{"id":5150,"date":"2012-07-30T17:06:11","date_gmt":"2012-07-30T15:06:11","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5150"},"modified":"2024-05-26T17:14:58","modified_gmt":"2024-05-26T15:14:58","slug":"bhg-16-1-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5150","title":{"rendered":"BhG 16.1-3"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0376.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5150\" title=\"werset 16.1-2\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0376.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>abhaya\u1e43 sattva-sa\u1e43\u015buddhir j\u00f1\u0101na-yoga-vyavasthiti\u1e25<br \/>\nd\u0101na\u1e43 dama\u015b<\/strong> ca <strong>yaj\u00f1a\u015b<\/strong> ca <strong>sv\u0101dhy\u0101yas tapa \u0101rjavam<\/strong><br \/>\n<\/em><strong><em>ahi\u1e43s\u0101 satyam akrodhas ty\u0101ga\u1e25 \u015b\u0101ntir apai\u015bunam<br \/>\nday\u0101 <\/em><\/strong><em>bh\u016bte\u1e63v <strong>aloluptva\u1e43 m\u0101rdava\u1e43 hr\u012br ac\u0101palam<\/strong><br \/>\n<\/em><strong><em>teja\u1e25 k\u1e63am\u0101 dh\u1e5bti\u1e25 \u015baucam adroho <\/em><\/strong><em>n<strong>\u0101ti-m\u0101nit\u0101<\/strong><br \/>\n<span style=\"text-decoration: underline;\">bhavanti<\/span> <span style=\"color: #888888;\">sa\u1e43pada\u1e43 daiv\u012bm<\/span> abhij\u0101tasya bh\u0101rata<\/em><\/p>\n<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0377.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5150\" title=\"werset 16.3-4\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0377.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.1-3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.1-3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        <br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5150',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5150\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(chwalebny Pan)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty)<\/span><em><\/em><br \/>\n<strong><em>abhayam<\/em><\/strong> <span style=\"color: #888888;\">(wolno\u015b\u0107 od strachu)<\/span> <strong><em>sattva-sa\u1e43\u015buddhi\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(oczyszczenie jestestwa)<\/span> <strong><em>j\u00f1\u0101na-yoga-vyavasthiti\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(utwierdzenie w wiedzy i jodze)<\/span> <strong><em>d\u0101nam<\/em><\/strong> <span style=\"color: #888888;\">(dobroczynno\u015b\u0107)<\/span> <strong><em>dama\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(pow\u015bci\u0105gliwo\u015b\u0107)<\/span> <strong><em>yaj\u00f1a\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ofiara)<\/span> <strong><em>sv\u0101dhy\u0101ya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(studia)<\/span> <strong><em>tapa\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(asceza)<\/span> <strong><em>\u0101rjavam<\/em><\/strong> <span style=\"color: #888888;\">(prostolinijno\u015b\u0107)<\/span><br \/>\n<strong><em>ahi\u1e43s\u0101<\/em><\/strong> <span style=\"color: #888888;\">(niekrzywdzenie)<\/span> <strong><em>satyam<\/em> <\/strong><span style=\"color: #888888;\">(prawda)<\/span> <strong><em>akrodha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wolno\u015b\u0107 od gniewu)<\/span> <strong><em>ty\u0101ga\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wyrzeczenie)<\/span> <strong><em>\u015b\u0101nti\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(spok\u00f3j)<\/span> <strong><em>apai\u015bunam<\/em><\/strong> <span style=\"color: #888888;\">(nieobgadywanie)<\/span> <strong><em>bh\u016bte\u1e63u day\u0101<\/em> <\/strong><span style=\"color: #888888;\">(wsp\u00f3\u0142czucie w stosunku do istot)<\/span> <strong><em>aloluptam<\/em><\/strong> <span style=\"color: #888888;\">(brak chciwo\u015bci)<\/span> <strong><em>m\u0101rdavam<\/em><\/strong> <span style=\"color: #888888;\">(delikatno\u015b\u0107)<\/span> <strong><em>hr\u012b\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wstydliwo\u015b\u0107)<\/span> <strong><em>ac\u0101palam<\/em><\/strong> <span style=\"color: #888888;\">(brak chwiejno\u015bci)<\/span><br \/>\n<strong><em>teja\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(wigor)<\/span> <strong><em>k\u1e63am\u0101<\/em><\/strong> <span style=\"color: #888888;\">(tolerancja)<\/span> <strong><em>dh\u1e5bti\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(stanowcza wola)<\/span> <strong><em>\u015baucam<\/em><\/strong> <span style=\"color: #888888;\">(czysto\u015b\u0107)<\/span> <strong><em>adroha\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(wolno\u015b\u0107 od wrogo\u015bci)<\/span> <strong><em>na ati-m\u0101nit\u0101 ca<\/em><\/strong> <span style=\"color: #888888;\">(i nie nadmierna duma)<\/span><br \/>\n<strong>[<\/strong><em><strong>et\u0101ni \u1e63a\u1e0d-vi\u1e43\u015bati-prak\u0101r\u0101\u1e47i<\/strong><\/em>]<em> <\/em><span style=\"color: #888888;\">(te maj\u0105ce dwadzie\u015bcia sze\u015b\u0107 cz\u0119\u015bci)<\/span> <strong><em>daiv\u012bm sampadam <\/em><\/strong><span style=\"color: #888888;\">(boskiej doskona\u0142o\u015bci)<\/span> <strong><em>abhij\u0101tasya <\/em><\/strong><span style=\"color: #888888;\">(zrodzonego do)<\/span> <strong><em>bhavanti <\/em><\/strong><span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<p>&nbsp;<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhayam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-bhaya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> wolno\u015b\u0107 od strachu, odwaga, nieustraszono\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u012b<\/em> \u2013 straszy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattva-sa\u1e43\u015buddhi\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva-sa\u1e43\u015buddhi <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>sattvasya<\/em><em> sa\u1e43\u015buddhir iti <\/em>\u00a0\u2013 <strong>oczyszczenie