{"id":5176,"date":"2012-07-30T16:56:48","date_gmt":"2012-07-30T14:56:48","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5176"},"modified":"2024-05-26T17:32:09","modified_gmt":"2024-05-26T15:32:09","slug":"bhg-16-17","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5176","title":{"rendered":"BhG 16.17"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0384.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5176\" title=\"werset 16.17-18\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0384.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u0101tma-sa\u1e43bh\u0101vit\u0101\u1e25 stabdh\u0101 dhana-m\u0101na-mad\u0101nvit\u0101\u1e25<\/em><\/strong><em><br \/>\n<span style=\"text-decoration: underline;\">yajante<\/span> n\u0101ma-yaj\u00f1ais <strong>te<\/strong> dambhen\u0101vidhi-p\u016brvakam<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.17\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.17 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5176',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5176\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>te \u0101tma-sambh\u0101vit\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(oni szanowani przez siebie)<\/span> <strong><em>stabdh\u0101\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(aroganccy)<\/span> <strong><em>dhana-m\u0101na-mad\u0101nvit\u0101\u1e25<\/em> <\/strong><span style=\"color: #888888;\">(obdarzeni s\u0105 dum\u0105 i szale\u0144stwem z powodu bogactwa)<\/span> <strong><em>dambhena<\/em><\/strong> <span style=\"color: #888888;\">(oszustwem)<\/span> <strong><em>n\u0101ma-yaj\u00f1ai\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(ofiarami dla [zdobycia] dobrego imienia)<\/span> <strong><em>avidhi-p\u016brvakam<\/em><\/strong> <span style=\"color: #888888;\">(niezgodnie z zasadami)<\/span> <strong><em>yajante<\/em><\/strong> <span style=\"color: #888888;\">(sk\u0142adaj\u0105 ofiary)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-sa\u1e43bh\u0101vit\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-sa\u1e43bh\u0101vita <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tman\u0101 sa\u1e43bh\u0101vit\u0101 iti <\/em>\u00a0\u2013 <strong>szanowani przez siebie<\/strong> (od: <em>\u0101tman<\/em> \u2013 ja\u017a\u0144; <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> <em>\u2013<\/em> schodzi\u0107 si\u0119, powstawa\u0107, by\u0107 w\u0142a\u015bciwym, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus.\u00a0<\/a><em>sa\u1e43-bh\u0101vita<\/em> \u2013 szanowany, uwa\u017cany, stosowny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>stabdh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>stabdha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>stambh<\/em> \u2013 sta\u0107 stabilnie, zatrzymywa\u0107, stawa\u0107 si\u0119 nieruchomym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieruchomi, dumni, aroganccy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dhana-m\u0101na-mad\u0101nvit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dhana-m\u0101na-mada-anvita <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dhanasya m\u0101nena ca madena c\u0101nvit\u0101\u1e25<\/em> \u2013 <strong>ci, kt\u00f3rzy obdarzeni s\u0105 dum\u0105 i szale\u0144stwem z powodu bogactwa<\/strong> (od: <em>dhana <\/em>\u2013 podb\u00f3j, \u0142upy, bogactwo; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>man <\/em>\u2013 