"color: #888888;\">(zniszczalny i niezniszczalny)<\/span> <strong><em>dvau imau puru\u1e63au <\/em><\/strong><span style=\"color: #888888;\">(dw\u00f3ch owych ludzi)<\/span> [<strong><em>sta\u1e25<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n[<strong><em>tatra<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(po\u015br\u00f3d nich)<\/span> <strong><em>sarv\u0101\u1e47i bh\u016bt\u0101ni <\/em><\/strong><span style=\"color: #888888;\">(wszystkie byty)<\/span> <strong><em>k\u1e63ara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(zniszczalny)<\/span> [<strong><em>ucyate<\/em><\/strong>] <span style=\"color: #888888;\">(nazywany)<\/span><em>, <\/em><br \/>\n<strong><em>k\u016b\u1e6da-stha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cy si\u0119 na szczycie)<\/span> <strong><em>ak\u1e63ara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(niezniszczalny)<\/span> <strong><em>ucyate <\/em><\/strong><span style=\"color: #888888;\">(nazywany)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dvau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dvi<\/em> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dwa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>imau <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci [dwaj]<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63au <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus dualis \u2013 mianownik l.podw\u00f3j. \u2013 pratham\u0101 dvi-vacana\">1i.2<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w \u015bwiecie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63ara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63ara<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em><strong> zniszczalny, gin\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63ara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em><strong> niezniszczalny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63ara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63ara<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em><strong> zniszczalny, gin\u0105cy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarv\u0101\u1e47i <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>wszystkie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bt\u0101ni <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>istoty, stworzenia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u016b\u1e6da-stha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u016b\u1e6da-stha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 k\u016b\u1e6de ti\u1e63\u1e6dhati sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry znajduje si\u0119 na szczycie<\/strong><em> <\/em>(od: <em>k\u016b\u1e6da<\/em> \u2013 szczyt, najwy\u017cszy punkt, sterta, sta\u0142o\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63ara\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em>\u00a0<a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em><strong> niezniszczalny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ucyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"passivum \u2013 strona bierna \u2013 karma\u1e47i-\/ bhave-prayoga\"> pass. <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>m\u00f3wi si\u0119 o, jest nazywane<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ucyate<\/em><em> \u2192 eva ca<\/em> (i w\u0142a\u015bnie);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5080',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5080\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nbhagavata \u012b\u015bvarasya n\u0101r\u0101ya\u1e47\u0101khyasya vibh\u016bti-sa\u1e43k\u1e63epa ukto vi\u015bi\u1e63\u1e6dop\u0101dhi-k\u1e5bto yad \u0101ditya-gata\u1e43 teja\u1e25 [g\u012bt\u0101 15.12] ity \u0101din\u0101 | ath\u0101dhun\u0101 tasyaiva k\u1e63ar\u0101k\u1e63arop\u0101dhi-pravibhaktatay\u0101 nirup\u0101dhikasya kevalasya tattva-svar\u016bpa-nirdidh\u0101rayi\u1e63ayottara-\u015blok\u0101 \u0101rabhyante | tatra sarvam ev\u0101t\u012bt\u0101n \u0101gat\u0101n antar\u0101dhy\u0101y\u0101rtha-j\u0101ta\u1e43 tridh\u0101 r\u0101\u015b\u012bk\u1e5btya \u0101ha\u2014<\/p>\n<p>dv\u0101v imau p\u1e5bthag-r\u0101\u015b\u012b-k\u1e5btau puru\u1e63\u0101v ity ucyete loke sa\u1e43s\u0101re\u2014k\u1e63ara\u015b ca k\u1e63arat\u012bti k\u1e63aro vin\u0101\u015b\u012b ity eko r\u0101\u015bi\u1e25 | apara\u1e25 puru\u1e63o\u2019k\u1e63aras tad-vipar\u012bta\u1e25, bhagavato m\u0101y\u0101-\u015bakti\u1e25, k\u1e63ar\u0101khyasya puru\u1e63asya utpatti-b\u012bjam aneka-sa\u1e43s\u0101ri-jantu-k\u0101ma-karm\u0101di-sa\u1e43sk\u0101r\u0101\u015braya ak\u1e63ara\u1e25 puru\u1e63a ucyate | kau tau puru\u1e63au ? ity \u0101ha svayam eva bhagav\u0101n\u2014k\u1e63ara\u1e25 sarv\u0101\u1e47i bh\u016bt\u0101ni, samasta\u1e43 vik\u0101ra-j\u0101tam ity artha\u1e25 | k\u016b\u1e6d\u0101stha\u1e25 k\u016b\u1e6d\u0101\u1e25 r\u0101\u015b\u012b r\u0101\u015bir iva sthita\u1e25 | athav\u0101, k\u016b\u1e6d\u0101 m\u0101y\u0101 vacan\u0101 jihmat\u0101 ku\u1e6dilat\u0101 iti pary\u0101y\u0101\u1e25 | aneka-m\u0101y\u0101-vacan\u0101di-prak\u0101re\u1e47a sthita\u1e25 k\u016b\u1e6d\u0101stha\u1e25 | sa\u1e43s\u0101ra-b\u012bj\u0101nanty\u0101t, na k\u1e63arat\u012bty ak\u1e63ara ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nato matta eva sarvaved\u0101n\u0101\u1e43 s\u0101rabh\u016btam artham \u015b\u1e5b\u1e47u<br \/>\nk\u1e63ara\u015b c\u0101k\u1e63ara\u015b ceti dv\u0101v imau puru\u1e63au loke prathitau \/ tatra k\u1e63ara\u015babdanirdi\u1e63\u1e6da\u1e25 puru\u1e63o j\u012bva\u015babd\u0101bhilapan\u012byabrahm\u0101distambaparyantak\u1e63ara\u1e47asvabh\u0101v\u0101citsa\u1e43s\u1e5b\u1e63\u1e6dasarvabh\u016bt\u0101ni \/ atr\u0101citsa\u1e43sargar\u016bpaikop\u0101dhin\u0101 puru\u1e63a ity ekatvanirde\u015ba\u1e25 \/ ak\u1e63ara\u015babdanirdi\u1e63\u1e6da\u1e25 k\u016b\u1e6dastha\u1e25 acitsa\u1e43sargaviyukta\u1e25 svena r\u016bpe\u1e47\u0101vasthito mukt\u0101tm\u0101 \/ sa tv acitsa\u1e43sarg\u0101bhav\u0101d acitpari\u1e47\u0101mavi\u015be\u1e63abrahm\u0101dideh\u0101s\u0101dh\u0101ra\u1e47o na bhavat\u012bti k\u016b\u1e6dastha ity ucyate \/ atr\u0101py ekatvanirde\u015bo 'cidviyogar\u016bpaikop\u0101dhin\u0101bhihita\u1e25 \/ na hi ita\u1e25 p\u016brvam an\u0101dau k\u0101le mukta eka eva \/ yathoktam, &#8222;bahavo j\u00f1\u0101natapas\u0101 p\u016bt\u0101 madbh\u0101vam \u0101gat\u0101\u1e25&#8221;, &#8222;sarge 'pi nopaj\u0101yante pralaye na vyathanti ca&#8221; iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 tad dh\u0101ma parama\u1e43 mameti yad ukta\u1e43 svak\u012bya\u1e43 sarvottama-svar\u016bpa\u1e43 tad dar\u015bayati dv\u0101v iti tribhi\u1e25 | k\u1e63ara\u015b c\u0101k\u1e63ara\u015b ceti dv\u0101v imau puru\u1e63au loke prasiddhau | t\u0101v ev\u0101ha tatra k\u1e63ara\u1e25 puru\u1e63o n\u0101ma sarv\u0101\u1e47i bh\u016bt\u0101ni brahm\u0101di-sth\u0101var\u0101nt\u0101ni \u015bar\u012br\u0101\u1e47i | aviveki-lokasya \u015bar\u012bre\u1e63v eva puru\u1e63atva-prasiddhe\u1e25 | ku\u1e6do r\u0101\u015bi\u1e25 \u015bil\u0101-r\u0101\u015bi\u1e25 | parvata iva dehe\u1e63u na\u015byatsv api nirvik\u0101ratay\u0101 ti\u1e63\u1e6dhat\u012bti k\u016b\u1e6dashta\u015b cetano bhokt\u0101 | sa tv ak\u1e63ara\u1e25 puru\u1e63a ity ucyate vivekibhi\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 sop\u0101dhikam \u0101tm\u0101nam uktv\u0101 k\u1e63ar\u0101k\u1e63ara-\u015babda-v\u0101cya-k\u0101rya-k\u0101ra\u1e47op\u0101dhi-dvaya-viyogena