{"id":5084,"date":"2012-07-30T07:57:39","date_gmt":"2012-07-30T05:57:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5084"},"modified":"2024-05-24T17:29:46","modified_gmt":"2024-05-24T15:29:46","slug":"bhg-15-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5084","title":{"rendered":"BhG 15.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0373.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5084\" title=\"werset 15.17-18\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0373.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>uttama\u1e25 puru\u1e63as<\/em><\/strong><em> tv <strong>anya\u1e25 param\u0101tme<\/strong>ty <strong>ud\u0101h\u1e5bta\u1e25<\/strong><br \/>\n<strong>yo<\/strong> <span style=\"color: #888888;\">loka-trayam<\/span> <span style=\"text-decoration: underline;\">\u0101vi\u015bya<\/span> <span style=\"text-decoration: underline;\">bibharty<\/span> <strong>avyaya \u012b\u015bvara\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5084',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5084\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25 \u012b\u015bvara\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry w\u0142adca)<\/span> <strong><em>avyaya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i niezmienny)<\/span> <strong><em>loka-trayam <\/em><\/strong><span style=\"color: #888888;\">(trzy \u015bwiaty)<\/span> <strong><em>\u0101vi\u015bya <\/em><\/strong><span style=\"color: #888888;\">(wszed\u0142szy)<\/span> <em><strong>bibharti<\/strong> <\/em><span style=\"color: #888888;\">(utrzymuje)<\/span><em>,<\/em><br \/>\n[<strong><em>sa\u1e25<\/em><\/strong>]<strong> <em>tu<\/em><\/strong> <span style=\"color: #888888;\">(ale ten)<\/span> [<strong><em>k\u1e63ara-puru\u1e63\u0101k\u1e63ara-puru\u1e63\u0101bhy\u0101m<\/em><\/strong>]<strong><em> anya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(inny od zniszczalnego i niezniszczalnego cz\u0142owieka)<\/span> <em><strong>uttama\u1e25 puru\u1e63a\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(najwy\u017cszy cz\u0142owiek)<\/span> <strong><em>param\u0101tm\u0101 iti <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017csz\u0105 ja\u017ani\u0105)<\/span> <strong><em>ud\u0101h\u1e5bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nazywany)<\/span><em>. <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttama\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najlepszy,<\/strong><strong> najbardziej wyniesiony, najwy\u017cszy<\/strong> (stopie\u0144 najwy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>param\u0101tm\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>parama-\u0101tman <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najwy\u017csza ja\u017a\u0144<\/strong> (od: <em>para<\/em> \u2013 daleki, odleg\u0142y, poza, wcze\u015bniejszy, p\u00f3\u017aniejszy, staro\u017cytny, ostateczny,<em> parama<\/em> \u2013 najdoskonalszy, najlepszy; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144;<br \/>\nlub <em>param \u0101tman<\/em> \u2013 <strong>staro\u017cytna ja\u017a\u0144<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ud\u0101h\u1e5bta\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ud-\u0101-h\u1e5bta<\/em> (<em>ud-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>h\u1e5b<\/em> \u2013 ustala\u0107, oznajmia\u0107), <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ustalone, nazwane, oznajmione<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loka-trayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>loka-traya<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <em>lok\u0101n\u0101\u1e43 trayam