my\u015ble\u0107, <em>m\u0101na<\/em> \u2013 szacunek, honor, duma; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>mad<\/em> \u2013 bawi\u0107 si\u0119, cieszy\u0107 si\u0119, by\u0107 skonfundowanym, <em>mada<\/em> \u2013zachwyt, zabawa, duma, arogancja, alkohol; <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 pod\u0105\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>anv-ita<\/em> \u2013 po\u0142\u0105czony, obdarzony, wyposa\u017cony: w co? \u2013 wymaga instrumentalu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>czcz\u0105, sk\u0142adaj\u0105 ofiary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>n\u0101ma-yaj\u00f1ai\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>n\u0101ma-yaj\u00f1a<\/em><a title=\"instrumentalis pluralis \u2013 narz\u0119dnik l.mn. \u2013 t\u1e5bt\u012by\u0101 bahu-vacana\"> 3i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>ye n\u0101ma-m\u0101tra-prasiddhaye yaj\u00f1\u0101\u1e25 tai\u1e25<\/em> \u2013 <strong>ofiarami [spe\u0142nianymi w celu zdobycia] dobrego imienia \/ ofiary jedynie z nazwy<\/strong> (od: <em>n\u0101man<\/em> \u2013 imi\u0119, zawo\u0142anie, dobre imi\u0119, s\u0142awa; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> \u2013 po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107, <em>yaj\u00f1a<\/em> \u2013 ofiara, czczenie)<br \/>\nlub <em>ye n\u0101ma-m\u0101trena yaj\u00f1\u0101\u1e25 tai\u1e25<\/em> \u2013<strong> ofiary jedynie z imienia;<\/strong><\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dambhena<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dambha <\/em><a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oszustwem, udawaniem, hipokryzj\u0105, dum\u0105<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dabh<\/em> \u2013 oszukiwa\u0107, zwodzi\u0107, niszczy\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>avidhi-p\u016brvakam<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>niezgodnie z zasadami<\/strong> (od: <em>vidhi<\/em> \u2013 zasada, nakaz, prawo; <em>p\u016brvaka<\/em> \u2013 wcze\u015bniejszy, staro\u017cytny, na ko\u0144cu z\u0142o\u017ce\u0144: poprzedzony;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>dhana-m\u0101na-mad\u0101nvit\u0101\u1e25<\/em><em> \u2192 <\/em><em>dhana-m\u0101na-samanvit\u0101\u1e25<\/em> (obdarzeni dum\u0105 z powodu bogactwa);<br \/>\n<em>n\u0101ma-yaj\u00f1ais<\/em><em> \u2192 k\u0101ma-yaj\u00f1ais \/ m\u0101na-yaj\u00f1ais<\/em> (ofiarami dla zdobycia uciech \/ ofiarami dla zdobycia szacunku);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5176',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5176\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101tmasa\u1e43bh\u0101vitt\u0101\u1e25 sarvagu\u1e47avi\u015bi\u1e63\u1e6datay\u0101 \u0101tmanaiva sa\u1e43bh\u0101vit\u0101\u1e25 \u0101tmasa\u1e43bh\u0101vit\u0101\u1e25, na s\u0101dhubhi\u1e25 | stabdh\u0101\u1e25 apra\u1e47at\u0101tm\u0101na\u1e25 | dhanam\u0101namad\u0101nvit\u0101\u1e25 dhananimitta\u1e25 m\u0101na\u1e25 mada\u015b ca, t\u0101bhy\u0101\u1e43 dhanam\u0101namad\u0101bhy\u0101m anvit\u0101\u1e25 | yajante n\u0101mayaj\u00f1ai\u1e25 n\u0101mam\u0101trair yaj\u00f1ais te dambhena dharmadhvajitay\u0101vidhip\u016brvaka\u1e43 vidhivihit\u0101\u1e45getikartavyat\u0101rahitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u0101tmanaiva sa\u1e43bh\u0101vit\u0101\u1e25 \/ \u0101tmanaiv\u0101tm\u0101na\u1e43 sa\u1e43bh\u0101vayant\u012btyartha\u1e25 \/ stabdh\u0101\u1e25 parip\u016br\u1e47a\u1e43 manyam\u0101n\u0101 na ki\u1e43citkurv\u0101\u1e47\u0101\u1e25 \/ katham ? dhanam\u0101namad\u0101nvit\u0101\u1e25 dhanena vidy\u0101bhijan\u0101bhim\u0101nena ca janitamad\u0101nvit\u0101\u1e25, n\u0101mayaj\u00f1ai\u1e25 n\u0101maprayojanai\u1e25 ya\u1e63\u1e6detin\u0101mam\u0101traprayojanair yaj\u00f1ai\u1e25 yajante \/ tad api dambhena hetun\u0101 ya\u1e63\u1e6d\u1e5btvakhy\u0101pan\u0101ya, avidhip\u016brvakam ayath\u0101codana\u1e43 yajante<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nyaksya iti ca yas te\u1e63\u0101\u1e43 manoratha ukta\u1e25 sa kevala\u1e43 dambh\u0101ha\u1e45k\u0101r\u0101di-pradh\u0101na eva na tu s\u0101ttvika ity abhipr\u0101ye\u1e47\u0101ha \u0101tmeti dv\u0101bhy\u0101m | \u0101tmanaiva sambh\u0101vit\u0101\u1e25 p\u016bjyat\u0101\u1e43 n\u012bt\u0101\u1e25 | na tu s\u0101dhubhi\u1e25 kai\u015bcit | ataeva stabdh\u0101 anamr\u0101\u1e25 | dhanena yo manomada\u015b ca t\u0101bhy\u0101\u1e43 samanvit\u0101\u1e25 santas te | n\u0101ma-m\u0101tre\u1e47a ye yaj\u00f1\u0101s te n\u0101ma-yaj\u00f1\u0101\u1e25 | yad v\u0101 d\u012bk\u1e63ita\u1e25 soma-y\u0101j\u012bty evam \u0101di n\u0101ma-m\u0101tra-prasiddhaye ye yaj\u00f1\u0101s tair yajante | katham | dambhena | na tu \u015braddhay\u0101 | avidhi-p\u016brvaka\u1e43 ca yath\u0101 bhavati tath\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu te\u1e63\u0101m api ke\u1e63\u0101\u1e43cid vaidike karma\u1e47i y\u0101ga-d\u0101n\u0101dau prav\u1e5btti-dar\u015ban\u0101d ayukta\u1e43 narake patanam iti nety \u0101ha \u0101tma-sambh\u0101vit\u0101 iti | sarva-gu\u1e47a-vi\u015bi\u1e63\u1e6dat\u0101 vayam ity \u0101tmanaiva sa\u1e43bh\u0101vit\u0101\u1e25 p\u016bjyat\u0101\u1e43 pr\u0101pit\u0101 na tu s\u0101dhubhi\u1e25 kai\u015bcit | stabdh\u0101 anamr\u0101\u1e25 | yato dhana-m\u0101na-mad\u0101nvit\u0101 dhana-nimitto yo m\u0101na \u0101tmani p\u016bjyatv\u0101ti\u015bay\u0101dhy\u0101sas tan-nimitta\u015b ca yo mada\u1e25 parasmin gurv\u0101d\u0101v apy ap\u016bjyatv\u0101bhim\u0101nas t\u0101bhy\u0101m anvit\u0101s te n\u0101ma-yaj\u00f1ai\u1e25 n\u0101ma-m\u0101trair yaj\u00f1air na t\u0101ttvikair d\u012bk\u1e63it\u0101\u1e25 soma-y\u0101j\u012bty \u0101din\u0101m am\u0101tra-samp\u0101dakair v\u0101 yaj\u00f1air avidhi-p\u016brvaka\u1e43 vihit\u0101\u1e45geti-kartavyat\u0101-rahitair dambhena dharma-dhvajitay\u0101 na tu \u015braddhay\u0101 yajante | atas tat-phala-bh\u0101jo na bhavant\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u0101tmanaiva sambh\u0101vit\u0101\u1e25 p\u016bjyat\u0101\u1e43 n\u012bt\u0101 na tu s\u0101dhubhi\u1e25 kai\u015bcid ity artha\u1e25 | ataeva stabdh\u0101 anamr\u0101\u1e25 | n\u0101ma-m\u0101tre\u1e47aiva ye yaj\u00f1\u0101s te n\u0101ma-yaj\u00f1\u0101s tai\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\n\u0101tmanaiva sambh\u0101vit\u0101\u1e25 \u015brai\u1e63\u1e6dhya\u1e43 n\u012bt\u0101\u1e25 | na tu \u015b\u0101straj\u00f1ai\u1e25 sadbhi\u1e25 | stabdh\u0101\u1e25 anamr\u0101\u1e25 | dhanena sampad\u0101 m\u0101nena ca paramaha\u1e43so mah\u0101-\u015brama\u1e47a\u1e25 \u015br\u012b-p\u016bjya-p\u0101do mah\u0101-p\u016bj\u0101vid ity eva\u1e43 lak\u1e63a\u1e47ena ssat-k\u0101re\u1e47a yo mado garvas ten\u0101nvit\u0101\u1e25 | n\u0101ma-yaj\u00f1air n\u0101ma-m\u0101tre\u1e47a yaj\u00f1ai\u1e25 p\u016bj\u0101-vidhibhi\u1e25 sva-kalpit\u0101 devat\u0101 yajante sva-svak\u0101n\u0101\u1e43 