nirup\u0101dhika\u1e43 \u015buddham \u0101tm\u0101na\u1e43 pratip\u0101dayati k\u1e5bpay\u0101 bhagav\u0101n arjun\u0101ya dv\u0101v im\u0101v iti tribhi\u1e25 \u015blokai\u1e25 | dv\u0101v imau p\u1e5bthag-r\u0101\u015b\u012b-k\u1e5btau puru\u1e63au puru\u1e63op\u0101dhitvena puru\u1e63a-\u015babda-vyapade\u015byau loke sa\u1e43s\u0101re | kau tau ? ity \u0101ha k\u1e63ar\u0101k\u1e63ara eva ca k\u1e63arat\u012bti k\u1e63aro vin\u0101\u015b\u012b k\u0101rya-r\u0101\u015bir eka\u1e25 puru\u1e63a\u1e25 | na k\u1e63arat\u012bty ak\u1e63aro vin\u0101\u015ba-rahita\u1e25 k\u1e63ar\u0101khyasya puru\u1e63asyotpatti-b\u012bja\u1e43 bhagavato m\u0101y\u0101-\u015baktir dvit\u012bya\u1e25 puru\u1e63a\u1e25 | tau puru\u1e63au vy\u0101ca\u1e63\u1e6de svayam eva bhagav\u0101n k\u1e63ara\u1e25 sarv\u0101\u1e47i bh\u016bt\u0101ni samasta\u1e43 k\u0101rya-j\u0101tam ity artha\u1e25 | k\u016b\u1e6dastha\u1e25 k\u016b\u1e6do yath\u0101rtha-vastv-\u0101cch\u0101danen\u0101yath\u0101rth-vastu-prak\u0101\u015bana\u1e43 va\u00f1cana\u1e43 m\u0101yety anarth\u0101ntaram | ten\u0101vara\u1e47a-vik\u1e63epa-\u015bakti-dvaya-r\u016bpe\u1e47a sthita\u1e25 k\u016b\u1e6dastho bhagav\u0101n m\u0101y\u0101-\u015bakti-r\u016bpa\u1e25 k\u0101ra\u1e47op\u0101dhi\u1e25 sa\u1e43s\u0101ra-b\u012bjatven\u0101nanty\u0101d ak\u1e63ara ucyate |<br \/>\nkecit tu k\u1e63ara-\u015babden\u0101cetana-vargam uktv\u0101 k\u016b\u1e6dastho 'k\u1e63ara ucyata ity anena j\u012bvam \u0101hu\u1e25 | tan na samyak | k\u1e63etraj\u00f1asyaiveha puru\u1e63ottamatvena pratip\u0101dyatv\u0101t | tasm\u0101t k\u1e63ar\u0101k\u1e63ara-\u015babd\u0101bhy\u0101\u1e43 k\u0101rya-k\u0101ra\u1e47op\u0101dh\u012b ubh\u0101v api ja\u1e0d\u0101v evocyete ity eva yuktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyasm\u0101d aham eva vedavit tasm\u0101t sarva-ved\u0101rtha-ni\u1e63kar\u1e63a\u1e43 sa\u1e45k\u1e63epe\u1e47a brav\u012bmi \u015b\u1e5b\u1e47u ity \u0101ha dv\u0101v im\u0101v iti tribhi\u1e25 | loke caturda\u015ba-bhuvan\u0101tmake ja\u1e0da-prapa\u00f1ce imau dvau puru\u1e63au cetanau sta\u1e25 | kau t\u0101v ata \u0101ha k\u1e63ara\u1e43 sva-svar\u016bp\u0101t k\u1e63arati vicyuto bhavat\u012bti k\u1e63aro j\u012bva\u1e25 | sva-svar\u016bp\u0101n na k\u1e63arat\u012bty ak\u1e63ara brahmaiva | etad vai tad ak\u1e63ara\u1e43 g\u0101rgi br\u0101hma\u1e47\u0101 vividi\u1e63anti | iti \u015brute\u1e25 | ak\u1e63ara\u1e43 brahma paramam iti sm\u1e5bte\u015b ca ak\u1e63ara-\u015babdo brahma-v\u0101caka eva d\u1e5b\u1e63\u1e6da\u1e25 | k\u1e63ar\u0101k\u1e63arayor artha\u1e43 punar vi\u015badayati sarv\u0101\u1e47i bh\u016bt\u0101ni eko j\u012bva eva an\u0101dy-avidyay\u0101 svar\u016bpa-vicyuta\u1e25 san karma-paratantra\u1e25 sama\u1e63\u1e6dy-\u0101tmako brahm\u0101di-sth\u0101var\u0101nt\u0101ni bh\u016bt\u0101ni bhavat\u012bty artha\u1e25 | j\u0101ty\u0101 v\u0101 ekavacanam | dvit\u012bya-puru\u1e63o 'k\u1e63aras tu k\u016b\u1e6dastha ekenaiva svar\u016bpe\u1e47avicyutimat\u0101 sarva-k\u0101la-vy\u0101p\u012b | ekar\u016bpatay\u0101 tu ya\u1e25 k\u0101la-vy\u0101p\u012b sa k\u016b\u1e6dastha\u1e25 ity amara\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nb\u0101dar\u0101ya\u1e47\u0101tman\u0101 nir\u1e47\u012bta\u1e43 ved\u0101rtha\u1e43 sa\u1e45k\u1e63ipy\u0101ha dv\u0101v iti | lokyate tattvam anena iti vyutpatter loke vede | dvau puru\u1e63au prathitau im\u0101v iti pram\u0101\u1e47a-siddhat\u0101 s\u016bcyate | tau k\u0101v ity \u0101ha k\u1e63ara\u015b ceti | \u015bar\u012bra-k\u1e63ara\u1e47\u0101t k\u1e63aro 'nek\u0101vastho baddho 'cit-sa\u1e43sargaika-dharma-sambandh\u0101d ekatvena nirdi\u1e63\u1e6da\u1e25 | ak\u1e63aras