{"id":5178,"date":"2012-07-30T16:56:23","date_gmt":"2012-07-30T14:56:23","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5178"},"modified":"2024-05-26T17:33:08","modified_gmt":"2024-05-26T15:33:08","slug":"bhg-16-18","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5178","title":{"rendered":"BhG 16.18"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">aha\u1e43-k\u0101ra\u1e43 bala\u1e43 darpa\u1e43 k\u0101ma\u1e43 krodha\u1e43<\/span> ca <strong>sa\u1e43\u015brit\u0101\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">m\u0101m<\/span> \u0101tma-para-dehe\u1e63u <strong>pradvi\u1e63anto <em>\u2018<\/em>bhyas\u016byak\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.18\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.18 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5178',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5178\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n[<strong><em>te<\/em><\/strong>] <strong><em>abhyas\u016byak\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ci zazdro\u015bnicy)<\/span> <strong><em>aha\u1e43-k\u0101ram <\/em><\/strong><span style=\"color: #888888;\">(na egotyzmie)<\/span> <strong><em>balam <\/em><\/strong><span style=\"color: #888888;\">(na sile)<\/span> <strong><em>darpam <\/em><\/strong><span style=\"color: #888888;\">(na dumie)<\/span> <strong><em>k\u0101mam <\/em><\/strong><span style=\"color: #888888;\">(na \u017c\u0105dzy)<\/span> <strong><em>krodham ca <\/em><\/strong><span style=\"color: #888888;\">(na gniewie)<\/span> <strong><em>sa\u1e43\u015brit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy si\u0119 wsparli)<\/span><br \/>\n<strong><em>\u0101tma-para-dehe\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w [ich] w\u0142asnym i w innych cia\u0142ach)<\/span> <strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <strong><em>pradvi\u1e63anta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nienawidz\u0105cy)<\/span> [<strong><em>santi<\/em><\/strong>] <span style=\"color: #888888;\">(s\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aha\u1e43-k\u0101ram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>aha\u1e43-k\u0101ra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> egotyzm, ego, samolubno\u015b\u0107, dum\u0119<\/strong> (od: <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>balam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bala<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>si\u0142\u0119, armi\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>darpam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>darpa <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>dum\u0119, arogancj\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>d\u1e5bp<\/em> \u2013 by\u0107 szalonym, by\u0107 dumnym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> pragnienie, \u017c\u0105dz\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>krodham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>krodha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>z\u0142o\u015b\u0107, gniew<\/strong> (od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>krudh<\/em> \u2013 gniewa\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43\u015brit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43\u015brita <\/em>(<em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 przylega\u0107, spoczywa\u0107 na, wspiera\u0107 si\u0119 na, polega\u0107 na) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wsparci, kt\u00f3rzy