{"id":5180,"date":"2012-07-30T16:55:55","date_gmt":"2012-07-30T14:55:55","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5180"},"modified":"2024-05-26T17:34:01","modified_gmt":"2024-05-26T15:34:01","slug":"bhg-16-19","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5180","title":{"rendered":"BhG 16.19"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0385.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5180\" title=\"werset 16.19-20\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0385.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">t\u0101n<\/span> <strong>aha\u1e43<\/strong> <span style=\"color: #888888;\">dvi\u1e63ata\u1e25 kr\u016br\u0101n<\/span> sa\u1e43s\u0101re\u1e63u <span style=\"color: #888888;\">nar\u0101dham\u0101n<\/span><br \/>\n<span style=\"text-decoration: underline;\">k\u1e63ip\u0101my<\/span> ajasram <span style=\"color: #888888;\">a\u015bubh\u0101n<\/span> \u0101sur\u012b\u1e63v eva yoni\u1e63u<\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.19\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.19 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5180',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5180\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>aham <\/em><\/strong><span style=\"color: #888888;\">(ja)<\/span> <strong><em>t\u0101n <\/em><\/strong><span style=\"color: #888888;\">(tych)<\/span> [<strong><em>m\u0101m<\/em><\/strong>] <span style=\"color: #888888;\">(mnie)<\/span> <strong><em>dvi\u1e63ata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nienawidz\u0105cych)<\/span> <strong><em>nar\u0101dham\u0101n <\/em><\/strong><span style=\"color: #888888;\">(najgorszych z ludzi)<\/span> <strong><em>kr\u016br\u0101n <\/em><\/strong><span style=\"color: #888888;\">(okrutnych)<\/span> <strong><em>a\u015bubh\u0101n <\/em><\/strong><span style=\"color: #888888;\">(niedobrych)<\/span> <strong><em>sa\u1e43s\u0101re\u1e63u <\/em><\/strong><span style=\"color: #888888;\">(w transmigracje)<\/span> <strong><em>\u0101sur\u012b\u1e63u yoni\u1e63u eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie w demoniczne \u0142ona)<\/span> <strong><em>ajasram <\/em><\/strong><span style=\"color: #888888;\">(wiecznie)<\/span> <strong><em>k\u1e63ip\u0101mi <\/em><\/strong><span style=\"color: #888888;\">(wrzucam)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>aham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> \u2013 <strong>ja<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dvi\u1e63ata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dvi\u1e63ant <\/em>(<em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dvi\u1e63 <\/em>\u2013<em> <\/em>nienawidzi\u0107, czu\u0107 odraz\u0119) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nienawidz\u0105cych, czuj\u0105cych odraz\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kr\u016br\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kr\u016bra <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>okrutnych, gwa\u0142townych, za\u017cartych, dzikich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e43s\u0101re\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sa\u1e43s\u0101ra\u00a0 <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> w transmigracje, w \u015bmierci, w przechodzenia<\/strong> (od: <em>sam-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5b<\/em> \u2013 p\u0142yn\u0105\u0107 razem, podlega\u0107 transmigracji);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>nar\u0101dham\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>nara-adhama <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>nare\u1e63v adham\u0101n iti <\/em>\u2013 <strong>najgorszych w\u015br\u00f3d ludzi <\/strong>(od: <em>n\u1e5b<\/em> <em>\u2013<\/em> cz\u0142owiek, ludzko\u015b\u0107,<em> nara<\/em> \u2013 cz\u0142owiek; <em>adhas<\/em> \u2013 ni\u017cej, <em>adhara<\/em> \u2013 ni\u017cszy, <em>adhama<\/em> \u2013 najni\u017cszy, nikczemny, najgorszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e63ip\u0101mi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e63ip<\/em> (rzuca\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"1. osoba l.poj. \u2013 uttama-puru\u1e63a eka-vacana\"> 3c.1 <\/a> \u2013 <strong>rzucam, wysy\u0142am, umieszczam<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ajasram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>wiecznie, nieustannie, na zawsze<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jas<\/em> \u2013 i\u015b\u0107, by\u0107 wyzwolonym; <em>ajasra<\/em> \u2013 niemaj\u0105cy przeszk\u00f3d, wieczny)<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015bubh\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a\u015bubha<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>niedobrych<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bubh<\/em> \u2013 ja\u015bnie\u0107, <em>\u015bubha<\/em> \u2013 pi\u0119kne, przyjemne, pomy\u015blne, dobre);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sur\u012b\u1e63u <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sur\u012b <\/em><a title=\"locativus pluralis \u2013 miejscownik l.mn. \u2013 saptam\u012b bahu-vacana\"> 7i.3 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w <\/strong><strong>demonicznych, w zwi\u0105zanych z rywalami niebian <\/strong>(od: <em>asura<\/em> \u2013 rywal niebian, demon);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yoni\u1e63u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoni <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>w <\/strong><strong>\u0142onach, w pochwach, w miejscach powstania, w \u017ar\u00f3d\u0142ach<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>a\u015bubh\u0101n \u0101sur\u012b\u1e63v eva <\/em><em>\u2192 a\u015bubh\u0101sv \u0101sur\u012b\u1e63v eva \/ a\u015bubh\u0101m \u0101sur\u012b\u1e63v eva<\/em> (w niedobre zaiste w demoniczne \/ zaiste w demoniczne po\u015br\u00f3d pozbawionych pi\u0119kna);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5180',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5180\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nt\u0101n aha\u1e43 sanm\u0101rgapratipak\u1e63abh\u016bt\u0101n s\u0101dhudve\u1e63i\u1e47o dvi\u1e63ata\u015b ca m\u0101\u1e43 kr\u016br\u0101n sa\u1e43s\u0101re\u1e63u ev\u0101nekanarakasa\u1e43sara\u1e47am\u0101rge\u1e63u nar\u0101dham\u0101n adharmado\u1e63avattv\u0101t k\u1e63ip\u0101mi prak\u1e63ip\u0101my ajasra\u1e43 sa\u1e43tatam a\u015bubh\u0101n a\u015bubhakarmak\u0101ri\u1e47a\u1e25 \u0101sur\u012b\u1e63veva kr\u016bra-karma-pr\u0101y\u0101su vy\u0101ghr\u0101\u1e47\u0101\u1e43sah\u0101diyoni\u1e63u k\u1e63ip\u0101m\u012btyanena sa\u1e43bandha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nya eva\u1e43 m\u0101\u1e43 dvi\u1e63anti, t\u0101n kr\u016br\u0101n nar\u0101dham\u0101n a\u015bubh\u0101n aham ajasra\u1e43 sa\u1e43s\u0101re\u1e63u janmajar\u0101mara\u1e47\u0101dir\u016bpe\u1e47a parivartam\u0101ne\u1e63u sa\u1e43t\u0101ne\u1e63u, tatr\u0101py \u0101sur\u012b\u1e63v eva yoni\u1e63u k\u1e63ip\u0101mi mad\u0101nuk\u016blyapratyan\u012bke\u1e63v eva janmasu k\u1e63ip\u0101mi \/ tattajjanmapr\u0101ptyanugu\u1e47aprav\u1e5bttihetubh\u016btabuddhi\u1e63u