{"id":5174,"date":"2012-07-30T16:57:13","date_gmt":"2012-07-30T14:57:13","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5174"},"modified":"2024-05-26T17:31:16","modified_gmt":"2024-05-26T15:31:16","slug":"bhg-16-16","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5174","title":{"rendered":"BhG 16.16"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>aneka-citta-vibhr\u0101nt\u0101 moha-j\u0101la-sam\u0101v\u1e5bt\u0101\u1e25<br \/>\nprasakt\u0101\u1e25<\/em><\/strong><em> k\u0101ma-bhoge\u1e63u <span style=\"text-decoration: underline;\">patanti<\/span> narake \u2018\u015bucau<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.16\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.16 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5174',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5174\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aneka-citta-vibhr\u0101nt\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ci, kt\u00f3rzy s\u0105 zdezorientowani licznymi my\u015blami)<\/span> <strong><em>moha-j\u0101la-sam\u0101v\u1e5bt\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(okryci sieci\u0105 omroczenia)<\/span> <strong><em>k\u0101ma-bhoge\u1e63u<\/em><\/strong> <span style=\"color: #888888;\">(do radowania si\u0119 przyjemno\u015bciami)<\/span> <strong><em>prasakt\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kt\u00f3rzy przylgn\u0119li)<\/span> <strong><em>a\u015bucau narake<\/em><\/strong> <span style=\"color: #888888;\">(w nieczyste piek\u0142o)<\/span> <strong><em>patanti<\/em> <\/strong><span style=\"color: #888888;\">(upadaj\u0105)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aneka-citta-vibhr\u0101nt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aneka-citta-vibhr\u0101nta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m aneke\u1e63u <\/em>[<em>manorathe\u1e63u prav\u1e5bttena<\/em>]<em> cittena vibhr\u0101nto \u2018sti te<\/em> \u2013 <strong>ci, kt\u00f3rzy s\u0105 zdezorientowani skutkiem umys\u0142u [pod\u0105\u017caj\u0105cego] ku licznym [pragnieniom]<\/strong><em> <\/em>(od: <em>an-eka<\/em> \u2013 nie jeden, liczny, wiele; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>citta<\/em> \u2013 pomy\u015blany; my\u015bl, umys\u0142, serce, \u015bwiadomo\u015b\u0107; <em>vi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhram<\/em> \u2013 w\u0119drowa\u0107, w\u0142\u00f3czy\u0107 si\u0119, by\u0107 zdezorientowanym, <em>vibhr\u0101nta<\/em> \u2013 w\u0119drowanie, tu\u0142aczka, dezorientacja, pomieszanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>moha-j\u0101la-sam\u0101v\u1e5bt\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>moha-j\u0101la-sam\u0101v\u1e5bta <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>mohasya j\u0101lena sam\u0101v\u1e5bt\u0101 iti<\/em> \u2013 <strong>okryci sieci\u0105 omroczenia<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonfundowanym, omroczonym, og\u0142upia\u0142ym, <em>moha<\/em> \u2013 konsternacja, brak \u015bwiadomo\u015bci, oszo\u0142omienie, bycie w b\u0142\u0119dzie; <em>j\u0101la<\/em> \u2013 sie\u0107, sid\u0142a; <em>sam<\/em>&#8211;<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5b<\/em> \u2013 okrywa\u0107 <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sam-\u0101-v\u1e5bta<\/em> \u2013 okryty);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>prasakt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>prasakta<\/em> (<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sa\u00f1j <\/em>\u2013 polega\u0107 na, by\u0107 przymocowanym do) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>przywi\u0105zani, przylegli, oddani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-bhoge\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-bhoga <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>k\u0101m\u0101n\u0101\u1e43 bhoge\u1e63v iti<\/em><strong> <\/strong>\u2013<strong> w radowaniu si\u0119 przyjemno\u015bciami<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013 pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, \u017c\u0105dze; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhuj<\/em> \u2013 cieszy\u0107 si\u0119, je\u015b\u0107, posiada\u0107, <em>bhoga<\/em> \u2013 