{"id":5086,"date":"2012-07-30T07:57:09","date_gmt":"2012-07-30T05:57:09","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5086"},"modified":"2024-05-24T17:30:49","modified_gmt":"2024-05-24T15:30:49","slug":"bhg-15-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5086","title":{"rendered":"BhG 15.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>yasm\u0101t k\u1e63aram <strong>at\u012bto \u2018ham <\/strong>ak\u1e63ar\u0101d api c<strong>ottama\u1e25<\/strong><br \/>\nato \u2018<span style=\"text-decoration: underline;\">smi<\/span> loke vede ca <strong>prathita\u1e25 puru\u1e63ottama\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5086',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5086\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>yasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(poniewa\u017c)<\/span> <strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>k\u1e63aram <\/em><\/strong><span style=\"color: #888888;\">(zniszczalnego)<\/span> <strong><em>at\u012bta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(przewy\u017cszaj\u0105cy)<\/span><em>, <\/em><br \/>\n<strong><em>ak\u1e63ar\u0101t api ca <\/em><\/strong><span style=\"color: #888888;\">(i nawet od niezniszczalnego)<\/span> <strong><em>uttama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(najwy\u017cszy)<\/span><em>, <\/em><br \/>\n<strong><em>ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>loke vede ca <\/em><\/strong><span style=\"color: #888888;\">(w \u015bwiecie i w Wedzie)<\/span> <em><strong>puru\u1e63ottama\u1e25<\/strong> <\/em><span style=\"color: #888888;\">([jako] najlepszy z ludzi)<\/span> <strong><em>prathita\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(uznany)<\/span> <em><strong>asmi<\/strong> <\/em><span style=\"color: #888888;\">(jestem)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> (<a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a>) \u2013 <strong>poniewa\u017c <\/strong>(od: <em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> \u2013 kt\u00f3ry, ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63aram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63ara<\/em>\u00a0<a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em><strong> zniszczalnego, gin\u0105cego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>at\u012bta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>at\u012bta<\/em> (<em>ati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 przekracza\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ten, kt\u00f3ry przekroczy\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ak\u1e63ar\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-k\u1e63ara<\/em>\u00a0<a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\">5i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013<\/em><strong> od niezniszczalnego<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ar <\/em>\u2013 zmniejsza\u0107 si\u0119, znika\u0107, <em>k\u1e63ara<\/em> \u2013 zniszczalny, gin\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uttama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>uttama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>najlepszy,<\/strong><strong> najbardziej