iti<\/em> \u2013 <strong>tr\u00f3jk\u0119 \u015bwiat\u00f3w<\/strong> (od: <em>loka<\/em> \u2013 \u015bwiat; <em>tri<\/em> \u2013 trzy; <em>traya<\/em> \u2013 potr\u00f3jny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101vi\u015bya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vi\u015b<\/em> (wchodzi\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>wszed\u0142szy, wzi\u0105wszy w posiadanie, osi\u0105gn\u0105wszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bibharti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u1e5b<\/em> (nie\u015b\u0107, trzyma\u0107, dzier\u017cy\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>dzier\u017cy, utrzymuje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avyaya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-vyaya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niezmienny<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, znika\u0107, <em>vyaya<\/em> \u2013 odej\u015bcie, rozch\u00f3d, zniszczenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u012b\u015bvara\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u012b\u015bvara<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w\u0142adca <\/strong>(od:<strong> <\/strong><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba <\/em>\u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em><\/em><br \/>\n<em>avyaya <\/em><em>\u2192 avyayam<\/em> (niezmienny [tr\u00f3j\u015bwiat]);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5084',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5084\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101bhy\u0101\u1e43 k\u1e63ar\u0101k\u1e63ar\u0101bhy\u0101m anyo vilak\u1e63a\u1e47a\u1e25 k\u1e63ar\u0101k\u1e63arop\u0101dhi-dvaya-do\u1e63e\u1e47\u0101sp\u1e5b\u1e63\u1e6da\u1e25 nitya-\u015buddha-buddham ukta-svabh\u0101va\u1e25\u2014<br \/>\nuttama utk\u1e5b\u1e63\u1e6datama\u1e25 puru\u1e63as tv anyo\u2019tyanta-vilak\u1e63a\u1e47a \u0101bhy\u0101\u1e43 param\u0101tmeti parama\u015b c\u0101sau deh\u0101dy-avidy\u0101-k\u1e5bt\u0101tmabhya\u1e25, \u0101tma\u015b ca sarva-bh\u016bt\u0101n\u0101\u1e43 pratyak-cetana\u1e25, ity ata\u1e25 param\u0101tmety ud\u0101h\u1e5bta ukto ved\u0101nte\u1e63u | sa eva vi\u015bi\u1e63yate yo loka-traya\u1e43 bh\u016br-bhuva\u1e25-svar-\u0101khya\u1e43 svak\u012byay\u0101 caitanya-bala-\u015bakty\u0101 \u0101vi\u015bya pravi\u015bya bibharti svar\u016bpa-sad-bh\u0101va-m\u0101tre\u1e47a bibharti dh\u0101rayati | avyayo n\u0101sya vyayo vidyata ity avyaya\u1e25 | ka\u1e25 ? \u012b\u015bvara\u1e25 sarvaj\u00f1o n\u0101r\u0101ya\u1e47\u0101khya \u012b\u015bana-\u015b\u012bla\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nuttama\u1e25 puru\u1e63as tu t\u0101bhy\u0101\u1e43 k\u1e63ar\u0101k\u1e63ara\u015babdanirdi\u1e63\u1e6d\u0101bhy\u0101\u1e43 baddhamuktapuru\u1e63\u0101bhy\u0101m anya\u1e25 arth\u0101ntarabh\u016bta\u1e25 param\u0101tmety ud\u0101h\u1e5bta\u1e25 sarv\u0101su \u015bruti\u1e63u \/ param\u0101tmeti nirde\u015b\u0101d eva hy uttama\u1e25 puru\u1e63o baddhamuktapuru\u1e63\u0101bhy\u0101\u1e43 arth\u0101ntarabh\u016bta ity avagamyate \/ katham? yo lokatrayam \u0101vi\u015bya bibharti \/ lokyata iti loka\u1e25; tattraya\u1e43 lokatrayam \/ acetana\u1e43 tatsa\u1e43s\u1e5b\u1e63\u1e6da\u015b cetano mukta\u015b ceti pram\u0101\u1e47\u0101vagamyam etat traya\u1e43 ya \u0101tmatay\u0101 \u0101vi\u015bya bibharti, sa tasm\u0101d vy\u0101py\u0101d bhartavy\u0101c c\u0101rth\u0101ntarabh\u016bta\u1e25 \/ ita\u015b cokt\u0101l lokatray\u0101d arth\u0101ntarabh\u016bta\u1e25; yata\u1e25 so 'vyaya\u1e25, \u012b\u015bvara\u015b ca; avyayasvabh\u0101vo