{"id":5152,"date":"2012-07-30T17:05:56","date_gmt":"2012-07-30T15:05:56","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5152"},"modified":"2024-05-26T17:17:03","modified_gmt":"2024-05-26T15:17:03","slug":"bhg-16-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5152","title":{"rendered":"BhG 16.4"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>dambho darpo <\/em><em><em>\u2018<\/em><\/em><em>ti-m\u0101na\u015b<\/em><\/strong><em> ca <strong>krodha\u1e25 p\u0101ru\u1e63yam<\/strong> eva ca<br \/>\n<strong>aj\u00f1\u0101na\u1e43<\/strong> c\u0101bhij\u0101tasya p\u0101rtha <span style=\"color: #888888;\">sa\u1e43padam \u0101sur\u012bm<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5152',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5152\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101rtha <\/em><\/strong><span style=\"color: #888888;\">(Prythowicu!)<\/span>,<br \/>\n<strong><em>dambha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(oszustwo)<\/span> <strong><em>darpa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(arogancja)<\/span> <strong><em>ati-m\u0101na\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nadmierna duma)<\/span> <strong><em>krodha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(gniew)<\/span> <strong><em>p\u0101ru\u1e63yam ca <\/em><\/strong><span style=\"color: #888888;\">(i szorstko\u015b\u0107)<\/span> <strong><em>aj\u00f1\u0101nam eva ca <\/em><\/strong><span style=\"color: #888888;\">(i zaiste niewiedza)<\/span><br \/>\n[<strong><em>et\u0101ni \u1e63a\u1e0d-vidh\u0101ni<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(te maj\u0105ce sze\u015b\u0107 cz\u0119\u015bci)<\/span> <strong><em>\u0101sur\u012bm sampadam <\/em><\/strong><span style=\"color: #888888;\">(demonicznej doskona\u0142o\u015bci)<\/span> <strong><em>abhij\u0101tasya <\/em><\/strong><span style=\"color: #888888;\">(narodzonego do)<\/span> [<strong><em>bhavanti<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dambha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dambha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oszustwo, udawanie, hipokryzja<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dabh<\/em> \u2013 oszukiwa\u0107, zwodzi\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>darpa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>darpa <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>duma, arogancja<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5bp<\/em> \u2013 by\u0107 szalonym, by\u0107 dumnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ati-m\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ati-m\u0101na <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nadmierna duma, nadmierna arogancja<\/strong> (od: <em>ati-<\/em> \u2013 sufiks: zbyt, ponad miar\u0119, bez umiaru, bardzo, ponad; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>m\u0101na<\/em> \u2013 szacunek, honor, duma;);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>krodha\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>krodha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z\u0142o\u015b\u0107, gniew<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101ru\u1e63yam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101ru\u1e63ya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>szorstko\u015b\u0107, brutalno\u015b\u0107, nieokrzesanie, niechlujno\u015b\u0107<\/strong> (od: <em>paru\u1e63a<\/em> \u2013 