{"id":5172,"date":"2012-07-30T16:57:44","date_gmt":"2012-07-30T14:57:44","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5172"},"modified":"2024-05-26T17:30:06","modified_gmt":"2024-05-26T15:30:06","slug":"bhg-16-15","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5172","title":{"rendered":"BhG 16.15"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0383.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5172\" title=\"werset 16.15-16\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0383.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u0101\u1e0dhyo <em>\u2018<\/em>bhijanav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">asmi<\/span> <strong>ko <em>\u2018<\/em>nyo<\/strong> <em>\u2018<\/em><span style=\"text-decoration: underline;\">sti<\/span> <strong>sad\u1e5b\u015bo<\/strong> may\u0101<br \/>\n<span style=\"text-decoration: underline;\">yak\u1e63ye<\/span> <span style=\"text-decoration: underline;\">d\u0101sy\u0101mi<\/span> <span style=\"text-decoration: underline;\">modi\u1e63ya<\/span> ity <strong>aj\u00f1\u0101na-vimohit\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.15\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.15 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5172',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5172\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>aham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ja)<\/span> <strong><em>\u0101\u1e0dhya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(maj\u0119tny)<\/span> <strong><em>abhijana-v\u0101n<\/em><\/strong> [<strong><em>ca<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(i szlachetnie urodzony)<\/span> <em><strong>asmi<\/strong> <\/em><span style=\"color: #888888;\">(jestem)<\/span><em>. <\/em><br \/>\n<strong><em>may\u0101 <\/em><\/strong><span style=\"color: #888888;\">(do mnie)<\/span> <strong><em>ka\u1e25 sad\u1e5b\u015ba\u1e25 anya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kto inny podobny?)<\/span> <strong><em>asti <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>.<\/em><br \/>\n[<strong><em>aham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ja)<\/span> <strong><em>yak\u1e63ye <\/em><\/strong><span style=\"color: #888888;\">(z\u0142o\u017c\u0119 ofiar\u0119<\/span>)<em>, <\/em><br \/>\n[<strong><em>aham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ja)<\/span> <strong><em>d\u0101sy\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0119 rozdawa\u0142 [dary])<\/span><em>, <\/em><br \/>\n[<strong><em>aham<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ja)<\/span> <strong><em>modi\u1e63ye iti <\/em><\/strong><span style=\"color: #888888;\">(b\u0119d\u0119 si\u0119 radowa\u0107)<\/span>,<br \/>\n[<strong><em>evam<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(w ten spos\u00f3b)<\/span> [<strong><em>te<\/em><\/strong>] <em><strong>aj\u00f1\u0101na-vimohit\u0101\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(oni omroczeni przez niewiedz\u0119)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101\u1e0dhya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101\u1e0dhya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bogaty, maj\u0119tny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u1e5bdh<\/em> \u2013 wzrasta\u0107, prosperowa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhijanav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhi-janavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>maj\u0105cy szlachetne pochodzenie<\/strong> (od: -abhi \u2013 prefiks: ze wszystkich stron; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107, <em>jana<\/em> \u2013 cz\u0142owiek, stworzenie; <em>abhi-jana<\/em> \u2013 rodzina, r\u00f3d, szlachetne pochodzenie; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asmi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>jestem<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ka\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>asti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sad\u1e5b\u015ba\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sad\u1e5b\u015ba<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przypominaj\u0105cy, podobny<\/strong> (do kogo: wymaga instrumentalisu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>may\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> \u2013 <strong>do mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yak\u1e63ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>ofiaruj\u0119, b\u0119d\u0119 sk\u0142ada\u0107 ofiar\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>d\u0101sy\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u0101<\/em> (cieszy\u0107 si\u0119) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>b\u0119d\u0119 rozdawa\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>modi\u1e63ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mud<\/em> (cieszy\u0107 si\u0119) <a title=\"futurum \u2013 czas przysz\u0142y \u2013 bhavi\u1e63yat\"> Fut. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>b\u0119d\u0119 si\u0119 cieszy\u0142, b\u0119d\u0119 si\u0119 radowa\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aj\u00f1\u0101na-vimohit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aj\u00f1\u0101na-mohita<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>aj\u00f1\u0101nena vimohit\u0101 iti<\/em> \u2013 <strong>wprawieni w omroczenie przez niewiedz\u0119 <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> \u2013 wiedzie\u0107, rozumie\u0107, <em>a-j\u00f1\u0101na<\/em> \u2013 niewiedza, g\u0142upota; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <em>vi-<\/em><em>mohita <\/em>\u2013 omroczony, wprowadzony w b\u0142\u0105d);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101\u1e0dhyo <em>\u2018<\/em>bhijanav\u0101n<\/em><em> \u2192 <\/em><em>ady\u0101bhijanav\u0101n<\/em><em> \/<\/em><em> \u0101\u1e0dhyo <em>\u2018<\/em>pi janav\u0101n<\/em><em> <\/em>\u00a0(dzisiaj szlachetnie urodzony \/ maj\u0119tny i posiadaj\u0105cy ludzi);<br \/>\n<em>sad\u1e5b\u015bo may\u0101<\/em><em> \u2192 <\/em><em>sad\u1e5b\u015bo \u2018pi v\u0101<\/em> (lub cho\u0107by podobny);<br \/>\n<em>modi\u1e63ya ity aj\u00f1\u0101na-vimohi<\/em><em> \u2192 <\/em><em>madi\u1e63ye <em>\u2018<\/em>ty-aj\u00f1\u0101na-vimohi<\/em> (b\u0119d\u0119 si\u0119 cieszy\u0107, nadmiernie omroczeni niewiedz\u0105);<br \/>\n<em>ity aj\u00f1\u0101na-vimohi<\/em><em> \u2192 iti j\u00f1\u0101na-vimohi<\/em> (tak omroczeni wiedz\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5172',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5172\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101\u1e0dhya\u1e25 dhanena, abhijanav\u0101n saptapuru\u1e63a\u1e43 \u015brotriyatv\u0101disa\u1e43panna\u1e25\u2014ten\u0101pi na mama tulyo\u2019sti ka\u015bcit | ko\u2019nyo\u2019sti sad\u1e5b\u015bas tulya\u1e25 may\u0101 ? ki\u1e43 ca, yak\u1e63ye y\u0101gen\u0101py any\u0101n abhibhavi\u1e63y\u0101mi, d\u0101sy\u0101mi na\u1e6d\u0101dibhya\u1e25, modi\u1e63ye har\u1e63a\u1e43 c\u0101ti\u015baya\u1e43 pr\u0101psy\u0101mi, iti evam aj\u00f1\u0101navimohit\u0101\u1e25 aj\u00f1\u0101nena vimohit\u0101\u1e25 vividham avivekabh\u0101vam \u0101pann\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\naha\u1e43 svata\u015b c\u0101\u1e0dhyo 'smi; abhijanav\u0101n asmi svata evottamakule pras\u016bto 'smi; asmin loke may\u0101 sad\u1e5b\u015ba\u1e25 ko 'nya\u1e25 svas\u0101marthyalabdhasarvavibhavo vidyate? aha\u1e43 svayam eva yak\u1e63ye d\u0101sy\u0101mi, modi\u1e63ye ityaj\u00f1\u0101navimohit\u0101\u1e25 \u012b\u015bvar\u0101nugrahanirapek\u1e63e\u1e47a svenaiva y\u0101gad\u0101n\u0101dika\u1e43 kartu\u1e43 \u015bakyam ityaj\u00f1\u0101navimohit\u0101 manyante<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca \u0101\u1e0dhya iti | \u0101\u1e0dhyo dhan\u0101di-sampanna\u1e25 | abhijanav\u0101n kul\u012bna\u1e25 | yak\u1e63ye y\u0101g\u0101dy-anu\u1e63\u1e6dh\u0101nen\u0101pi d\u012bk\u1e63it\u0101ntarebhya\u1e25 sak\u0101\u015b\u0101n mahat\u012b\u1e43 prati\u1e63\u1e6dh\u0101\u1e43 pr\u0101psy\u0101mi | d\u0101sy\u0101mis t\u0101vakebhya\u1e25 | modi\u1e63ye har\u1e63a\u1e43 pr\u0101psy\u0101mi ity evam aj\u00f1\u0101nena vimohit\u0101 mithy\u0101bhinive\u015ba\u1e43 pr\u0101pit\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu dhanena kulena v\u0101 ka\u015bcit tat-tulya\u1e25 sy\u0101d ity ata \u0101ha \u0101\u1e0dhya iti | \u0101\u1e0dhyo dhan\u012b, abhijanav\u0101n kul\u012bno 'py aham ev\u0101smi | ata\u1e25 ko 'nyo 'sti sad\u1e5b\u015bo may\u0101 na ko 'p\u012bty artha\u1e25 | yogena d\u0101nena v\u0101 ka\u015bcit tat-tulya\u1e25 sy\u0101d ity ata \u0101ha &#8212; yak\u1e63ye