hi vyayasvabh\u0101v\u0101d acetan\u0101t tatsa\u1e43bandhena tadanus\u0101ri\u1e47a\u015b ca cetan\u0101d acitsa\u1e43bandhayogyatay\u0101 p\u016brvasa\u1e43bandhino mukt\u0101c c\u0101rth\u0101ntarabh\u016bta eva \/ tathaitasya lokatrayasye\u015bvara\u1e25, \u012b\u015bitavy\u0101t tasm\u0101d arth\u0101ntarabh\u016bta\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyad artham etau lak\u1e63itau tam \u0101ha uttama iti | et\u0101bhy\u0101\u1e43 k\u1e63ar\u0101ksar\u0101bhy\u0101m anyo vilak\u1e63a\u1e47as tu uttama\u1e25 puru\u1e63a\u1e25 | vailak\u1e63a\u1e47yam ev\u0101ha parama\u015b c\u0101s\u0101v \u0101tm\u0101 cety ud\u0101h\u1e5bta\u1e25 ukta\u1e25 \u015brutibhi\u1e25 | \u0101tmatvena k\u1e63ar\u0101d acetan\u0101d vilak\u1e63a\u1e47a\u1e25 | paramatven\u0101k\u1e63ar\u0101c cetan\u0101d bhoktur vilak\u1e63a\u1e47a ity artha\u1e25 | param\u0101tmatva\u1e43 dar\u015bayati yo loka-trayam iti | ya \u012b\u015bvara \u012b\u015bana-\u015b\u012blo 'vyaya\u015b ca nirvik\u0101ra eva san loka-traya\u1e43 k\u1e5bsnam \u0101vi\u015bya bibharti p\u0101layati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u0101bhy\u0101\u1e43 k\u1e63ar\u0101k\u1e63ar\u0101bhy\u0101\u1e43 vilak\u1e63a\u1e47a\u1e25 k\u1e63ar\u0101k\u1e63arop\u0101dhi-dvaya-do\u1e63e\u1e47\u0101sp\u1e5b\u1e63\u1e6do nitya-\u015buddha-buddha-mukta-svabh\u0101va\u1e25 uttama iti | uttama utk\u1e5b\u1e63\u1e6datama\u1e25 puru\u1e63as tv anyonya ev\u0101tyanta-vilak\u1e63a\u1e47a \u0101bhy\u0101\u1e43 k\u1e63ar\u0101k\u1e63ar\u0101bhy\u0101\u1e43 ja\u1e0da-r\u0101\u015bibhy\u0101m ubhaya-bh\u0101sakas t\u1e5bt\u012bya\u015b cetana-r\u0101\u015bir ity artha\u1e25 | param\u0101tmety ud\u0101h\u1e5bto 'nna-maya-pr\u0101\u1e47a-maya-mano-maya-j\u00f1\u0101na-may\u0101nanda-mayebhya\u1e25 pa\u00f1cabhyo 'vidy\u0101-kalpit\u0101tmabhya\u1e25 parama\u1e25 prak\u1e5b\u1e63\u1e6do 'kalpito brahma puccha\u1e43 prati\u1e63\u1e6dhety ukta \u0101tm\u0101 ca sarva-bh\u016bt\u0101n\u0101\u1e43 pratyak-cetana ity ata\u1e25 param\u0101tmety uktao ved\u0101nte\u1e63u | ya\u1e25 param\u0101tm\u0101 loka-trayam bh\u016br-bhuva\u1e25-svar-\u0101khya\u1e43 sarva\u1e43 jagad iti y\u0101vat | \u0101vi\u015bya svak\u012byay\u0101 m\u0101y\u0101-\u015bakty\u0101dhi\u1e63\u1e6dh\u0101ya bibharti satt\u0101-sph\u016brti-prad\u0101nena dh\u0101rayati po\u1e63ayati ca | k\u012bd\u1e5b\u015ba\u1e25 ? avyaya\u1e25 sarva-vik\u0101ra-\u015b\u016bnya \u012b\u015bvara\u1e25 sarvasya niyant\u0101 n\u0101r\u0101ya\u1e47a\u1e25 sa uttama\u1e25 puru\u1e63a\u1e25 param\u0101tmety ud\u0101h\u1e5bta ity anvaya\u1e25 | sa uttama\u1e25 puru\u1e63a iti \u015brute\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nj\u00f1\u0101nibhir up\u0101sya\u1e43 brahmoktv\u0101 yogibhir up\u0101sya\u1e43 param\u0101tm\u0101nam \u0101ha uttama iti | tu-\u015babda\u1e25 p\u016brva-vai\u015bi\u1e63\u1e6dhy\u0101d dyotaka\u1e25 | j\u00f1\u0101nibhya\u015b c\u0101dhiko yog\u012bty up\u0101saka-vai\u015bi\u1e63\u1e6dy\u0101d evop\u0101sya-vai\u015bi\u1e63\u1e6dya\u1e43 ca labhyate | param\u0101tma-tattvam eva dar\u015bayati ya \u012b\u015bvara \u012bsana-\u015b\u012blo 'vyayo nirvik\u0101ra eva san loka-traya\u1e43 k\u1e5btsnam \u0101vi\u015bya bibharti dh\u0101rayati p\u0101layati ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyad artha\u1e43 dvau puru\u1e63au nir\u016bpitau tam \u0101ha uttama iti | anya\u1e25 k\u1e63ar\u0101k\u1e63ar\u0101bhy\u0101\u1e43 na tu tayor evaika\u1e25 sa\u1e45kalpa iti bh\u0101va\u1e25 | tatra \u015bruti-sammatim \u0101ha param\u0101tmeti | uttamat\u0101-prayojaka\u1e43 dharmam \u0101ha yo loketi | na caitaj jagad-vidh\u0101ra\u1e47a-p\u0101lana-r\u016bpam \u012b\u015bana\u1e43 baddhasya j\u012bvasya karm\u0101sambhav\u0101t | na ca muktasya jagad-vy\u0101p\u0101ra-varjam iti prati\u1e63edh\u0101c ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5084',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5084\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nAle jest jeszcze inny, najwy\u017cszy pierwiastek, kt\u00f3ry si\u0119 zowie Najwy\u017cszym Atmanem. On przenika trzy \u015bwiaty i podtrzymuje je, najwy\u017cszy w\u0142adca.