{"id":5168,"date":"2012-07-30T16:59:48","date_gmt":"2012-07-30T14:59:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5168"},"modified":"2024-05-26T17:27:51","modified_gmt":"2024-05-26T15:27:51","slug":"bhg-16-13","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5168","title":{"rendered":"BhG 16.13"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0382.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5168\" title=\"werset 16.13-14\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0382.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>idam<\/em><\/strong><em> adya may\u0101 <strong>labdham<\/strong> <span style=\"color: #888888;\">ida\u1e43<\/span> <span style=\"text-decoration: underline;\">pr\u0101psye<\/span> <span style=\"color: #888888;\">mano-ratham<\/span><br \/>\n<strong>idam <\/strong><span style=\"text-decoration: underline;\">ast<strong>\u012b<\/strong><\/span><strong>dam<\/strong> api me <span style=\"text-decoration: underline;\">bhavi\u1e63yati<\/span> punar <strong>dhanam<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.13\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.13 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5168',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5168\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>adya <\/em><\/strong><span style=\"color: #888888;\">(dzisiaj)<\/span> <strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(przeze mnie)<\/span> <strong><em>idam labdham <\/em><\/strong><span style=\"color: #888888;\">(to zdobyte)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span>,<br \/>\n[<strong><em>aham<\/em><\/strong>] <span style=\"color: #888888;\">(ja)<\/span><strong><em> idam manoratham <\/em><\/strong><span style=\"color: #888888;\">(to pragnienie)<\/span> <strong><em>pr\u0101psye <\/em><\/strong><span style=\"color: #888888;\">(osi\u0105gn\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>idam <\/em><\/strong><span style=\"color: #888888;\">(to)<\/span> <em><strong>asti<\/strong> <\/em><span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>puna\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ponownie)<\/span> <strong><em>me <\/em><\/strong><span style=\"color: #888888;\">(moje)<\/span> <strong><em>idam api dhanam <\/em><\/strong><span style=\"color: #888888;\">(r\u00f3wnie\u017c to bogactwo)<\/span> <em><strong>bhavi\u1e63yati<\/strong> <\/em><span style=\"color: #888888;\">(b\u0119dzie)<\/span><em>. <\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a-dya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dzisiaj, teraz<em> <\/em><\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, <em>dyu<\/em> \u2013 dzie\u0144, niebiosa);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>przeze mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>labdham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>labdha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>labh<\/em> \u2013 zabiera\u0107, zdobywa\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>osi\u0105gni\u0119te, zdobyte, zabrane<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pr\u0101psye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>osi\u0105gn\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>mano-ratham<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>mano-ratha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya ratho mana\u1e25 asti tat<\/em> \u2013 <strong>to, kt\u00f3rego rydwanem jest umys\u0142; pragnienie, wyobra\u017cenie, iluzja <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>manas<\/em> \u2013 umys\u0142; <em>ratha<\/em> \u2013 rydwan);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>idam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>to<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>api <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>chocia\u017c, jak r\u00f3wnie\u017c, tak\u017ce, co wi\u0119cej, nawet<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>me <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>moje <\/strong>(skr\u00f3cona forma od: <em>mama<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavi\u1e63yati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>b\u0119dzie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>puna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ponownie, jeszcze raz, z powrotem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhanam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>podb\u00f3j, \u0142up,<\/strong> <strong>bogactwo<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>ida\u1e43 \u2192 ima\u1e43<\/em> (to);<br \/>\n<em>mano-ratha\u1e43<\/em><em> \u2192 mano-gata\u1e43<\/em> (przebywaj\u0105ce w umy\u015ble);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5168',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5168\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u012bd\u1e5b\u015ba\u015b ca te\u1e63\u0101m abhipr\u0101ya\u1e25\u2014<br \/>\nida\u1e43 dravyam adya id\u0101n\u012b\u1e43 may\u0101 labdham | ida\u1e43 c\u0101nyat pr\u0101psye manoratha\u1e43 manas-tu\u1e63\u1e6di-karam | ida\u1e43 c\u0101st\u012bdam api me bhavi\u1e63yati \u0101g\u0101mini sa\u1e43vatsare punar dhana\u1e43 ten\u0101ha\u1e43 dhan\u012b vikhy\u0101to bhavi\u1e63y\u0101m\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nidam k\u1e63etraputr\u0101dika\u1e43 sarva\u1e43 may\u0101 mats\u0101marthyenaiva labdham, n\u0101d\u1e5b\u1e63\u1e6d\u0101din\u0101; ima\u1e43 ca manoratham aham eva pr\u0101psye, n\u0101d\u1e5b\u1e63\u1e6d\u0101disahita\u1e25 \/ ida\u1e43 dhana\u1e43 mats\u0101marthyena labdha\u1e43 me asti, idam api punar me mats\u0101marthyenaiva bhavi\u1e63yati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 manoratha\u1e43 kathayan naraka-pr\u0101ptim \u0101ha idam adya mayeti caturbhi\u1e25 | pr\u0101psye pr\u0101psy\u0101mi | manoratha\u1e43 manasa\u1e25 priyam | spa\u1e63\u1e6dam anyat | ete\u1e63\u0101\u1e43 ca tray\u0101\u1e47\u0101\u1e43 \u015blok\u0101n\u0101m ity aj\u00f1\u0101na-vimohit\u0101\u1e25 santo narake patant\u012bti caturthen\u0101nvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nte\u1e63\u0101m \u012bd\u1e5b\u015b\u012b\u1e43 dhana-t\u1e5b\u1e63\u1e47\u0101nuv\u1e5btti\u1e43 manor\u0101jya-kathanena viv\u1e5b\u1e47oti idam iti | ida\u1e43 dhanam adyed\u0101n\u012b\u1e43 anenop\u0101yena may\u0101 labdham | ida\u1e43 tad anya-manoratha\u1e43 manas-tu\u1e63\u1e6di-kara\u1e43 \u015b\u012bghram eva pr\u0101psye | ida\u1e43 puraiva sa\u1e43cita\u1e43 mama g\u1e5bhe 'sti | idam api bahutara\u1e43 bhavi\u1e63yaty \u0101g\u0101mini sa\u1e43vatsare punar dhanam | eva\u1e43 dhana-t\u1e5b\u1e63\u1e47\u0101kul\u0101\u1e25 patanti narake '\u015buc\u0101v ity agrime\u1e47\u0101nvaya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 16.15<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 dhan\u0101\u015b\u0101nuv\u1e5btti\u1e43 manor\u0101jyokty\u0101 viv\u1e5b\u1e47van naraka-nip\u0101tam \u0101ha idam iti caturbhi\u1e25 | ida\u1e43 k\u1e63etra\u1e43 pa\u015bu-putr\u0101di mayaiv\u0101dya sva-dh\u012b-balena labdham | ima\u1e43 manoratha\u1e43 mana\u1e25-priyam artham aham eva sva-balena pr\u0101psy\u0101mi, svabalenaiva labdham ida\u1e43 dhana\u1e43 mama sampraty asti | idam i\u1e63yam\u0101\u1e47a\u1e43 dhanam \u0101g\u0101mi-var\u1e63e mad-balenaiva me bhavi\u1e63yati | na tv ad\u1e5b\u1e63\u1e6da-balena \u012b\u015bvara-pras\u0101dena vety artha\u1e25 | eva\u1e43 dhana-t\u1e5b\u1e63\u1e47\u0101\u1e43 