{"id":5090,"date":"2012-07-30T07:56:11","date_gmt":"2012-07-30T05:56:11","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5090"},"modified":"2024-05-24T17:34:00","modified_gmt":"2024-05-24T15:34:00","slug":"bhg-15-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5090","title":{"rendered":"BhG 15.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>iti <strong>guhyatama\u1e43 \u015b\u0101stram idam ukta\u1e43<\/strong> may\u0101nagha<br \/>\n<span style=\"color: #888888;\">etad<\/span> <span style=\"text-decoration: underline;\">buddhv\u0101<\/span> <strong>buddhim\u0101n<\/strong> <span style=\"text-decoration: underline;\">sy\u0101t<\/span> <strong>k\u1e5bta-k\u1e5btya\u015b<\/strong> ca bh\u0101rata<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 15.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 15\/BhG 15.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5090',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5090\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he anagha <\/em><\/strong><span style=\"color: #888888;\">(o bezgrzeszny!)<\/span>, <strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span>,<br \/>\n<em><strong>iti<\/strong> <\/em><span style=\"color: #888888;\">(tak)<\/span> <strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>idam guhyatamam \u015b\u0101stram <\/em><\/strong><span style=\"color: #888888;\">(to najsekretniejsze pouczenie)<\/span> <strong><em>uktam<\/em><\/strong> <span style=\"color: #888888;\">(powiedziane)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span>,<em> <\/em><br \/>\n<strong><em>etad <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <strong><em>buddhv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zrozumiawszy)<\/span><br \/>\n<strong><em>buddhim\u0101n <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cym roztropno\u015b\u0107)<\/span> <strong><em>k\u1e5bta-k\u1e5btya\u1e25 ca <\/em><\/strong><span style=\"color: #888888;\">(i tym kt\u00f3ry osi\u0105gn\u0105\u0142 to co jest do osi\u0105gni\u0119cia)<\/span> <strong><em>sy\u0101t <\/em><\/strong><span style=\"color: #888888;\">(niechaj si\u0119 stanie)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>guhyatamam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>guhyatama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>najbardziej sekretne<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>guh <\/em>\u2013 przykrywa\u0107, chowa\u0107<em>,<\/em> <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>guhya<\/em> \u2013 do schowania, sekret, tajemnica; stopie\u0144 najwy\u017cszy od: <em>guhya \u2013 guhya-tara, guhya-tama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101stram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101stra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pouczenie, polecenie, nauka, podr\u0119cznik, nauka<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s <\/em>\u2013 poucza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ukta<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nazwane, powiedziane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anagha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-agha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o bezgrzeszny<\/strong> (od: <em>agha<\/em> \u2013 