jestestwa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun;<em> sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015budh<\/em> \u2013 stawa\u0107 si\u0119 czystym, <em>sa\u1e43-\u015buddhi<\/em> \u2013 oczyszczenie, zmycie, u\u015bwi\u0119cenie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101na-yoga-vyavasthiti\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>j\u00f1\u0101na-yoga-vyavasthiti<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>j\u00f1\u0101ne ca yoge ca vyavasthiti<\/em><em>r iti <\/em>\u00a0\u2013 <strong>sta\u0142a pozycja w wiedzy i jodze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>j\u00f1\u0101na<\/em> \u2013 wiedza, m\u0105dro\u015b\u0107, inteligencja;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <em>yoga<\/em>\u00a0 \u2013 przy\u0142\u0105czanie, zysk, zaprz\u0119gni\u0119cie, zastosowanie, metoda, \u015brodki, jedna ze szk\u00f3\u0142 filozofii indyjskiej;<em> vi-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 rozstawia\u0107, umieszcza\u0107, <em>vi-ava-<\/em><em>sthiti<\/em> \u2013 stanie, utwierdzenie, stan, pozycja, pobyt, egzystencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> dar, ja\u0142mu\u017cna, dobroczynno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> \u2013 dawa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dama<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>pow\u015bci\u0105gliwo\u015b\u0107, samokontrola<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dam<\/em> \u2013 powstrzymywa\u0107, pow\u015bci\u0105ga\u0107, pokonywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yaj\u00f1a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yaj\u00f1a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> ofiara, czczenie<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sv\u0101dhy\u0101ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sv\u0101dhy\u0101ya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>recytacja, powtarzanie [Wedy], studiowanie, czytanie<\/strong> (od: <em>su-\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u012b<\/em> \u2013 kontemplowa\u0107, rozmy\u015bla\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, asceza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101rjavam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101rjava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prostolinijno\u015b\u0107, uczciwo\u015b\u0107, szczero\u015b\u0107, bezpo\u015brednio\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arj<\/em>\u00a0 \u2013 osi\u0105ga\u0107; <em>\u1e5bju<\/em> \u2013 w\u0142a\u015bciwy, uczciwy, szczery);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ahi\u1e43s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-hi\u1e43s\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zaniechanie przemocy, niekrzywdzenie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hi\u1e43s<\/em> \u2013 rani\u0107, krzywdzi\u0107, zabija\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>satya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawda, prawdziwo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>akrodha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-krodha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wolno\u015b\u0107 od z\u0142o\u015bci, wolno\u015b\u0107 od gniewu<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ty\u0101ga\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ty\u0101ga<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> porzucenie, wyrzeczenie si\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tyaj<\/em> \u2013 porzuca\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101nti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101nti<\/em>\u00a0 <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>spok\u00f3j, wyciszenie, zadowolenie, zako\u0144czenie, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bam<\/em> \u2013 wycisza\u0107, ko\u0144czy\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apai\u015bunam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-pai\u015buna <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>nierzucanie oszczerstw, nieszkalowanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pi\u015b<\/em> \u2013 rze\u017abi\u0107, przygotowywa\u0107, ozdabia\u0107,<em> pi\u015buna<\/em> \u2013 obgadywanie, szkalowanie, <em>pai\u015buna<\/em> \u2013 obmawianie, obgadywanie, oszczerstwo, potwarz, nikczemno\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>day\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>day\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>lito\u015b\u0107, wsp\u00f3\u0142czucie, sympatyzowanie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>day<\/em> \u2013 dzieli\u0107, sympatyzowa\u0107, mie\u0107 lito\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bte\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w stosunku do istot<\/strong> (od: <em>sarva<\/em> \u2013 wszystko; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aloluptvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-lolup-tva<\/em> <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>brak t\u0119sknot, brak chciwo\u015bci, brak zach\u0142anno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lup<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <a title=\"intensivum \u2013 forma intensyfikuj\u0105ca \u2013 ya\u1e45-anta\"> intens. <\/a> <em>lolupa<\/em> \u2013 niezwykle niszczycielski, pragn\u0105cy, t\u0119skni\u0105cy; znaczenie prawdopodobnie od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>lubh<\/em> \u2013 pragn\u0105\u0107, t\u0119skni\u0107, po\u017c\u0105da\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101rdavam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u0101rdava<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>delikatno\u015b\u0107, gi\u0119tko\u015b\u0107, uprzejmo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u1e5bd<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, \u015bciska\u0107, <em>m\u1e5bdu<\/em> \u2013 