prapa\u00f1cya du\u1e63\u1e6da\u1e43 bh\u0101va\u1e43 prapa\u00f1cayati as\u0101v iti | yaj\u00f1a-datt\u0101khyo 'sau \u015batrur may\u0101tibalin\u0101 hata\u1e25 | apar\u0101n api \u015batr\u016bn aham eva hani\u1e63y\u0101mi | te\u1e63\u0101\u1e43 d\u0101ra-dhan\u0101di ca ne\u1e63y\u0101m\u012bti ca-\u015babd\u0101t matto na ko 'pi j\u012bved iti bh\u0101va\u1e25 | nanv \u012b\u015bvarecch\u0101m ad\u1e5b\u1e63\u1e6da\u1e43 ca kecij jaya-hetum \u0101hus tatr\u0101haaham eve\u015bvara\u1e25 svatantro yad aha\u1e43 bhog\u012b svato nikhila-bhoga-sampanna\u1e25 siddho 'sm\u012bti | yadi ka\u015bcid \u012b\u015bvara\u1e43 kalpayati | tarhi sa m\u0101m eve\u015bvara\u1e43 kalpayatu na tu matto 'nyam anupalabdher iti bh\u0101va\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5168',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5168\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\n\u201eTo zosta\u0142o dzisiaj przezemnie osi\u0105gni\u0119te, to moje \u017c\u0105danie b\u0119dzie spe\u0142nione, to bogactwo ju\u017c teraz jest moim, to znowu b\u0119dzie moje.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\n\u00bbOto, powiadaj\u0105, co zrobi\u0142em dzi\u015b; b\u0119d\u0119 m\u00f3g\u0142 sprawi\u0107 sobie tak\u0105 to uciech\u0119; mam to, p\u00f3\u017aniej b\u0119d\u0119 mia\u0142 taki to zysk.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\ni m\u00f3wi\u0105: &#8222;otom dzi\u015b zdoby\u0142 t\u0119 rzecz po\u017c\u0105dan\u0105, jutro zdob\u0119d\u0119 now\u0105; dzi\u015b d\u00f3br mam tyle, jutro chc\u0119 posi\u0105\u015b\u0107 ich wi\u0119cej;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n\u201eOto moja dzisiejsza zdobycz.<br \/>\nTamto \u017cyczenie spe\u0142ni\u0119 wkr\u00f3tce.<br \/>\nTo jest moje obecne bogactwo,<br \/>\ntamto nied\u0142ugo te\u017c b\u0119dzie nale\u017ca\u0142o do mnie\u201d.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nI tak wci\u0105\u017c powtarzaj\u0105: \u201eTo oto ju\u017c dzisiaj osi\u0105gn\u0105\u0142em, to pragnienie mam jeszcze do spe\u0142nienia,<br \/>\nWszystko tutaj ju\u017c jest moje i tamto bogactwo r\u00f3wnie\u017c zdob\u0119d\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u201eTo dzi\u015b zdoby\u0142em, i tamto zdob\u0119d\u0119 wnet, upragnione,<br \/>\nTo ju\u017c posiadam i tamto bogactwo te\u017c b\u0119dzie moim!\u201d<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u2018Dzisiaj to osi\u0105gn\u0105\u0142em, wkr\u00f3tce pragn\u0119 zdoby\u0107<br \/>\nJeszcze wi\u0119ksze bogactwo. Tak wiele posiadam,<br \/>\nA w przysz\u0142o\u015bci posiada\u0107 b\u0119d\u0119 jeszcze wi\u0119cej.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\n\u201eOto dzisiaj to zdoby\u0142em,<br \/>\ntamto te\u017c marzenie spe\u0142ni\u0119.<br \/>\nTo bogactwo jest ju\u017c moim,<br \/>\ninne r\u00f3wnie\u017c wnet osi\u0105gn\u0119.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>idam adya may\u0101 labdham ida\u1e43 pr\u0101psye mano-ratham idam ast\u012bdam api me bhavi\u1e63yati punar dhanam analiza analiza syntaktyczna adya (dzisiaj) may\u0101 (przeze mnie) idam labdham (to zdobyte) [asti] (jest), [aham] (ja) idam manoratham (to pragnienie) pr\u0101psye (osi\u0105gn\u0119), idam (to) asti (jest), puna\u1e25 (ponownie) me (moje) idam api dhanam (r\u00f3wnie\u017c to bogactwo) bhavi\u1e63yati (b\u0119dzie). &nbsp;analiza gramatyczna idam [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5168","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5168"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5168\/revisions"}],"predecessor-version":[{"id":9498,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5168\/revisions\/9498"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}