{"id":5160,"date":"2012-07-30T17:02:30","date_gmt":"2012-07-30T15:02:30","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5160"},"modified":"2024-05-26T17:22:23","modified_gmt":"2024-05-26T15:22:23","slug":"bhg-16-8","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5160","title":{"rendered":"BhG 16.8"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>asatyam aprati\u1e63\u1e6dha\u1e43<\/em><\/strong><em> <strong>te<\/strong> <strong>jagad<\/strong> <span style=\"text-decoration: underline;\">\u0101hur<\/span> <strong>an\u012b\u015bvaram<\/strong><br \/>\n<strong>aparaspara-sa\u1e43bh\u016bta\u1e43<\/strong> <strong>kim anyat k\u0101ma-haitukam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.8\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.8 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5160',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5160\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>jagat <\/em><\/strong><span style=\"color: #888888;\">(\u015bwiat)<\/span> <strong><em>asatyam <\/em><\/strong><span style=\"color: #888888;\">(nieprawdziwy)<\/span> <strong><em>aprati\u1e63\u1e6dham <\/em><\/strong><span style=\"color: #888888;\">(bez podstawy)<\/span> <strong><em>an\u012b\u015bvaram <\/em><\/strong><span style=\"color: #888888;\">(bez w\u0142adcy)<\/span> <em><strong>aparaspara-sambh\u016btam<\/strong> <\/em><span style=\"color: #888888;\">(nie powsta\u0142y jeden z drugiego)<\/span><em>, <\/em><br \/>\n<strong><em>kim anyat <\/em><\/strong><span style=\"color: #888888;\">(co innego?)<\/span> <strong><em>k\u0101ma-haitukam iti <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy przyczyn\u0119 w \u017c\u0105dzy)<\/span><br \/>\n<strong><em>te <\/em><\/strong>[<strong><em>\u0101sur\u0101\u1e25<\/em><\/strong>]<em>\u00a0 <\/em><span style=\"color: #888888;\">(ci demoniczni)<\/span> <strong><em>\u0101hu\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(powiedzieli)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asatyam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-satya<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasmin satya\u1e43 n\u0101sti tat<\/em> \u2013 <strong>ten, w kt\u00f3rym nie ma prawdy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aprati\u1e63\u1e6dham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-prati\u1e63\u1e6dha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya prati\u1e63\u1e6dh\u0101 n\u0101sti tat<\/em> \u2013 <strong>ten, kt\u00f3ry nie ma podstawy, niestabilny<\/strong> (od: <em>prati-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107 stabilnie, <em>prati\u1e63\u1e6dh\u0101<\/em> \u2013 podstawa, fundamenty, rezydencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiat, poruszaj\u0105cy si\u0119, ludzko\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101hu\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ah <\/em>(m\u00f3wi\u0107 \u2013 odmiana jedynie w <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> reszta form od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>br\u016b<\/em>) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powiedzieli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>an\u012b\u015bvaram<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>an-\u012b\u015bvara <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasye\u015bvaro n\u0101sti tat<\/em> \u2013 <strong>nieposiadaj\u0105cy w\u0142adcy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u012b\u015b<\/em> \u2013 posiada\u0107, w\u0142ada\u0107, <em>\u012b\u015ba \/<\/em> <em>\u012b\u015bvara<\/em> \u2013 pan, w\u0142adca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aparaspara-sa\u1e43bh\u016btam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-paras-para-sa\u1e43bh\u016bta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>paras-parato asa\u1e43bh\u016btam iti<\/em> \u2013 <strong>niestworzony jeden po drugim, niepowsta\u0142y jeden z drugiego <\/strong>(od: <em>para<\/em> \u2013 drugi, inny, obcy, <em>paras-para<\/em> \u2013 wzajemny, jeden po drugim; <em>sam-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 powstawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43bh\u016bta<\/em> \u2013 powsta\u0142y);<br \/>\nlub <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>apara\u015b ca para\u015b cety aparasparam, aparasparata\u1e25 str\u012b-puru\u1e63a-mithun\u0101t sa\u1e43bh\u016btam iti<\/em> \u2013<strong> powsta\u0142e ze zwi\u0105zku wy\u017cszego i ni\u017cszego, [czyli] z zespolenia m\u0119\u017cczyzny i kobiety<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em>\u00a0 <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>co<\/strong>?<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anyat <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>inne<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-haitukam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-haituka <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya hetu\u1e25 k\u0101mo \u2018sti tat<\/em> \u2013 <strong>to, kt\u00f3rego przyczyn\u0105 jest \u017c\u0105dza<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107; <em>hetu<\/em> \u2013 przyczyna, impuls, pow\u00f3d, <em>haituka<\/em> \u2013 maj\u0105cy przyczyn\u0119);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>te \u2192 ca<\/em> (i);<br \/>\n<em>kim anyat k\u0101ma-haitukam<\/em><em> \u2192 aki\u1e43cit kama-hetukam \/ kim anyat k\u0101ma-hetukam \/ aki\u1e43cit k\u0101mahaitukam <\/em>\u00a0(nic innego [tylko] \u017c\u0105dz\u0119 maj\u0105cy za przyczyn\u0119 \/ co innego jak nie \u017c\u0105dza jest [jego] przyczyn\u0105? \/ nic innego [tylko] \u017c\u0105dz\u0119 maj\u0105cy za przyczyn\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5160',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5160\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nki\u1e43 ca\u2014<br \/>\nasatya\u1e43 yath\u0101 vayam an\u1e5bta-pr\u0101y\u0101s tatheda\u1e43 jagat sarvam asatyam | aprati\u1e63\u1e6dha\u1e43 ca n\u0101sya dharm\u0101dharmau prati\u1e63\u1e6dh\u0101to\u2019prati\u1e63\u1e6dha\u1e43 ceti | te \u0101sur\u0101\u1e25 jan\u0101\u1e25 jagad \u0101hur an\u012b\u015bvara\u1e43 na ca dharm\u0101dharma-sa-vyapek\u1e63ako\u2019sya \u015b\u0101site\u015bvaro vidyata ity ato\u2019n\u012b\u015bvara\u1e43 jagad \u0101hu\u1e25 | ki\u1e43 ca, aparaspara-sa\u1e43bh\u016bta\u1e43 k\u0101ma-prayuktayo\u1e25 str\u012b-puru\u1e63ayor anyonya-sa\u1e43yog\u0101j jagat sarva\u1e43 sa\u1e43bh\u016btam | kim anyat k\u0101ma-haitukam | k\u0101ma-hetukam