{"id":5158,"date":"2012-07-30T17:02:57","date_gmt":"2012-07-30T15:02:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5158"},"modified":"2024-05-26T17:20:59","modified_gmt":"2024-05-26T15:20:59","slug":"bhg-16-7","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5158","title":{"rendered":"BhG 16.7"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0379.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5158\" title=\"werset 16.7-8\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0379.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">prav\u1e5btti\u1e43<\/span> ca <span style=\"color: #888888;\">niv\u1e5btti\u1e43<\/span> ca <strong>jan\u0101<\/strong> na <span style=\"text-decoration: underline;\">vidur<\/span> <strong>\u0101sur\u0101\u1e25<\/strong><br \/>\nna <strong>\u015bauca\u1e43<\/strong> n\u0101pi c<strong>\u0101c\u0101ro<\/strong> na <strong>satya\u1e43<\/strong> te\u1e63u <span style=\"text-decoration: underline;\">vidyate<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.7\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.7 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5158',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5158\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u0101sur\u0101\u1e25 jan\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(demoniczni ludzie)<\/span><strong><em> prav\u1e5btti\u1e43 ca <\/em><\/strong><span style=\"color: #888888;\">(i aktywno\u015bci)<\/span><strong><em> niv\u1e5btti\u1e43 ca <\/em><\/strong><span style=\"color: #888888;\">(i pow\u015bci\u0105gni\u0119cia)<\/span><em><strong> na vidu\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(nie znaj\u0105)<\/span><em>, <\/em><br \/>\n<em><strong>te\u1e63u<\/strong> <\/em>[<strong><em>jane\u1e63u<\/em><\/strong>] <span style=\"color: #888888;\">(w tych ludziach)<\/span> <strong><em>\u015baucam <\/em><\/strong><span style=\"color: #888888;\">(czysto\u015b\u0107)<\/span><strong><em> na vidyate <\/em><\/strong><span style=\"color: #888888;\">(nie jest)<\/span><em>,<\/em><br \/>\n<em><strong>\u0101c\u0101ra\u1e25 api ca<\/strong> <\/em><span style=\"color: #888888;\">(i nawet w\u0142a\u015bciwe zachowanie)<\/span> <strong><em>na <\/em><\/strong>[<strong><em>vidyate<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(nie jest)<\/span>,<em> <\/em><br \/>\n<strong><em>satyam <\/em><\/strong><span style=\"color: #888888;\">(prawda)<\/span> <em><strong>na<\/strong> <\/em>[<strong><em>vidyate<\/em><\/strong>]<span style=\"color: #888888;\"><em> <\/em>(nie jest)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prav\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prav\u1e5btti <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>aktywno\u015bci, dzia\u0142ania <\/strong>(od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 wprawia\u0107 w ruch, obraca\u0107, dzia\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>niv\u1e5bttim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>niv\u1e5bttim <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zatrzymania, zawr\u00f3cenia, pow\u015bci\u0105gni\u0119cia <\/strong>(od: <em>ni-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> \u2013 zatrzymywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie, rasy, rody <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 dowiedzieli si\u0119, poznali; u\u017cyte w znaczeniu tera\u017aniejszym \u2013 <strong>wiedz\u0105, rozumiej\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sur\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sura <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>demoniczni, diabelscy, zwi\u0105zani z przeciwnikami niebian <\/strong>(od: <em>asura<\/em> \u2013 przeciwnik niebian, demon);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015baucam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bauca<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czysto\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym, <em>\u015buci <\/em>\u2013 czysty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101c\u0101ra\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101c\u0101ra<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>\u00a0post\u0119powanie, zwyczaj, w\u0142a\u015bciwe zachowanie<\/strong> (od: <em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>car<\/em> \u2013 zbli\u017ca\u0107 si\u0119 do);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>satyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>satya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>prawda, prawdziwo\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w nich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vidyate<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (by\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>na \u015bauca\u1e43 n\u0101pi <\/em><em>\u2192 <\/em><em>na \u015bauca\u1e43 v\u0101pi<\/em> (lub te\u017c nie czysto\u015b\u0107);<br \/>\n<em>c\u0101c\u0101ro<\/em><em> \u2192 v\u0101c\u0101ro <\/em>(lub w\u0142a\u015bciwe zachowanie);<\/p>\n<p>Pierwsza pada BhG 16.7 jest taka sama jak pierwsza pada BhG 18.30;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5158',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5158\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101 adhy\u0101ya-parisam\u0101pter \u0101sur\u012b sa\u1e43pat pr\u0101\u1e47i-vi\u015be\u1e63a\u1e47atvena pradar\u015byate, pratyak\u1e63\u012b-kara\u1e47ena ca \u015bakyate tasy\u0101\u1e25 parivarjana\u1e43 kartum iti\u2014<br \/>\nprav\u1e5btti\u1e43 ca pravartana\u1e43 yasmin puru\u1e63\u0101rtha-s\u0101dhane kartavye prav\u1e5bttis t\u0101m, niv\u1e5btti\u1e43 ca etad-vipar\u012bt\u0101\u1e43 yasm\u0101t anartha-heto\u1e25 nivartitavya\u1e43 s\u0101 niv\u1e5bttis t\u0101\u1e43 ca, jan\u0101 \u0101sur\u0101 na vidur na j\u0101nanti | na kevala\u1e43 prav\u1e5btti-niv\u1e5btt\u012b eva te na vidu\u1e25, na \u015bauca\u1e43 n\u0101pi c\u0101c\u0101ro na satya\u1e43 te\u1e63u vidyate | a\u015bauc\u0101 an\u0101c\u0101r\u0101 m\u0101y\u0101vino\u2019n\u1e5bta-v\u0101dino hy \u0101sur\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nprav\u1e5btti\u1e43 ca niv\u1e5btti\u1e43 ca abhyudayas\u0101dhana\u1e43 mok\u1e63as\u0101dhana\u1e43 ca vaidika\u1e43 dharmam \u0101sur\u0101 na vidu\u1e25 na j\u0101nanti \/ \u015baucam vaidikakarmayogyatva\u1e43 \u015b\u0101strasiddham; tad b\u0101hyam \u0101ntara\u1e43 c\u0101sure\u1e63u na vidyate \/ n\u0101pi c\u0101c\u0101ra\u1e25 tad b\u0101hy\u0101ntara\u015bauca\u1e43 yena sandhy\u0101vandan\u0101din\u0101 \u0101c\u0101re\u1e47a j\u0101yate, so 'py \u0101c\u0101ras te\u1e63u na vidyate \/ yathoktam, &#8222;sa\u1e43dhy\u0101h\u012bno '\u015bucir nityam anarhas sarvakarmasu&#8221; iti \/ tath\u0101 satya\u1e43 ca te\u1e63u na vidyate yath\u0101j\u00f1\u0101tabh\u016btahitar\u016bpabh\u0101\u1e63a\u1e47a\u1e43 te\u1e63u na vidyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\n\u0101sur\u012b\u1e43 vistara\u015bo nir\u016bpayati prav\u1e5btti\u1e43 cety \u0101di-dv\u0101da\u015babhi\u1e25 | dharme prav\u1e5bttim adharm\u0101n niv\u1e5btti\u1e43 c\u0101sura-svabh\u0101v\u0101 jan\u0101 na j\u0101nanti | ata\u1e25 \u015baucam \u0101c\u0101ra\u1e25 satya\u1e43 ca te\u1e63u n\u0101sty eva<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nvarjan\u012by\u0101m \u0101sur\u012b\u1e43 sampada\u1e43 pr\u0101\u1e47i-vi\u015be\u1e63a\u1e47atay\u0101 t\u0101n aham ity ata\u1e25 pr\u0101ktanair dv\u0101da\u015babhi\u1e25 \u015blokair viv\u1e5b\u1e47oti prav\u1e5bttim iti | prav\u1e5btti\u1e43 prav\u1e5btti-vi\u1e63aya\u1e43 dharma\u1e43 ca-k\u0101r\u0101t tat-pratip\u0101daka\u1e43 ni\u1e63edha-v\u0101kya\u1e43 c\u0101sura-svabh\u0101v\u0101 jan\u0101 na j\u0101nanti | atas te\u1e63u na \u015bauca\u1e43 dvividha\u1e43 n\u0101py \u0101c\u0101ro manv-\u0101dibhir ukta\u1e25 | na satya\u1e43 ca priya-hita-yath\u0101rtha-bh\u0101\u1e63a\u1e47a\u1e43 vidyate | \u015bauca-satyayor \u0101c\u0101r\u0101ntarbh\u0101ve 'pi br\u0101hma\u1e47a-parivr\u0101jaka-ny\u0101yena p\u1e5bthag-up\u0101d\u0101nam | a\u015bauc\u0101 an\u0101c\u0101r\u0101 an\u1e5bta-v\u0101dino hy \u0101sur\u0101 m\u0101y\u0101vina\u1e25 prasiddh\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\ndharme prav\u1e5bttim adharm\u0101n niv\u1e5bttim<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u0101sura\u1e43 sargam \u0101ha prav\u1e5btti\u1e43 ceti dv\u0101da\u015babhi\u1e25 | \u0101sur\u0101 jan\u0101 dharme prav\u1e5bttim adharm\u0101n niv\u1e5bttim ca na j\u0101nanti | ca-k\u0101r\u0101bhy\u0101\u1e43 tayo\u1e25 pratip\u0101dake vidhi-ni\u1e63edha-v\u0101kye ca na j\u0101nanti | vede\u1e63v \u0101sth\u0101bh\u0101v\u0101d ity uktam | te\u1e63u \u015bauca\u1e43 b\u0101hy\u0101bhyantara\u1e43 tat-prav\u1e5btty-upayogi na vidyate | n\u0101py \u0101c\u0101ro manv\u0101dibhir ukta\u1e25 | na ca satya\u1e43 pr\u0101\u1e47ihit\u0101nubandhi yath\u0101-d\u1e5b\u1e63\u1e6d\u0101rtha-vi\u1e63aya-v\u0101kyam iti g\u1e5bdhra-gom\u0101yuvat te\u1e63\u0101m upade\u015b\u0101di<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5158',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5158\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLudzie szata\u0144scy nie wiedz\u0105, kiedy maj\u0105 dzia\u0142a\u0107, a kiedy wyrzec si\u0119 dzia\u0142ania. Niemasz u nich ani czysto\u015bci, ani cnotliwego \u017cycia, ani prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLudzie natury piekielnej nie znaj\u0105 emanacyi ani powrotu; nie masz w nich ani czysto\u015bci, ani obrz\u0119d\u00f3w, ani prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie o nikczemnej i mrocznej naturze nie wiedz\u0105 czym jest prawy czyn, ni s\u0142uszne wyrzeczenie; bez wstydu s\u0105, bez prawdy, bez godno\u015bci, nawet post\u0119powa\u0107 godziwie nie umiej\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie o naturze asur\u00f3w<br \/>\nnie wiedz\u0105, czym jest dzia\u0142anie,<br \/>\na czym \u2014 niedzia\u0142anie.<br \/>\nNie ma w nich ani czysto\u015bci,<br \/>\nani postawy godziwej, ani prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie demoniczni nie wiedz\u0105, czym jest dzia\u0142anie, czym zaniechanie<br \/>\ndzia\u0142ania,<br \/>\nNie znajdziesz w nich czysto\u015bci, dobrego post\u0119powania i prawdy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNakaz\u00f3w ani zakaz\u00f3w nie znaj\u0105 ludzie-asury,<br \/>\nNi czysto\u015b\u0107, ni obyczajno\u015b\u0107, ni prawda w nich nie przebywa!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCo czynem jest pobo\u017cnym i na czym polega<br \/>\nWyrzeczenie si\u0119 grzechu, nie wiedz\u0105 bezbo\u017cni.<br \/>\nNie ma w nich nic czystego, godnego, prawego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCo wykona\u0107, co poniecha\u0107 \u2013<br \/>\nr\u00f3d demon\u00f3w nie rozumie.<br \/>\nNie masz w nich krztyny czysto\u015bci,<br \/>\nmanier czy prawdom\u00f3wno\u015bci.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>prav\u1e5btti\u1e43 ca niv\u1e5btti\u1e43 ca jan\u0101 na vidur \u0101sur\u0101\u1e25 na \u015bauca\u1e43 n\u0101pi c\u0101c\u0101ro na satya\u1e43 te\u1e63u vidyate analiza analiza syntaktyczna \u0101sur\u0101\u1e25 jan\u0101\u1e25 (demoniczni ludzie) prav\u1e5btti\u1e43 ca (i aktywno\u015bci) niv\u1e5btti\u1e43 ca (i pow\u015bci\u0105gni\u0119cia) na vidu\u1e25 (nie znaj\u0105), te\u1e63u [jane\u1e63u] (w tych ludziach) \u015baucam (czysto\u015b\u0107) na vidyate (nie jest), \u0101c\u0101ra\u1e25 api ca (i nawet w\u0142a\u015bciwe zachowanie) na [vidyate] [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5158","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5158"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5158\/revisions"}],"predecessor-version":[{"id":9490,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5158\/revisions\/9490"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}