{"id":5148,"date":"2012-07-30T17:06:43","date_gmt":"2012-07-30T15:06:43","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5148"},"modified":"2013-11-21T16:32:36","modified_gmt":"2013-11-21T15:32:36","slug":"atha-%e1%b9%a3o%e1%b8%8daso-dhyaya%e1%b8%a5-devasura-sampad-vibhaga-yoga%e1%b8%a5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5148","title":{"rendered":"atha \u1e63o\u1e0da\u015bo \u2018dhy\u0101ya\u1e25 \u2013 dev\u0101sura-sampad-vibh\u0101ga-yoga\u1e25"},"content":{"rendered":"<p style=\"padding-left: 30px;\">A oto rozdzia\u0142 szesnasty: \u201eJoga podzia\u0142u na doskona\u0142o\u015bci niebian i demon\u00f3w\u201d<\/p>\n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5148',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5148\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\" name=\"advtab\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101sur\u012b\u1e43 sampada\u1e43 tyaktv\u0101 daiv\u012bm ev\u0101\u015brit\u0101 nar\u0101\u1e25 |<br \/>\nmucyanta iti nir\u1e47etu\u1e43 tad-viveko 'tha \u1e63o\u1e0da\u015be ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nanant\u0101r\u0101dhy\u0101ye adha\u015b ca m\u016bl\u0101ny anusantat\u0101ni karm\u0101nubandh\u012bni manu\u1e63ya-loke [G\u012bt\u0101 15.2] ity atra manu\u1e63ya-dehe pr\u0101g-bhav\u012bya-karm\u0101nus\u0101re\u1e47a vyajyam\u0101n\u0101 v\u0101san\u0101\u1e25 sa\u1e43s\u0101rasy\u0101v\u0101ntara-m\u016blatvenokt\u0101s t\u0101\u015b ca daivy\u0101sur\u012b r\u0101k\u1e63as\u012b ceti pr\u0101\u1e47in\u0101\u1e43 prak\u1e5btayo navame 'dhy\u0101ye s\u016bcit\u0101\u1e25 | tatra veda-bodhita-karm\u0101tma-j\u00f1\u0101nop\u0101ya\u0101nu\u1e63\u1e6dh\u0101na-prav\u1e5btti-hetu\u1e25 s\u0101ttvik\u012b \u015bubha-v\u0101san\u0101 daiv\u012b prak\u1e5btir ity ucyate | eva\u1e43 vaidika-ni\u1e63edh\u0101tikrame\u1e47a svabh\u0101va-siddha-r\u0101ga-dve\u1e63\u0101nus\u0101ri-sarv\u0101nartha-hetu-prav\u1e5btti-hetu-bh\u016bt\u0101 r\u0101jas\u012b t\u0101mas\u012b c\u0101\u015bubha-v\u0101san\u0101sur\u012b r\u0101k\u1e63as\u012b ca prak\u1e5btir ucyate | tatra ca vi\u1e63aya-bhoga-pr\u0101dh\u0101nyena r\u0101ga-pr\u0101baly\u0101d \u0101sur\u012btva\u1e43 hi\u1e43s\u0101-pr\u0101dh\u0101nyena dve\u1e63a-pr\u0101baly\u0101d r\u0101k\u1e63as\u012btvam iti viveka\u1e25 | samprati tu \u015b\u0101str\u0101nus\u0101re\u1e47a tad-vihita-prav\u1e5btti-hetu-bh\u016bt\u0101 s\u0101ttvik\u012b \u015bubha-v\u0101san\u0101 daiv\u012b sampat | \u015b\u0101str\u0101tikrame\u1e47a tan-ni\u1e63iddha-vi\u1e63aya-prav\u1e5btti-hetu-bh\u016bt\u0101 r\u0101jas\u012b t\u0101mas\u012b c\u0101\u015bubha-v\u0101san\u0101 r\u0101k\u1e63asy \u0101suryor ek\u012bkara\u1e47en\u0101sur\u012b sampad iti dvair\u0101\u015byena\u015bubh\u0101\u015bubha-v\u0101san\u0101bheda\u1e43 dvay\u0101 ha pr\u0101j\u0101paty\u0101 dev\u0101\u015b c\u0101sur\u0101\u015b ca ity \u0101di-\u015bruti-prasiddha\u1e43 \u015bubh\u0101n\u0101m \u0101d\u0101n\u0101y\u0101\u015bubh\u0101n\u0101\u1e43 h\u0101n\u0101ya ca pratip\u0101dayitu\u1e43 \u1e63o\u1e0da\u015bo 'dhy\u0101ya \u0101rabhyate | tatr\u0101dau \u015bloka-trayen\u1e47\u0101dey\u0101\u1e43 daiv\u012b\u1e43 sampadam |<br \/>\n\u015b\u0101stropadi\u1e63\u1e6de 'rthe sandeha\u1e43 vin\u0101nu\u1e63\u1e6d\u0101na-ni\u1e63\u1e6dhatvam ek\u0101k\u012b sarva-parigraha-\u015b\u016bnya\u1e25 katha\u1e43 j\u012bvi\u1e63y\u0101m\u012bti bhaya-r\u0101hitya\u1e43 v\u0101bhayam | sattvasy\u0101nta\u1e25-kara\u1e47asya \u015buddhir nirmalat\u0101 tasy\u0101\u1e25 samyakt\u0101 bhagavat-tattva-sph\u016brti-yogyat\u0101 sattva-sa\u1e43\u015buddhi\u1e25 