wyniesiony, najwy\u017cszy<\/strong> (stopie\u0144 najwy\u017cszy od: <em>ud <\/em>\u2013 do g\u00f3ry, ponad);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>st\u0105d, odt\u0105d, dlatego<\/strong> (ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>loke <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\">loka <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w \u015bwiecie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vede <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>veda<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w Wedzie<\/strong> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prathita\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prathita <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>prath \u2013 <\/em>rozchodzi\u0107 si\u0119, stawa\u0107 si\u0119 znanym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>uznany, s\u0142awny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63ottama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a-uttama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>puru\u1e63\u0101\u1e47\u0101m uttama iti<\/em> \u2013 <strong>najlepszy z ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie; <em>ut-tama<\/em> \u2013 najbardziej wyniesiony, najwy\u017cszy, stopie\u0144 najwy\u017cszy od: <em>ud \u2013<\/em> ponad, wy\u017cej);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yasm\u0101t<\/em><em> \u2192 <\/em><em>tasm\u0101t<\/em> (dlatego);<br \/>\n<em>ak\u1e63ar\u0101d api <\/em><em>\u2192 <\/em><em>ak\u1e63arasya api<\/em> (nawet niezniszczalnego);<br \/>\n<em>ato <em>\u2018<\/em>smi <\/em><em>\u2192 ato <em>\u2018<\/em>smin <\/em>\u00a0(dlatego w tym);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5086',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5086\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nyath\u0101-vy\u0101khy\u0101tasye\u015bvarasya puru\u1e63ottama ity etat n\u0101ma prasiddham | tasya n\u0101ma-nirvacana-prasiddhay\u0101rthavattva\u1e43 n\u0101mno dar\u015bayan nirati\u015bayo\u2019ham \u012b\u015bvara ity \u0101tm\u0101na\u1e43 dar\u015bayati bhagav\u0101n\u2014<br \/>\nyasm\u0101t k\u1e63aram at\u012bto\u2019ha\u1e43 sa\u1e43s\u0101ra-m\u0101y\u0101-v\u1e5bk\u1e63am a\u015bvatth\u0101khyam atikr\u0101nto\u2019ham ak\u1e63ar\u0101d api sa\u1e43s\u0101ra-m\u0101y\u0101-r\u016bpa-v\u1e5bk\u1e63a-b\u012bja-bh\u016bt\u0101d api cottama utk\u1e5b\u1e63\u1e6datama\u1e25 \u016brdhvatamo v\u0101 | atas t\u0101bhy\u0101\u1e43 k\u1e63ar\u0101k\u1e63ar\u0101bhy\u0101m uttamatv\u0101d asmi loke vede ca prathita\u1e25 prakhy\u0101ta\u1e25 | puru\u1e63ottama ity eva\u1e43 m\u0101\u1e43 bhakta-jan\u0101 vidu\u1e25 | kavaya\u1e25 k\u0101vy\u0101di\u1e63u ceda\u1e43 n\u0101ma nibadhnanti | puru\u1e63ottama ity anen\u0101bhidh\u0101nen\u0101bhig\u1e5b\u1e47anti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nyasm\u0101d evam uktai\u1e25 svabh\u0101vai\u1e25 k\u1e63ara\u1e43 puru\u1e63am at\u012bto 