{"id":5162,"date":"2012-07-30T17:02:10","date_gmt":"2012-07-30T15:02:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5162"},"modified":"2024-05-26T17:23:31","modified_gmt":"2024-05-26T15:23:31","slug":"bhg-16-9","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5162","title":{"rendered":"BhG 16.9"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0380.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5162\" title=\"werset 16.9-10\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0380.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">et\u0101\u1e43 d\u1e5b\u1e63\u1e6dim<\/span> <span style=\"text-decoration: underline;\">ava\u1e63\u1e6dabhya<\/span> <strong>na\u1e63\u1e6d\u0101tm\u0101no <em>\u2018<\/em>lpa-buddhaya\u1e25<\/strong><br \/>\n<span style=\"text-decoration: underline;\">prabhavanty<\/span> <strong>ugra-karm\u0101\u1e47a\u1e25<\/strong> k\u1e63ay\u0101ya jagato <strong><em>\u2018<\/em>hit\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.9\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.9 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5162',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5162\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>alpa-buddhaya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0105cy ma\u0142\u0105 roztropno\u015b\u0107)<\/span> <strong><em>et\u0101\u1e43 d\u1e5b\u1e63\u1e6dim <\/em><\/strong><span style=\"color: #888888;\">(taki pogl\u0105d)<\/span> <strong><em>ava\u1e63\u1e6dabhya <\/em><\/strong><span style=\"color: #888888;\">(utwierdziwszy)<\/span>,<br \/>\n<strong><em>na\u1e63\u1e6d\u0101tm\u0101na\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy zniszczyli siebie)<\/span> <strong><em>ugra-karm\u0101\u1e47a\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rych czyny s\u0105 przera\u017caj\u0105ce)<\/span> <em><strong>ahit\u0101\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(wrogowie)<\/span> <strong><em>jagata\u1e25 k\u1e63ay\u0101ya <\/em><\/strong><span style=\"color: #888888;\">(w celu zniszczenia \u015bwiata)<\/span> <em><strong>prabhavanti<\/strong> <\/em><span style=\"color: #888888;\">(powstaj\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>et\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>etat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u1e5b\u1e63\u1e6dim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>d\u1e5b\u1e63\u1e6di<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>widzenie, pogl\u0105d, opini\u0119, teori\u0119 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5b\u015b <\/em>\u2013 widzie\u0107 <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>d\u1e5b\u1e63\u1e6da<\/em> \u2013 widziany);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ava\u1e63\u1e6dabhya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>stambh<\/em> (spoczywa\u0107 na, chwyta\u0107, blokowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>utwierdziwszy, zapanowawszy nad<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na\u1e63\u1e6d\u0101tm\u0101na\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na\u1e63\u1e6da-\u0101tman<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101tm\u0101 na\u1e63\u1e6do \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rych ja\u017a\u0144 jest zniszczona; ci, kt\u00f3rzy zniszczyli siebie<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>na\u015b<\/em> \u2013 zanika\u0107, by\u0107 straconym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>na\u1e63\u1e6da<\/em> \u2013<strong> <\/strong>zniszczony; <em>\u0101tman<\/em> \u2013 ja\u017a\u0144);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>alpa-buddhaya\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>alpa-buddhi <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 buddhir alp\u0101sti te<\/em> \u2013 <strong>ci, kt\u00f3rych roztropno\u015b\u0107 jest ma\u0142a<\/strong> (od: <em>alpa<\/em> \u2013 ma\u0142y, drobny, nieznaczny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>budh<\/em> \u2013 budzi\u0107, rozumie\u0107, percepowa\u0107;<em> buddhi<\/em> \u2013 roztropno\u015b\u0107, rozum, my\u015bl, rozs\u0105dek, intelekt, percepcja, poznanie, idea, pogl\u0105d);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prabhavanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (powstawa\u0107, wy\u0142ania\u0107 si\u0119) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>powstaj\u0105, wy\u0142aniaj\u0105 