{"id":5088,"date":"2012-07-30T07:56:34","date_gmt":"2012-07-30T05:56:34","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5088"},"modified":"2024-05-24T17:31:50","modified_gmt":"2024-05-24T15:31:50","slug":"bhg-15-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5088","title":{"rendered":"BhG 15.19"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0374.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5088\" title=\"werset 15.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0374.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>yo<\/em><\/strong><em><span style=\"color: #888888;\"> m\u0101m<\/span> evam <strong>asa\u1e43m\u016b\u1e0dho<\/strong> <span style=\"text-decoration: underline;\">j\u0101n\u0101ti<\/span> <span style=\"color: #888888;\">puru\u1e63ottamam<\/span><br \/>\n<strong>sa<\/strong> <strong>sarva-vid<\/strong> <span style=\"text-decoration: underline;\">bhajati<\/span> <span style=\"color: #888888;\">m\u0101\u1e43<\/span> sarva-bh\u0101vena bh\u0101rata<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5088',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5088\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>,<br \/>\n<strong><em>ya\u1e25 asamm\u016b\u1e0dha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto nieomroczony)<\/span> <strong><em>m\u0101m puru\u1e63ottamam <\/em><\/strong><span style=\"color: #888888;\">(mnie jako najlepszego z ludzi)<\/span> <strong><em>evam <\/em><\/strong><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> <em><strong>j\u0101n\u0101ti<\/strong> <\/em><span style=\"color: #888888;\">(zna)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 sarva-vit <\/em><\/strong><span style=\"color: #888888;\">(ten znaj\u0105cy wszystko)<\/span> <strong><em>sarva-bh\u0101vena <\/em><\/strong><span style=\"color: #888888;\">(ca\u0142ym jestestwem)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>bhajati <\/em><\/strong><span style=\"color: #888888;\">(wielbi)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>evam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w ten spos\u00f3b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asa\u1e43m\u016b\u1e0dha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-sa\u1e43-m\u016b\u1e0dha<\/em> (<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieog\u0142upia\u0142y, nieomroczony<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u0101n\u0101ti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (zna) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>zna, rozumie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puru\u1e63ottamam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a-uttama<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>puru\u1e63\u0101\u1e47\u0101m uttamam iti<\/em> \u2013 <strong>najlepszego z ludzi <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie; <em>ut-tama<\/em> \u2013 najbardziej wyniesiony, najwy\u017cszy, stopie\u0144 najwy\u017cszy od: <em>ud \u2013<\/em> ponad, wy\u017cej);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-vit <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em><em>-vit <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 <\/em><em>sarva\u1e43 vetti sa\u1e25<\/em> \u2013 <strong>ten, kt\u00f3ry zna wszystko<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>-vit \u2013 <\/em>sufiks: znaj\u0105cy, znawca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhajati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> (dzieli\u0107, czci\u0107, kocha\u0107, radowa\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>wielbi<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sarva-bh\u0101vena <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva-bh\u0101va <\/em><a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>sarvena bh\u0101veneti<\/em> \u2013 <strong>ca\u0142ym jestestwem, ca\u0142ym sercem, wszystkimi uczuciami<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <em>bh\u0101va<\/em> \u2013 