delikatny, mi\u0142y, przyjemny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>hr\u012b\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>hr\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>wstydliwo\u015b\u0107, zak\u0142opotanie, skromno\u015b\u0107, nie\u015bmia\u0142o\u015b\u0107, p\u0142ochliwo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>hr\u012b<\/em> \u2013 wstydzi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ac\u0101palam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-c\u0101pala<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>brak zmienno\u015bci, brak niestabilno\u015bci, brak chwiejno\u015bci, brak niepewno\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cap<\/em> \u2013 pie\u015bci\u0107, \u0142agodzi\u0107, <em>c\u0101pala <\/em>\u2013 ruchliwo\u015b\u0107, zmienno\u015b\u0107, niesta\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>teja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tejas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ostro\u015b\u0107, gor\u0105co, blask, moc, witalno\u015b\u0107, nasienie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tij<\/em> \u2013 stawa\u0107 si\u0119 ostrym, znosi\u0107 cierpliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63am\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63am\u0101 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>cierpliwo\u015b\u0107, tolerancja, pob\u0142a\u017canie, wyrozumia\u0142o\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63am<\/em> \u2013 wybacza\u0107, tolerowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dh\u1e5bti\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dh\u1e5bti<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>stanowczo\u015b\u0107, wola <\/strong>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u1e5b<\/em> \u2013 dzier\u017cy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>dh\u1e5bta<\/em> \u2013 trzymany, dzier\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015baucam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bauca<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czysto\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym, <em>\u015buci <\/em>\u2013 czysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adroha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-droha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>brak wrogo\u015bci, wolno\u015b\u0107 od zdrady<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>druh<\/em> \u2013 rani\u0107, by\u0107 wrogim, <em>droha<\/em> \u2013 zranienie, krzywda, wrogo\u015b\u0107, zdrada, z\u0142o\u015bliwo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ati-m\u0101nit\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-m\u0101nit\u0101 <\/em><a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>nadmierna duma, nadmierna arogancja<\/strong> (od: <em>ati-<\/em> \u2013 sufiks: zbyt, ponad miar\u0119, bez umiaru, bardzo, ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wyobra\u017ca\u0107 sobie, <em>m\u0101nin<\/em> \u2013 wysoce my\u015bl\u0105cy o sobie, dumny, arogancki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>s\u0105, powstaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43padam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43pad<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>sukces, spe\u0142nienie, doskona\u0142o\u015b\u0107, bogactwo, wspania\u0142o\u015b\u0107, chwa\u0142a<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> \u2013 osi\u0105ga\u0107, prosperowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daiv\u012bm <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiv\u012b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>bosk\u0105, zwi\u0105zan\u0105 z niebianami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-j\u0101ta<\/em> (<em>abhi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>narodzonego do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u0101rata<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sattva-sa\u1e43\u015buddhi<\/em><em>r \u2192 sattva-sa\u1e43siddhir<\/em> (udoskonalenie jestestwa);<br \/>\n<em>j\u00f1\u0101na-yoga-vyavasthiti\u1e25<\/em><em> \u2192 j\u00f1\u0101na-yoga-vyavasthita\u1e25<\/em> (pozostawanie w wiedzy i jodze);<br \/>\n<em>ty\u0101ga\u1e25 \u015b\u0101ntir<strong> <\/strong><\/em><em>\u2192 <\/em><em>ty\u0101go <em>\u2018<\/em>saktir<\/em> (wyrzeczenie, brak lgni\u0119cia);<br \/>\n<em>aloluptva\u1e43<\/em><em> \u2192 <\/em><em>alaulya\u1e43 ca \/ alolutvam \/ alaubdhya\u1e43 ca \/ alolatvam<\/em> (i brak niestabilon\u015bci \/ ? \/ i brak chciwo\u015bci \/ brak zmienno\u015bci);<br \/>\n<em>m\u0101rdavam<\/em><em> \u2192 \u0101rjava\u1e43<\/em> (prostolinijno\u015b\u0107);<br \/>\n<em>\u015baucam <\/em><em>\u2192 tu\u1e63\u1e6dir<\/em> (zadowolenie);<br \/>\n<em>n\u0101ti-m\u0101nit\u0101<\/em><em> \u2192 <\/em><em>n\u0101bhim\u0101nit\u0101 \/ n\u0101ti-m\u0101nat\u0101 <\/em>(nie nadmierna duma);<br \/>\n<em>bh\u0101rata<\/em><em> \u2192 p\u0101\u1e43\u1e0dava<\/em> (Pandowicu!);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5150',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5150\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ndaiv\u012b \u0101sur\u012b r\u0101k\u1e63as\u012b ceti pr\u0101\u1e47i\u1e47\u0101\u1e43 prak\u1e5btayo navame\u2019dhy\u0101ye s\u016bcit\u0101\u1e25 | t\u0101s\u0101\u1e43 vistare\u1e47a pradar\u015ban\u0101ya abhaya\u1e43 sattva-sa\u1e43\u015buddhir ity \u0101dir adhy\u0101ya\u1e25 \u0101rabhyate | tatra sa\u1e43s\u0101ra-mok\u1e63\u0101ya daiv\u012b prak\u1e5bti\u1e25, nibandh\u0101y\u0101sur\u012b r\u0101k\u1e63as\u012b ceti daivy\u0101 \u0101d\u0101n\u0101ya pradar\u015bana\u1e43 kriyate | itarayo\u1e25 parivarjan\u0101ya ca \u015br\u012b-bhagav\u0101n uv\u0101ca\u2014<br \/>\nabhayam abh\u012brut\u0101 | sattva-sa\u1e43\u015buddhi\u1e25 sattvasy\u0101nta\u1e25-kara\u1e47asya sa\u1e43\u015buddhi\u1e25 | sa\u1e43vyavah\u0101re\u1e63u