si\u0119 schronili <\/strong>(u kogo? \u2013 \u0142\u0105czy si\u0119 z accusativusem);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101tma-para-dehe\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101tma-para-deha<\/em><em> <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u0101tmana\u1e25 svasya pare\u1e63\u0101\u1e43 ca dehe\u1e63u<\/em> \u2013 <strong>w cia\u0142ach innych i we w\u0142asnym<\/strong> (od:<em> \u0101tman<\/em> \u2013 ja\u017a\u0144; <em>para<\/em> \u2013 inny, drugi; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pradvi\u1e63anta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pra-dvi\u1e63ant <\/em>(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63 <\/em>\u2013<em> <\/em>nienawidzi\u0107, czu\u0107 odraz\u0119) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nienawidz\u0105cy, czuj\u0105cy odraz\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>abhyas\u016byak\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>abhy-as\u016byaka <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>oburzeni, zawistni, zazdro\u015bni, z\u0142o\u015bliwi<\/strong><em> <\/em>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as\u016bya<\/em> \u2013 by\u0107 niezadowolonym)<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101ma\u1e43 krodha\u1e43 <\/em><em>\u2192 <\/em><em>k\u0101ma-krodhe<\/em> (\u017c\u0105dz\u0119 i gniew);<br \/>\n<em>ca sa\u1e43\u015brit\u0101\u1e25<\/em><em> \u2192 <\/em><em>sam\u0101\u015brit\u0101\u1e25 \/ ca sa\u1e43sthit\u0101\u1e25 <\/em>(wsparci \/ i stoj\u0105cy);<br \/>\n<em>m\u0101m \u0101tma-para-dehe\u1e63u <\/em><em>\u2192 <\/em><em>m\u0101m\u0101tm\u0101 para-dehe\u1e63u<\/em> (ja\u017a\u0144 mnie w innych cia\u0142ach);<br \/>\n<em>abhyas\u016byak\u0101\u1e25<\/em><em> \u2192 <\/em><em>abhis\u016bryaka\u1e25 \/ hy as\u016byak\u0101\u1e25 \/ abhyas\u016byay\u0101 <\/em>(przypominaj\u0105cy s\u0142o\u0144ce \/ zaiste zawistni \/ przez zawi\u015b\u0107);<\/p>\n<p>Pierwsza i druga pada BhG 16.18 s\u0105 podobne do pierwszej i drugiej pady BhG 18.53;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5178',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5178\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\naha\u1e43k\u0101ram aha\u1e43kara\u1e47am aha\u1e43k\u0101ra\u1e25 | vidyam\u0101nair avidyam\u0101nai\u015b ca gu\u1e47air \u0101tmany adhy\u0101ropitair vi\u015bi\u1e63\u1e6dam \u0101tm\u0101nam aham iti manyate, so\u2019ha\u1e43k\u0101ro\u2019vidy\u0101khya\u1e25 ka\u1e63\u1e6datama\u1e25 sarva-do\u1e63\u0101\u1e47\u0101\u1e43 m\u016bla\u1e43 sarv\u0101nartha-prav\u1e5btt\u012bn\u0101\u1e43 ca, tam | tath\u0101 bala\u1e43 par\u0101bhibhava-nimitta\u1e43 k\u0101ma-r\u0101g\u0101nvitam | darpa\u1e43 darpo n\u0101ma yasya udbhave dharmam atikr\u0101mati so\u2019yam anta\u1e25kara\u1e47\u0101\u015brayo do\u1e63a-vi\u015be\u1e63a\u1e25 | k\u0101ma\u1e43 stry-\u0101di-vi\u1e63ayam | krodham ani\u1e63\u1e6da-vi\u1e63ayam | et\u0101n any\u0101\u1e43\u015b ca mahato do\u1e63\u0101n sa\u1e43\u015brit\u0101\u1e25 | ki\u1e43 ca te m\u0101m \u012b\u015bvaram \u0101tma-para-dehe\u1e63u sva-dehe para-dehe\u1e63u ca tad-buddhi-karma-s\u0101k\u1e63i-bh\u016bta\u1e43 m\u0101\u1e43 pradvi\u1e63anta\u1e25, mac-ch\u0101san\u0101tivartitva\u1e43 pradve\u1e63a\u1e25, ta\u1e43 kurvanto\u2019bhyas\u016byak\u0101\u1e25 san-m\u0101rga-sth\u0101n\u0101\u1e43 gu\u1e47e\u1e63u asaham\u0101n\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nte