z\u0142o, grzech, cierpienie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>etat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> (budzi\u0107, rozumie\u0107, percepowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>poznawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>buddhim\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>buddhimant <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy roztropno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107,<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sy\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"potentialis \u2013 tryb przypuszczaj\u0105cy \u2013 vidhi\"> Pot. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>oby <\/strong><strong>by\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5bta-k\u1e5btya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\" valign=\"top\" width=\"765\"><em>k\u1e5bta-k\u1e5btya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yena k\u1e5bta\u1e43 k\u1e5btyam asti sa\u1e25 <\/em>\u2013 <strong>ten, przez kogo jest uczynione to, co jest do uczynienia<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>k\u1e5bta<\/em> \u2013 zrobiony, uczyniony; <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>k\u1e5btya<\/em> \u2013 do zrobienia);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>guhyatama\u1e43 <\/em><em>\u2192 guptatama\u1e43<\/em> (najbardziej ukryte);<br \/>\n<em>idam ukta\u1e43 may\u0101nagha<\/em><em> \u2192 may\u0101 prokta\u1e43 tav\u0101nagha<\/em> (o bezgrzeszny, ja powiedzia\u0142em tobie);<br \/>\n<em>k\u1e5bta-k\u1e5btya\u015b ca <\/em><em>\u2192 k\u1e5bta-k\u1e5btya\u1e43 ca<\/em>;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5090',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5090\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nasmin adhy\u0101ye bhagavat-tattva-j\u00f1\u0101na\u1e43 mok\u1e63a-phalam uktv\u0101, atha id\u0101n\u012b\u1e43 tat stauti\u2014<br \/>\niti etad guhyatama\u1e43 gopyatamam, atyanta-rahasyam ity etat | ki\u1e43 tat ? \u015b\u0101stram | yady api g\u012bt\u0101khya\u1e43 samasta\u1e43 \u015b\u0101stram ucyate, tath\u0101py ayam ev\u0101dhy\u0101ya iha \u015b\u0101stram ity ucyate stuty-artha\u1e43 prakara\u1e47\u0101t | sarvo hi g\u012bt\u0101-\u015b\u0101str\u0101rtho\u2019smin adhy\u0101ye sam\u0101sena ukta\u1e25 | na kevala\u1e43 g\u012bt\u0101-\u015b\u0101str\u0101rtha eva, ki\u1e43tu sarva\u015b ca ved\u0101rtha iha parisam\u0101pta\u1e25 | yas ta\u1e43 veda sa veda-vit [g\u012bt\u0101 15.1] vedai\u015b ca sarvair aham eva vedya\u1e25 [g\u012bt\u0101 15.15] iti coktam | idam ukta\u1e43 kathita\u1e43 may\u0101 he\u2019nagha ap\u0101pa ! etac ch\u0101stra\u1e43 yath\u0101-dar\u015bit\u0101rtha\u1e43 buddhv\u0101 buddhim\u0101n sy\u0101t bhavet n\u0101nyath\u0101 | k\u1e5bta-k\u1e5btya\u015b ca bh\u0101rata k\u1e5bta\u1e43 k\u1e5btya\u1e43 kartavya\u1e43 yena sa k\u1e5bta-k\u1e5btya\u1e25 | vi\u015bi\u1e63\u1e6da-janma-pras\u016btena br\u0101hma\u1e47ena yat kartavya\u1e43 tat sarva\u1e43 bhagavat-tattve vidite k\u1e5bta\u1e43 bhaved ity artha\u1e25 | na c\u0101nyath\u0101 kartavya\u1e43 parisam\u0101pyate kasyacid ity abhipr\u0101ya\u1e25 | sarva\u1e43 karm\u0101khila\u1e43 p\u0101rtha j\u00f1\u0101ne parisam\u0101pyate [g\u012bt\u0101 4.33] iti coktam |<br \/>\netad dhi janma-s\u0101magrya\u1e43 br\u0101hma\u1e47asya vi\u015be\u1e63ata\u1e25 |<br \/>\npr\u0101pyaitat k\u1e5bta-k\u1e5btyo hi dvijo bhavati n\u0101nyath\u0101 || [m\u0101tranu 12.93]<br \/>\niti ca m\u0101nava\u1e43 vacanam | yata\u1e25 etat param\u0101rthatattva\u1e43 matta\u1e25 \u015brutav\u0101n asi, ata\u1e25 k\u1e5bt\u0101rthas tva\u1e43 bh\u0101rateti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nittha\u1e43 mama puru\u1e63ottamatvapratip\u0101dana\u1e43 sarve\u1e63\u0101\u1e43 guhy\u0101n\u0101\u1e43 guhyatamam ida\u1e43 \u015b\u0101stram, &#8222;tvam anaghatay\u0101 yogyatama\u1e25&#8221; iti k\u1e5btv\u0101 may\u0101 tavoktam \/ etad buddhv\u0101 buddhim\u0101\u1e43s sy\u0101t k\u1e5btak\u1e5btya\u015b ca m\u0101\u1e43 prepsun\u0101 up\u0101dey\u0101 y\u0101 buddhi\u1e25 s\u0101 sarv\u0101 up\u0101tt\u0101 sy\u0101t: yac ca tena kartavyam, tat sarva\u1e43 k\u1e5bta\u1e43 sy\u0101d ityartha\u1e25 \/ anena \u015blokena, anantarokta\u1e43 puru\u1e63ottamavi\u1e63aya\u1e43 j\u00f1\u0101na\u1e43 \u015b\u0101strajanyam evaitat sarva\u1e43 karoti, na tats\u0101k\u1e63\u0101tk\u0101rar\u016bpam ity ucyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nadhy\u0101y\u0101rtham upasa\u1e43harati it\u012bti | ity anena sa\u1e43k\u1e63epa-prak\u0101re\u1e47a guhyatamam atirahasya\u1e43 samp\u016br\u1e47a\u1e43 \u015b\u0101stram eva mayoktam | na tu punar vi\u1e43\u015bati-\u015blokam adhy\u0101ya-m\u0101tra\u1e43 he anagha vyasana-\u015b\u016bnya | ata etan mad-ukta\u1e43 \u015b\u0101stra\u1e43 buddhy\u0101 buddhim\u0101n samyag j\u00f1\u0101n\u012b sya\u0101t | \u1e5bta-k\u1e5btya\u015b ca sy\u0101t | yo 'pi ko 'pi he bh\u0101rata tva\u1e43 k\u1e5bta-k\u1e5btyo 's\u012bti ki\u1e43 vaktavyam iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nid\u0101n\u012bm adhy\u0101y\u0101rtha\u1e43 stuvann upasa\u1e43harati it\u012bti | iti anena prak\u0101re\u1e47a guhyatama\u1e43 rahasyatama\u1e43 samp\u016br\u1e47a\u1e43 \u015b\u0101stram eva sa\u1e43k\u1e63epe\u1e47edam asminn adhy\u0101ye mayokta\u1e43 he 'nagh\u0101vyasana | etad buddhv\u0101nyo 'pi ya\u1e25 ka\u015bcid buddhim\u0101n \u0101tma-j\u00f1\u0101nav\u0101n sy\u0101t k\u1e5bta\u1e43 sarva\u1e43 k\u1e5btya\u1e43 yena na puna\u1e25 k\u1e5bty\u0101ntara\u1e43 yasy\u0101sti sa k\u1e5btak\u1e5btya\u015b ca sy\u0101t | vi\u015bi\u1e63\u1e6da-janma-pras\u016btena br\u0101hma\u1e47ena yat kartavya\u1e43 tat sarva\u1e43 bhagavat-tattve vidite k\u1e5bta\u1e43 bhavet na tv anyath\u0101 kartavya\u1e43 parisam\u0101pyate kasyacid ity abhipr\u0101ya\u1e25 | he bh\u0101rata tva\u1e43 tu mah\u0101kula-pras\u016bta\u1e25 svaya\u1e43 ca vyasana-rahita iti kula-gu\u1e47ena sva-gu\u1e47ena caitad buddhv\u0101 k\u1e5bta-k\u1e5btyo bhavi\u1e63yas\u012bti kim u vaktavyam ity abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nadhy\u0101y\u0101rtham upasa\u1e43harati it\u012bti | vi\u1e43\u015baty\u0101 \u015blokair ebhir atirahasya\u1e43 \u015b\u0101stram eva samp\u016br\u1e47a\u1e43 mayoktam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nathaitad ap\u0101tre\u1e63v aprak\u0101\u015byam iti bh\u0101ven\u0101ha it\u012bti | ity eva\u1e43 sa\u1e43k\u1e63epa-r\u016bpa\u1e43 puru\u1e63ottamatva-nir\u016bpakam ida\u1e43 tri\u015blok\u012b-\u015b\u0101stra\u1e43 tubhya\u1e43 parama-bhakt\u0101ya mayoktam | he anagha, tva\u0101py ap\u0101tre\u1e63u naitat prak\u0101\u015byam iti bh\u0101va\u1e25 | etad buddhv\u0101 