eva k\u0101ma-haitukam | kim anyaj jagata\u1e25 k\u0101ra\u1e47a\u1e43 ? na ki\u1e43cit ad\u1e5b\u1e63\u1e6da\u1e43 dharm\u0101dharm\u0101di k\u0101ra\u1e47\u0101ntara\u1e43 vidyate | jagata\u1e25 k\u0101ma eva pr\u0101\u1e47in\u0101\u1e43 k\u0101ra\u1e47am iti lok\u0101yatika-d\u1e5b\u1e63\u1e6dir iyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nki\u1e43 ca<br \/>\nasatyam jagad etat satya\u015babdanirdi\u1e63\u1e6dabrahmak\u0101ryatay\u0101 brahm\u0101tmakam iti n\u0101hu\u1e25 \/ aprati\u1e63\u1e6dham tath\u0101 brahma\u1e47i prati\u1e63\u1e6dhitam iti na vadanti \/ brahma\u1e47\u0101nantena dh\u1e5bt\u0101 hi p\u1e5bthiv\u012b sarv\u0101n lok\u0101n bibharti \/ yathoktam, &#8222;teneya\u1e43 n\u0101gavarye\u1e47a \u015biras\u0101 vidh\u1e5bt\u0101 mah\u012b \/ bibharti m\u0101l\u0101\u1e43 lok\u0101n\u0101\u1e43 sad ev\u0101suram\u0101nu\u1e63\u0101m&#8221; iti \/ an\u012b\u015bvaram \/ satyasa\u1e43kalpena pare\u1e47a brahma\u1e47\u0101 sarve\u015bvare\u1e47a mayaitanniyamitam iti ca na vadanti \/ &#8222;aha\u1e43 sarvasya prabhavo mattas sarva\u1e43 pravartate&#8221; iti hy uktam \/ vadanti caivam aparas parasa\u1e43bh\u016btam; kim anyat \/ yo\u1e63itpuru\u1e63ayo\u1e25 parasparasa\u1e43bandhena j\u0101tam ida\u1e43 manu\u1e63yapa\u015bv\u0101dikam upalabhyate; aneva\u1e43bh\u016bta\u1e43 kim anyad upalabhyate ? ki\u1e43cid api nopalabhyata ityartha\u1e25 \/ ata\u1e25 sarvam ida\u1e43 jagat k\u0101mahetukam iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu vedoktayor dharm\u0101dharmayo\u1e25 prav\u1e5btti\u1e43 niv\u1e5btti\u1e43 ca katha\u1e43 na vidu\u1e25 | kuto v\u0101 dharm\u0101dharmayor ana\u1e45g\u012bk\u0101re jagata\u1e25 sukha-du\u1e25kh\u0101di-vyavasth\u0101 sy\u0101t | katha\u1e43 v\u0101 \u015bauc\u0101c\u0101r\u0101di-vi\u1e63ay\u0101n \u012b\u015bvar\u0101j\u00f1\u0101n ativarteran | \u012b\u015bvar\u0101na\u1e45g\u012bk\u0101re ca kuto jagad-utpatti\u1e25 sy\u0101t | ata \u0101ha asatyam iti | n\u0101sti satya\u1e43 veda-pur\u0101\u1e47\u0101di-pram\u0101\u1e47a\u1e43 yasmin t\u0101d\u1e5b\u015ba\u1e43 jagad \u0101hu\u1e25 | ved\u0101d\u012bn\u0101\u1e43 pr\u0101m\u0101\u1e47ya\u1e43 na manyanta ity artha\u1e25 | tad ukta\u1e43 trayo vedasya kart\u0101ro bha\u1e47\u1e0da-dh\u016brta-ni\u015b\u0101car\u0101 ity \u0101di || ataeva n\u0101sti dharm\u0101dharma-r\u016bp\u0101 prati\u1e63\u1e6dh\u0101 vyavasth\u0101-hetur yasya tat | sv\u0101bh\u0101vika\u1e43 jagad-vaicitryam \u0101hur ity artha\u1e25 | ataeva n\u0101sti \u012b\u015bvara\u1e25 kart\u0101 vyavasth\u0101paka\u015b ca yasya t\u0101d\u1e5b\u015ba\u1e43 jagad \u0101hu\u1e25 | tarhi kuto 'sya jagata utpatti\u1e43 vadant\u012bti | ata \u0101ha aparaspara-sambh\u016btam iti | apara\u015b cety aparasparam | aparasparato 'nonyata\u1e25 str\u012b-puru\u1e63ayor mithun\u0101t sambh\u016bta\u1e43 jagat | kim anyat | k\u0101ra\u1e47am asya n\u0101sti anyat ki\u00f1cit | kintu k\u0101ma-haitukam eva | str\u012b-puru\u1e63ayor ubhayo\u1e25 k\u0101ma eva prav\u0101ha-r\u016bpe\u1e47a hetur asyety \u0101hur ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu dharm\u0101dharmayo\u1e25 prav\u1e5btti-niv\u1e5btti-vi\u1e63ayayo\u1e25 pratip\u0101daka\u1e43 ved\u0101khya\u1e43 pram\u0101\u1e47am asti nirdo\u1e63a\u1e43 