kr\u016br\u0101sv aham eva sa\u1e43yojay\u0101m\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 ca kad\u0101cid api \u0101sura-svabh\u0101va-pracyutir na bhavat\u012bty \u0101ha t\u0101n iti dv\u0101bhy\u0101m | t\u0101n aha\u1e43 dvi\u1e63ata\u1e25 kr\u016br\u0101n sa\u1e43s\u0101re\u1e63u janma-m\u1e5btyu-m\u0101rge\u1e63u tatr\u0101py \u0101sur\u012b\u1e63v ev\u0101tikr\u016br\u0101su vy\u0101ghra-sarp\u0101di-yoni\u1e63u ajasram anavarata\u1e43 k\u1e63ip\u0101mi | te\u1e63\u0101\u1e43 p\u0101pa-karma\u1e47\u0101\u1e43 t\u0101d\u1e5b\u015ba\u1e43 phala\u1e43 dad\u0101m\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nte\u1e63\u0101\u1e43 tvat-k\u1e5bpay\u0101 kad\u0101cin nist\u0101ra\u1e25 sy\u0101d iti nety \u0101ha t\u0101n iti | t\u0101n san-m\u0101rga-pratipak\u1e63a-bh\u016bt\u0101n dvi\u1e63ata\u1e25 s\u0101dh\u016bn m\u0101 ca kr\u016br\u0101n hi\u1e43s\u0101-par\u0101n ato nar\u0101dham\u0101n atininidt\u0101n ajasra\u1e43 santatam a\u015bubh\u0101n a\u015bubha-karma-k\u0101ri\u1e47o 'ha\u1e43 sarva-karma-phala-d\u0101te\u015bvara\u1e25 sa\u1e43s\u0101re\u1e63v eva naraka-sa\u1e43sara\u1e47a-m\u0101rge\u1e63u k\u1e63ip\u0101mi p\u0101tay\u0101mi | naraka-gat\u0101\u015b c\u0101sur\u012b\u1e63v ev\u0101tikr\u016br\u0101su vy\u0101ghra-sarp\u0101di-yoni\u1e63u tat-tat-karma-v\u0101san\u0101nus\u0101re\u1e47a k\u1e63ip\u0101m\u012bty anu\u1e63ajyate | et\u0101d\u1e5b\u015be\u1e63u drohi\u1e63u n\u0101sti mame\u015bvarasya k\u1e5bpety artha\u1e25 | tath\u0101 ca \u015bruti\u1e25 &#8211; atha ya iha kap\u016bya-cara\u1e47\u0101 abhy\u0101\u015bo ha yat te kap\u016by\u0101\u1e43 yonim \u0101padyera\u00f1 \u015bva-yoni\u1e43 v\u0101 s\u016bkara-yoni\u1e43 v\u0101 ca\u1e47\u1e0d\u0101la-yoni\u1e43 v\u0101 [Ch\u0101U 5.10.7] iti | kap\u016bya-cara\u1e47\u0101\u1e25 kutsita-karm\u0101\u1e47o 'bhy\u0101\u015bo ha \u015b\u012bghram eva kap\u016by\u0101\u1e43 kutsit\u0101\u1e43yonim \u0101padyanta iti \u015bruter artha\u1e25 | ata eva p\u016brva-p\u016brva-karm\u0101nus\u0101ritv\u0101n ne\u015bvarasya vai\u1e63amya\u1e43 nairgh\u1e5b\u1e47ya\u1e43 v\u0101 | tath\u0101 ca p\u0101ramar\u1e63a\u1e43 s\u016btra\u1e43 &#8211; vai\u1e63amya-nairgh\u1e5b\u1e47ye na s\u0101pek\u1e63atv\u0101t tath\u0101 hi dar\u015bayati [Vs 2.1.34] iti | eva\u1e43 ca p\u0101pa-karm\u0101\u1e47y eva te\u1e63\u0101\u1e43 k\u0101rayati bhagav\u0101\u1e43s te\u1e63u tad-b\u012bja-sattv\u0101t | k\u0101ru\u1e47ikatve 'pi t\u0101ni na n\u0101\u015bayati tan-n\u0101\u015baka-pu\u1e47yopacay\u0101bh\u0101v\u0101t pur\u1e47yopacaya\u1e43 na k\u0101rayati te\u1e63\u0101m ayogyatv\u0101t | na h\u012b\u015bvara\u1e25 p\u0101\u1e63\u0101\u1e47e\u1e63u yav\u0101\u1e45kur\u0101n karoti | \u012b\u015bvaratv\u0101d ayogyasy\u0101pi yogyat\u0101\u1e43 samp\u0101dayitu\u1e43 \u015baknot\u012bti cet, \u015baknoty eva satya-sa\u1e45kalpatv\u0101t yadi sa\u1e45kalpayet | na tu sa\u1e45kalpayati \u0101j\u00f1\u0101-la\u1e45ghi\u1e63u svabhakta-drohi\u1e63u dur\u0101tma-sva-prasannatv\u0101t | ata eva \u015br\u016byate &#8211; e\u1e63a u hy eva s\u0101dhu karma k\u0101rayati ta\u1e43 yam unnin\u012b\u1e63ate, e\u1e63a u ev\u0101s\u0101dhu karma k\u0101rayati ta\u1e43 yam adho nin\u012b\u1e63ate iti | ye\u1e63u pras\u0101da-k\u0101ra\u1e47am asty \u0101j\u00f1\u0101-p\u0101lan\u0101di te\u1e63u pras\u012bdati | ye\u1e63u tu tad-vaipar\u012btya\u1e43 te\u1e63u na pras\u012bdati sati k\u0101ra\u1e47e k\u0101rya\u1e43 k\u0101ra\u1e47\u0101bh\u0101ve k\u0101ry\u0101bh\u0101va iti kim atra vai\u1e63amyam | par\u0101t tu tac chrute\u1e25 [Vs. 2.3.39] iti ny\u0101y\u0101c