buddhim\u0101n parok\u1e63a-j\u00f1\u0101n\u012b sy\u0101t | k\u1e5btak\u1e5btyo 'parok\u1e63a-j\u00f1\u0101n\u012b ceti puru\u1e63ottamatva-j\u00f1\u0101nam abhyarcyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5090',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5090\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOznajmi\u0142em ci wi\u0119c najtajniejsz\u0105 wiedz\u0119, bezgrzeszny! Kto j\u0105 pojmie, staje si\u0119 m\u0119drcem, \u2013 on wszystko osi\u0105gn\u0105\u0142, co by\u0142o do osi\u0105gni\u0119cia, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nO wojowniku bezgrzeszny, wy\u0142o\u017cy\u0142em ci najtajniejsz\u0105 z nauk. Kto j\u0105 zna, ten musi by\u0107 m\u0119drcem i dzie\u0142o jego musi by\u0107 Dope\u0142nione.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOtom najtajemniejsz\u0105 ze wszystkich objawi\u0142 ci nauk\u0119, o Ard\u017cuno bezgrzeszny; kto j\u0105 pozna\u0142, o\u015bwieconym zostaje i ko\u0144czy swe na ziemi zadanie, o Bharato.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTak oto wy\u0142o\u017cy\u0142em nauk\u0119,<br \/>\nokryt\u0105 najg\u0142\u0119bsz\u0105 tajemnic\u0105, o Bezgrzeszny.<br \/>\nTego, kto j\u0105 pozna\u0142, winno si\u0119 uzna\u0107 za m\u0119drca,<br \/>\nkt\u00f3ry spe\u0142ni\u0142 ju\u017c to, co by\u0142o do spe\u0142nienia, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOto, Bezgrzeszny, wyjawi\u0142em ci najbardziej tajemn\u0105 nauk\u0119,<br \/>\nKto j\u0105 pozna, Bharato, staje si\u0119 m\u0105drym cz\u0142owiekiem i wype\u0142nia swe powinno\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOtom ci poda\u0142, Bezgrzeszny, t\u0119 to najskrytsz\u0105 nauk\u0119 \u2013<br \/>\nKto poj\u0105\u0142 j\u0105, jest wiedz\u0105cym i cel sw\u00f3j spe\u0142ni\u0142, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZrozumiawszy to w pe\u0142ni, pobo\u017cny Ard\u017cuno,<br \/>\nCz\u0142owiek m\u0105drym si\u0119 staje i w \u017cyciu spe\u0142nionym.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOto tobie wys\u0142owi\u0142em<br \/>\nsekret nauk, o bezgrzeszny.<br \/>\nPojmiesz go &#8211; rozumnym b\u0119dziesz,<br \/>\nkt\u00f3ry spe\u0142ni\u0142, co mia\u0142 spe\u0142ni\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>iti guhyatama\u1e43 \u015b\u0101stram idam ukta\u1e43 may\u0101nagha etad buddhv\u0101 buddhim\u0101n sy\u0101t k\u1e5bta-k\u1e5btya\u015b ca bh\u0101rata analiza analiza syntaktyczna he anagha (o bezgrzeszny!), he bh\u0101rata (o potomku Bharaty!), iti (tak) may\u0101 (przeze mnie) idam guhyatamam \u015b\u0101stram (to najsekretniejsze pouczenie) uktam (powiedziane) [asti] (jest), etad (to) buddhv\u0101 (zrozumiawszy) buddhim\u0101n (maj\u0105cym roztropno\u015b\u0107) k\u1e5bta-k\u1e5btya\u1e25 ca (i tym kt\u00f3ry osi\u0105gn\u0105\u0142 to co [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-5090","post","type-post","status-publish","format-standard","hentry","category-rozdzial-15"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5090","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5090"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5090\/revisions"}],"predecessor-version":[{"id":9483,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5090\/revisions\/9483"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}