bhagavad-\u0101j\u00f1\u0101-r\u016bpa\u1e43 sarva-loka-prasiddha\u1e43 tad-upaj\u012bv\u012bni ca sm\u1e5bti-pur\u0101\u1e47etih\u0101s\u0101d\u012bni santi, tat katha\u1e43 prav\u1e5btti-niv\u1e5btti-tat-pram\u0101\u1e47\u0101dy aj\u00f1\u0101nam | j\u00f1\u0101ne v\u0101j\u00f1olla\u1e45ghin\u0101\u1e43 \u015b\u0101sitari bhagavati sati katha\u1e43 tad-ananu\u1e63\u1e6dh\u0101nena \u015bauc\u0101c\u0101r\u0101di-rahitatva\u1e43 du\u1e63\u1e6d\u0101n\u0101\u1e43 \u015b\u0101situr bhagavato 'pi loka-veda-prasiddhatv\u0101d ata \u0101ha asatyam iti | satyam ab\u0101dhita-t\u0101tparya-vi\u1e63aya\u1e43 tattv\u0101vedaka\u1e43 ved\u0101khya\u1e43 pram\u0101\u1e47a\u1e43 tad-upaj\u012bvi pur\u0101\u1e47\u0101di ca n\u0101sti yatra tad asatya\u1e43 veda-svar\u016bpasya pratyak\u1e63a-siddhatve 'pi tat-pr\u0101m\u0101\u1e47y\u0101nabhyupagam\u0101d vi\u015bi\u1e63\u1e6d\u0101bh\u0101va\u1e25 | ata eva n\u0101sti dharm\u0101dharma-r\u016bp\u0101 prati\u1e63\u1e6dhit\u0101 vyavasth\u0101-hetur yasya tad aprati\u1e63\u1e6dham | tath\u0101 n\u0101sti \u015bubh\u0101\u015bubhayo\u1e25 karma\u1e47o\u1e25 phala-d\u0101ne\u015bvaro niyant\u0101 yasya tad an\u012b\u015bvara\u1e43 ta \u0101sur\u0101 jagad \u0101hu\u1e25 | balavat p\u0101pa-pratibandh\u0101d vedasya pr\u0101m\u0101\u1e47ya\u1e43 te na manyante | tata\u015b ca tad bodhitayor dharm\u0101dharmayor \u012b\u015bvarasya c\u0101na\u1e45g\u012bk\u0101r\u0101d yathe\u1e63\u1e6d\u0101cara\u1e47ena te puru\u1e63\u0101rtha-bhra\u1e63\u1e6d\u0101 ity artha\u1e25 |<br \/>\n\u015b\u0101straika-samadhigamya-dharm\u0101dharma-sah\u0101yena prak\u1e5bty-adhi\u1e63\u1e6dh\u0101tr\u0101 parame\u015bvare\u1e47a rahita\u1e43 jagad i\u1e63yate cet k\u0101ra\u1e47\u0101bh\u0101v\u0101t katha\u1e43 tad utpattir ity \u0101\u015ba\u1e45ky\u0101ha aparaspara-sa\u1e43bh\u016bta\u1e43 k\u0101ma-prayuktayo\u1e25 str\u012b-puru\u1e63ayor anyonya-sa\u1e43yog\u0101t sa\u1e43bh\u016btam jagat k\u0101ma-haituka\u1e43 k\u0101ma-hetukam eva k\u0101ma-haituka\u1e43 k\u0101m\u0101tiriktaa-k\u0101ra\u1e47a-\u015b\u016bnyam |<br \/>\nnanu dharm\u0101dy apy asti k\u0101ra\u1e47am ? nety \u0101ha kim anyat, anyad ad\u1e5b\u1e63\u1e6da\u1e43 k\u0101ra\u1e47a\u1e43 kim asti ? n\u0101sty evety artha\u1e25 | ad\u1e5b\u1e63\u1e6d\u0101\u1e45g\u012bk\u0101re 'pi kvacid gatv\u0101 svabh\u0101ve paryavas\u0101n\u0101t sv\u0101bh\u0101vikam eva jagad-vaicitryam astu d\u1e5b\u1e63\u1e6de sambhavaty ad\u1e5b\u1e63\u1e6da-kalpan\u0101navak\u0101\u015b\u0101t | ata\u1e25 k\u0101ma eva pr\u0101\u1e47in\u0101\u1e43 k\u0101ra\u1e47a\u1e43 n\u0101nyad ad\u1e5b\u1e63\u1e6de\u015bvar\u0101d\u012bty \u0101hur iti lok\u0101yatika-d\u1e5b\u1e63\u1e6dir iyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nasur\u0101\u1e47\u0101\u1e43 matam \u0101ha asatya\u1e43 mithy\u0101-bh\u016bta\u1e43 bhramopalabdham eva jagat te vadnait | aprati\u1e63\u1e6dha\u1e43 prati\u1e63\u1e6dh\u0101\u015brayas tad-rahitam | na hi kha-pu\u1e63pasya ki\u00f1cid adhi\u1e63\u1e6dh\u0101nam ast\u012bti bh\u0101va\u1e25 | an\u012b\u015bvara\u1e43 mithy\u0101bh\u016btatv\u0101d eva \u012b\u015bvara-kart\u1e5bkam etan na bhavati | svedaj\u0101d\u012bn\u0101m akasm\u0101d eva j\u0101tatv\u0101t aparaspara-sambh\u016btam | anyat ki\u1e43 vaktavyam | k\u0101ma-haitukam