g\u1e5bhi\u1e47\u0101m abhyuday\u0101ya dambhena dharma-dhvajitvena vi\u015bi\u1e63\u1e6d\u0101 virakta-ve\u015b\u0101\u1e25 santa ity artha\u1e25 | avidhi-p\u016brvakam aveda-vihita\u1e43 yath\u0101 bhavati tath\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5176',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5176\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nPowa\u017cani tylko przez siebie, uparci, pe\u0142ni pychy i dumy ze swych bogactw, sk\u0142adaj\u0105 nie wed\u0142ug nakaz\u00f3w ob\u0142udne ofiary, kt\u00f3re s\u0105 ofiarami tylko z imienia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nZarozumiali, uparci, op\u0119tani pych\u0105 i bezrozumno\u015bci\u0105 swoich bogactw, sk\u0142adaj\u0105 ofiary ob\u0142udne, w kt\u00f3rych nie zachowuj\u0105 przepis\u00f3w, i kt\u00f3re s\u0105 tylko z imienia ofiarami.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPe\u0142ni samouwielbienia, zaci\u0119to\u015bci i pychy, pijani zbytkiem, ob\u0142udnie &#8211; tylko z pr\u00f3\u017cno\u015bci &#8211; sk\u0142adaj\u0105 ofiary, wbrew Ksi\u0105g \u015bwi\u0119tych przepisom.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nZadufani w sobie, pr\u00f3\u017cni,<br \/>\npe\u0142ni podniecenia i pychy p\u0142yn\u0105cej z bogactwa,<br \/>\nsk\u0142adaj\u0105 ofiary b\u0119d\u0105ce nimi z imienia tylko,<br \/>\nnieszczerze, a wi\u0119c niezgodnie z tym, co si\u0119 godzi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nW pe\u0142ni z siebie zadowoleni, niezwykle wynio\u015bli, durnni ze swych bogactw i zaszczyt\u00f3w,<br \/>\nSk\u0142adaj\u0105 ofiary, kt\u00f3re s\u0105 ofiarami tylko z nazwy, gdy\u017c s\u0105 pe\u0142ne pychy i niezgodne z odwiecznymi zasadami.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nZarozumiali, zuchwali, dumni z bogactwa i pyszni,<br \/>\nZ nazwy sk\u0142adaj\u0105 ofiary, ob\u0142udnie i wbrew przepisom.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nUparci, zachwyceni sob\u0105,<br \/>\nOszo\u0142omieni zbytkiem, kieruj\u0105c si\u0119 dum\u0105,<br \/>\nSk\u0142adaj\u0105 wiele ofiar, cho\u0107 nie znaj\u0105 zasad.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nSami siebie wielce ceni\u0105,<br \/>\ndumni, mieniem upojeni,<br \/>\nwbrew zasadom i ob\u0142udne<br \/>\njeno z nazwy ich ofiary.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101tma-sa\u1e43bh\u0101vit\u0101\u1e25 stabdh\u0101 dhana-m\u0101na-mad\u0101nvit\u0101\u1e25 yajante n\u0101ma-yaj\u00f1ais te dambhen\u0101vidhi-p\u016brvakam analiza analiza syntaktyczna te \u0101tma-sambh\u0101vit\u0101\u1e25 (oni szanowani przez siebie) stabdh\u0101\u1e25 (aroganccy) dhana-m\u0101na-mad\u0101nvit\u0101\u1e25 (obdarzeni s\u0105 dum\u0105 i szale\u0144stwem z powodu bogactwa) dambhena (oszustwem) n\u0101ma-yaj\u00f1ai\u1e25 (ofiarami dla [zdobycia] dobrego imienia) avidhi-p\u016brvakam (niezgodnie z zasadami) yajante (sk\u0142adaj\u0105 ofiary). &nbsp;analiza gramatyczna \u0101tma-sa\u1e43bh\u0101vit\u0101\u1e25 \u2013 \u0101tma-sa\u1e43bh\u0101vita 1i.3 m. ; TP : \u0101tman\u0101 sa\u1e43bh\u0101vit\u0101 iti [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5176","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5176"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5176\/revisions"}],"predecessor-version":[{"id":9502,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5176\/revisions\/9502"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}