bycie, istnienie, stan, charakter, uczucie, mi\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\nTrzecia pada BhG 15.19 jest taka sama jak druga pada BhG 18.62;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5088',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5088\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012b\u1e43 yath\u0101-niruktam \u0101tm\u0101na\u1e43 yo veda, tasyeda\u1e43 phalam ucyate\u2014<br \/>\nyo m\u0101m \u012b\u015bvara\u1e43 yathokta-vi\u015be\u1e63a\u1e47am eva\u1e43 yathoktena prak\u0101re\u1e47a asa\u1e43m\u016b\u1e0dha\u1e25 sa\u1e43moha-varjita\u1e25 san j\u0101n\u0101ty ayam aham asm\u012bti puru\u1e63ottama\u1e43, sa sarva-vit sarv\u0101tman\u0101 sarva\u1e43 vett\u012bti sarvaj\u00f1a\u1e25 sarva-bh\u016bta-stha\u1e43 bhajati m\u0101\u1e43 sarva-bh\u0101vena sarv\u0101tmatay\u0101 he bh\u0101rata<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nya evam uktena prak\u0101re\u1e47a puru\u1e63ottama\u1e43 m\u0101m asa\u1e43m\u016b\u1e0dho j\u0101n\u0101ti k\u1e63ar\u0101k\u1e63arapuru\u1e63\u0101bhy\u0101m, avyayasvabh\u0101vatay\u0101 vy\u0101panabhara\u1e47\u0101i\u015bvary\u0101diyogena ca visaj\u0101t\u012bya\u1e43 j\u0101n\u0101ti, sa sarvavin matpr\u0101ptyup\u0101yatay\u0101 yad veditavya\u1e43 tat sarva\u1e43 veda; bhajati m\u0101\u1e43 sarvabh\u0101vena ye ca matpr\u0101ptyup\u0101yatay\u0101 madbhajanaprak\u0101r\u0101 nirdi\u1e63\u1e6d\u0101\u1e25 tai\u015b ca sarvair bhajanaprak\u0101rair m\u0101\u1e43 bhajate \/ sarvair madvi\u1e63ayair vedanair mama y\u0101 pr\u012bti\u1e25, y\u0101 ca mama sarvair madvi\u1e63ayair bhajanai\u1e25, ubhayavidh\u0101 s\u0101 pr\u012btir anena vedanena mama j\u0101yate \/\/ ity etat puru\u1e63ottamatvavedana\u1e43 p\u016bjayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016bte\u015bvarasya j\u00f1\u0101tu\u1e25 phalam \u0101ha ya iti | evam ukta-prak\u0101re\u1e47\u0101samm\u016b\u1e0dho ni\u015bcita-mati\u1e25 san yo m\u0101\u1e43 puru\u1e63ottama\u1e43 j\u0101n\u0101ti sa sarva-bh\u0101vena sarva-prak\u0101re\u1e47a m\u0101m eva bhajati | tata\u015b ca sarvavit sarvaj\u00f1o bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\neva\u1e43 n\u0101ma-nirvacana-j\u00f1\u0101ne phalam \u0101ha yo m\u0101m iti | yo m\u0101m \u012b\u015bvaram eva\u1e43 yathokta-n\u0101ma-nirvacanen\u0101sa\u1e43m\u016b\u1e0dho manu\u1e63ya ev\u0101ya\u1e43 ka\u015bcit k\u1e5b\u1e63\u1e47a iti sa\u1e43moha-varjito j\u0101n\u0101ty ayam \u012b\u015bvara eveti puru\u1e63ottama\u1e43 pr\u0101g vy\u0101khy\u0101ta\u1e43 sa m\u0101\u1e43 bhajati sevate sarvavin m\u0101\u1e43 sarv\u0101tm\u0101na\u1e43 vett\u012bti sa eva sarvaj\u00f1a\u1e25 sarva-bh\u0101vena prema-lak\u1e63a\u1e47ena bhakti-yogena he bh\u0101rata | ato yad uktam &#8211;<br \/>\nm\u0101\u1e43 ca yo 'vyabhic\u0101re\u1e47a bhakti-yogena sevate |<br \/>\nsa gu\u1e47\u0101n samat\u012btyait\u0101n brahma-bh\u016by\u0101ya kalpate || [G\u012bt\u0101 14.26] iti tad upapannam |<br \/>\nyathokta\u1e43 brahma\u1e47o hi prati\u1e63\u1e6dh\u0101ham iti tad apy upapannataram |<br \/>\ncid-\u0101nand\u0101k\u0101ra\u1e43 jalada-ruci-s\u0101ra\u1e43 \u015bruti-gir\u0101\u1e43<br \/>\nvraja-str\u012b\u1e47\u0101\u1e43 h\u0101ra\u1e43 bhava-jaladhi-p\u0101ra\u1e43 k\u1e5bta-dhiy\u0101m |<br \/>\nvihantu\u1e43 bh\u016bbh\u0101ra\u1e43 vidadhad-avat\u0101ra\u1e43 muhur aho<br \/>\ntato v\u0101ra\u1e43 v\u0101ra\u1e43 bhajata ku\u015bal\u0101rambha-k\u1e5btina\u1e25 ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanv etasmi\u1e43s tvay\u0101 vyavasth\u0101pite 'py arthe v\u0101dino vivadanta eva, tatra vivadant\u0101\u1e43 te man-m\u0101y\u0101-mohit\u0101\u1e25 s\u0101dhus tu na muhyat\u012bty \u0101ha yo m\u0101m iti | asamm\u016b\u1e0dho v\u0101din\u0101\u1e43 v\u0101diar apr\u0101pta-sa\u1e43moha\u1e25 | sa eva sarvavid anadh\u012bta-\u015b\u0101stre 'pi sa sarva-\u015b\u0101str\u0101rtha-tattva-j\u00f1a\u1e25 | tad-anya\u1e25 kil\u0101dh\u012bt\u0101dhy\u0101\u015bita-sarva-\u015b\u0101stre 'pi sa\u1e43m\u016b\u1e0dha\u1e25 