ced\u1e5bgbh\u016bt\u0101 yajanta ity \u0101ha<br \/>\nanany\u0101pek\u1e63o 'ham eva sarva\u1e43 karom\u012btyeva\u1e43r\u016bpam aha\u1e43k\u0101ram \u0101\u015brit\u0101\u1e25, tath\u0101 sarvasya kara\u1e47e madbalam eva pary\u0101ptam iti ca balam, ato matsad\u1e5b\u015bo na ka\u015bcid ast\u012bti ca darpam, eva\u1e43bh\u016btasya mama k\u0101mam\u0101tre\u1e47a sarva\u1e43 sa\u1e43patsyata iti k\u0101mam, mama ye ani\u1e63\u1e6dak\u0101ri\u1e47as t\u0101n sarv\u0101n hani\u1e63y\u0101m\u012bti ca krodham, evam et\u0101n sa\u1e43\u015brit\u0101\u1e25, svadehe\u1e63u paradehe\u1e63u c\u0101vasthita\u1e43 sarvasya k\u0101rayit\u0101ra\u1e43 puru\u1e63ottama\u1e43 m\u0101m abhyas\u016byak\u0101\u1e25 pradvi\u1e63anta\u1e25, kuyuktibhir matsthitau do\u1e63am \u0101vi\u1e63kurvanto m\u0101m asaham\u0101n\u0101\u1e25 \/ aha\u1e43k\u0101r\u0101dik\u0101n sa\u1e43\u015brit\u0101 y\u0101g\u0101dika\u1e43 sarva\u1e43 kriy\u0101j\u0101ta\u1e43 kurvata ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\navidhi-p\u016brvakatvam eva prapa\u00f1cayati aha\u1e45k\u0101ram iti | aha\u1e45k\u0101r\u0101d\u012bn sa\u1e43\u015brit\u0101\u1e25 santa\u1e25 \u0101tma-para-dehe\u1e63v \u0101tma-dehe\u1e63u para-dehe\u1e63u ca cid-a\u1e43\u015bena sthita\u1e43 m\u0101\u1e43 pradvi\u1e63anto yajante | dambha-yaj\u00f1e\u1e63u \u015braddh\u0101y\u0101 abh\u0101v\u0101d \u0101tmano v\u1e5bthaiva p\u012b\u1e0d\u0101 bhavati | tath\u0101 pa\u015bv-\u0101d\u012bn\u0101m apy avidhin\u0101 hi\u1e43s\u0101y\u0101\u1e43 caitanya-droha ev\u0101va\u015bi\u1e63yata iti pradvi\u1e63anta ity uktam | abhyas\u016byak\u0101\u1e25 san-m\u0101rga-vartin\u0101\u1e43 gu\u1e47e\u1e63u do\u1e63\u0101ropak\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyak\u1e63ye d\u0101sy\u0101m\u012bty \u0101di-sa\u1e45kalpena dambh\u0101ha\u1e45k\u0101r\u0101di-pradh\u0101nena prav\u1e5btt\u0101n\u0101m \u0101sur\u0101\u1e47\u0101\u1e43 bahira\u1e45ga-s\u0101dhanam api y\u0101ga-d\u0101n\u0101dika\u1e43 karma na sidhyati, antara\u1e45ga-s\u0101dhana\u1e43 tu j\u00f1\u0101na-vair\u0101gya-bhagavad-bhajan\u0101di te\u1e63\u0101\u1e43 dur\u0101p\u0101s tam evety \u0101ha aha\u1e45k\u0101ram iti | aham abhim\u0101na-r\u016bpo yo 'ha\u1e45k\u0101ra\u1e25 sa sarva-s\u0101dh\u0101ra\u1e47a\u1e25 | etais tv \u0101ropitair gu\u1e47air \u0101tmano mahattv\u0101bhim\u0101nam aha\u1e45k\u0101ra\u1e43 tath\u0101 bala\u1e43 para-paribhava-nimitta\u1e43 \u015bar\u012bra-gata-s\u0101marthya-vi\u015be\u1e63a\u1e43 darpa\u1e43 par\u0101vadh\u012bra\u1e47\u0101-r\u016bpa\u1e43 guru-n\u1e5bp\u0101dy-atikrama-k\u0101ra\u1e47a\u1e43 citta-do\u1e63a-vi\u015be\u1e63a\u1e43 k\u0101mam i\u1e63\u1e6da-vi\u1e63ay\u0101bhil\u0101\u1e63a\u1e43 krodham ani\u1e63\u1e6da-vi\u1e63aya-dve\u1e63am | ca-k\u0101r\u0101t para-gu\u1e47\u0101sahi\u1e63\u1e47utva-r\u016bpa\u1e43 m\u0101tsaryam | evam any\u0101\u1e43\u015b ca mahato do\u1e63\u0101n sa\u1e43\u015brit\u0101\u1e25 |<br \/>\net\u0101d\u1e5b\u015b\u0101 api patit\u0101s tava bhakty\u0101 p\u016bt\u0101\u1e25 santo narake na pati\u1e63yant\u012bti cen nety \u0101ha m\u0101m \u012b\u015bvara\u1e43 bhagavantam apara-dehe\u1e63u \u0101tman\u0101\u1e43 te\u1e63\u0101m \u0101sur\u0101\u1e47\u0101\u1e43 pare\u1e63\u0101\u1e43 ca tat-putra-bh\u0101ry\u0101d\u012bn\u0101\u1e43 dehe\u1e63u prem\u0101spade\u1e63u tat-tad-buddhi-karma-s\u0101k\u1e63itay\u0101 santam atiprem\u0101spadam api durdaiva-parip\u0101k\u0101t pradvi\u1e63anta \u012b\u015bvarasya