tad-abh\u0101v\u0101d ek\u0101vastho mukto 'cid-viyogaika-dharma-sambandh\u0101d ekatvena nirdi\u1e63\u1e6da\u1e25 | k\u1e63ar\u0101k\u1e63arau sphu\u1e6dayati sarv\u0101\u1e47i brahm\u0101di-stamb\u0101nt\u0101ni bh\u016bt\u0101ni k\u1e63ara\u1e25 | k\u016btastha\u1e25 sadiak\u0101vastho muktas tv ak\u1e63ara\u1e25 | ekatva-nirde\u015ba\u1e25 pr\u0101g-ukta-yukter bodhya\u1e25 | bahavo j\u00f1\u0101na-tapas\u0101 ity \u0101de\u1e25 | ida\u1e43 j\u00f1\u0101nam up\u0101\u015britya ity \u0101de\u015b ca bahutva-sa\u1e45khy\u0101ka\u1e25 sa\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5080',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5080\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDwa pierwiastki istniej\u0105 na \u015bwiecie: przemijaj\u0105cy i nieprzemijaj\u0105cy. Wszystkie istoty s\u0105 przemijaj\u0105ce, co nie przemija \u2013 zowie si\u0119 Niezmienne.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOto dwa pierwiastki m\u0119skie, kt\u00f3re s\u0105 w \u015bwiecie: jeden jest podzielny, drugi niepodzielny; podzielny jest rozdzielony pomi\u0119dzy wszystkich \u017cyj\u0105cych; niepodzielny zowie si\u0119 wy\u017cszym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nEnergia \u017bycia w dwojakiej &#8211; zmiennej i niezmiennej &#8211; objawia si\u0119 postaci; istnie\u0144 wszystkich niezliczono\u015b\u0107 &#8211; to jej zmienna posta\u0107; za\u015b to, co rdzeniem ich jest i tre\u015bci\u0105 &#8211; niezniszczalnym zowi\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDwa s\u0105 w tym \u015bwiecie pierwiastki:<br \/>\nprzemijalny i nieprzemijalny.<br \/>\nPrzemijalnym s\u0105 wszystkie stworzenia.<br \/>\nNieprzemijalnym jest ten, kt\u00f3ry nie podlega zmianom.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDwie s\u0105 istoty na tym \u015bwiecie: wieczna i przemijaj\u0105ca,<br \/>\nPrzemijaj\u0105ce s\u0105 stworzenia, wieczna istota jest jedna i niezmienna.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nDw\u00f3ch jest purusz\u00f3w na \u015bwiecie: zniszczalny i niezniszczalny \u2013<br \/>\nZniszczalny stworem jest wszelkim, u\u0142ud\u0105 jest niezniszczalny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW \u015bwiecie tym w dw\u00f3ch postaciach przejawia si\u0119 \u017cycie:<br \/>\nWiecznej i tymczasowej. Co \u017cyje \u2013 umiera,<br \/>\nA wieczne jest jedynie to, co si\u0119 nie zmienia.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW \u015bwiecie dw\u00f3ch istnieje cz\u0142ek\u00f3w \u2013<br \/>\nniezniszczalny i zniszczalny.<br \/>\nTym zniszczalnym wszystkie byty,<br \/>\nniezniszczalny trwa w bezruchu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>dv\u0101v imau puru\u1e63au loke k\u1e63ara\u015b c\u0101k\u1e63ara eva ca k\u1e63ara\u1e25 sarv\u0101\u1e47i bh\u016bt\u0101ni k\u016b\u1e6da-stho \u2018k\u1e63ara ucyate analiza analiza syntaktyczna loke (w \u015bwiecie) k\u1e63ara\u1e25 ca ak\u1e63ara\u1e25 eva ca (zniszczalny i niezniszczalny) dvau imau puru\u1e63au (dw\u00f3ch owych ludzi) [sta\u1e25] (jest). [tatra] (po\u015br\u00f3d nich) sarv\u0101\u1e47i bh\u016bt\u0101ni (wszystkie byty) k\u1e63ara\u1e25 (zniszczalny) [ucyate] (nazywany), k\u016b\u1e6da-stha\u1e25 (znajduj\u0105cy si\u0119 na szczycie) ak\u1e63ara\u1e25 (niezniszczalny) ucyate [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5080","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5080","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5080"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5080\/revisions"}],"predecessor-version":[{"id":9478,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5080\/revisions\/9478"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}