'ham, ak\u1e63ar\u0101n mukt\u0101d apy uktair hetubhir utk\u1e5b\u1e63\u1e6datama\u1e25, ato 'ha\u1e43 loke vede ca puru\u1e63ottama iti prathito 'smi \/ ved\u0101rth\u0101valokan\u0101l loka iti sm\u1e5btir ihocyate \/ \u015brutau sm\u1e5btau cety artha\u1e25 \/ \u015brutau t\u0101vat, &#8222;para\u1e43 jyotir upasa\u1e43padya svena r\u016bpe\u1e47\u0101bhini\u1e63padyate, sa uttama\u1e25 puru\u1e63a\u1e25&#8221; ity\u0101dau \/ sm\u1e5btav api, &#8222;a\u1e43\u015b\u0101vat\u0101ra\u1e43 puru\u1e63ottamasya hy an\u0101dimadhy\u0101ntam ajasya vi\u1e63\u1e47o\u1e25&#8221; ity\u0101da<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevam ukta\u1e43 puru\u1e63ottamatvam \u0101tmano n\u0101ma-nirvacanena dar\u015bayati yasm\u0101di it | yasm\u0101t k\u1e63ara\u1e43 ja\u1e0da-vargam atikr\u0101nto 'ha\u1e43 nityam uktatv\u0101t | ak\u1e63ar\u0101c cetana-varg\u0101d apy uttama\u015b ca niyant\u1e5btv\u0101t | ato loke vede ca puru\u1e63ottama iti prathita\u1e25 prakhy\u0101to 'smi | tath\u0101 ca \u015bruti\u1e25 &#8211; sa eva sarvasye\u015b\u0101na\u1e25 sarvasy\u0101dhipati\u1e25 sarvam ida\u1e43 pra\u015b\u0101st\u012bty \u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012b\u1e43 yath\u0101-vy\u0101khy\u0101te\u015bvarasya k\u1e63ar\u0101k\u1e63ara-vilak\u1e63a\u1e47asya puru\u1e63ottama ity etat prasiddha-n\u0101ma-nirvacanened\u1e5b\u015ba\u1e25 parame\u015bvaro 'ham evety \u0101tm\u0101na\u1e43 dar\u015bayati bhagav\u0101n brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ha\u1e43 [G\u012bt\u0101 14.27] tad dh\u0101ma parama\u1e43 mama [G\u012bt\u0101 15.6] ity\u0101di pr\u0101g-ukta-nija-mahima-nirdh\u0101ra\u1e47\u0101ya yasm\u0101d iti | yasm\u0101t k\u1e63ara\u1e43 k\u0101ryatvena vin\u0101\u015bina\u1e43 m\u0101y\u0101maya\u1e43 sa\u1e43s\u0101ra-v\u1e5bkl\u1e63am a\u015bvatth\u0101khyam at\u012bto 'tikr\u0101nto 'ha\u1e43 parame\u015bvaro 'k\u1e63ar\u0101d api m\u0101y\u0101khy\u0101d avy\u0101k\u1e5bt\u0101d ak\u1e63ar\u0101t parata\u1e25 para iti pa\u00f1camy-ant\u0101k\u1e63ara-padena pratip\u0101dit\u0101t sa\u1e43s\u0101ra-v\u1e5bk\u1e63a-b\u012bja-bh\u016bt\u0101t sarva-k\u0101ra\u1e47\u0101d api cottama utk\u1e5b\u1e63\u1e6datama\u1e25 | ata\u1e25 k\u1e63ar\u0101k\u1e63ar\u0101bhy\u0101\u1e43 puru\u1e63otp\u0101dhibhy\u0101m adhy\u0101sena puru\u1e63a-pada-vyapad\u015by\u0101bhy\u0101m uttamatv\u0101d asmi bhav\u0101mi loke vede ca prathita\u1e25 prakhy\u0101ta\u1e25 puru\u1e63ottama iti sa uttama\u1e25 puru\u1e63a iti veda ud\u0101h\u1e5bta eva loke ca kavi-k\u0101vy\u0101dau harir yathaika\u1e25 puru\u1e63ottama\u1e25 sm\u1e5bta\u1e25 ity \u0101di prasiddham |<br \/>\nk\u0101ru\u1e47yato naravad \u0101carata\u1e25 par\u0101rth\u0101n<br \/>\np\u0101rth\u0101ya bodhitavato nijam \u012b\u015bvaratvam |<br \/>\nsac-cit-ukhaika-vapu\u1e63a\u1e25 puru\u1e63ottamasya<br \/>\nn\u0101r\u0101ya\u1e47asya mahim\u0101 na hi m\u0101nam eti ||<br \/>\nkecin nig\u1e5bhya kara\u1e47\u0101ni vis\u1e5bjya bhogam<br \/>\n\u0101sth\u0101ya yogam amal\u0101tma-dhiyo yatante |<br \/>\nn\u0101r\u0101ya\u1e47asya mahim\u0101nam ananta-p\u0101ram<br \/>\n\u0101sv\u0101dayann am\u1e5bta-s\u0101ram aha\u1e43 tu mukta\u1e25 ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyogibhir up\u0101sya\u1e43 param\u0101tm\u0101nam uktv\u0101 bhaktair up\u0101sya\u1e43 bhagavanta\u1e43 vadan bhagavattve 'pi svasya k\u1e5b\u1e63\u1e47a-svar\u016bpasya puru\u1e63ottama iti n\u0101ma vy\u0101cak\u1e63\u0101\u1e47a\u1e25 sarvotkar\u1e63am \u0101ha yasm\u0101d iti | k\u1e63ara\u1e43 puru\u1e63a\u1e43 j\u012bv\u0101tm\u0101nam at\u012bta\u1e25 ak\u1e63ar\u0101t puru\u1e63\u0101t brahmata uttam\u0101d avik\u0101r\u0101t param\u0101tmana\u1e25 puru\u1e63\u0101d apy uttama\u1e25 |<br \/>\nyogin\u0101m api sarve\u1e63\u0101\u1e43<br \/>\nmad-gaten\u0101ntar\u0101tman\u0101 |<br \/>\n\u015braddh\u0101v\u0101n bhajate yo m\u0101\u1e43<br \/>\nsa me yuktatamo mata\u1e25 || [G\u012bt\u0101 6.47] iti |<br \/>\nup\u0101saka-vai\u015bi\u1e63\u1e6dy\u0101d evop\u0101sya-vai\u015bi\u1e63\u1e6dya-l\u0101bh\u0101t | ca-k\u0101r\u0101d bhagavato vaiku\u1e47\u1e6dha-n\u0101th\u0101de\u1e25 sak\u0101\u015b\u0101d api ete c\u0101\u1e43\u015ba-kal\u0101\u1e25 pu\u1e43sa\u1e25 k\u1e5b\u1e63\u1e47as tu bhagav\u0101n svayam iti s\u016btokter aham uttama\u1e25 |<br \/>\natra yadyapy ekam eva sac-cid-\u0101nanda-svar\u016bpa\u1e43 vastu brahma-param\u0101tma-bhagavat-\u015babdair ucyate na tu vastuta\u1e25 svar\u016bpata\u1e25 ko 'pi bhedo 'sti svar\u016bpa-dvay\u0101bh\u0101v\u0101t (BhP 6.9.35) iti \u1e63a\u1e63\u1e6dha-skandhokte\u1e25 | tad api tat-tad-up\u0101sak\u0101n\u0101\u1e43 s\u0101dhanata\u1e25 phalata\u015b ca bheda-dar\u015ban\u0101t bheda iva vyavahriyate | tath\u0101 hi brahma-param\u0101tma-bhagavad-up\u0101sak\u0101n\u0101\u1e43 krame\u1e47a tat-tat-pr\u0101pti-s\u0101dhana\u1e43 j\u00f1\u0101na\u1e43 yogo bhakti\u015b ca | phala\u1e43 ca j\u00f1\u0101na-yogayor vastuto mok\u1e63a eva, bhaktes tu premavat-p\u0101r\u1e63adatva\u1e43 ca | tatra bhakty\u0101 vin\u0101 j\u00f1\u0101na-yog\u0101bhy\u0101\u1e43 nai\u1e63karmyam apy acyuta-bh\u0101va-varjita\u1e43 na \u015bobhate [BhP 1.5.12] iti | pureha bh\u016bman bahavo 'pi yogina\u1e25 [BhP 10.14.5] ity \u0101di-dar\u015ban\u0101t na mok\u1e63a iti |<br \/>\nbrahmop\u0101sakai\u1e25 param\u0101tmop\u0101sakai\u1e25 sva-s\u0101dhya-phala-siddhy-artha\u1e43 bhagavato bhaktir ava\u015bya\u1e43 kartavyaiva | bhagavad-up\u0101sakas tu sva-s\u0101dhya-phala-siddhy-artha\u1e43 na brahmop\u0101san\u0101pi param\u0101tmop\u0101san\u0101 kriyate | na j\u00f1\u0101na\u1e43 na ca vair\u0101gya\u1e43 pr\u0101ya\u1e25 \u015breyo bhaved iha [BhP 11.20.31] iti, yat karmabhir yat tapas\u0101 j\u00f1\u0101na-vair\u0101gyata\u015b ca yat [BhP 11.20.32] ity \u0101dau &#8211;<br \/>\nsarva\u1e43 mad-bhakti-yogena<br \/>\nmad-bhakto labhate '\u00f1jas\u0101 |<br \/>\nsvarg\u0101pavarga\u1e43 mad-dh\u0101ma<br \/>\nkatha\u00f1cid yadi v\u0101\u00f1chati || iti [BhP 11.20.33] |<br \/>\ny\u0101 vai s\u0101dhana-sampatti\u1e25<br \/>\npuru\u1e63\u0101rtha-catu\u1e63\u1e6daye |<br \/>\ntay\u0101 vin\u0101 tad \u0101pnoti<br \/>\nnaro n\u0101r\u0101ya\u1e47\u0101\u015braya\u1e25 || ity \u0101di