mama \u015b\u0101sana\u1e43 \u015bruti-sm\u1e5bti-r\u016bpa\u1e43 tad-ukt\u0101rth\u0101nu\u1e63\u1e6dh\u0101na-par\u0101\u1e45mukhatay\u0101 tad-ativartana\u1e43 me pradve\u1e63as ta\u1e43 kurvanta\u1e25 | n\u1e5bp\u0101dy-\u0101j\u00f1\u0101-la\u1e45ghanam eva hi tat-pradve\u1e63a iti prasiddha\u1e43 loke |<br \/>\nnanu gurv\u0101daya\u1e25 katha\u1e43 t\u0101n n\u0101nu\u015b\u0101sati tatr\u0101ha abhyas\u016byak\u0101 gurv-\u0101d\u012bn\u0101\u1e43 vaidika-m\u0101rga-sth\u0101n\u0101\u1e43 k\u0101ru\u1e47y\u0101di-gu\u1e47e\u1e63u prat\u0101ra\u1e47\u0101di-do\u1e63\u0101ropak\u0101\u1e25 | atas te sarva-s\u0101dhana-\u015b\u016bny\u0101 naraka eva patant\u012bty artha\u1e25 |<br \/>\nm\u0101m \u0101tma-para-dehe\u1e63v ity asy\u0101par\u0101 vy\u0101khy\u0101 sva-dehe\u1e63u para-dehe\u1e63u ca cid-a\u1e43\u015bena sthita\u1e43 m\u0101\u1e43 pradvi\u1e63ant\u0101\u1e43 yajante dambha-yaj\u00f1e\u1e63u \u015braddh\u0101y\u0101 abh\u0101v\u0101d d\u012bk\u1e63\u0101din\u0101tmano v\u1e5btahiva p\u012b\u1e0d\u0101 bhavati | tath\u0101 pa\u015bv-\u0101d\u012bn\u0101m apy avidhin\u0101 hi\u1e43say\u0101 caitanya-droha-m\u0101tram ava\u015bi\u1e63yata iti |<br \/>\napar\u0101 vy\u0101khy\u0101 \u0101tma-dehe j\u012bv\u0101n \u0101vi\u1e63\u1e6de bhagaval-l\u012bl\u0101-vigrahe v\u0101sudev\u0101di-sam\u0101khye manu\u1e63yatv\u0101di-bhram\u0101n m\u0101\u1e43 pradvi\u1e63anta\u1e25 | tath\u0101 para-dehe\u1e63u bhakta-dehe\u1e63u prahl\u0101d\u0101di-sam\u0101khye\u1e63u sarvad\u0101virbh\u016bta\u1e43 m\u0101\u1e43 pradvi\u1e63anta iti yojan\u0101 | ukta\u1e43 hi navame &#8211;<br \/>\navaj\u0101nanti m\u0101\u1e43 m\u016b\u1e0dh\u0101 m\u0101nu\u1e63\u012b\u1e43 tanum \u0101\u015britam |<br \/>\npara\u1e43 bh\u0101vam aj\u0101nanto mama bh\u016bta-mahe\u015bvaram ||<br \/>\nmogh\u0101\u015b\u0101 mogha-karm\u0101\u1e47o mogha-j\u00f1\u0101n\u0101 vicetasa\u1e25 |<br \/>\nr\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e43 caiva prak\u1e5bti\u1e43 mohin\u012b\u1e43 \u015brit\u0101\u1e25 || [G\u012bt\u0101 9.11-12]<br \/>\navyakta\u1e43 vyaktim \u0101panna\u1e43 manyante m\u0101m abuddhaya\u1e25 [G\u012bt\u0101 8.23] iti c\u0101nyatra | tath\u0101 ca bhajan\u012bye dve\u1e63\u0101n na bhakty\u0101 p\u016btan\u0101 te\u1e63\u0101\u1e43 sambhavat\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nm\u0101\u1e43 param\u0101tm\u0101nam am\u0101nayanta eva pradvi\u1e63anta\u1e25 | yad v\u0101 \u0101tma-par\u0101\u1e25 param\u0101tma-par\u0101ya\u1e47\u0101\u1e25 s\u0101dhavas te\u1e63\u0101\u1e43 dehe\u1e63u sthita\u1e43 m\u0101\u1e43 pradvi\u1e63anta\u1e25 s\u0101dhu-deha-dve\u1e63\u0101d eva mad-dve\u1e63a iti bh\u0101va\u1e25 | abhyas\u016byak\u0101\u1e25 s\u0101dh\u016bn\u0101\u1e43 gu\u1e47e\u1e63u do\u1e63\u0101ropak\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nsarvath\u0101 veda-tat-pratip\u0101dye\u015bvar\u0101vamantar\u0101c ta ity \u0101ha aha\u1e45k\u0101ram iti | aha\u1e45k\u0101r\u0101d\u012bn sa\u1e43\u015brit\u0101s te \u0101tmana\u1e25 pare\u1e63\u0101\u1e43 ca dehe\u1e63u niy\u0101makatay\u0101 bhart\u1e5btay\u0101 c\u0101vasthita\u1e43 m\u0101\u1e43 sarve\u015bvara\u1e43 mad-vi\u1e63ayaka\u1e43 veda\u1e43 ca pradvi\u1e63anto 'vaj\u00f1ay\u0101kurvanto bhavanti | abhyas\u016byak\u0101\u1e25 ku\u1e6dila-yuktibhir mama vedasya ca gu\u1e47e\u1e63u do\u1e63\u0101n \u0101ropayanta\u1e25 | aham eva svatantra\u1e25 karom\u012bty aha\u1e45k\u0101ra\u1e25 | aham eva par\u0101kram\u012bti balam | mat-tulyo na ko 'py ast\u012bti darpa\u1e25 | mad-icchaiva sarva-s\u0101dhiketi k\u0101ma\u1e25 | mat-prat\u012bpam aham eva hani\u1e63y\u0101m\u012bti krodha\u015b ca<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5178',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5178\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nOddani samolubstwu, gwa\u0142tom, chwale swej, \u017c\u0105dzy i gniewowi, nienawidz\u0105 oni mnie we w\u0142asnych i cudzych cia\u0142ach, \u2013 wiecznie szemrz\u0105cy!