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz jest jeszcze inny pierwiastek m\u0119ski, pierwotny, wszechw\u0142adny, niezniszczalny, kt\u00f3ry nosi imi\u0119 Duszy najwy\u017cszej i kt\u00f3ry przenika trzy \u015bwiaty i podtrzymuje je.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz r\u00f3\u017cn\u0105 od nich obu jest inna, najwznio\u015blejsza i wszystko przewy\u017cszaj\u0105ca Energia &#8211; Duchem Przenajwy\u017cszym zwana; W\u0142adca odwieczny i niewzruszony, kt\u00f3ry trzy \u015bwiaty podtrzymuje i \u017cywi i ca\u0142e przenika istnienie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nA inny, najwy\u017cszy pierwiastek,<br \/>\nzwie si\u0119 najwy\u017cszym atmanem.<br \/>\nWnikn\u0105wszy w ca\u0142y wszech\u015bwiat<br \/>\nutrzymuje go, jako niezmienny w\u0142adca.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLecz ponad nimi jest istno\u015b\u0107 nazywana Najwy\u017cszym Duchem,<br \/>\nOn, przenikaj\u0105c trzy \u015bwiaty, podtrzymuje je, to jest Wieczny Pan.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nInny, najwy\u017cszy Purusza, zwie si\u0119 Najwy\u017cszym Atmanem \u2013<br \/>\nOn, \u015bwiaty trzy przenikaj\u0105c, wspiera je, W\u0142adca niezmienny.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nIstnieje jeszcze inny, wy\u017cszy rodzaj \u017cycia,<br \/>\nCo Najwy\u017csz\u0105 Osob\u0105 zwany jest i \u015bwiata<br \/>\nTrzy wymiary przenika. On je utrzymuje,<br \/>\nB\u0119d\u0105c Panem ich wszystkich nieprzemijaj\u0105cym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nInny jest najlepszy Cz\u0142owiek,<br \/>\nzwany te\u017c Najwy\u017csz\u0105 Ja\u017ani\u0105,<br \/>\nW\u0142adca \u00f3w w trzy \u015bwiaty wnika,<br \/>\nutrzymuje je \u2013 niezmienny.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>uttama\u1e25 puru\u1e63as tv anya\u1e25 param\u0101tmety ud\u0101h\u1e5bta\u1e25 yo loka-trayam \u0101vi\u015bya bibharty avyaya \u012b\u015bvara\u1e25 analiza analiza syntaktyczna ya\u1e25 \u012b\u015bvara\u1e25 (kt\u00f3ry w\u0142adca) avyaya\u1e25 ca (i niezmienny) loka-trayam (trzy \u015bwiaty) \u0101vi\u015bya (wszed\u0142szy) bibharti (utrzymuje), [sa\u1e25] tu (ale ten) [k\u1e63ara-puru\u1e63\u0101k\u1e63ara-puru\u1e63\u0101bhy\u0101m] anya\u1e25 (inny od zniszczalnego i niezniszczalnego cz\u0142owieka) uttama\u1e25 puru\u1e63a\u1e25 (najwy\u017cszy cz\u0142owiek) param\u0101tm\u0101 iti (najwy\u017csz\u0105 ja\u017ani\u0105) ud\u0101h\u1e5bta\u1e25 (nazywany). &nbsp;analiza gramatyczna uttama\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5084","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5084","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5084"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5084\/revisions"}],"predecessor-version":[{"id":9479,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5084\/revisions\/9479"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5084"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5084"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5084"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}