{"id":5154,"date":"2012-07-30T17:04:07","date_gmt":"2012-07-30T15:04:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5154"},"modified":"2024-05-26T17:18:19","modified_gmt":"2024-05-26T15:18:19","slug":"bhg-16-5","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5154","title":{"rendered":"BhG 16.5"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0378.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5154\" title=\"werset 16.5-6\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0378.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>daiv\u012b sa\u1e43pad<\/em><\/strong><em> vimok\u1e63\u0101ya nibandh\u0101y<strong>\u0101sur\u012b<\/strong> <strong>mat\u0101<\/strong><br \/>\nm\u0101 <span style=\"text-decoration: underline;\">\u015buca\u1e25<\/span> <span style=\"color: #888888;\">sa\u1e43pada\u1e43 daiv\u012bm<\/span> <strong>abhij\u0101to<\/strong> <span style=\"text-decoration: underline;\"><em>\u2018<\/em>si<\/span> p\u0101\u1e47\u1e0dava<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.5\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.5 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5154',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5154\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he p\u0101\u1e47\u1e0dava <\/em><\/strong><span style=\"color: #888888;\">(Pandowicu!)<\/span>,<br \/>\n<strong><em>daiv\u012b sampad <\/em><\/strong><span style=\"color: #888888;\">(boska doskona\u0142o\u015b\u0107)<\/span> <strong><em>vimok\u1e63\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(do wyzwolenia<\/span>)<em>, <\/em><br \/>\n<em><strong>\u0101sur\u012b<\/strong> <\/em><span style=\"color: #888888;\">(demoniczna)<\/span> <strong><em>nibandh\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(do uwi\u0119zienia)<\/span> <strong><em>mat\u0101 <\/em><\/strong><span style=\"color: #888888;\">(uwa\u017cana)<\/span><em>, <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ty)<\/span> <strong><em>daiv\u012bm sampadam <\/em><\/strong><span style=\"color: #888888;\">(bosk\u0105 doskona\u0142o\u015bci\u0105)<\/span> <strong><em>abhij\u0101ta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(urodzony do)<\/span><strong> <em>asi <\/em><\/strong><span style=\"color: #888888;\">(jeste\u015b)<\/span><br \/>\n[<strong><em>ata\u1e25 eva<\/em><\/strong>] <span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>m\u0101 \u015buca\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nie martw si\u0119)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daiv\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiv\u012b<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>boska, niebia\u0144ska, zwi\u0105zana z bogami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43pat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43pad<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>sukces, spe\u0142nienie, doskona\u0142o\u015b\u0107, bogactwo, wspania\u0142o\u015b\u0107, chwa\u0142a<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> \u2013 osi\u0105ga\u0107, prosperowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vimok\u1e63\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>vimok\u1e63a <\/em><a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>uwolnieniu, wyzwoleniu, porzuceniu<\/strong> (od: <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muc<\/em> \u2013 wyzwala\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nibandh\u0101ya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-bandha <\/em><a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>sp\u0119taniu, wi\u0119zom, wi\u0119zieniu<\/strong> (od: <em>ni-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bandh<\/em> \u2013 