przyjemno\u015b\u0107, jad\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>patanti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pat<\/em> (upada\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>upadaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>narake <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>naraka<\/em> <a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w piekle<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bucau<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015buci <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>w nieczystym<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015buc<\/em> \u2013 ja\u015bnie\u0107, by\u0107 mokrym, <em>\u015buci<\/em> \u2013<strong> <\/strong>czysty);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>aneka-citta-vibhr\u0101nt\u0101<strong> <\/strong><\/em><em>\u2192 <\/em><em>aneka-citt\u0101 vibhr\u0101nt\u0101<\/em> (maj\u0105cy wiele my\u015bli, zdezorientowani);<br \/>\n<em>moha-j\u0101la-sam\u0101v\u1e5bt\u0101\u1e25<\/em><em> \u2192 <\/em><em>mohasyaiva va\u015ba\u1e43 gat\u0101\u1e25 \/ moha-j\u0101la-vimohit\u0101\u1e25<\/em> (ci, kt\u00f3rzy dostali si\u0119 pod wp\u0142yw omroczenia \/ omroczeni sieci\u0105 omroczenia);<br \/>\n<em>k\u0101ma-bhoge\u1e63u <\/em><em>\u2192 <\/em><em>k\u0101ma-yaj\u00f1ais<\/em> ([upadaj\u0105] na skutek ofiar \u017c\u0105dzy);<br \/>\n<em>narake \u2192 niraye<\/em> (w miejscu bez rado\u015bci, w piekle);<br \/>\n<em><em>\u2018<\/em>\u015bucau<\/em><em> \u2192 <em>\u2018<\/em>\u015bubhau<\/em> (w niepomy\u015blnym);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5174',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5174\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\naneka-citta-vibhr\u0101nt\u0101 ukta-prak\u0101rair anekai\u015b cittai\u1e25 vividha\u1e43 bhr\u0101nt\u0101\u1e25 aneka-citta-vibhr\u0101nt\u0101\u1e25, mohaj\u0101lasam\u0101v\u1e5bt\u0101\u1e25 moho\u2019viveko\u2019j\u00f1\u0101na\u1e43 tad eva j\u0101lamiva \u0101vara\u1e47\u0101tmakatv\u0101t, tena sam\u0101v\u1e5bt\u0101\u1e25 | prasakt\u0101\u1e25 k\u0101mabhoge\u1e63u tatraiva ni\u1e63a\u1e47\u1e47\u0101\u1e25 santas tena upacita-kalma\u1e63\u0101\u1e25 patanti narake\u2019\u015bucau vaitara\u1e47y\u0101dau<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nad\u1e5b\u1e63\u1e6de\u015bvar\u0101disahak\u0101ram \u1e5bte svenaiva sarva\u1e43 kartu\u1e43 \u015bakyam iti k\u1e5btv\u0101, eva\u1e43 kury\u0101m, tac ca kury\u0101m, anyac ca kury\u0101m ity anekacittavibhr\u0101nt\u0101\u1e25, eva\u1e43r\u016bpe\u1e47a mohaj\u0101lena sam\u0101v\u1e5bt\u0101\u1e25, k\u0101mabhoge\u1e63u prakar\u1e63e\u1e47a sakt\u0101\u1e25, madhye m\u1e5bt\u0101\u1e25 a\u015bucau narake patanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nevambh\u016bt\u0101 yat pr\u0101pnuvanti tac ch\u1e5b\u1e47u aneketi | aneke\u1e63u manorathe\u1e63u prav\u1e5btta\u1e43 cittam anke-cittam | tena vibhr\u0101nt\u0101 vik\u1e63ipt\u0101\u1e25 | tenaiva mohamayena j\u0101lena sam\u0101v\u1e5bt\u0101\u1e25 | matsy\u0101 iva s\u016btramayena j\u0101lena yantrit\u0101\u1e25 | eva\u1e43 k\u0101ma-bhoge\u1e63u prasakt\u0101 abhinivi\u1e63\u1e6d\u0101 santo '\u015bucau kalma\u1e63e narake patanti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nukta-prak\u0101rair anekai\u015b cittais tat-tad-du\u1e63\u1e6da-sa\u1e45kalpair vividha\u1e43 bhr\u0101nt\u0101\u1e25, yato moha-j\u0101la-sam\u0101v\u1e5bt\u0101\u1e25 moho hit\u0101hita-vastu-vivek\u0101s\u0101marthya\u1e43 tad eva j\u0101lam iv\u0101vara\u1e47\u0101tmakatvena bandha-hetutv\u0101t | tena samyag-\u0101v\u1e5bt\u0101\u1e25 sarvato ve\u1e63\u1e6dit\u0101 matsy\u0101 iva s\u016btramayena j\u0101lena para-va\u015b\u012b-k\u1e5bt\u0101 ity artha\u1e25 | ata eva sv\u0101ni\u1e63\u1e6da-s\u0101dhanesv api k\u0101ma-bhoge\u1e63u prasakt\u0101\u1e25 sarvath\u0101 tad-eka-par\u0101\u1e25 pratik\u1e63a\u1e47am upac\u012byam\u0101na-kalma\u1e63\u0101\u1e25 patanti narake vaitara\u1e47y\u0101d\u0101v a\u015bucau vi\u1e47-m\u016btra-\u015ble\u1e63m\u0101di-p\u016br\u1e47e<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\na\u015bucau narake vaitar\u1e47y\u0101dau<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu sampad\u0101 kulena c\u0101nye tvat-sam\u0101 v\u012bk\u1e63yante tat katham \u012b\u015bvaras tvam iti ced \u0101ha \u0101\u1e0dhya\u1e25 sampanna\u1e25 svato 'ham asmy abhijanav\u0101n kul\u012bna\u015b ca | na tu kenacin nimitten\u0101to mat-sad\u1e5b\u015bo 'nya\u1e25 ko 'sti | na ko 'p\u012bty aham eve\u015bvara\u1e25 | ato 'ha\u1e43 tv abalenaiva yak\u1e63ye divy\u0101\u1e45gan\u0101n\u0101\u1e43 sa\u1e45gati\u1e25 kari\u1e63ye | d\u0101sy\u0101mi | t\u0101s\u0101m adhar\u0101di kha\u1e47\u1e0dayi\u1e63\u0101my eva mohi\u1e63a ity aj\u00f1\u0101na-vimohit\u0101\u1e25 santo narake patant\u012bty agrime\u1e47\u0101nvaya\u1e25 | aneke\u1e63u cira-pray\u0101sa-s\u0101dhye\u1e63u vastu\u1e63 yac citta\u1e43 tena vibhr\u0101nt\u0101 vik\u1e63ipt\u0101 moha-mayena j\u0101lena sam\u0101v\u1e5bt\u0101 matsy\u0101 iva tato nirgantu-k\u1e63am\u0101\u1e25 | k\u0101ma-bhoge\u1e63u prasakt\u0101 madhye m\u1e5bt\u0101\u1e25 santo narake patanty a\u015bucau vaitara\u1e47y\u0101dau<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5174',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5174\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOtumanieni wieloma takiemi my\u015blami, op\u0119tani sieciami ob\u0142\u0119du, przywi\u0105zani do u\u017cywania rozkoszy, spiesz\u0105 oni do mrocznego piek\u0142a.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nporuszani licznemi my\u015blami, zapl\u0105tani w sie\u0107 b\u0142\u0119du, zaj\u0119ci zadowoleniem swoich \u017c\u0105dz, spadaj\u0105 do piek\u0142a nieczystego.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nuwiedzeni k\u0142\u0119bowiskiem my\u015bli, w sie\u0107 b\u0142\u0119du schwytani, z \u017c\u0105dz zaspokajaniu niepodzielnie oddani, spadaj\u0105 w nieczyste piek\u0142o w\u0142asnej z\u0142o\u015bci.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPl\u0105cz\u0105 si\u0119 w bezliku swych my\u015bli,<br \/>\nuwik\u0142ani w sie\u0107 za\u015blepienia.<br \/>\nChciwi spe\u0142nienia swych pragnie\u0144<br \/>\nspadaj\u0105 do piekie\u0142 nieczystych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZagubieni w\u015br\u00f3d r\u00f3\u017cnorakich my\u015bli, zapl\u0105tani w sie\u0107 omamie\u0144,<br \/>\nPrzywi\u0105zani do zaspokajania swych pragnie\u0144, wpadaj\u0105 w piek\u0142o nieczyste.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\n\u015alepi z niewiedzy, b\u0142\u0105dz\u0105cy w pomys\u0142ach licznych, spowici<br \/>\nW sie\u0107 z\u0142udy, lgn\u0105c do doznania, w piek\u0142o wpadaj\u0105 nieczyste!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSp\u0119tani sieci\u0105 z\u0142udze\u0144, pogr\u0105\u017ceni w my\u015blach,<br \/>\nPragn\u0105c s\u0142u\u017cy\u0107 swym \u017c\u0105dzom, zmierzaj\u0105 do piek\u0142a<br \/>\nNieczystego.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nB\u0142\u0105dz\u0105c w my\u015blach bez umiaru,<br \/>\nzamotani w sieci z\u0142udze\u0144,<br \/>\nlgn\u0105 do uciech i rozkoszy \u2013<br \/>\nci w nieczyste piek\u0142o run\u0105.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aneka-citta-vibhr\u0101nt\u0101 moha-j\u0101la-sam\u0101v\u1e5bt\u0101\u1e25 prasakt\u0101\u1e25 k\u0101ma-bhoge\u1e63u patanti narake \u2018\u015bucau analiza analiza syntaktyczna aneka-citta-vibhr\u0101nt\u0101\u1e25 (ci, kt\u00f3rzy s\u0105 zdezorientowani licznymi my\u015blami) moha-j\u0101la-sam\u0101v\u1e5bt\u0101\u1e25 (okryci sieci\u0105 omroczenia) k\u0101ma-bhoge\u1e63u (do radowania si\u0119 przyjemno\u015bciami) prasakt\u0101\u1e25 (kt\u00f3rzy przylgn\u0119li) a\u015bucau narake (w nieczyste piek\u0142o) patanti (upadaj\u0105). &nbsp;analiza gramatyczna aneka-citta-vibhr\u0101nt\u0101\u1e25 \u2013 aneka-citta-vibhr\u0101nta 1i.3 m. ; BV : ye\u1e63\u0101m aneke\u1e63u [manorathe\u1e63u prav\u1e5bttena] cittena vibhr\u0101nto \u2018sti te \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5174","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5174"}],"version-history":[{"count":5,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5174\/revisions"}],"predecessor-version":[{"id":9501,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5174\/revisions\/9501"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}