para-va\u00f1cana-m\u0101y\u0101n\u1e5bt\u0101di-parivarjana\u1e43 v\u0101 | parasya vy\u0101jena va\u015b\u012bkara\u1e47a\u1e43 para-va\u00f1canam | h\u1e5bdaye 'nyath\u0101 k\u1e5btv\u0101 bahir anyath\u0101 vyavahara\u1e47a\u1e43 m\u0101y\u0101, anyath\u0101d\u1e5b\u1e63\u1e6da-kathanam an\u1e5btam ity \u0101di | j\u00f1\u0101na\u1e43 \u015b\u0101str\u0101d \u0101tma-tattvasy\u0101vagama\u1e25 | cittaik\u0101gratay\u0101 tasya sv\u0101nubhav\u0101r\u016b\u1e0dhatva\u1e43 yoga\u1e25 | tayor vy\u0101vasthiti\u1e25 sarvad\u0101 tan-ni\u1e63\u1e6dhat\u0101 j\u00f1\u0101na-yoga-vyavasthiti\u1e25 | yad\u0101 tv abhaya\u1e43 sarva-bh\u016bt\u0101bhaya-d\u0101na-sa\u1e45kalpa-p\u0101lanam | etac c\u0101nye\u1e63\u0101m api paramaha\u1e43sa-dharm\u0101\u1e47\u0101m upalak\u1e63a\u1e47am | sattva-sa\u1e43\u015buddhi\u1e25 \u015brava\u1e47\u0101di-parip\u0101ke\u1e47\u0101nta\u1e25-kara\u1e47asy\u0101sambh\u0101van\u0101-vipar\u012bta-bh\u0101van\u0101di-mala-r\u0101hityam | j\u00f1\u0101nam \u0101tma-s\u0101k\u1e63\u0101tk\u0101ra\u1e25 | yogo mano-n\u0101\u015ba-v\u0101san\u0101-k\u1e63ay\u0101nuk\u016bla\u1e25 puru\u1e63a-prayatnas t\u0101bhy\u0101\u1e43 vi\u015bi\u1e63\u1e6d\u0101 sa\u1e43s\u0101ri-vilak\u1e63a\u1e47\u0101vasthitir j\u012bvan-muktir j\u00f1\u0101na-yoga-vyavasthitir ity eva\u1e43 vy\u0101khy\u0101yate tad\u0101 phala-m\u016brtaiva daiv\u012b sampad iya\u1e43 dra\u1e63\u1e6davy\u0101 | bhagavad-bhakti\u1e43 vin\u0101nta\u1e25-kara\u1e47a-sa\u1e43\u015buddher ayog\u0101t tay\u0101 s\u0101pi kathit\u0101 |<br \/>\nmah\u0101tm\u0101nas tu m\u0101\u1e43 p\u0101rtha daiv\u012b\u1e43 prak\u1e5btim \u0101\u015brit\u0101\u1e25 |<br \/>\nbhajanty ananya-manaso j\u00f1\u0101tv\u0101 bh\u016bt\u0101dim avyayam ||<br \/>\niti navame daivy\u0101\u1e43 sampadi bhagavad-bhakter uktatv\u0101c ca | bhagavad-bhakter ati\u015bre\u1e63\u1e6dhatv\u0101d abhay\u0101dibhi\u1e25 saha p\u0101\u1e6dho na k\u1e5bta iti dra\u1e63\u1e6davyam |<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u1e63o\u1e0da\u015be sampada\u1e43 daiv\u012bm \u0101sur\u012bm apy avar\u1e47ayat |<br \/>\nsarga\u1e43 ca dvividha\u1e43 daivam \u0101sura\u1e43 prabhur ak\u1e63ay\u0101t ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ndaiv\u012b\u1e43 tath\u0101sur\u012b\u1e43 k\u1e5b\u1e63\u1e47a\u1e25 sampada\u1e43 \u1e63o\u1e0da\u015be 'brav\u012bt |<br \/>\np\u0101deyatva-heyatve bodhayan kramatas tayo\u1e25 ||<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A oto rozdzia\u0142 szesnasty: \u201eJoga podzia\u0142u na doskona\u0142o\u015bci niebian i demon\u00f3w\u201d komentarze \u015ar\u012bdhara \u0101sur\u012b\u1e43 sampada\u1e43 tyaktv\u0101 daiv\u012bm ev\u0101\u015brit\u0101 nar\u0101\u1e25 | mucyanta iti nir\u1e47etu\u1e43 tad-viveko 'tha \u1e63o\u1e0da\u015be || &nbsp;Madhus\u016bdana anant\u0101r\u0101dhy\u0101ye adha\u015b ca m\u016bl\u0101ny anusantat\u0101ni karm\u0101nubandh\u012bni manu\u1e63ya-loke [G\u012bt\u0101 15.2] ity atra manu\u1e63ya-dehe pr\u0101g-bhav\u012bya-karm\u0101nus\u0101re\u1e47a vyajyam\u0101n\u0101 v\u0101san\u0101\u1e25 sa\u1e43s\u0101rasy\u0101v\u0101ntara-m\u016blatvenokt\u0101s t\u0101\u015b ca daivy\u0101sur\u012b r\u0101k\u1e63as\u012b ceti pr\u0101\u1e47in\u0101\u1e43 prak\u1e5btayo navame 'dhy\u0101ye s\u016bcit\u0101\u1e25 | [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5148","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5148"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5148\/revisions"}],"predecessor-version":[{"id":8265,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5148\/revisions\/8265"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}