samya\u1e45-m\u016brkha eveti bh\u0101va\u1e25 | tath\u0101 ya eva\u1e43 j\u0101n\u0101ti sa eva m\u0101\u1e43 sarvato-bh\u0101vena bhajati | tad anye bhajann api na m\u0101\u1e43 bhajat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nt\u0101tparya-dyotan\u0101ya puru\u1e63ottamatva-vettu\u1e25 phalam \u0101ha yo m\u0101m iti | eva\u1e43 mad-ukta-nirukty\u0101 na tv a\u015bva-kar\u1e47\u0101divat sa\u1e43j\u00f1\u0101-m\u0101tratvena | yo m\u0101\u1e43 puru\u1e63ottama\u1e43 j\u0101n\u0101ty asa\u1e43m\u016b\u1e0dha\u1e25 | prokte puru\u1e63ottamatve sa\u1e43\u015baya-\u015b\u016bnya\u1e25 san, sa \u015bloka-trayasyaiv\u0101rtha\u1e43 j\u0101nan sarva-vit | nikhilasya vedasya tatraiva t\u0101tpary\u0101t | puru\u1e63ottamatvaj\u00f1o m\u0101\u1e43 sarva-bh\u0101vena sarva-prak\u0101re\u1e47a bhajaty up\u0101ste | sarva-ved\u0101rtha-vettari sarva-bhakty-a\u1e45g\u0101nu\u1e63\u1e6dh\u0101tari ca yo me pras\u0101da\u1e25 sa tasmin bhaved iti me puru\u1e63ottamatve sandih\u0101nas tv adh\u012bta-sarva-vedo 'py aj\u00f1a\u1e25 | sarvath\u0101 bhajann apy abhakta iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5088',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5088\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nKto uzna mnie bez wahania za ten najwy\u017cszy pierwiastek, ten, wszystkowiedz\u0105cy, \u2013 kocha mnie ca\u0142\u0105 dusz\u0105, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nKto bez wahania poznaje mi\u0119 w tem imieniu, ten zna ca\u0142o\u015b\u0107 rzeczy i cze\u015b\u0107 mi oddaje post\u0119powaniem swojem.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nKto wolny od wszystkich z\u0142ud, jako Przenajwy\u017cszego Ducha Mnie zna, ten pozna\u0142 ju\u017c wszystko, o Bharato, i Mnie jednego ca\u0142a sw\u0105 istot\u0105 wielbi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen, kto \u2014 wolny od za\u015blepienia \u2014<br \/>\nwidzi we mnie najwy\u017cszego Ducha,<br \/>\nten, wiedz\u0105c wszystko,<br \/>\nkocha mnie ca\u0142ym swym sercem, Bharato.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nKto wolny od b\u0142\u0119du, kto rozpozna\u0142 we mnie Najwy\u017cszego Purusz\u0119,<br \/>\nTen pozna\u0142 ju\u017c wszystko i czci mnie ca\u0142ym sob\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto nie zwiedziony tak pozna\u0142 mnie, najwy\u017cszego Purusz\u0119,<br \/>\nTen wielbi mnie, wszechwiedz\u0105cy, z ca\u0142ego serca, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto nie w\u0105tpi, \u017ce jestem najwy\u017csz\u0105 istot\u0105,<br \/>\nTen wie wszystko, Bharato, i Mnie jest oddany.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto nie b\u0119d\u0105c omroczonym,<br \/>\nwie, \u017ce jam Najwy\u017cszym Cz\u0142ekiem,<br \/>\nten czci mnie pe\u0142ni\u0105 mi\u0142o\u015bci,<br \/>\ngdy\u017c wie wszystko, o Bharato.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n<div id=\"_dyhb23rg4374\"><\/div>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>yo m\u0101m evam asa\u1e43m\u016b\u1e0dho j\u0101n\u0101ti puru\u1e63ottamam sa sarva-vid bhajati m\u0101\u1e43 sarva-bh\u0101vena bh\u0101rata analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), ya\u1e25 asamm\u016b\u1e0dha\u1e25 (kto nieomroczony) m\u0101m puru\u1e63ottamam (mnie jako najlepszego z ludzi) evam (w ten spos\u00f3b) j\u0101n\u0101ti (zna), sa\u1e25 sarva-vit (ten znaj\u0105cy wszystko) sarva-bh\u0101vena (ca\u0142ym jestestwem) m\u0101m (mnie) bhajati (wielbi). &nbsp;analiza gramatyczna ya\u1e25 \u2013 yat sn. [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5088","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5088","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5088"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5088\/revisions"}],"predecessor-version":[{"id":9481,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5088\/revisions\/9481"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5088"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}