twardy, nier\u00f3wny, nieparzysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101nam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-j\u00f1\u0101na\u00a0 <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> niewiedza, g\u0142upota<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101tasya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-j\u0101ta<\/em> (<em>abhi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>narodzonego do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101rtha <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101rtha<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o synu Prythy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5bth<\/em> \u2013 rozszerza\u0107, <em>p\u1e5bth\u0101<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43padam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43pad<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>sukces, spe\u0142nienie, doskona\u0142o\u015b\u0107, bogactwo, wspania\u0142o\u015b\u0107, chwa\u0142a<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> \u2013 osi\u0105ga\u0107, prosperowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sur\u012bm<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sur\u012b <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>demoniczna, diabelska, zwi\u0105zana z przeciwnikami niebian <\/strong>(od: <em>asura<\/em> \u2013 przeciwnik niebian, demon);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u2018<\/em><em>ti-m\u0101na\u015b <\/em><em>\u2192 <\/em><em>\u2018<\/em><em>bhi-m\u0101na\u015b<\/em> (duma);<br \/>\n<em>p\u0101ru\u1e63yam<\/em><em> \u2192 p\u0101ru\u1e63ya<\/em> (brutalno\u015b\u0107);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5152',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5152\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nathed\u0101n\u012bm \u0101sur\u012b sa\u1e43pad ucyate\u2014<br \/>\ndambho dharma-dhvajitvam | darpo vidy\u0101-dhana-svajan\u0101di-nimitta utseka\u1e25 | atim\u0101na\u1e25 p\u016brvokta\u1e25 | krodha\u015b ca | p\u0101ru\u1e63yam eva ca paru\u1e63a-vacanam | yath\u0101 k\u0101\u1e47a\u1e43 cak\u1e63u\u1e63m\u0101n, vir\u016bpa\u1e43 r\u016bpav\u0101n, h\u012bn\u0101bhijanam uttam\u0101bhijana ity \u0101di | aj\u00f1\u0101na\u1e43 c\u0101viveka-j\u00f1\u0101na\u1e43 kartavy\u0101kartavy\u0101di-vi\u1e63aya-mithy\u0101-pratyaya\u1e25 | abhij\u0101tasya p\u0101rtha | kim-abhij\u0101tasyety \u0101ha\u2014sa\u1e43padam \u0101sur\u012bm asur\u0101\u1e47\u0101\u1e43 sa\u1e43pat \u0101sur\u012b t\u0101m abhij\u0101tasya ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndambha\u1e25 dh\u0101rmikatvakhy\u0101pan\u0101ya dharm\u0101nu\u1e63\u1e6dh\u0101nam \/ darpa\u1e25 k\u1e5bty\u0101k\u1e5bty\u0101vivekakaro vi\u1e63ay\u0101nubhavanimitto har\u1e63a\u1e25 \/ atim\u0101na\u015b ca svavidy\u0101bhijan\u0101n anugu\u1e47o 'bhim\u0101na\u1e25 \/ krodha\u1e25 parapi\u1e0d\u0101phalacittavik\u0101ra\u1e25 \/ p\u0101ru\u1e63yam s\u0101dh\u016bn\u0101m udvegakara\u1e25 svabh\u0101va\u1e25 \/ aj\u00f1\u0101nam par\u0101varatattvak\u1e5bty\u0101k\u1e5bty\u0101viveka\u1e25 \/ ete svabh\u0101v\u0101\u1e25 \u0101sur\u012b\u1e43 sa\u1e43padam abhij\u0101tasya bhavanti \/ asur\u0101\u1e25 bhagavad\u0101j\u00f1\u0101tiv\u1e5btti\u015b\u012bl\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101sur\u012b\u1e43 sampadam \u0101ha dambha iti | dambho dharma-dhvajitvam | darpo dhana-vidy\u0101di-nimitta\u015b cittasyotseka\u1e25 | abhim\u0101na\u1e25 p\u016brvokta\u1e25 | krodha\u015b ca | p\u0101ru\u1e63yam eva ca paru\u1e63a-vacanam | yath\u0101 k\u0101\u1e47a\u1e43 cak\u1e63u\u1e63m\u0101n vir\u016bpa\u1e43 r\u016bpav\u0101n h\u012bn\u0101bhijanam uttam\u0101bhijana ity \u0101di | aj\u00f1\u0101na\u1e43 ca aviveka-j\u00f1\u0101na\u1e43 mithy\u0101-pratyaya\u1e25 kartavy\u0101kartavy\u0101di-vi\u1e63aya\u1e25 | abhij\u0101tasya p\u0101rtha kim abhij\u0101tasyeti | \u0101ha \u0101sur\u0101n\u0101\u1e43 sampad \u0101sur\u012b | t\u0101m abhij\u0101tasyety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u0101deyatvena daiv\u012b\u1e43 sampadam uktved\u0101n\u012b\u1e43 heyatven\u0101sur\u012b\u1e43 sa\u1e43padam ekena \u015blokena sa\u1e43k\u1e63ipy\u0101ha dambha iti | dambho d\u0101armikatay\u0101tmana\u1e25 khy\u0101pana\u1e43 tad eva dharma-dhvajitvam | darpo dhana-svajan\u0101di-nimitto mahad-avadh\u012bra\u1e47\u0101-hetur garva-vi\u015be\u1e63a\u1e25 | atim\u0101na \u0101tmany atyanta-p\u016bjyatv\u0101ti\u015bay\u0101dhy\u0101ropa\u1e25 | dev\u0101\u015b ca v\u0101 asur\u0101\u015b cobhaye pr\u0101j\u0101paty\u0101\u1e25 pasp\u1e5bdhire tato 'sur\u0101 atim\u0101nenaiva kasmin nu vaya\u1e43 juhuy\u0101meti sve\u1e63v ev\u0101sye\u1e63u juhvata\u015b cerus te 'tim\u0101nenaiva par\u0101vabh\u016bvus tasm\u0101n n\u0101timanyeta par\u0101bhavasya hy etan-mukha\u1e43 yad atim\u0101na\u1e25 iti \u015batapatha-\u015bruty-ukta\u1e25 | krodha\u015b ca sva-par\u0101pak\u0101ra-v\u1e5btti-hetur abhijvalan\u0101tmako 'nta\u1e25kara\u1e47a-v\u1e5btti-vi\u015be\u1e63a\u1e25 | p\u0101ru\u1e63yam pratyak\u1e63a-r\u016bk\u1e63a-vadana-\u015b\u012blatvam | ca-k\u0101ro 'nukt\u0101n\u0101\u1e43 bh\u0101va-bh\u016bt\u0101n\u0101\u1e43 c\u0101pal\u0101di-do\u1e63\u0101\u1e47\u0101\u1e43 samuccay\u0101rtha\u1e25 | aj\u00f1\u0101na\u1e43 kartavy\u0101kartavy\u0101di-vi\u1e63aya-vivek\u0101bh\u0101va\u1e25 | ca-\u015babdo 'nukt\u0101n\u0101m abh\u0101va-bh\u016bt\u0101n\u0101m adh\u1e5bty-\u0101di-do\u1e63\u0101\u1e47\u0101\u1e43 samuccay\u0101rtha\u1e25 | \u0101sur\u012bm asura-rama\u1e47a-hetu-bh\u016bt\u0101\u1e43 rajas-tamo-may\u012b\u1e43 sampadam a\u015bubha-v\u0101san\u0101-santati\u1e43 \u015bar\u012br\u0101rambha-k\u0101le p\u0101pa-karmabhir abhivyakt\u0101m abhilak\u1e63ya j\u0101tasya kupuru\u1e63asya dambh\u0101dy\u0101 aj\u00f1\u0101n\u0101nt\u0101 do\u1e63\u0101 eva bhavanti na tv abhay\u0101dy\u0101 gu\u1e47\u0101 ity artha\u1e25 | he p\u0101rtheti sambodhayan vi\u015buddha-m\u0101t\u1e5bkatvena tad-ayogyatva\u1e43 s\u016bcayati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbandhak\u0101ni phal\u0101ny \u0101ha dambha\u1e25 svasy\u0101dharmikatve 'pi dh\u0101rmikatva-prakhy\u0101panam | darpo dhana-vidy\u0101di-hetuko garvo 'bhim\u0101no 'nya-k\u1e5bta-samm\u0101nan\u0101k\u0101\u1e45k\u1e63itatva\u1e43 kalatra-putr\u0101di\u1e63v \u0101saktir v\u0101 | krodha\u1e25 prasiddha\u1e25 | p\u0101ru\u1e63ya\u1e43 ni\u1e63\u1e6dhurat\u0101 | aj\u00f1\u0101nam aviveka\u1e25 | \u0101sur\u012bm ity upalak\u1e63a\u1e47a\u1e43 r\u0101k\u1e63as\u012bm api sampadam abhij\u0101tasya r\u0101jasy\u0101st\u0101masasya\u015b ca sampada\u1e25 pr\u0101pti-s\u016bcaka-k\u1e63a\u1e47e janma labdhavata\u1e25 pu\u1e43sa et\u0101ni dambh\u0101d\u012bni bhavant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\natha naraka-hetum \u0101sur\u012b\u1e43 sampadam \u0101ha dambha ity ekena | dambho dh\u0101rmikatva-khy\u0101taye dharm\u0101nu\u1e63\u1e6dh\u0101nam | darpo vidy\u0101bhijana-janyo garva\u1e25 | svasminn abhyarcatva-buddhi\u1e25 | krodha\u1e25 prasiddha\u1e25 | p\u0101ru\u1e63yam pratyak\u1e63a\u1e43 