wi\u0105za\u0107, p\u0119ta\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sur\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sur\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>demoniczna, diabelska, zwi\u0105zana z przeciwnikami niebian <\/strong>(od: <em>asura<\/em> \u2013 przeciwnik niebian, demon);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mat\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mat\u0101 <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man<\/em> \u2013 my\u015ble\u0107, wierzy\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>my\u015blana, uwa\u017cana<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie!<\/strong> (bardzo silne zaprzeczenie najcz\u0119\u015bciej stosowane z aorystem pozbawionym partyku\u0142y \u201e<em>a<\/em>\u201d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015buca\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> (rozpacza\u0107, pali\u0107) <a title=\"aorist \u2013 czas przesz\u0142y \u2013 bh\u016bta\"> Aor. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> <em>a\u015buca\u1e25<\/em> \u2013 rozpacza\u0142e\u015b; u\u017cyty z partyku\u0142\u0105 <em>m\u0101<\/em> traci prefiks \u201e<em>a-<\/em>\u201d i nabiera silnie rozkazuj\u0105cego charakteru: <strong>nie rozpaczaj<\/strong>!<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43padam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43pad<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>sukces, spe\u0142nienie, doskona\u0142o\u015b\u0107, bogactwo, wspania\u0142o\u015b\u0107, chwa\u0142\u0119<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad<\/em> \u2013 osi\u0105ga\u0107, prosperowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>daiv\u012bm <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>daiv\u012b<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>bosk\u0105, niebia\u0144sk\u0105, zwi\u0105zan\u0105 z bogami <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119, <em>deva<\/em> \u2013 b\u00f3g, niebianin);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhij\u0101ta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-j\u0101ta<\/em> (<em>abhi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>narodzony do<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>jeste\u015b<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>p\u0101\u1e47\u1e0dava<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>p\u0101\u1e47\u1e0dava<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Pandu<\/strong> (od: <em>p\u0101\u1e47\u1e0du<\/em> \u2013 bia\u0142y, jasny, blady);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em><\/em><br \/>\n<em>p\u0101\u1e47\u1e0dava<\/em><em> \u2192 bh\u0101rata<\/em> (o potomku Bharaty!);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5154',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5154\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nanayo\u1e25 sa\u1e43pado\u1e25 k\u0101ryam ucyate\u2014<br \/>\ndaiv\u012b sa\u1e43pat y\u0101 s\u0101 vimok\u1e63\u0101ya sa\u1e43s\u0101ra-bandhan\u0101t | nibandh\u0101ya niyato bandho nibandhas tad-artham \u0101sur\u012b sa\u1e43pat mat\u0101 abhipret\u0101 | tath\u0101 r\u0101k\u1e63as\u012b ca | tatraivam ukte saty ar junasy\u0101ntar-gata\u1e43 bh\u0101va\u1e43 kim aham \u0101sura-sa\u1e43pad-yukta\u1e25 ? ki\u1e43 v\u0101 daiva-sa\u1e43pad-yukta\u1e25 ? ity evam \u0101locan\u0101-r\u016bpam \u0101lak\u1e63ya \u0101ha bhagav\u0101n\u2014m\u0101 \u015buca\u1e25 \u015boka\u1e43 m\u0101 k\u0101r\u1e63\u012b\u1e25 | sa\u1e43pada\u1e43 daiv\u012bm abhij\u0101to\u2019sy abhilak\u1e63ya j\u0101to\u2019si | bh\u0101vi-kaly\u0101\u1e47as tvam