para-va\u00f1can\u0101-m\u0101y\u0101n\u1e5bt\u0101di-parivarjana\u1e43 \u015buddha-sattva-bh\u0101vena vyavah\u0101ra ity artha\u1e25 | j\u00f1\u0101na-yoga-vyavasthitir j\u00f1\u0101na\u1e43 \u015b\u0101strata \u0101c\u0101ryata\u015b ca \u0101tm\u0101di-pad\u0101rth\u0101n\u0101m avagama\u1e25 | avagat\u0101n\u0101m indriy\u0101dy-upasa\u1e43h\u0101re\u1e47aik\u0101gratay\u0101 sv\u0101tma-sa\u1e43vedyat\u0101p\u0101dana\u1e43 yoga\u1e25 | tayor j\u00f1\u0101na-yogayor vy\u0101vasthiti\u1e25 vyavasth\u0101na\u1e43 tan-ni\u1e63\u1e6dhat\u0101 | e\u1e63\u0101 pradh\u0101n\u0101 daiv\u012b s\u0101ttvik\u012b socyate | d\u0101na\u1e43 yath\u0101-\u015bakti sa\u1e43vibh\u0101go\u2019nn\u0101d\u012bn\u0101m | dama\u015b ca b\u0101hya-kara\u1e47\u0101n\u0101m upa\u015bama\u1e25 | anta\u1e25-kara\u1e47asyopa\u015bama\u1e43 \u015b\u0101nti\u1e43 vak\u1e63yati | yaj\u00f1a\u015b ca \u015brauto\u2019gnihotr\u0101di\u1e25 | sm\u0101rta\u015b ca deva-yaj\u00f1\u0101di\u1e25 | sv\u0101dhy\u0101ya \u1e5bg-ved\u0101dyadhyayanam ad\u1e5b\u1e63\u1e6d\u0101rtham | tapo vak\u1e63yam\u0101\u1e47a\u1e43 \u015b\u0101r\u012br\u0101di | \u0101rjavam \u1e5bjutva\u1e43 sarvad\u0101 |<\/p>\n<p>ki\u1e43 ca\u2014<br \/>\nahi\u1e43s\u0101hi\u1e43sana\u1e43 pr\u0101\u1e47in\u0101\u1e43 p\u012b\u1e0d\u0101-varjanam | satyam apriy\u0101n\u1e5bta-varjita\u1e43 yath\u0101-bh\u016bt\u0101rtha-vacanam | akrodha\u1e25 parair \u0101kru\u1e63\u1e6dasy\u0101bhihatasya v\u0101 pr\u0101ptasya krodhasya upa\u015bamanam | ty\u0101ga\u1e25 sa\u1e43ny\u0101sa\u1e25, p\u016brva\u1e43 d\u0101nasyoktatv\u0101t | \u015b\u0101ntir anta\u1e25kara\u1e47asyopa\u015bama\u1e25 | apai\u015bunam api\u015bunat\u0101 | parasmai para-randhra-praka\u1e6d\u012b-kara\u1e47a\u1e43 pai\u015bunam, tad-abh\u0101vo\u2019pai\u015bunam | day\u0101 k\u1e5bp\u0101 bh\u016bte\u1e63u du\u1e25khite\u1e63u | aloluptvam indriy\u0101\u1e47\u0101\u1e43 vi\u1e63aya-sa\u1e43nidh\u0101v avikriy\u0101 | m\u0101rdava\u1e43 m\u1e5bdut\u0101krauryam | hr\u012br lajj\u0101 | ac\u0101palam asati prayojane v\u0101k-p\u0101\u1e47i-p\u0101d\u0101d\u012bn\u0101m avy\u0101p\u0101rayit\u1e5btvam |<\/p>\n<p>ki\u1e43 ca\u2014<br \/>\nteja\u1e25 pr\u0101galbhya\u1e43 na tvag-gat\u0101 d\u012bpti\u1e25 | k\u1e63am\u0101 \u0101kru\u1e63\u1e6dasya t\u0101\u1e0ditasya v\u0101ntar-vikriy\u0101nutpatti\u1e25 | utpann\u0101y\u0101\u1e43 vikriy\u0101y\u0101\u1e43 pra\u015bamanam akrodha ity avoc\u0101ma | ittha\u1e43 k\u1e63am\u0101y\u0101 akrodhasya ca vi\u015be\u1e63a\u1e25 | dh\u1e5btir dehendriye\u1e63v avas\u0101da\u1e43 pr\u0101pte\u1e63u tasya prati\u1e63edhako\u2019nta\u1e25-kara\u1e47a-v\u1e5btti-vi\u015be\u1e63a\u1e25 | yenottambhit\u0101ni kara\u1e47\u0101ni deha\u015b ca n\u0101vas\u012bdanti | \u015bauca\u1e43 dvi-vidha\u1e43 m\u1e5bj-jala-k\u1e5bta\u1e43 b\u0101hyam \u0101bhyantara\u1e43 ca mano-buddhayor nairmalya\u1e43 m\u0101y\u0101-r\u0101g\u0101di-k\u0101lu\u1e63y\u0101bh\u0101va\u1e25 | eva\u1e43 dvi-vidha\u1e43 \u015baucam | adroha\u1e25 para-jigh\u0101\u1e43s\u0101bh\u0101vo\u2019hi\u1e43sanam | n\u0101tim\u0101nit\u0101 atyartha\u1e43 m\u0101no\u2019tim\u0101na\u1e25, sa yasya vidyate so\u2019tim\u0101n\u012b | tad-bh\u0101vo\u2019tim\u0101nit\u0101 | tad-abh\u0101vo n\u0101tim\u0101nit\u0101 \u0101tmana\u1e25 p\u016bjyat\u0101ti\u015baya-bh\u0101van\u0101bh\u0101va ity artha\u1e25 | bhavanty abhay\u0101d\u012bni etad-ant\u0101ni sa\u1e43padam abhij\u0101tasya | ki\u1e43-vi\u015bi\u1e63\u1e6da\u1e43 sa\u1e43pada\u1e43 ? daiv\u012b\u1e43 dev\u0101n\u0101\u1e43 y\u0101 sa\u1e43pat t\u0101m abhilak\u1e63ya j\u0101tasya deva-vibh\u016bty-arhasya bh\u0101vi-kaly\u0101\u1e47asyety artha\u1e25 | he bh\u0101rata !<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nat\u012bten\u0101dhy\u0101yatraye\u1e47a prak\u1e5btipuru\u1e63ayor viviktayo\u1e25 sa\u1e43s\u1e5b\u1e63\u1e6dayo\u015b ca y\u0101th\u0101tmya\u1e43 tatsa\u1e43sargaviyogayo\u015b ca gu\u1e47asa\u1e45gatadviparyayahetutvam, sarvaprak\u0101re\u1e47\u0101vasthitayo\u1e25 prak\u1e5btipuru\u1e63ayor bhagavadvibh\u016btitvam, vibh\u016btimato bhagavato vibh\u016btibh\u016bt\u0101d acidvastuna\u015b cidvastuna\u015b ca baddhamuktobhayar\u016bp\u0101d avyayatvavy\u0101panabhara\u1e47asv\u0101myair arth\u0101ntaratay\u0101 puru\u1e63ottamatvena y\u0101th\u0101tmya\u00f1 ca var\u1e47itam \/ anantaram, uktasya k\u1e5btsnasy\u0101rthasya sthemne \u015b\u0101strava\u015byat\u0101\u1e43 vaktu\u1e43 \u015b\u0101strava\u015byatadvipar\u012btayor dev\u0101surasargayor vibh\u0101ga\u1e43<\/p>\n<p>i\u1e63\u1e6d\u0101ni\u1e63\u1e6daviyogasa\u1e43yogar\u016bpasya du\u1e25khasya hetudar\u015banaja\u1e43 du\u1e25kha\u1e43 bhayam, tanniv\u1e5bttir abhayam \/ sattvasa\u1e43\u015buddhi\u1e25 sattvasy\u0101nta\u1e25kara\u1e47asya rajastamobhy\u0101m asp\u1e5b\u1e63\u1e6datvam \/ j\u00f1\u0101nayogavyavasthiti\u1e25 prak\u1e5btiviyukt\u0101tmasvar\u016bpavivekani\u1e63\u1e6dh\u0101 \/ d\u0101nam ny\u0101y\u0101rjitadhanasya p\u0101tre pratip\u0101danam \/ dama\u1e25 manaso vi\u1e63ayonmukhyaniv\u1e5bttisa\u1e43\u015b\u012blanam \/ yaj\u00f1a\u1e25 phal\u0101bhisandhirahitabhagavad\u0101r\u0101dhanar\u016bpamah\u0101yaj\u00f1\u0101dyanu\u1e63\u1e6dh\u0101nam \/ sv\u0101dhy\u0101ya\u1e25 savibh\u016bter bhagavatas tad\u0101r\u0101dhanaprak\u0101rasya ca pratip\u0101daka\u1e25 k\u1e5btsno veda ityanusandh\u0101ya ved\u0101bhy\u0101sani\u1e63\u1e6dh\u0101 \/ tapa\u1e25 k\u1e5bcchrac\u0101ndr\u0101ya\u1e47adv\u0101da\u015byupav\u0101s\u0101der bhagavatpr\u012b\u1e47anakarmayogyat\u0101p\u0101danasya kara\u1e47am \/ \u0101rjavam manov\u0101kk\u0101yav\u1e5btt\u012bn\u0101m ekani\u1e63\u1e6dhat\u0101 pare\u1e63u \/ ahi\u1e43s\u0101 parap\u012b\u1e0d\u0101varjanam \/ satyam yath\u0101d\u1e5b\u1e63\u1e6d\u0101rthagocarabh\u016btahitav\u0101kyam \/ akrodha\u1e25 parap\u012b\u1e0d\u0101phalacittavik\u0101rarahitatvam \/ ty\u0101ga\u1e25 \u0101tmahitapratyan\u012bkaparigrahavimocanam \/ \u015b\u0101nti\u1e25 indriy\u0101\u1e47\u0101\u1e43 