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSamolubni, gwa\u0142towni, pr\u00f3\u017cni, rozpustni, unosz\u0105cy si\u0119 gniewem, potwarcy, oni mi\u0119 nienawidz\u0105 w innych i w sobie samych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPrzez egoizm i poczucie swej si\u0142y op\u0119tani, powodowani swych gniew\u00f3w i chuci gwa\u0142towno\u015bci\u0105, a zapalczywym uniesieni zuchwalstwem, gardz\u0105 Mn\u0105 w sobie samych i w innych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nPe\u0142ni pychy, poczucia si\u0142y, buty,<br \/>\npo\u017c\u0105dliwo\u015bci i gniewu,<br \/>\nnienawidz\u0105 mnie,<br \/>\nobecnego w nich samych i w innych cia\u0142ach.<br \/>\nZ\u017cera ich zawi\u015b\u0107.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nSamolubni, pewni swej si\u0142y, zuchwalstwa, po\u017c\u0105da\u0144 i gniewu,<br \/>\nCi zawistni ludzie gardz\u0105 mn\u0105, zar\u00f3wno w sobie, jak i w cia\u0142ach innych.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW egoizm, si\u0142\u0119 i but\u0119, pragnienie i gniew przybrani,<br \/>\nNie cierpi\u0105 mnie, co w ich ciele i cudzym mieszkam, zawistni!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nSamolubni, sw\u0105 si\u0142\u0105 pyszni\u0105 si\u0119 i p\u0142on\u0105<br \/>\nZ po\u017c\u0105dania i gniewu, a Mn\u0105 pogardzaj\u0105.<br \/>\nNienawidz\u0105 Mnie w sobie, nienawidz\u0105 w innych.<br \/>\nZawistni tak i m\u015bciwi,<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nZazdro\u015bnicy, kt\u00f3rzy trwaj\u0105<br \/>\nw sile, dumie, egotyzmie,<br \/>\n\u017c\u0105dzy, gniewie \u2013 nienawidz\u0105<br \/>\nw cudzym ciele mnie i w swoim.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>aha\u1e43-k\u0101ra\u1e43 bala\u1e43 darpa\u1e43 k\u0101ma\u1e43 krodha\u1e43 ca sa\u1e43\u015brit\u0101\u1e25 m\u0101m \u0101tma-para-dehe\u1e63u pradvi\u1e63anto \u2018bhyas\u016byak\u0101\u1e25 analiza analiza syntaktyczna [te] abhyas\u016byak\u0101\u1e25 (ci zazdro\u015bnicy) aha\u1e43-k\u0101ram (na egotyzmie) balam (na sile) darpam (na dumie) k\u0101mam (na \u017c\u0105dzy) krodham ca (na gniewie) sa\u1e43\u015brit\u0101\u1e25 (kt\u00f3rzy si\u0119 wsparli) \u0101tma-para-dehe\u1e63u (w [ich] w\u0142asnym i w innych cia\u0142ach) m\u0101m (mnie) pradvi\u1e63anta\u1e25 (nienawidz\u0105cy) [santi] (s\u0105). &nbsp;analiza gramatyczna aha\u1e43-k\u0101ram [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5178","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5178","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5178"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5178\/revisions"}],"predecessor-version":[{"id":9503,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5178\/revisions\/9503"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5178"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5178"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5178"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}