as\u012bty artha\u1e25 | he p\u0101\u1e47\u1e0d\u0101va<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndaiv\u012b mad\u0101j\u00f1\u0101nuv\u1e5bttir\u016bp\u0101 sa\u1e43pad vimok\u1e63\u0101ya bandh\u0101n muktaye bhavati \/ krame\u1e47a matpr\u0101ptaye bhavat\u012btyartha\u1e25 \/ \u0101sur\u012b mad\u0101j\u00f1\u0101tiv\u1e5bttir\u016bp\u0101 sa\u1e43pan nibandh\u0101ya bhavati adhogatipr\u0101ptaye bhavat\u012btyartha\u1e25 \/\/<br \/>\netac chrutv\u0101 svaprak\u1e5btyanirdh\u0101ra\u1e47\u0101d atibh\u012bt\u0101y\u0101rjun\u0101yaivam \u0101ha<br \/>\n\u015boka\u1e43 m\u0101 k\u1e5bth\u0101\u1e25; tva\u1e43 tu daiv\u012b\u1e43 sa\u1e43padam abhij\u0101to 'si \/ p\u0101\u1e47\u1e0dava \/ dh\u0101rmik\u0101gresarasya hi p\u0101\u1e47\u1e0dos tanayas tvam ityabhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\netayo\u1e25 sampado\u1e25 k\u0101rya\u1e43 dar\u015bayann \u0101ha daiv\u012bti | daiv\u012b v\u0101 sampat tay\u0101 yukto mayopadi\u1e63\u1e6de tattva-j\u00f1\u0101ne 'dhik\u0101r\u012b | \u0101sury\u0101 sampad\u0101 yuktas tu nitya\u1e43 sa\u1e43s\u0101r\u012bty artha\u1e25 | etac chrutv\u0101 kim aham atr\u0101dhik\u0101r\u012b na veti sandeh-vvy\u0101kula-cittam arjunam \u0101\u015bv\u0101sayati he p\u0101\u1e47\u1e0dava m\u0101 \u015buca\u1e25 \u015boka\u1e43 m\u0101 k\u0101r\u1e63\u012b\u1e25 | yatas tva\u1e43 daiv\u012b\u1e43 sampad abhij\u0101to 'si<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nanayo\u1e25 sampado\u1e25 phala-vibh\u0101go 'bhidh\u012byate daiv\u012bti | yasya var\u1e47asya yasy\u0101\u015bramasya ca y\u0101 vihit\u0101 s\u0101ttvik\u012b phal\u0101bhisandhi-rahit\u0101 kriy\u0101 s\u0101 tasya daiv\u012b sampat s\u0101 sattva-\u015buddhi-bhagavad-bhakti-j\u00f1\u0101na-yoga-sthiti-paryant\u0101 sat\u012b sa\u1e43s\u0101ra-bandhan\u0101d vimok\u1e63\u0101ya kaivaly\u0101ya bhavati | ata\u1e25 saivop\u0101dey\u0101 \u015breyo 'rthibhi\u1e25 | y\u0101 tu yasya \u015b\u0101stra-ni\u1e63iddh\u0101 phal\u0101bhisandhi-p\u016brv\u0101 s\u0101ha\u1e45k\u0101r\u0101 ca r\u0101jas\u012b t\u0101mas\u012b kriy\u0101 tasya s\u0101 sarv\u0101py \u0101sur\u012b sampat | ato r\u0101k\u1e63as\u012b api tad-antar-bh\u016btaiva | s\u0101 nibandh\u0101ya niyat\u0101ya sa\u1e43s\u0101ra-bandh\u0101ya mat\u0101 sa\u1e43mat\u0101 \u015b\u0101str\u0101\u1e47\u0101\u1e43 tad-anus\u0101ri\u1e47\u0101\u1e43 ca | ata\u1e25 s\u0101 heyaiva \u015breyo 'rthibhir ity artha\u1e25 | tatraiva\u1e43 saty aha\u1e43 kay\u0101 sampad\u0101 yukta iti sandih\u0101nam arjunam \u0101\u015bv\u0101sayati bhagav\u0101n | m\u0101 \u015buca\u1e25 | aham \u0101sury\u0101\u1e43 sampad\u0101 yukta iti \u015ba\u1e45kay\u0101 \u015bokam anut\u0101pa\u1e43 m\u0101 k\u0101r\u1e63\u012b\u1e25 | daiv\u012b\u1e43 sampadam abhilak\u1e63ya j\u0101to 'si pr\u0101g-arjita-kaly\u0101\u1e47o bh\u0101vi-kaly\u0101\u1e47a\u015b ca tvam asi he p\u0101\u1e47\u1e0dava p\u0101\u1e47\u1e0du-putre\u1e63v anye\u1e63v api daiv\u012b sampat prasiddh\u0101 ki\u1e43 punas tvay\u012bti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\netayo\u1e25 sampado\u1e25 k\u0101rya\u1e43 dar\u015bayati daiv\u012bti | hanta hanta \u015bar-prah\u0101rair bandh\u016bn jigha\u1e43so\u1e25 p\u0101ru\u1e63ya-krodh\u0101di-mato mamaiveyam \u0101sur\u012b-sampat sa\u1e43s\u0101ra-bandha-pr\u0101pik\u0101 d\u1e5b\u015byata iti khidyantam arjunam \u0101\u015bv\u0101sayati m\u0101 \u015buca\u1e25 iti | p\u0101\u1e47\u1e0daveti tava k\u1e63atriya-kulotpannasya sa\u1e45gr\u0101me p\u0101ru\u1e63ya-krodh\u0101dy\u0101 dharma-\u015b\u0101stre vihit\u0101 eva | tad-anyatraiva te hi\u1e43s\u0101dy\u0101 \u0101sur\u012b sampad iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\netayo\u1e25 