vi\u1e63ayapr\u0101va\u1e47yanirodhasa\u1e43\u015b\u012blanam \/ apai\u015bunam par\u0101narthakarav\u0101kyanivedan\u0101kara\u1e47am \/ day\u0101 bh\u016bte\u1e63u sarvabh\u016bte\u1e63u du\u1e25kh\u0101sahi\u1e63\u1e47utvam \/ aloluptvam alolupatvam \/ alolutvam iti v\u0101 p\u0101\u1e6dha\u1e25; vi\u1e63aye\u1e63u nissp\u1e5bhatvam ityartha\u1e25 \/ m\u0101rdavam ak\u0101\u1e6dhinyam, s\u0101dhujanasa\u1e43\u015ble\u1e63\u0101rhatetyartha\u1e25 \/ hr\u012b\u1e25 ak\u0101ryakara\u1e47e vr\u012b\u1e0d\u0101 \/ ac\u0101palam sp\u1e5bha\u1e47\u012byavi\u1e63ayasannidhau aca\u00f1calatvam \/ teja\u1e25 durjanair anabhibhavan\u012byatvam \/ k\u1e63am\u0101 paranimittap\u012b\u1e0d\u0101nubhave 'pi pare\u1e63u ta\u1e43 prati cittavik\u0101rarahitat\u0101 \/ dh\u1e5bti\u1e25 mahaty\u0101m apy \u0101padi k\u1e5btyakartavyat\u0101vadh\u0101ra\u1e47am \/ \u015baucam b\u0101hy\u0101ntarakara\u1e47\u0101n\u0101\u1e43 k\u1e5btyayogyat\u0101 \u015b\u0101str\u012by\u0101 \/ adroha\u1e25 pare\u1e63v anuparodha\u1e25; pare\u1e63u svacchandav\u1e5bttinirodharahitatvam ityartha\u1e25 \/ n\u0101tim\u0101nit\u0101 asth\u0101ne garvo 'tim\u0101nitvam; tadrahitat\u0101 \/ ete gu\u1e47\u0101\u1e25 daiv\u012b\u1e43 sa\u1e43padam abhij\u0101tasya bhavanti \/ devasa\u1e43bandhin\u012b sa\u1e43pad daiv\u012b; dev\u0101 bhagavad\u0101j\u00f1\u0101nuv\u1e5btti\u015b\u012bl\u0101\u1e25; te\u1e63\u0101\u1e43 sa\u1e43pat \/ s\u0101 ca bhagavad\u0101j\u00f1\u0101nuv\u1e5bttir eva \/ t\u0101m abhij\u0101tasya t\u0101m abhimukh\u012bk\u1e5btya j\u0101tasya, t\u0101\u1e43 nivartayitu\u1e43 j\u0101tasya bhavant\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101y\u0101s tu etad-buddhv\u0101 buddhim\u0101n sy\u0101t k\u1e5bta-k\u1e5btya\u015b ca bh\u0101ratety uktam | tatra ka etat tattva\u1e43 budhyate | ko v\u0101 na budhyate | ity apek\u1e63\u0101y\u0101\u1e43 tattva-j\u00f1\u0101ne 'dhik\u0101ri\u1e47o 'nadhik\u0101ri\u1e47a\u015b ca vivek\u0101rtha\u1e43 \u1e63o\u1e0da\u015b\u0101dhy\u0101yasy\u0101rambha\u1e25 | nir\u016bpite hi k\u0101ry\u0101rthe 'dhik\u0101ri-jij\u00f1\u0101s\u0101 bhavati | tad ukta\u1e43 bha\u1e6d\u1e6dai\u1e25 &#8212;<br \/>\nbh\u0101ro yo yena vo\u1e0dhavya\u1e25 sa pr\u0101g \u0101ndolit\u0101 yad\u0101 |<br \/>\ntad\u0101 ka\u1e47\u1e0dasya vo\u1e0dheti \u015bakya\u1e43 kartu\u1e43 nir\u016bpa\u1e47am || iti |<br \/>\ntatr\u0101dhik\u0101ri-vi\u015be\u1e63a\u1e47a-bh\u016bt\u0101\u1e43 daiv\u012b\u1e43 sampadam \u0101ha abharam iti tribhi\u1e25 | abhaya\u1e43 bhay\u0101bh\u0101va\u1e25 | sattvasya cittasya sa\u1e43\u015buddhi\u1e25 suprasannat\u0101 | j\u00f1\u0101na-yoga \u0101tma-j\u00f1\u0101nop\u0101ye vyavasthiti\u1e25 parini\u1e63\u1e6dh\u0101 | d\u0101na\u1e43 svabhojyasya ann\u0101der yathocita\u1e43 sa\u1e43vibh\u0101ga\u1e25 | damo b\u0101hyendriya-sa\u1e43yama\u1e25 | yaj\u00f1o yath\u0101dhik\u0101ra\u1e43 dar\u015ba-paur\u1e47am\u0101s\u0101di\u1e25 | sv\u0101dhy\u0101yo brahma-yaj\u00f1\u0101di\u1e25 | japa-yaj\u00f1o v\u0101 | tapa uttar\u0101dhy\u0101ye vak\u1e63yam\u0101\u1e47a\u1e43 \u015b\u0101r\u012br\u0101di | \u0101rjavam avakrat\u0101 |<\/p>\n<p>ki\u1e43 c\u0101hi\u1e43seti | ahi\u1e43s\u0101 para-p\u012b\u1e0d\u0101varjanam | satya\u1e43 yath\u0101-d\u1e5b\u1e63\u1e6d\u0101rtha-bh\u0101\u1e63a\u1e47am | akrodhas t\u0101\u1e0ditasy\u0101pi citte k\u1e63obh\u0101nutpatti\u1e25 | ty\u0101ga aud\u0101ryam | \u015b\u0101nti\u015b cittoparati\u1e25 | pai\u015buna\u1e43 parok\u1e63e para-do\u1e63a-prak\u0101\u015banam | tad-varjanam apai\u015bunam | bh\u016bte\u1e63u d\u012bne\u1e63u day\u0101 | alolupatam alolupatva\u1e43 lobh\u0101bh\u0101va\u1e25 | avar\u1e47a-lopa \u0101r\u1e63a\u1e25 | m\u0101rdava\u1e43 m\u1e5bdutvam akr\u016brat\u0101 | hr\u012br ak\u0101rya-prav\u1e5bttau loka-lajj\u0101 | ac\u0101pala\u1e43 vyartha-kriy\u0101-r\u0101hityam |<\/p>\n<p>ki\u1e43 ca teja iti | teja\u1e25 pr\u0101galbhyam | k\u1e63am\u0101 paribhav\u0101di\u1e63u utpadyam\u0101ne\u1e63u krodha-pratibandha\u1e25 | dh\u1e5btir du\u1e25kh\u0101dibhir avas\u012bdata\u015b cittasya sthir\u012bkara\u1e47am | \u015bauca\u1e43 b\u0101hy\u0101bhyantara-\u015buddhi\u1e25 | adroho jigh\u0101\u1e43s\u0101-r\u0101hityam | \u0101tim\u0101nit\u0101 \u0101tmany atip\u016bjyatv\u0101bhim\u0101na\u1e25 | tad-abh\u0101vo n\u0101tim\u0101nit\u0101 | et\u0101ny abhay\u0101d\u012bni \u1e63a\u1e0d-vi\u1e43\u015bati-prak\u0101r\u0101\u1e47i daiv\u012b\u1e43 sampadam abhij\u0101tasya bhavanti | deva-yogy\u0101\u1e43 s\u0101ttvik\u012b\u1e43 sampadam abhilak\u1e63ya tad-\u0101bhimukhyena j\u0101tasya | bh\u0101vi-kaly\u0101\u1e47asya pu\u1e43so bhavant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nmah\u0101-bh\u0101gy\u0101n\u0101\u1e43 paramaha\u1e43s\u0101n\u0101\u1e43 phala-bh\u016bt\u0101\u1e43 daiv\u012b\u1e43 sampadam uktv\u0101 tato ny\u016bn\u0101n\u0101\u1e43 g\u1e5bhasth\u0101d\u012bn\u0101\u1e43 s\u0101dhana-bh\u016bt\u0101m \u0101ha d\u0101na\u1e43 sva-svatv\u0101spad\u0101n\u0101m ann\u0101d\u012bn\u0101\u1e43 yath\u0101-\u015bakti \u015b\u0101strokta\u1e25 sa\u1e43vibh\u0101ga\u1e25 | damo b\u0101hyendriya-sa\u1e43yama \u1e5btu-k\u0101l\u0101dy-atirikta-k\u0101le maithun\u0101dy-abh\u0101va\u1e25 | ca-k\u0101ro 'nukt\u0101n\u0101\u1e43 niv\u1e5btti-lak\u1e63a\u1e47a-dharm\u0101\u1e47\u0101\u1e43 samuccay\u0101rtha\u1e25 | yaj\u00f1a\u015b ca \u015brauto 'gnihotra-dar\u015bapaur\u1e47am\u0101s\u0101di\u1e25 | sm\u0101rto deva-yaj\u00f1a\u1e25 pit\u1e5b-yaj\u00f1o bh\u016bta-yaj\u00f1o manu\u1e63ya-yaj\u00f1a iti caturvidha\u1e25 | brahma-yaj\u00f1asya sv\u0101dhy\u0101ya-padena p\u1e5bthag-ukte\u1e25 | ca-k\u0101ro 'nukt\u0101n\u0101\u1e43 prav\u1e5btti-lak\u1e63a\u1e47a-dharm\u0101\u1e47\u0101\u1e43 samuccay\u0101rtha\u1e25 | etat traya\u1e43 g\u1e5bhasthasya | sv\u0101dhy\u0101yo brahma-yaj\u00f1o 'd\u1e5b\u1e63\u1e6d\u0101rtham \u1e5bg-ved\u0101dyadhyayana-r\u016bpa\u1e25 | yaj\u00f1a-\u015babdena pa\u00f1ca-vidha-mah\u0101-yaj\u00f1okti-sambhave 'py as\u0101dh\u0101ra\u1e47yena