y\u0101gen\u0101py any\u0101n abhibhavi\u1e63y\u0101mi, d\u0101sy\u0101mi dhana\u1e43 st\u0101vakebhyo na\u1e6d\u0101dibhya\u015b ca | tata\u015b ca modi\u1e63ye har\u1e63a\u1e43 lapsye nartaky\u0101dibhi\u1e25 sahety evam aj\u00f1\u0101nen\u0101vivekena vimohit\u0101 vividha\u1e43 moha\u1e43 bhrama-parampar\u0101\u1e43 pr\u0101pit\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\npralay\u0101nt\u0101\u1e43 pralayo mara\u1e47a\u1e43 tat-paryant\u0101m | et\u0101vad iti indriy\u0101\u1e47i vi\u1e63aya-sukhe majjantu n\u0101ma k\u0101 cint\u0101 ity et\u0101vad eva \u015b\u0101str\u0101rtha-t\u0101tparyam iti ni\u015bcita\u1e43 ye\u1e63\u0101\u1e43 te<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nkomentarz wsp\u00f3lny przy BhG 16.16<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5172',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5172\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nJa jestem bogaty i dobrze urodzony, \u2013 kt\u00f3\u017c jest mi r\u00f3wny? \u2013 Ja b\u0119d\u0119 sk\u0142ada\u0142 ofiary i b\u0119d\u0119 rozrzutny, b\u0119d\u0119 si\u0119 cieszy\u0142&#8221;, \u2013 tak my\u015bl\u0105 ludzie o\u015blepieni przez niewiedz\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\njestem bogaczem, jestem wielkim panem. Kt\u00f3\u017c si\u0119 ze mn\u0105 przyr\u00f3wna\u0107 mo\u017ce? B\u0119d\u0119 sk\u0142ada\u0142 ofiary, szczodre ja\u0142mu\u017cny, b\u0119d\u0119 za\u017cywa\u0142 uciech. \u2013 Oto jak powiadaj\u0105, otumanieni przez nie\u015bwiadomo\u015b\u0107;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\njam mo\u017cny, \u015bwietny, wysoko postawiony, kt\u00f3\u017c mi dor\u00f3wna? B\u0119d\u0119 hojne sk\u0142ada\u0142 ofiary, rozrzuca\u0142 ja\u0142mu\u017cn\u0119 i b\u0119d\u0119 u\u017cywa\u0142&#8221;. Tak oto, omamieni g\u0142upstwem,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\n\u201eBogaty jestem i wysokiego rodu.<br \/>\nKt\u00f3\u017c inny mo\u017ce si\u0119 ze mn\u0105 r\u00f3wna\u0107?<br \/>\nZ\u0142o\u017c\u0119 ofiary, b\u0119d\u0119 hojny, b\u0119d\u0119 szcz\u0119\u015bliwy\u201d.<br \/>\nTak my\u015bl\u0105 za\u015blepieni niewiedz\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nJestem bogaty i szlachetnie urodzony, nikt nie jest mi r\u00f3wny,<br \/>\nB\u0119d\u0119 sk\u0142ada\u0142 ofiary, rozdziela\u0142 dary i tym wszystkim si\u0119 radowa\u0142!\u201d, tak s\u0105 omamieni ludzie ci niem\u0105drzy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u201eJam bogacz, znacznego rodu, kt\u00f3\u017c r\u00f3wna\u0107 si\u0119 ze mn\u0105 mo\u017ce?<br \/>\nOfiary i dary z\u0142o\u017c\u0119 i cieszy\u0107 si\u0119 b\u0119d\u0119!\u201d \u2013 tak to<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nMam bogatych krewnych.<br \/>\nNikt si\u0119 ze mn\u0105 nie r\u00f3wna. Chc\u0119 sk\u0142ada\u0107 ofiary<br \/>\nI rozdawa\u0107 ja\u0142mu\u017cn\u0119, cieszy\u0107 si\u0119\u2019 \u2013 tak my\u015bli<br \/>\nCz\u0142owiek, kt\u00f3ry w niewiedzy \u017cyje i ob\u0142\u0119dzie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nJam maj\u0119tny, r\u00f3d m\u00f3j przedni,<br \/>\nkog\u00f3\u017c ze mn\u0105 mo\u017cna r\u00f3wna\u0107?<br \/>\nDary dam, ofiar\u0119 z\u0142o\u017c\u0119,<br \/>\nb\u0119d\u0119 kontent\u201d \u2013 tak to wa\u017c\u0105<br \/>\nci niewiedz\u0105 zamroczeni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101\u1e0dhyo \u2018bhijanav\u0101n asmi ko \u2018nyo \u2018sti sad\u1e5b\u015bo may\u0101 yak\u1e63ye d\u0101sy\u0101mi modi\u1e63ya ity aj\u00f1\u0101na-vimohit\u0101\u1e25 analiza analiza syntaktyczna [aham] (ja) \u0101\u1e0dhya\u1e25 (maj\u0119tny) abhijana-v\u0101n [ca] (i szlachetnie urodzony) asmi (jestem). may\u0101 (do mnie) ka\u1e25 sad\u1e5b\u015ba\u1e25 anya\u1e25 (kto inny podobny?) asti (jest). [aham] (ja) yak\u1e63ye (z\u0142o\u017c\u0119 ofiar\u0119), [aham] (ja) d\u0101sy\u0101mi (b\u0119d\u0119 rozdawa\u0142 [dary]), [aham] (ja) modi\u1e63ye iti (b\u0119d\u0119 si\u0119 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5172","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5172"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5172\/revisions"}],"predecessor-version":[{"id":9500,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5172\/revisions\/9500"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}