ca | antato gatv\u0101 ki\u1e43cid vai\u1e63amy\u0101p\u0101dane mah\u0101-m\u0101yatv\u0101d ado\u1e63a\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 16.20<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\ne\u1e63\u0101m \u0101sura-svabh\u0101v\u0101n kvacid api vimok\u1e63o na bhavat\u012bty \u0101ha t\u0101n iti dv\u0101bhy\u0101m | \u0101sur\u012b\u1e63v eva hi\u1e43s\u0101-t\u1e5b\u1e63\u1e47\u0101di-yukt\u0101su mleccha-vy\u0101dha-yoni\u1e63u tat-tat-karm\u0101nu-gu\u1e47a-phalada\u1e25 sarve\u015bvaro 'ham ajasra\u1e43 puna\u1e25 puna\u1e25 k\u1e63ip\u0101mi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5180',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5180\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nTych nienawidz\u0105cych, okrutnych, najni\u017cszych, najniegodniejszych chwytam bez ustanku w ich w\u0119dr\u00f3wkach i rzucam w szata\u0144skie \u0142ona matczyne!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz ja bior\u0119 tych ludzi, tchn\u0105cych nienawi\u015bci\u0105 i okrucie\u0144stwem, tych najmarniejszych i rzucam ich na wieczne czasy na pastw\u0119 \u015bmierci, by si\u0119 odradzali n\u0119dzni w \u0142onie szatana,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nTych nienawistnych, m\u015bciwych, okrutnych, najnikczemniejszych spo\u015br\u00f3d ludzi, w coraz to bardziej mroczne rzucam Ja \u0142ona.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTych to, pe\u0142nych nienawi\u015bci i okrutnych,<br \/>\nnieczystych, najn\u0119dzniejszych z ludzi,<br \/>\nrzucam wci\u0105\u017c w ko\u0142owr\u00f3t narodzin i \u015bmierci,<br \/>\ndo asurowego \u0142ona.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nTych nienawidz\u0105cych, nieczystych, najgorszych ludzi,<br \/>\nJa wci\u0105\u017c szybko odsy\u0142am w \u0142ono demona, by si\u0119 tam rodzili i umierali.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nNienawidz\u0105cych, okrutnych, tych najpodlejszych w\u015br\u00f3d ludzi<br \/>\nRzucam w kr\u0105g wciele\u0144, raz po raz grzesz\u0105cych, w \u0142ona asur\u00f3w!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nZawistni tak i m\u015bciwi, w najg\u0142\u0119bsze otch\u0142anie<br \/>\nOceanu materii zostan\u0105 str\u0105ceni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nOkrutnych, nienawidz\u0105cych,<br \/>\nnajpodlejszych, niepomy\u015blnych<br \/>\nciskam wci\u0105\u017c w ko\u0142owr\u00f3t wciele\u0144,<br \/>\njeno w \u0142ona demoniczne.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>t\u0101n aha\u1e43 dvi\u1e63ata\u1e25 kr\u016br\u0101n sa\u1e43s\u0101re\u1e63u nar\u0101dham\u0101n k\u1e63ip\u0101my ajasram a\u015bubh\u0101n \u0101sur\u012b\u1e63v eva yoni\u1e63u analiza analiza syntaktyczna aham (ja) t\u0101n (tych) [m\u0101m] (mnie) dvi\u1e63ata\u1e25 (nienawidz\u0105cych) nar\u0101dham\u0101n (najgorszych z ludzi) kr\u016br\u0101n (okrutnych) a\u015bubh\u0101n (niedobrych) sa\u1e43s\u0101re\u1e63u (w transmigracje) \u0101sur\u012b\u1e63u yoni\u1e63u eva (w\u0142a\u015bnie w demoniczne \u0142ona) ajasram (wiecznie) k\u1e63ip\u0101mi (wrzucam). &nbsp;analiza gramatyczna t\u0101n \u2013 tat sn. 2i.3 m. \u2013 tych; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5180","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5180"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5180\/revisions"}],"predecessor-version":[{"id":9504,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5180\/revisions\/9504"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5180"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}