vacanebhya\u1e25 ||<br \/>\nataeva bhagavad-up\u0101sanay\u0101 svarg\u0101pavarga-prem\u0101d\u012bni sarva-phal\u0101ny eva labdhu\u1e43 \u015bakyante | brahma-param\u0101tmop\u0101sanay\u0101 tu na prem\u0101d\u012bn\u012bty ata eva brahma-param\u0101tm\u0101bhy\u0101\u1e43 bhagavad-utkar\u1e63a\u1e25 khalu abhede 'py ucyate | yath\u0101 tejastven\u0101bhede 'pi jyotir d\u012bp\u0101gni-pu\u00f1je\u1e63u madhye \u015b\u012bt\u0101dy-\u0101rti-k\u1e63ay\u0101d dhetor agni-pu\u00f1ja eva \u015bre\u1e63\u1e6dha ucyate | tatr\u0101pi bhagavata\u1e25 \u015br\u012b-k\u1e5b\u1e63\u1e47asya tu parama evotkar\u1e63a\u1e25 | yath\u0101 agni-pu\u00f1j\u0101d api s\u016bryasya, yena brahmop\u0101san\u0101-parip\u0101kato labhyo nirv\u0101\u1e47a-mok\u1e63a\u1e25 sva-dve\u1e63\u1e6d\u1e5bbhyo 'py agha-bak-jar\u0101sandh\u0101dibhyo mah\u0101-p\u0101pibhyo datta iti | ataeva brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham ity atra yath\u0101vad eva vy\u0101khy\u0101ta\u1e43 \u015br\u012b-sv\u0101mi-cara\u1e47ai\u1e25 |<br \/>\n\u015br\u012b-madhus\u016bdana-sarasvat\u012b-p\u0101dair api &#8212;<br \/>\ncid-\u0101nand\u0101k\u0101ra\u1e43 jalada-ruci-s\u0101ra\u1e43 \u015bruti-gir\u0101\u1e43<br \/>\nvraja-str\u012b\u1e47\u0101\u1e43 h\u0101ra\u1e43 bhava-jaladhi-p\u0101ra\u1e43 k\u1e5bta-dhiy\u0101m |<br \/>\nvihantu\u1e43 bh\u016bbh\u0101ra\u1e43 vidadhad-avat\u0101ra\u1e43 muhur aho<br \/>\ntato v\u0101ra\u1e43 v\u0101ra\u1e43 bhajata ku\u015bal\u0101rambha-k\u1e5btina\u1e25 || iti |<br \/>\nva\u1e43\u015b\u012b-vvibh\u016b\u1e63ita-kar\u0101n nava-n\u012brad\u0101bh\u0101t<br \/>\np\u012bt\u0101mbar\u0101d aru\u1e47a-bimba-phal\u0101dharau\u1e63\u1e6dh\u0101t |<br \/>\np\u016br\u1e47endu-sundara-mukh\u0101d aravinda-netr\u0101t<br \/>\nk\u1e5b\u1e63\u1e47\u0101t para\u1e43 kim api tattvam aha\u1e43 na j\u0101ne || iti |<br \/>\npram\u0101\u1e47ato 'pi nir\u1e47\u012bya\u1e43<br \/>\nk\u1e5b\u1e63\u1e47a-m\u0101h\u0101tmyam adbhutam |<br \/>\nna \u015baknuvanti ye so\u1e0dhu\u1e43<br \/>\nte m\u016b\u1e0dh\u0101 niraya\u1e43 gat\u0101\u1e25 ||<br \/>\nity uktavadbhi\u1e25 k\u1e5b\u1e63\u1e47e sarvotkar\u1e63a eva vyavasth\u0101pita ity ata\u1e25 dv\u0101v imau ity \u0101di \u015bloka-trayasy\u0101sya vy\u0101khy\u0101y\u0101m asy\u0101m abhyas\u016by\u0101 n\u0101vi\u1e63kartavy\u0101 | namo 'stu kevala-vidbhya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha puru\u1e63ottama-n\u0101ma-nirvacana\u1e43 svasya tattvam \u0101ha yasm\u0101d iti uttama utk\u1e5b\u1e63\u1e6datama\u1e25 | loke pauru\u1e63ey\u0101game lokyate ved\u0101rtho 'nena iti nirukte\u1e25 | vede t\u0101vad e\u1e63a sampras\u0101do 'sm\u0101c char\u012br\u0101t samutth\u0101ya para\u1e43 jyot\u012br\u016bpa\u1e43 sampadya svena r\u016bpe\u1e47\u0101bhini\u1e63padyate, sa uttama\u1e25 puru\u1e63a\u1e25 ity \u0101dau prathita\u1e25 yat para\u1e43 jyoti\u1e25 sampras\u0101denopasampanna\u1e43 sa uttama\u1e25 puru\u1e63a\u1e25 param\u0101tmetiy artha\u1e25 | loke ca &#8211;<br \/>\ntair vij\u00f1\u0101pita-k\u0101ryas tu<br \/>\nbhagav\u0101n puru\u1e63ottama\u1e25 |<br \/>\navat\u012br\u1e47o mah\u0101-yog\u012b<br \/>\nsatyavaty\u0101\u1e43 par\u0101\u015bar\u0101t || [SkandaP] ity \u0101dau prathita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5086',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5086\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPoniewa\u017c ja stoj\u0119 poza przemijaj\u0105cym i wy\u017cszy jestem, nad nieprzemijaj\u0105ce, jestem wi\u0119c wys\u0142awiany w\u015br\u00f3d ludzi i w Wedach jako ten najwy\u017cszy pierwiastek.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nA jako ja przewy\u017cszam podzielne a nawet niepodzielne, przeto na \u015bwiecie i w Wedzie zowi\u0105 mi\u0119 najwy\u017cszym Pierwiastkiem m\u0119skim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nJako, \u017ce Ja nad zmienne si\u0119 wznosz\u0119 i ponad niezmiennym niepomiernie g\u00f3ruj\u0119, przeto w Ksi\u0119gach i w \u015bwiecie zw\u0105 Mnie &#8211; Duchem Przenajwy\u017cszym.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nDlatego wzni\u00f3s\u0142szy si\u0119 ponad to, co przemija,<br \/>\ni b\u0119d\u0105c wy\u017cszy nawet od tego, co nie przemija,<br \/>\nznany jestem na \u015bwiecie i w wedzie<br \/>\njako najwy\u017cszy pierwiastek.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJa przekraczam to, co przemijaj\u0105ce, Jestem ponad tym, co niezmienne,<br \/>\nJa jestem s\u0142awiony w \u015bwiecie i w Wedach jako Najwy\u017cszy Purusza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u017be ponad zniszczalnym jestem, \u017cem wy\u017cszy ni\u017c niezniszczalny,<br \/>\nPrzeto mnie w \u015bwiecie i w Wedzie najwy\u017cszym g\u0142osz\u0105 Purusza.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nPoniewa\u017c jestem ponad tym, co tymczasowe,<br \/>\nJak i tym, co jest wieczne, jestem wys\u0142awiany<br \/>\nW ca\u0142ym \u015bwiecie i w Pismach jako byt najwy\u017cszy.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nGdy\u017c wykraczam nad zniszczalne,<br \/>\nod niezniszczalnego lepszym,<br \/>\nprzeto w \u015bwiecie, jak i w Wedzie<br \/>\nznaj\u0105 mnie Najwy\u017cszym Cz\u0142ekiem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>yasm\u0101t k\u1e63aram at\u012bto \u2018ham ak\u1e63ar\u0101d api cottama\u1e25 ato \u2018smi loke vede ca prathita\u1e25 puru\u1e63ottama\u1e25 analiza analiza syntaktyczna yasm\u0101t (poniewa\u017c) aham (ja) k\u1e63aram (zniszczalnego) at\u012bta\u1e25 (przewy\u017cszaj\u0105cy), ak\u1e63ar\u0101t api ca (i nawet od niezniszczalnego) uttama\u1e25 (najwy\u017cszy), ata\u1e25 (dlatego) loke vede ca (w \u015bwiecie i w Wedzie) puru\u1e63ottama\u1e25 ([jako] najlepszy z ludzi) prathita\u1e25 (uznany) asmi (jestem). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5086","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5086","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5086"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5086\/revisions"}],"predecessor-version":[{"id":9480,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5086\/revisions\/9480"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}