si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ugra-karm\u0101\u1e47a\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ugra-karman <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101\u1e43 karm\u0101\u1e47y ugr\u0101\u1e47i santi te<\/em>\u00a0 \u2013 <strong>ci, kt\u00f3rych czyny s\u0105 straszliwe <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107, <em>ugra <\/em>\u2013<strong> <\/strong>silny, straszny, okrutny; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>karman<\/em> \u2013 czyn, dzia\u0142anie i jego skutki);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63ay\u0101ya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e63aya<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63i<\/em> \u2013 zmniejsza\u0107 si\u0119) <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <a title=\"dativus singularis \u2013 celownik l.poj. \u2013 caturth\u012b eka-vacana\"> 4i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dla zniszczenia, dla zmniejszenia, w celu destrukcji<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jagata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jagat<\/em> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>\u015bwiata, poruszaj\u0105cego si\u0119, ludzko\u015bci<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ahit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-hita<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niew\u0142a\u015bciwi, niekorzystni, wrogowie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a><\/em><em>dh\u0101<\/em> \u2013 umieszcza\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>hita<\/em> \u2013 umieszczony, ustanowiony, opanowany; dobroczynny, korzystny, pomy\u015blny);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>d\u1e5b\u1e63\u1e6dim<\/em><em> \u2192 budhim<\/em> (roztropno\u015b\u0107);<br \/>\n<em>prabhavanti<\/em><em> \u2192 pravarta\u1e43ti \/ pravartate<\/em> (dzia\u0142aj\u0105, powstaj\u0105);<br \/>\n<em><em>\u2018<\/em>hit\u0101\u1e25<\/em><em> \u2192 <em>\u2018<\/em>\u015bubh\u0101\u1e25<\/em> (niepomy\u015blni);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5162',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5162\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\net\u0101\u1e43 d\u1e5b\u1e63\u1e6dim ava\u1e63\u1e6dabhya \u0101\u015britya na\u1e63\u1e6datm\u0101no na\u1e63\u1e6da-svabh\u0101v\u0101 vibhra\u1e63\u1e6da-para-loka-s\u0101dhan\u0101 alpa-buddhayo vi\u1e63aya-vi\u1e63ay\u0101lpaiva buddhir ye\u1e63\u0101\u1e43 te\u2019lpa-buddhaya\u1e25 prabhavanti udbhavanti ugra-karm\u0101\u1e47a\u1e25 kr\u016bra-karm\u0101\u1e47o hi\u1e43s\u0101tmak\u0101\u1e25 | k\u1e63ay\u0101ya jagata\u1e25 prabhavant\u012bti sa\u1e43bandha\u1e25 || jagato\u2019hit\u0101\u1e25 \u015batrava\u1e25 ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\net\u0101\u1e43 d\u1e5b\u1e63\u1e6dim ava\u1e63\u1e6dabhya avalambya, na\u1e63\u1e6d\u0101tm\u0101na\u1e25 ad\u1e5b\u1e63\u1e6dadeh\u0101tirikt\u0101tm\u0101na\u1e25, alpabuddhaya\u1e25 gha\u1e6d\u0101divaj j\u00f1eyabh\u016bte dehe j\u00f1\u0101t\u1e5btvena dehavyatirikta \u0101tmopalabhyata iti vivek\u0101ku\u015bal\u0101\u1e25, ugrakarm\u0101\u1e47a\u1e25 sarve\u1e63\u0101\u1e43 hi\u1e43sak\u0101 jagata\u1e25 k\u1e63ay\u0101ya prabhavanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca et\u0101m iti | et\u0101\u1e43 lok\u0101yatik\u0101n\u0101\u1e43 d\u1e5b\u1e63\u1e6di\u1e43 dar\u015banam \u0101\u015britya na\u1e63\u1e6d\u0101tmano mal\u012bmasa-citt\u0101\u1e25 santo 'lpa-buddhayo du\u1e63\u1e6d\u0101rtha-m\u0101tra-mataya\u1e25 | ateva ugra\u1e43 hi\u1e43sra\u1e43 karma ye\u1e63\u0101\u1e43 te ahit\u0101 vairi\u1e47o bh\u016btv\u0101 jagata\u1e25 k\u1e63ay\u0101ya prabhavanti udbhavant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\niya\u1e43 d\u1e5b\u1e63\u1e6di\u1e25 \u015b\u0101str\u012bya-d\u1e5b\u1e63\u1e6divad i\u1e63\u1e6daivety \u0101\u015ba\u1e45ky\u0101ha et\u0101m iti | et\u0101\u1e43 pr\u0101g-ukt\u0101\u1e43 lok\u0101yatika-d\u1e5b\u1e63\u1e6dim ava\u1e63\u1e6dabhy\u0101lambya na\u1e63\u1e6datm\u0101no bhra\u1e63\u1e6da-para-loka-s\u0101dhan\u0101 alpa-buddhayo d\u1e5b\u1e63\u1e6da-m\u0101trodde\u015ba-prav\u1e5btta-mataya ugra-karm\u0101\u1e47o hi\u1e43s\u0101 ahit\u0101\u1e25 \u015batravo jagata\u1e25 pr\u0101\u1e47i-j\u0101tasya k\u1e63ay\u0101ya vy\u0101ghra-sarp\u0101di-r\u016bpe\u1e47a prabhavanti utpadyante | tasm\u0101d iya\u1e43 d\u1e5b\u1e63\u1e6dir atyant\u0101dho-gati-hetutay\u0101 sarv\u0101tman\u0101 \u015breyo 'rthibhir avaheyaivety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\neva\u1e43 v\u0101dino 'sur\u0101\u1e25 kecin na\u1e63\u1e6d\u0101tm\u0101na\u1e25 kecid alpaj\u00f1\u0101n\u0101\u1e25 kecid ugra-karm\u0101\u1e47a\u1e25 svacchand\u0101c\u0101r\u0101 mah\u0101-n\u0101rakino bhavant\u012bty \u0101ha | et\u0101m ity ek\u0101da\u015babhi\u1e25 | ava\u1e63\u1e6dabhya \u0101lambya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsva-sva-mata-nir\u1e47\u0101yak\u0101ni dar\u015ban\u0101ni ca tai\u1e25 k\u1e5bt\u0101ni y\u0101ny \u0101sth\u0101ya jagad-vina\u015byat\u012bty \u0101ha et\u0101m iti j\u0101tyaika-vacanam | et\u0101ni dar\u015ban\u0101ny ava\u1e63\u1e6dabhy\u0101lamby\u0101lpa-buddhayo na\u1e63\u1e6d\u0101tm\u0101no 'd\u1e5b\u1e63\u1e6da-deh\u0101di-vivikt\u0101tma-tattv\u0101 ugra-karm\u0101\u1e47o hi\u1e43s\u0101-pai\u015bunya-p\u0101ru\u1e63y\u0101di-karma-ni\u1e63\u1e6dh\u0101 jagato 'hit\u0101\u1e25 \u015batrava\u015b ca santasya k\u1e63ay\u0101ya prabhavanti parm\u0101rth\u0101j jagad-bhra\u1e43\u015bayant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5162',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5162\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nUwi\u0119\u017ali w takim pojmowaniu gubi\u0105 sw\u0105 dusz\u0119 \u2013 nierozumni, rodz\u0105c si\u0119 na ziemi dla gwa\u0142townych czyn\u00f3w na zgub\u0119 \u015bwiata, niby wrogowie rodzaju ludzkiego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nTakiem jest ich \u015bwiata pojmowanie, i gubi\u0105c si\u0119 w samych sobie, zmniejszaj\u0105c w\u0142adze swej duszy, oddaj\u0105 si\u0119 czynom gwa\u0142townym i s\u0105 wrogami rodzaju ludzkiego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWidz\u0105c tak wszystko na opak, ci bezrozumni gubi\u0105 swe dusze; dzikich, okrutnych dopuszczaj\u0105c si\u0119 czyn\u00f3w, staj\u0105c si\u0119 si\u0142\u0105 niszcz\u0105c\u0105, na zgub\u0119 \u015bwiata dzia\u0142aj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTakie \u017cywi\u0105c przekonania,<br \/>\nzgubieni, niewiele zdolni zrozumie\u0107,<br \/>\nmno\u017c\u0105, nieszcz\u0119\u015bni, czyny zbrodnicze,<br \/>\nna zgub\u0119 \u015bwiatu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi ludzie, tak niewiele wiedz\u0105cy, przyjmuj\u0105c taki pogl\u0105d, niszcz\u0105 swe dusze i dopuszczaj\u0105 si\u0119 czyn\u00f3w okrutnych,<br \/>\nOni, nienawistni wobec \u015bwiata, d\u0105\u017c\u0105 ku jego zag\u0142adzie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nHo\u0142duj\u0105c takim pogl\u0105dom, strace\u0144cy, ciasnych umys\u0142\u00f3w,<br \/>\nZ\u0142oczy\u0144cy i krzywdziciele, powstaj\u0105 na zgub\u0119 \u015bwiatu!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW takim przekonaniu<br \/>\nNa zgub\u0119 sw\u0105, niem\u0105drzy, przez czyny okrutne<br \/>\nNiszcz\u0105 \u015bwiat.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW s\u0105dzie tym si\u0119 utwierdziwszy,<br \/>\nwrodzy, o okrutnych czynach,<br \/>\nich my\u015bl w\u0105ska, ja\u017a\u0144 zgubiona,<br \/>\nd\u0105\u017c\u0105 do zag\u0142ady \u015bwiata.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>et\u0101\u1e43 d\u1e5b\u1e63\u1e6dim ava\u1e63\u1e6dabhya na\u1e63\u1e6d\u0101tm\u0101no \u2018lpa-buddhaya\u1e25 prabhavanty ugra-karm\u0101\u1e47a\u1e25 k\u1e63ay\u0101ya jagato \u2018hit\u0101\u1e25 analiza analiza syntaktyczna alpa-buddhaya\u1e25 (maj\u0105cy ma\u0142\u0105 roztropno\u015b\u0107) et\u0101\u1e43 d\u1e5b\u1e63\u1e6dim (taki pogl\u0105d) ava\u1e63\u1e6dabhya (utwierdziwszy), na\u1e63\u1e6d\u0101tm\u0101na\u1e25 (kt\u00f3rzy zniszczyli siebie) ugra-karm\u0101\u1e47a\u1e25 (kt\u00f3rych czyny s\u0105 przera\u017caj\u0105ce) ahit\u0101\u1e25 (wrogowie) jagata\u1e25 k\u1e63ay\u0101ya (w celu zniszczenia \u015bwiata) prabhavanti (powstaj\u0105). &nbsp;analiza gramatyczna et\u0101m \u2013 etat sn. 2i.1 f. \u2013 t\u0119; d\u1e5b\u1e63\u1e6dim \u2013 d\u1e5b\u1e63\u1e6di [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5162","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5162"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5162\/revisions"}],"predecessor-version":[{"id":9493,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5162\/revisions\/9493"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}