sampado\u1e25 phala-bhedam \u0101ha daiv\u012bty ardhakena sphu\u1e6dam | b\u0101\u1e47a-v\u1e5b\u1e63\u1e6dy\u0101 p\u016bjy\u0101 dro\u1e47\u0101d\u012bn jigha\u1e43so\u1e25 krodha- p\u0101ru\u1e63yavato mameyam \u0101sur\u012b sampat naraka\u1e43 janayed iti \u015bocayanta\u1e43 p\u0101rtham \u0101lak\u1e63\u0101ha m\u0101 \u015buca iti | he p\u0101\u1e47\u1e0daveti k\u1e63atriyasya te yuddhe b\u0101\u1e47a-nik\u1e63epa-p\u0101ru\u1e63y\u0101dika\u1e43 vihitatv\u0101t diavy eva sampat tato 'nyatra tv \u0101sur\u012bti m\u0101 \u015buca\u1e25 \u015boka\u1e43 m\u0101 kuru<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5154',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5154\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiadomo, \u017ce boskie istnienie prowadzi do wybawienia, szata\u0144skie \u2013 do zwi\u0105zania. Lecz nie smu\u0107 si\u0119, Pandawo! Ty\u015b dla boskiego istnienia zrodzony!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nStan boski prowadzi do wyzwolenia, stan asurowy prowadzi do niewoli. Nie p\u0142acz, synu Bharata, ty\u015b si\u0119 urodzi\u0142 w stanie boskim.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nSzlachetne cechy ku wyzwoleniu wiod\u0105, niskie i n\u0119dzne &#8211; niewol\u0119 gotuj\u0105. Lecz nie smu\u0107 si\u0119 Ard\u017cuno, ty\u015b bowiem od urodzenia szlachetn\u0105 obdarzony natur\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLos boski [wiedzie] ku wyzwoleniu,<br \/>\nlos asur\u00f3w \u2014 ku niewoli.<br \/>\nNie martw si\u0119, albowiem ty<br \/>\nodrodzi\u0142e\u015b si\u0119 dla boskiego losu, o synu Pandu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nPowiadaj\u0105, \u017ce boskie cechy prowadz\u0105 do pe\u0142nego wyzwolenia, za\u015b<br \/>\ndemoniczne do wi\u0119z\u00f3w wiod\u0105,<br \/>\nLecz ty si\u0119 nie smu\u0107, Pandawo, ty\u015b w boskiej naturze zrodzony.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nBoskie dziedzictwo uwalnia, zniewala za\u015b asurowe.<br \/>\nNie martw si\u0119! Ty\u015b si\u0119 narodzi\u0142 z boskim dziedzictwem, Pandawo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTo, co boskie, wyzwala, a co demoniczne,<br \/>\nProwadzi do niewoli. Nie smu\u0107 si\u0119, Ard\u017cuno.<br \/>\nTy jeste\u015b obdarzony pobo\u017cn\u0105 natur\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWyzwala maj\u0119tno\u015b\u0107 boska,<br \/>\np\u0119ta za\u015b ta antyboska.<br \/>\nLecz si\u0119 nie martw, synu Pandu,<br \/>\nty\u015b zrodzony z boskim mieniem.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>daiv\u012b sa\u1e43pad vimok\u1e63\u0101ya nibandh\u0101y\u0101sur\u012b mat\u0101 m\u0101 \u015buca\u1e25 sa\u1e43pada\u1e43 daiv\u012bm abhij\u0101to \u2018si p\u0101\u1e47\u1e0dava analiza analiza syntaktyczna he p\u0101\u1e47\u1e0dava (Pandowicu!), daiv\u012b sampad (boska doskona\u0142o\u015b\u0107) vimok\u1e63\u0101ya (do wyzwolenia), \u0101sur\u012b (demoniczna) nibandh\u0101ya (do uwi\u0119zienia) mat\u0101 (uwa\u017cana), [tvam] (ty) daiv\u012bm sampadam (bosk\u0105 doskona\u0142o\u015bci\u0105) abhij\u0101ta\u1e25 (urodzony do) asi (jeste\u015b) [ata\u1e25 eva] (dlatego) m\u0101 \u015buca\u1e25 (nie martw si\u0119). &nbsp;analiza gramatyczna daiv\u012b \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5154","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5154","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5154"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5154\/revisions"}],"predecessor-version":[{"id":9488,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5154\/revisions\/9488"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}