bramac\u0101ri-dharmatva-kathan\u0101rtha\u1e43 p\u1e5bthag-ukti\u1e25 | tapas tri-vidha\u1e43 \u015b\u0101r\u012br\u0101di saptada\u015be vak\u1e63yam\u0101\u1e47a\u1e43 v\u0101naprasthasy\u0101s\u0101dh\u0101ra\u1e47o dharma\u1e25 | eva\u1e43 catur\u1e47\u0101m \u0101\u015bram\u0101\u1e47\u0101m as\u0101dh\u0101ra\u1e47\u0101n dharm\u0101n uktv\u0101 catur\u1e47\u0101\u1e43 var\u1e47\u0101n\u0101m as\u0101dh\u0101ra\u1e47a-dharm\u0101n \u0101ha \u0101rjavam avakratva\u1e43 \u015braddadh\u0101ne\u1e63u \u015brot\u1e5b\u1e63u sva-j\u00f1\u0101t\u0101rth\u0101sa\u1e43gopanam |<\/p>\n<p>pr\u0101\u1e47i-v\u1e5btti-cchedo hi\u1e43s\u0101 tad-ahetutvam ahi\u1e43s\u0101 | satyam anarth\u0101nanubandhi yath\u0101bh\u016bt\u0101rtha-vacanam | parair \u0101kro\u015be t\u0101\u1e0dane v\u0101 k\u1e5bte sati pr\u0101pto ya\u1e25 krodhas tasya tat-k\u0101lam upa\u015bamanam akrodha\u1e25 | d\u0101nasya pr\u0101g-uktes ty\u0101ga\u1e25 sa\u1e43ny\u0101sa\u1e25 | damasya pr\u0101g-ukte\u1e25 \u015b\u0101ntir anta\u1e25kara\u1e47asyopa\u015bama\u1e25 | parasmai parok\u1e63e para-do\u1e63a-prak\u0101\u015bana\u1e43 pai\u015bunam, tad-abh\u0101vo 'pai\u015bunam | day\u0101 bh\u016bte\u1e63u du\u1e25khite\u1e63v anukamp\u0101 | aloluptvam alolupatvam indriy\u0101\u1e47\u0101\u1e43 vi\u1e63aya-sa\u1e43nidh\u0101ne 'py avikriyatvam | m\u0101rdava\u1e43 akr\u016bratvam v\u1e5bth\u0101p\u016brvapak\u1e63\u0101di-k\u0101ri\u1e63v api \u015bi\u1e63y\u0101di\u1e63v apriya-bh\u0101\u1e63a\u1e47\u0101di-vyatireke\u1e47a yodhayit\u1e5btvam | hr\u012br ak\u0101rya-prav\u1e5btty-\u0101rambhe tat-pratibandhik\u0101 loka-lajj\u0101 | ac\u0101palam prayojana\u1e43 vin\u0101pi v\u0101k-p\u0101\u1e47y-\u0101di-vy\u0101p\u0101rayit\u1e5btva\u1e43 c\u0101pala\u1e43 tad-abh\u0101va\u1e25 | \u0101rjav\u0101dayo 'c\u0101pal\u0101nt\u0101 br\u0101hma\u1e47asy\u0101s\u0101dhara\u1e47\u0101 dharm\u0101\u1e25 |<\/p>\n<p>teja\u1e25 pr\u0101galbhya\u1e43 str\u012b-b\u0101lak\u0101dibhir m\u016b\u1e0dhair anabhibh\u0101vyatvam | k\u1e63am\u0101 saty api s\u0101marthye paribhava-hetu\u1e43 prati krodhasy\u0101nutpatti\u1e25 | dh\u1e5btir dehendriye\u1e63v avas\u0101da\u1e43 pr\u0101pte\u1e63v api tad-uttambhaka\u1e25 prayana-vi\u015be\u1e63a\u1e25 | yenottambhit\u0101ni kara\u1e47\u0101ni \u015bar\u012bra\u1e43 ca n\u0101vas\u012bdanti | etat traya\u1e43 k\u1e63atriyasy\u0101s\u0101dh\u0101ra\u1e47am | \u015baucam \u0101bhyantaram artha-prayog\u0101dau m\u0101y\u0101n\u1e5bt\u0101di-r\u0101hitya\u1e43 na tu m\u1e5bjjal\u0101di-janitam b\u0101hyam atra gr\u0101hya\u1e43 tasya \u015bar\u012bra-\u015buddhi-r\u016bpatay\u0101 b\u0101hyatven\u0101nta\u1e25kara\u1e47a-v\u0101san\u0101tv\u0101bh\u0101v\u0101t | tad-v\u0101san\u0101n\u0101m eva s\u0101ttvik\u0101di-bheda-bhinn\u0101n\u0101\u1e43 daivy-\u0101sury\u0101di-sampad-r\u016bpatven\u0101tra pratipip\u0101d\u0101yi\u1e63itatv\u0101t | sv\u0101dhy\u0101y\u0101divat kenacid r\u016bpe\u1e47a v\u0101san\u0101-r\u016bpatve tad apy \u0101deyam eva | droha\u1e25 para-jigh\u0101\u1e43say\u0101 \u015bastra-graha\u1e47\u0101di tad-abh\u0101vo 'droha\u1e25 | etad dvaya\u1e43 vai\u015byasy\u0101s\u0101dh\u0101ra\u1e47am | asty artha\u1e43 m\u0101nit\u0101tmani p\u016bjyatv\u0101ti\u015baya-bh\u0101van\u0101timi\u0101nit\u0101 | tad-abh\u0101vo n\u0101tim\u0101nit\u0101 p\u016bjye\u1e63u namrat\u0101 | aya\u1e43 \u015b\u016bdrasy\u0101s\u0101dh\u0101ra\u1e47o dharma\u1e25 | tam eta\u1e43 ved\u0101nuvacanena br\u0101hma\u1e47\u0101 vividi\u1e63anti yaj\u00f1ena d\u0101nena tapas\u0101n\u0101\u015bakena [BAU 4.4.22] ity \u0101di \u015bruty\u0101 vividi\u1e63aupayikatay\u0101 viniyukt\u0101 as\u0101dh\u0101ra\u1e47\u0101\u1e25 s\u0101dh\u0101ra\u1e47\u0101\u015b ca var\u1e47\u0101\u015brama-dharm\u0101 ihopalak\u1e63yante | ete dharm\u0101 bhavanti ni\u1e63padyante daiv\u012b\u1e43 \u015buddha-sattva-may\u012b\u1e43 sampada\u1e43 v\u0101san\u0101-santati\u1e43 \u015bar\u012br\u0101rambha-k\u0101le pu\u1e47ya-karmabhir abhivyakt\u0101m abhilak\u1e63ya j\u0101tasya puru\u1e63asya ta\u1e43 vidy\u0101-karma\u1e47\u012b samanv\u0101rabhete p\u016brva-praj\u00f1\u0101 ca [BAU 4.4.2], pu\u1e47ya\u1e25 pu\u1e47yena karma\u1e47\u0101 bhavati p\u0101pa\u1e25 p\u0101pena [BAU 4.4.5] ity \u0101di \u015brutibhya\u1e25 | he bh\u0101rateti sambhodayn \u015buddha-va\u1e43\u015bodbhavatvena p\u016btatv\u0101t tvam et\u0101d\u1e5b\u015ba-dharma-yogyo 's\u012bti s\u016bcayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nanantar\u0101dhy\u0101ye \u016brdhva-m\u016blam adha\u1e25-\u015b\u0101kham ity \u0101din\u0101 var\u1e47itasya sa\u1e43s\u0101r\u0101\u015bvattha-v\u1e5bk\u1e63asya phal\u0101ni na var\u1e47it\u0101n\u012bty anusm\u1e5bty\u0101sminn adhy\u0101ye tasya dvividh\u0101ni mokac\u0101ni bandhak\u0101ni ca phal\u0101ni var\u1e47ayi\u1e63yan pratham\u1e43 moka\u0101ny \u0101ha abhayam iti tribhi\u1e25 | tyakta-putra-kalatr\u0101dika ek\u0101k\u012b nirjane vane katha\u1e43 j\u012bvi\u1e63y\u0101m\u012bti bhaya-r\u0101hityam abhayam | sattva-sa\u1e43\u015buddhi\u015b citta-pras\u0101da\u1e25 | j\u00f1\u0101na-yoge j\u00f1\u0101nop\u0101ye 'm\u0101nitv\u0101dau vyavasthiti\u1e25 parini\u1e63\u1e6dh\u0101 | d\u0101na\u1e43 svabhojy\u0101nn\u0101der yathocita\u1e43 sa\u1e43vibh\u0101ga\u1e25 | damo b\u0101hyendriya-sa\u1e43yama\u1e25 | yaj\u00f1o deva-p\u016bj\u0101 | sv\u0101dhy\u0101yo veda-p\u0101\u1e6dh\u1e25 | \u0101d\u012bni spa\u1e63\u1e6d\u0101ni | ty\u0101ga\u1e25 putra-kalatr\u0101di\u1e63u yamat\u0101-ty\u0101ga\u1e25 | aloluptva\u1e43 lobh\u0101bh\u0101va\u1e25 | et\u0101ni \u1e63a\u1e0d-vi\u1e43\u015batir abhay\u0101d\u012bni daiv\u012b\u1e43 s\u0101ttvik\u012b\u1e43 samapdam abhilak\u1e63ya j\u0101tasya s\u0101ttviky\u0101\u1e25 sampada\u1e25 pr\u0101pt-vya\u00f1jake k\u1e63a\u1e47e janma labdhavata\u1e25 pu\u1e43so bhavanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\np\u016brvatra a\u015bvattha-m\u016bl\u0101ny anusantat\u0101ni ity \u0101din\u0101 pr\u0101c\u012bna-karma-nimitt\u0101\u1e25 \u015bubh\u0101\u015bubha-v\u0101san\u0101\u1e25 sa\u1e43s\u0101ra-taror av\u0101ntara-m\u016blatvenokt\u0101\u1e25 | et\u0101 eva navame daivy \u0101sur\u012b r\u0101k\u1e63as\u012b cetei pr\u0101\u1e47in\u0101\u1e43 prak\u1e5btayo nigadit\u0101\u1e25 | tatra vaidik\u0101rth\u0101nu\u1e63\u1e6dh\u0101n ahetu\u1e25 s\u0101ttvik\u012b \u015bubha-v\u0101san\u0101 mok\u1e63op\u0101yogin\u012b daiv\u012b prak\u1e5bti\u1e25 | saiveha daiv\u012b sampat taror up\u0101deya\u1e43 phalam | sv\u0101bh\u0101vika-r\u0101ga-dve\u1e63\u0101nus\u0101ri\u1e47\u012b sarv\u0101nartha-het\u016b r\u0101jas\u012b t\u0101mas\u012b c\u0101\u015bubha-v\u0101san\u0101 \u0101sur\u012b r\u0101k\u1e63as\u012b ca prak\u1e5bti-niraya-nip\u0101topayogin\u012b s\u0101 | s\u0101 c\u0101sura-sampattayor heya\u1e43 phalam ity etad bodhayitu\u1e43 \u1e63o\u1e0da\u015basy\u0101rambha\u1e25 |<br \/>\natra daiv\u012b\u1e43 sampada\u1e43 bhagav\u0101n uv\u0101ca abhayam ity \u0101din\u0101 trike\u1e47a | catur\u1e47\u0101m \u0101\u015bram\u0101\u1e47\u0101\u1e43 var\u1e47\u0101n\u0101\u1e43 ca dharm\u0101\u1e25 kram\u0101d iha kathyante | sanny\u0101sin\u0101\u1e43 t\u0101vad \u0101ha abhaya\u1e43 nirudyama\u1e25 katham ek\u0101k\u012b jivi\u1e63y\u0101m\u012bti bhaya-\u015b\u016bnyatvam | sattva-sa\u1e43\u015buddhi\u1e25 sv\u0101\u015brama-dharm\u0101nu\u1e63\u1e6dh\u0101nena mano-nairmalyam | j\u00f1\u0101na-yoge \u015brava\u1e47\u0101dau j\u00f1\u0101nop\u0101ye | vyavasthiti\u1e25 parini\u1e63\u1e6dheti trayam ||<br \/>\natha brahmac\u0101ri\u1e47\u0101m \u0101ha sv\u0101dhy\u0101yo brahma-yaj\u00f1a\u1e25 \u015baktimato bhagavata\u1e25 prati-p\u0101dako 'yam apauru\u1e63eyo 'k\u1e63ara-r\u0101\u015bir ity anusandh\u0101ya ved\u0101bhy\u0101sa-ni\u1e63\u1e6dhatety ekam |<br \/>\natha v\u0101naprasth\u0101n\u0101m \u0101ha tapa iti | tac ca \u015bar\u012br\u0101di-tribhedam ity a\u1e63\u1e6d\u0101da\u015be vak\u1e63yam\u0101\u1e47a\u1e43 bodhyam ity ekam |<br \/>\natha var\u1e47e\u1e63u vipr\u0101\u1e47\u0101m \u0101ha \u0101rjava\u1e43 s\u0101ralyam | tac ca \u015braddh\u0101lu-\u015brot\u1e5b\u1e63u sva-j\u00f1\u0101t\u0101rth\u0101gopana\u1e43 j\u00f1eyam | ahi\u1e43s\u0101 pr\u0101\u1e47i-j\u012bvik\u0101nucchedakat\u0101 | satyam anrth\u0101n anubhandi-yath\u0101d\u1e5b\u1e63\u1e6d\u0101rtha-vi\u1e63aya\u1e43 v\u0101kyam | akrodho durjana-k\u1e5bte sva-tirask\u0101re 'bhyuditasya kopasya nirodha\u1e25 | ty\u0101go durukter api tatr\u0101prak\u0101\u015ba\u1e25 | \u015b\u0101ntir manasa\u1e25 sa\u1e43yama\u1e25 | apai\u015buna\u1e43 parok\u1e63e par\u0101nartha-k\u0101ri-v\u0101ky\u0101prak\u0101\u015banam | bh\u016bte\u1e63u day\u0101 tad-du\u1e25kh\u0101sahi\u1e63\u1e47ut\u0101 | aloluptva\u1e43 nirlobhat\u0101 | pa-lopa\u015b ch\u0101ndasa\u1e25 | m\u0101rdava\u1e43 komalatvam sat-p\u0101tra-sa\u1e45ga-vicched\u0101sahanam | hr\u012br vikarma\u1e47i lajj\u0101 | ac\u0101pala\u1e43 vyartha-kriy\u0101-viraha iti dv\u0101da\u015ba |<br \/>\natha k\u1e63atriy\u0101\u1e47\u0101m \u0101ha tejas tuccha-jan\u0101nabhibh\u0101vyatvam | k\u1e63am\u0101 saty api s\u0101marthey sv\u0101sam\u0101na\u1e43 paribh\u0101vaka\u1e43 prati kop\u0101nudaya\u1e25 | dh\u1e5bti\u1e25 \u015bar\u012brendriye\u1e63v api tad-uttambhaka\u1e25 prayatno yena te\u1e63\u0101\u1e43 n\u0101vas\u0101da\u1e25 sy\u0101d iti trayam |<br \/>\natha vai\u015by\u0101n\u0101m \u0101ha \u015bauca\u1e43 vy\u0101p\u0101re v\u0101\u1e47ijye m\u0101y\u0101n\u1e6dr\u0101di-r\u0101hityam | adroha\u1e25 para-jigh\u0101\u1e43say\u0101 kha\u1e0dg\u0101dya-graha\u1e47am iti dvayam |<br \/>\natha \u015b\u016bdr\u0101n\u0101m \u0101ha n\u0101tim\u0101nit\u0101 \u0101tmani p\u016bjyatva-bh\u0101van\u0101-\u015b\u016bnyat\u0101 vipr\u0101di\u1e63u tri\u1e63u namratety ekam iti \u1e63a\u1e0d-vi\u1e43\u015bati\u1e25 |<br \/>\nete tatra tatra pradh\u0101na-bh\u016bt\u0101 bodhy\u0101 anukt\u0101n\u0101m apy upalak\u1e63a\u1e47\u0101rth\u0101\u1e25 | deh\u0101rambha-k\u0101lonmukhai\u1e25 suk\u1e5btair vyakt\u0101\u1e43 daiv\u012b\u1e43 \u015bubha-v\u0101san\u0101m abhilak\u1e63\u012bk\u1e5btya j\u0101tasya puru\u1e63asya bhavanti udayante &#8211;pu\u1e47ya\u1e25 pu\u1e47ye karma\u1e47\u0101 bhavati p\u0101pa\u1e25 p\u0101pena iti \u015brute\u1e25 | dev\u0101h khalu pare\u015b\u0101nu-v\u1e5btti-\u015b\u012bl\u0101s te\u1e63\u0101m iya\u1e43 sampad anay\u0101 tat-pr\u0101paka-j\u00f1\u0101na-bhakti-sambhav\u0101t sa\u1e43s\u0101ra-taror up\u0101deya\u1e43 phalam etat<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5150',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5150\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nBezboja\u017aliwo\u015b\u0107, czysto\u015b\u0107 wewn\u0119trzn\u0105, sta\u0142o\u015b\u0107 w oddaniu si\u0119 poznaniu, szczodrobliwo\u015b\u0107 i panowanie nad sob\u0105, sk\u0142adanie ofiar, poznawanie szeptem nauki Wed, umartwianie si\u0119, prawo\u015b\u0107, \u2013<br \/>\nnieszkodliwo\u015b\u0107, prawdom\u00f3wno\u015b\u0107, dobro\u0107, wyrzeczenie si\u0119, spok\u00f3j, wierno\u015b\u0107, lito\u015b\u0107 wzgl\u0119dem, stworze\u0144, niepo\u017c\u0105dliwo\u015b\u0107, \u0142agodno\u015b\u0107, wstydliwo\u015b\u0107, niewzruszono\u015b\u0107,<br \/>\nmoc ducha, cierpliwo\u015b\u0107, sta\u0142o\u015b\u0107, czysto\u015b\u0107, \u017cyczliwo\u015b\u0107, pokor\u0119 \u2013 wszystkie te przymioty posiada ten, kto si\u0119 urodzi\u0142 dla boskiego istnienia, Bharato.