ruk\u1e63a-bh\u0101\u1e63itam | ca-k\u0101ra\u015b c\u0101pal\u0101de\u1e25 samucc\u0101yaka\u1e25 | aj\u00f1\u0101na\u1e43 k\u0101ry\u0101k\u0101rya-viveka-dh\u012b-\u015b\u016bnyatvam | cak\u0101ro 'dh\u1e5bty\u0101de\u1e25 samucc\u0101yaka\u1e25 | ete deh\u0101rambha-k\u0101lonmukhair du\u1e63k\u1e5btair vyakt\u0101m \u0101sur\u012bm a\u015bubha-v\u0101san\u0101m abhilak\u1e63ya j\u0101tasya puru\u1e63asya bhavanti | p\u0101pa\u1e25 p\u0101pena iti \u015bruti\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5152',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5152\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOb\u0142ud\u0119, dum\u0119 i pych\u0119, gniew oraz szorstko\u015b\u0107, niewiedz\u0119 \u2013 wszystko to posiada urodzony dla szata\u0144skiego istnienia, o Partho!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOb\u0142uda, pycha, pr\u00f3\u017cno\u015b\u0107, gniew, twardo\u015b\u0107 mowy, nie\u015bwiadomo\u015b\u0107, to s\u0105, synu Prithy znaki tego, kto si\u0119 urodzi\u0142 w stanie asurowym (demonicznym).<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nOb\u0142uda, zuchwa\u0142o\u015b\u0107, pycha, pr\u00f3\u017cno\u015b\u0107 i zarozumia\u0142o\u015b\u0107, z\u0142o\u015b\u0107, brutalno\u015b\u0107 i bezrozum &#8211; oto, o Bharato, w\u0142a\u015bciwo\u015bci tych, co si\u0119 rodz\u0105 z najni\u017cszej natury przewag\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNieszczero\u015b\u0107, pr\u00f3\u017cno\u015b\u0107, buta,<br \/>\ngniew i opryskliwo\u015b\u0107, i niewiedza \u2014<br \/>\nto [cechy] tego, o synu Prithy,<br \/>\nkto odradza si\u0119 dla losu asur\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOb\u0142uda, pycha, samolubstwo, gniew, hardo\u015b\u0107 i niewiedza,<br \/>\nTo, s\u0105, Partho, cechy ludzi, kt\u00f3rzy rodz\u0105 si\u0119 z demoniczn\u0105 natura.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nOb\u0142uda, wynios\u0142o\u015b\u0107, pycha, gniew, opryskliwo\u015b\u0107, niewiedza \u2013<br \/>\nDziedzictwem s\u0105 asurowym, z jakim si\u0119 rodzi, o Partho!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nOb\u0142uda, duma, pycha, gniew, zarozumialstwo<br \/>\nI niewiedza to cechy demoniczne, Partho!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOb\u0142uda, nadmierna duma,<br \/>\narogancja, z\u0142o\u015b\u0107, niewiedza,<br \/>\nszorstko\u015b\u0107 \u2013 oto sze\u015bcioraka<br \/>\nantyboska jest maj\u0119tno\u015b\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>dambho darpo \u2018ti-m\u0101na\u015b ca krodha\u1e25 p\u0101ru\u1e63yam eva ca aj\u00f1\u0101na\u1e43 c\u0101bhij\u0101tasya p\u0101rtha sa\u1e43padam \u0101sur\u012bm analiza analiza syntaktyczna he p\u0101rtha (Prythowicu!), dambha\u1e25 (oszustwo) darpa\u1e25 (arogancja) ati-m\u0101na\u1e25 (nadmierna duma) krodha\u1e25 (gniew) p\u0101ru\u1e63yam ca (i szorstko\u015b\u0107) aj\u00f1\u0101nam eva ca (i zaiste niewiedza) [et\u0101ni \u1e63a\u1e0d-vidh\u0101ni] (te maj\u0105ce sze\u015b\u0107 cz\u0119\u015bci) \u0101sur\u012bm sampadam (demonicznej doskona\u0142o\u015bci) abhij\u0101tasya (narodzonego do) [bhavanti] (s\u0105). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5152","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5152"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5152\/revisions"}],"predecessor-version":[{"id":9487,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5152\/revisions\/9487"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}