k\u0101mo v\u0101din\u0101m icchaiva hetur yasya tat | mithy\u0101bh\u016btatv\u0101d eva ye yath\u0101 kalpayitu\u1e43 \u015baknuvanti tathiavaitad iti |<br \/>\nkecit punar eva\u1e43 vy\u0101cak\u1e63ate asatya\u1e43 n\u0101sti satya\u1e43 veda-pur\u0101\u1e47\u0101dika\u1e43 pram\u0101\u1e47a\u1e43 yatra tat | tad ukta\u1e43 trayo vedasya kart\u0101ro bha\u1e47\u1e0da-dh\u016brta-ni\u015b\u0101car\u0101 ity \u0101di | aprati\u1e63\u1e6dha\u1e43 n\u0101sti dharm\u0101dharma-r\u016bp\u0101 prati\u1e63\u1e6dh\u0101 vyavasth\u0101 yatra tat | dharm\u0101dharm\u0101v api bhramopalabdh\u0101v iti bh\u0101va\u1e25 | an\u012b\u015bvaram \u012b\u015bvaro 'pi bhrame\u1e47opalabhyata iti bh\u0101va\u1e25 |<br \/>\nnanu str\u012b-pu\u1e43sayo\u1e25 paraspara-prayatna-vi\u015be\u1e63\u0101d jagad etad utpanna\u1e43 d\u1e5b\u015byata ity api bhrama eva kul\u0101lasya gha\u1e6dotp\u0101dane j\u00f1\u0101nam iva m\u0101t\u0101pitros t\u0101d\u1e5b\u015ba-b\u0101lotp\u0101dane kila n\u0101sti j\u00f1\u0101nm iti bh\u0101va\u1e25 | kim anyat kim anyat vaktavyam iti bh\u0101va\u1e25 | tasm\u0101d ida\u1e43 jagat k\u0101ma-hetuka\u1e43 k\u0101mena svecchayaiva hetuk\u0101 hetu-kalpak\u0101 yatra tat | yukti-balena ye yat param\u0101\u1e47u-m\u0101ye\u015bvar\u0101dika\u1e43 jalpayitu\u1e43 \u015baknuvanti te tad eva tasya hetu\u1e43 vadant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 siddh\u0101nt\u0101n dar\u015bayati tatraika-j\u012bva-v\u0101din\u0101m \u0101ha asatyam iti | ida\u1e43 jagad asatya\u1e43 \u015bukti-rajat\u0101divad bhr\u0101nti-vij\u1e5bmbhitam | aprati\u1e63\u1e6dha\u1e43 kha-pu\u1e63pavan nir\u0101\u015brayam | n\u0101sty eve\u015bvaro janm\u0101di-hetur yasya tat | so 'pi tadvad bhr\u0101nti-racita eva | p\u0101ram\u0101rthike tasmin sthite tan nirmita-jagat tadvad d\u1e5b\u1e63\u1e6da-na\u1e63\u1e6da-pr\u0101ya\u1e43 na sy\u0101t | tasm\u0101d asatya\u1e43 jagat ta eva manyante | ekaiva nirvi\u015be\u1e63o sarva-pram\u0101\u1e47\u0101vedy\u0101 cid-bhram\u0101d eko j\u012bvas tato 'nyaj ja\u1e0da-j\u012bve\u015bvar\u0101tmaka\u1e43 tad-aj\u00f1\u0101n\u0101t pratibh\u0101\u1e63ate | \u0101-svar\u016bpa-s\u0101k\u1e63\u0101t-k\u0101r\u0101d avisa\u1e43v\u0101di sv\u0101pnikam iva hasty-a\u015bva-rath\u0101dikam \u0101-j\u0101gar\u0101t | sati ca svar\u016bpa-s\u0101k\u1e63\u0101tk\u0101re tad-aj\u00f1\u0101na-kalpita\u1e43 taj-j\u012bvatvena saha nivarteta sv\u0101pnika-rath\u0101\u015b\u0101d\u012bva su\u1e63upt\u0101v iti |<br \/>\natha svabh\u0101va-v\u0101din\u0101\u1e43 bauddh\u0101n\u0101m \u0101ha aparaspara-sambh\u016btam iti str\u012b-puru\u1e63a-sambhoga-janya\u1e43 jagan na bhavati gha\u1e6dotp\u0101dane kul\u0101lasyeva b\u0101lotp\u0101dane pitr\u0101der j\u00f1\u0101n\u0101bh\u0101v\u0101t saty apy asak\u1e5bt sambhoge sant\u0101n\u0101n utpatte\u015b ca svedaj\u0101d\u012bn\u0101m akasm\u0101d utpatte\u015b ca | tasm\u0101t svabh\u0101v\u0101d eveda\u1e43 bhavat\u012bti |<br \/>\natha lok\u0101yatik\u0101n\u0101m \u0101ha k\u0101ma-hetukam iti | kim anyad v\u0101cym | str\u012b-puru\u1e63ayo\u1e25 k\u0101ma eva prav\u0101h\u0101tman\u0101 hetur asyeti sv\u0101rthe \u1e6dha\u00f1 | athav\u0101 jain\u0101n\u0101m \u0101ha k\u0101ma\u1e25 svecchayaiva hetur asyeti | yukti-balena yo yat kalpayitu\u1e43 \u015baknuy\u0101t sa tad eva tasya hetu\u1e43 vadat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5160',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5160\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nM\u00f3wi\u0105 oni, \u017ce \u015bwiat jest bez prawdy, bez podstawy, bez w\u0142adcy, \u017ce nie powsta\u0142 drog\u0105 prawid\u0142owych nast\u0119pstw i \u017ce niema on innej przyczyny, jak \u017c\u0105dz\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nOni powiadaj\u0105, \u017ce na \u015bwiecie nie istnieje ani prawda, ani porz\u0105dek, ani opatrzno\u015b\u0107, \u017ce \u015bwiat jest z\u0142o\u017cony ze zjawisk jedne drugie popychaj\u0105cych i niczem innem nie jest, jak gr\u0105 przypadku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTwierdz\u0105: &#8222;nie ma Prawdy, ni Boga, \u015bwiat ten bez celu istnieje, \u017cadne moralne nie rz\u0105dzi nim prawo, z przypadku powsta\u0142, z element\u00f3w z\u0142\u0105czenia, z chuci si\u0119 zrodzi\u0142&#8221;.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nO \u015bwiecie m\u00f3wi\u0105, \u017ce nieprawdziwy jest,<br \/>\npozbawiony podstawy i w\u0142adcy.<br \/>\nZaprzeczaj\u0105 [prawdzie] o kolejnych okresach jego rozwoju<br \/>\ni twierdz\u0105, \u017ce nie rz\u0105dzi nim nic, pr\u00f3cz po\u017c\u0105dliwo\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nOni powiadaj\u0105, \u017ce \u015bwiat nie jest rzeczywisty, bez podstawy i bez Boga,<br \/>\nA narodzi\u0142 si\u0119 z po\u017c\u0105dania; \u017cadnej innej przyczyny powstania nie uznaj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce \u015bwiat jest bez prawdy, nie ma podstawy ni Pana,<br \/>\n\u017be powsta\u0142 z \u017c\u0105dzy wzajemnej, nic w nim nie rz\u0105dzi pr\u00f3cz chuci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nTwierdz\u0105, \u017ce \u015bwiat jest w pr\u00f3\u017cni zawieszony, twierdz\u0105,<br \/>\n\u017be nie ma Boga, celu ni przyczyny innej<br \/>\nNi\u017c tylko po\u017c\u0105danie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nM\u00f3wi\u0105, \u017ce \u015bwiat nie ma w\u0142adcy,<br \/>\nbez podstawy, nieprawdziwy,<br \/>\n\u017ce nie powsta\u0142 z wcze\u015bniejszego.<br \/>\nCzy\u017c chu\u0107 nie jest jego \u017ar\u00f3d\u0142em?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>asatyam aprati\u1e63\u1e6dha\u1e43 te jagad \u0101hur an\u012b\u015bvaram aparaspara-sa\u1e43bh\u016bta\u1e43 kim anyat k\u0101ma-haitukam analiza analiza syntaktyczna jagat (\u015bwiat) asatyam (nieprawdziwy) aprati\u1e63\u1e6dham (bez podstawy) an\u012b\u015bvaram (bez w\u0142adcy) aparaspara-sambh\u016btam (nie powsta\u0142y jeden z drugiego), kim anyat (co innego?) k\u0101ma-haitukam iti (maj\u0105cy przyczyn\u0119 w \u017c\u0105dzy) te [\u0101sur\u0101\u1e25]\u00a0 (ci demoniczni) \u0101hu\u1e25 (powiedzieli). &nbsp;analiza gramatyczna asatyam \u2013 a-satya 1i.1 n. ; BV : [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5160","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5160"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5160\/revisions"}],"predecessor-version":[{"id":9492,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5160\/revisions\/9492"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}