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nM\u0119stwo, oczyszczenie duszy, wytrwa\u0142o\u015b\u0107 w Jedno\u015bci mistycznej nauki, ja\u0142mu\u017cna, umiarkowanie, pobo\u017cno\u015b\u0107, rozmy\u015blanie, umartwienie, prawo\u015b\u0107,<br \/>\npogoda duszy, prawdom\u00f3wno\u015b\u0107, s\u0142odycz, samozaparcie si\u0119, spok\u00f3j wewn\u0119trzny, dobrotliwo\u015b\u0107, lito\u015b\u0107 wzgl\u0119dem istot \u017cyj\u0105cych, pok\u00f3j serca, \u0142askawo\u015b\u0107, wstydliwo\u015b\u0107, powaga,<br \/>\nsi\u0142a, cierpliwo\u015b\u0107, moc, czysto\u015b\u0107, nieobra\u017canie si\u0119, skromno\u015b\u0107: takie s\u0105, o Bharato, cnoty tego, kto si\u0119 urodzi\u0142 w stanie boskim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzecze:<br \/>\nNieustraszono\u015b\u0107, czysto\u015b\u0107 i harmonia \u017cycia, sta\u0142o\u015b\u0107 w jodze m\u0105dro\u015bci, hojno\u015b\u0107 w darach mi\u0142osierdzia, samoopanowanie, ofiary, zg\u0142\u0119bianie Ksi\u0105g \u015bwi\u0119tych, gor\u0105cy wysi\u0142ek wewn\u0119trzny (Tapaas) oraz prawo\u015b\u0107;<br \/>\nnieprzyczynianie nikomu cierpienia, wierno\u015b\u0107 prawdzie, brak chytro\u015bci i gniewu, skromno\u015b\u0107, spok\u00f3j, r\u00f3wnowaga, wyrozumia\u0142o\u015b\u0107, wyrzeczenie, brak sk\u0105pstwa i lekkomy\u015blno\u015bci, wszechwsp\u00f3\u0142czucie, \u0142agodno\u015b\u0107;<br \/>\nmoc, przebaczenie, wytrzyma\u0142o\u015b\u0107, m\u0119stwo i hart, czysto\u015b\u0107 serca, brak zazdro\u015bci i pychy; oto, o Bharato, wrodzone cechy cz\u0142owieka, kt\u00f3ry z natur\u0105 uduchowion\u0105 przychodzi na ten \u015bwiat.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nNieul\u0119k\u0142o\u015b\u0107, czysto\u015b\u0107 serca,<br \/>\nwytrwa\u0142o\u015b\u0107 w poznawaniu prawdy i jodze,<br \/>\nhojno\u015b\u0107, opanowanie, ofiara,<br \/>\nlektura \u015bwi\u0119tych tekst\u00f3w, asceza, uczciwo\u015b\u0107,<br \/>\nnieczynienie krzywdy, prawdom\u00f3wno\u015b\u0107, \u0142agodno\u015b\u0107,<br \/>\nzaniechanie [my\u015bli o owocach czynu],<br \/>\ncisza, \u017cyczliwo\u015b\u0107,<br \/>\nwsp\u00f3\u0142czucie dla [innych] stworze\u0144,<br \/>\nbrak po\u017c\u0105dliwo\u015bci, dobro\u0107, wstyd, sta\u0142o\u015b\u0107,<br \/>\nsi\u0142a, cierpliwo\u015b\u0107, wytrwa\u0142o\u015b\u0107,<br \/>\nczysto\u015b\u0107, brak wrogo\u015bci, skromno\u015b\u0107 \u2014<br \/>\noto [przymioty] tego,<br \/>\nkto odradza si\u0119 dla boskiego losu, Bharato.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nNieustraszono\u015b\u0107, czysto\u015b\u0107 umys\u0142u, sta\u0142o\u015b\u0107 w jodze m\u0105dro\u015bci, szczodrobliwo\u015b\u0107, samoopanowanie,<br \/>\nSk\u0142adanie ofiar, studia nad \u015bwi\u0119tymi ksi\u0119gami, asceza, prawo\u015b\u0107,<br \/>\n\u017byczliwo\u015b\u0107 wobec ka\u017cdej istoty, prawdom\u00f3wno\u015b\u0107, wyzbycie si\u0119 gniewu, wyrzeczenie, spok\u00f3j,<br \/>\nNieoczernianie innych, wielkoduszno\u015b\u0107, wolno\u015b\u0107 od po\u017c\u0105da\u0144, uprzejmo\u015b\u0107, skromno\u015b\u0107, sta\u0142o\u015b\u0107,<br \/>\nSi\u0142a, cierpliwo\u015b\u0107, wytrwa\u0142o\u015b\u0107, czysto\u015b\u0107, wolno\u015b\u0107 od zazdro\u015bci i dumy,<br \/>\nTo s\u0105, Bharato, cechy ludzi, kt\u00f3rzy rodz\u0105 si\u0119 z bosk\u0105 natur\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nOdwaga i czysto\u015b\u0107 serca, wierno\u015b\u0107 poznaniu i jodze,<br \/>\nSzczodro\u015b\u0107 i umiar, ofiary, czytanie Wed, \u017car, prostota,<br \/>\nDobro\u0107 i szczero\u015b\u0107, \u0142agodno\u015b\u0107, ub\u00f3stwo, spok\u00f3j, \u017cyczliwo\u015b\u0107,<br \/>\nLito\u015b\u0107 dla stworze\u0144, brak \u017c\u0105dzy, grzeczno\u015b\u0107, wstydliwo\u015b\u0107, powaga,<br \/>\nSil\u0105, cierpliwo\u015b\u0107, wytrwa\u0142o\u015b\u0107, czysto\u015b\u0107, poczciwo\u015b\u0107 i skromno\u015b\u0107 \u2013<br \/>\nOto jest boskie dziedzictwo, z jakim si\u0119 rodzi, Bharato!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nBrak l\u0119ku \u2013 m\u00f3wi\u0142 dalej Najwy\u017cszy \u2013 harmonia,<br \/>\nSta\u0142o\u015b\u0107 w jodze poznania, hojno\u015b\u0107, dyscyplina,<br \/>\nOfiary i zg\u0142\u0119bianie nauk pism wedyjskich,<br \/>\nAsceza, wierno\u015b\u0107 prawdzie, \u0142agodno\u015b\u0107, rzetelno\u015b\u0107,<br \/>\nOpanowanie, skromno\u015b\u0107, spok\u00f3j, r\u00f3wnowaga,<br \/>\nWyrozumia\u0142o\u015b\u0107, wolno\u015b\u0107 od chciwo\u015bci, dobro\u0107,<br \/>\nWstydliwo\u015b\u0107, niewzruszono\u015b\u0107, si\u0142a, przebaczenie,<br \/>\nWytrzyma\u0142o\u015b\u0107 i czysto\u015b\u0107, \u017cyczliwo\u015b\u0107, pokora<br \/>\nS\u0105 to cechy cz\u0142owieka o boskiej naturze.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nJa\u017ani czysto\u015b\u0107, brak boja\u017ani,<br \/>\nutwierdzenie w jodze wiedzy,<br \/>\ndar, ofiara, pow\u015bci\u0105gliwo\u015b\u0107,<br \/>\nprostota, asceza, studia,<br \/>\nniekrzywdzenie, prawdom\u00f3wno\u015b\u0107,<br \/>\nwyrzeczenie i brak gniewu,<br \/>\nspok\u00f3j oraz brak obmowy,<br \/>\nlito\u015b\u0107 dla istoty ka\u017cdej,<br \/>\nbrak chciwo\u015bci, delikatno\u015b\u0107,<br \/>\nbrak chwiejno\u015bci i wstydliwo\u015b\u0107,<br \/>\nwigor, wola, tolerancja,<br \/>\nnie nadmierna duma, czysto\u015b\u0107,<br \/>\nbrak wrogo\u015bci \u2013 oto boska<br \/>\njest maj\u0119tno\u015b\u0107 zrodzonego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca abhaya\u1e43 sattva-sa\u1e43\u015buddhir j\u00f1\u0101na-yoga-vyavasthiti\u1e25 d\u0101na\u1e43 dama\u015b ca yaj\u00f1a\u015b ca sv\u0101dhy\u0101yas tapa \u0101rjavam ahi\u1e43s\u0101 satyam akrodhas ty\u0101ga\u1e25 \u015b\u0101ntir apai\u015bunam day\u0101 bh\u016bte\u1e63v aloluptva\u1e43 m\u0101rdava\u1e43 hr\u012br ac\u0101palam teja\u1e25 k\u1e63am\u0101 dh\u1e5bti\u1e25 \u015baucam adroho n\u0101ti-m\u0101nit\u0101 bhavanti sa\u1e43pada\u1e43 daiv\u012bm abhij\u0101tasya bh\u0101rata analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (chwalebny Pan) uv\u0101ca (rzek\u0142): he bh\u0101rata (o potomku Bharaty) abhayam (wolno\u015b\u0107 od strachu) sattva-sa\u1e43\u015buddhi\u1e25 (oczyszczenie [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5150","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5150"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5150\/revisions"}],"predecessor-version":[{"id":9485,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5150\/revisions\/9485"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}