{"id":5182,"date":"2012-07-30T16:55:07","date_gmt":"2012-07-30T14:55:07","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5182"},"modified":"2024-05-26T17:35:08","modified_gmt":"2024-05-26T15:35:08","slug":"bhg-16-20","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5182","title":{"rendered":"BhG 16.20"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">\u0101sur\u012b\u1e43 yonim<\/span> <strong>\u0101pann\u0101 m\u016b\u1e0dh\u0101<\/strong> janmani janmani<br \/>\n<span style=\"color: #888888;\">m\u0101m<\/span> <span style=\"text-decoration: underline;\">apr\u0101pyai<\/span>va kaunteya tato <span style=\"text-decoration: underline;\">y\u0101nty<\/span> <span style=\"color: #888888;\">adham\u0101\u1e43 gatim<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.20\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.20 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5182',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5182\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he kaunteya<\/em><\/strong> <span style=\"color: #888888;\">(Kuntjowicu!)<\/span><br \/>\n<strong><em>janmani janmani <\/em><\/strong><span style=\"color: #888888;\">(w kolejnych narodzinach)<\/span> <strong><em>m\u016b\u1e0dh\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(omroczeni)<\/span> <strong><em>\u0101sur\u012bm yonim <\/em><\/strong><span style=\"color: #888888;\">(w demoniczne \u0142ono)<\/span> <strong><em>\u0101pann\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3rzy weszli)<\/span><br \/>\n<strong><em>m\u0101m <\/em><\/strong><span style=\"color: #888888;\">(mnie)<\/span> <em><strong>apr\u0101pya eva<\/strong> <\/em><span style=\"color: #888888;\">(zaiste nie osi\u0105gn\u0105wszy)<\/span><br \/>\n<strong><em>tata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(w\u00f3wczas)<\/span> <strong><em>adham\u0101m gatim <\/em><\/strong><span style=\"color: #888888;\">(do najni\u017cszej siedziby)<\/span> <strong><em>y\u0101nti <\/em><\/strong><span style=\"color: #888888;\">(id\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sur\u012bm <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sur\u012b <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>demoniczn\u0105, zwi\u0105zan\u0105 z rywalami niebian <\/strong>(od: <em>asura<\/em> \u2013 rywal niebian, demon);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yonim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yoni <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> <\/strong><strong>\u0142ono, pochw\u0119, miejsce powstania, \u017ar\u00f3d\u0142o<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101pann\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101-panna<\/em> (<em>\u0101-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pad <\/em>\u2013 zbli\u017ca\u0107 si\u0119, osi\u0105ga\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ci, kt\u00f3rzy osi\u0105gn\u0119li, kt\u00f3rzy weszli<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u016b\u1e0dh\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>m\u016b\u1e0dha <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>muh<\/em> \u2013 myli\u0107 si\u0119, by\u0107 skonsternowanym, omroczonym, og\u0142upia\u0142ym) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a><em> <\/em>\u2013 <strong>omroczeni, skonfundowani<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>janmani janmani<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>janman <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>w kolejne <\/strong><strong>narodziny<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107; powt\u00f3rzenie w znaczeniu continuum);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>apr\u0101pya<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>na pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>nie osi\u0105gn\u0105wszy, nie otrzymawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kaunteya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kaunteya<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o <\/strong><strong>synu Kunti <\/strong>(od: <em>kunti<\/em> \u2013 lud Kunti\u00f3w, <em>kunt\u012b<\/em> \u2013 Kunti, matka Pandowic\u00f3w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tata\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>w\u00f3wczas, po tym, od tego, wskutek tego<\/strong> (od: <em>tat<\/em> \u2013 ablativus nieodmienny zako\u0144czony na <em>-tas<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>y\u0101nti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>y\u0101<\/em> (i\u015b\u0107, osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>id\u0105, osi\u0105gaj\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>adham\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>adhama <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a><em> <\/em>\u2013 <strong>najgorsz\u0105, najni\u017csz\u0105, nikczemn\u0105 <\/strong>(od: <em>adhas<\/em> \u2013 ni\u017cej, <em>adhara<\/em> \u2013 ni\u017cszy);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, cel, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>\u0101sur\u012b\u1e43 yonim <\/em><em>\u2192 <\/em><em>\u0101sur\u012b-yonim<\/em> (demoniczne \u0142ono);<br \/>\n<em>apr\u0101pyaiva<\/em><em> \u2192 apr\u0101pya ca \/ apr\u0101pyeva<\/em> (i nie osi\u0105gn\u0105wszy \/ jakby nie osi\u0105gn\u0105wszy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5182',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5182\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\n\u0101sur\u012b\u1e43 yonim \u0101pann\u0101\u1e25 pratipann\u0101\u1e25 m\u016b\u1e0dh\u0101\u1e25 avivekino janmani janmani pratijanma tamobahul\u0101sveva yoni\u1e63u j\u0101yam\u0101n\u0101\u1e25 adho gacchanto m\u016b\u1e0dh\u0101\u1e25 m\u0101m \u012b\u015bvaram apr\u0101py\u0101n\u0101s\u0101dya eva he kaunteya, tatas tasm\u0101dapi y\u0101nty adham\u0101\u1e43 gati\u1e43 nik\u1e5b\u1e63\u1e6datam\u0101\u1e43 gatim | m\u0101m apr\u0101pyaiveti na mat-pr\u0101ptau k\u0101cid api \u0101\u015ba\u1e45k\u0101sti, ata\u1e25 macchi\u1e63\u1e6das\u0101dhum\u0101rgam apr\u0101pya ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nmad\u0101nuk\u016blyapratyan\u012bkajanm\u0101pann\u0101\u1e25 punar api janmani janmani m\u016b\u1e0dh\u0101\u1e25 madvipar\u012btaj\u00f1\u0101n\u0101 m\u0101m apr\u0101pyaiva &#8222;asti bhagav\u0101n sarve\u015bvaro v\u0101sudeva\u1e25&#8221; iti j\u00f1\u0101nam apr\u0101pya tata\u1e25 tato janmano 'dham\u0101m eva gati\u1e43 y\u0101nti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nki\u1e43 ca \u0101sur\u012bm iti | te ca m\u0101m apr\u0101pyaiva iti eva-k\u0101re\u1e47a mat-pr\u0101pti-\u015ba\u1e45k\u0101pi kutas te\u1e63\u0101m | mat-pr\u0101pty-up\u0101ya\u1e43 san-m\u0101rgam apr\u0101pya tato 'py adham\u0101\u1e43 k\u1e5bmi-k\u012b\u1e6d\u0101di-yoni\u1e43 y\u0101nt\u012bty uktam | \u015be\u1e63a\u1e43 spa\u1e63\u1e6dam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nnanu te\u1e63\u0101m api krame\u1e47a bah\u016bn\u0101\u1e43 janman\u0101m ante [G\u012bt\u0101 7.19] \u015breyo bhavi\u1e63yati nety \u0101ha \u0101sur\u012bm iti | ye kad\u0101cid \u0101sur\u012b\u1e43 yonim \u0101pann\u0101s te janmani janmani prati janma m\u016b\u1e0dh\u0101s tamo-bahulatven\u0101vivekinas tatas tasm\u0101d api y\u0101nty adham\u0101\u1e43 gati\u1e43 nik\u1e5b\u1e63\u1e6datam\u0101\u1e43 gatim | m\u0101m apr\u0101pyeti na mat-pr\u0101ptau k\u0101cid \u0101\u015ba\u1e45k\u0101py asti | ato mad-upadi\u1e63\u1e6da\u1e43 veda-m\u0101rgam apr\u0101pyety artha\u1e25 | eva-k\u0101ras tiryak-sth\u0101var\u0101di\u1e63u veda-m\u0101rga-pr\u0101pti-svar\u016bp\u0101yogyat\u0101\u1e43 dar\u015bayati | ten\u0101tyantatamo-bahulatvena veda-m\u0101rga-pr\u0101pti-svar\u016bp\u0101yogy\u0101 bh\u016btv\u0101 p\u016brva-p\u016brva-nik\u1e5b\u1e63\u1e6da-yonito nik\u1e5b\u1e63\u1e6datam\u0101m adham\u0101\u1e43 yonim uttarottara\u1e43 gacchant\u012bty artha\u1e25 | he kaunteyeti nija-sambandha-kathanena tvam ito nist\u012br\u1e47a iti s\u016bcayati | yasm\u0101d ekad\u0101sur\u012b\u1e43 yonim \u0101pann\u0101n\u0101m uttarottara\u1e43 nik\u1e5b\u1e63\u1e6datara-nik\u1e5b\u1e63\u1e6datama-yoni-l\u0101bho na tu tat-prat\u012bk\u0101ra-s\u0101marthyam atyanta-tamo-bahulatv\u0101t, tasm\u0101d y\u0101van manu\u1e63ya-deha-l\u0101bho 'sti t\u0101van mahat\u0101pi prayatnen\u0101sury\u0101\u1e25 sampada\u1e25 parama-ka\u1e63\u1e6datam\u0101y\u0101\u1e25 parih\u0101r\u0101ya tvarayaiva yath\u0101-\u015bakti daiv\u012b sampad anu\u1e63\u1e6dhey\u0101 \u015breyo 'rthibhir anyath\u0101 tiryag-\u0101di-deha-pr\u0101ptau s\u0101dhan\u0101nu\u1e63\u1e6dh\u0101n\u0101yogyatv\u0101n na kad\u0101pi nist\u0101ro 'st\u012bti mahat sa\u1e45ka\u1e6dam \u0101padyeteti samud\u0101y\u0101rtha\u1e25 | tad ukta\u1e43 &#8211;<br \/>\nihaiva naraka-vy\u0101dhe\u015b cikits\u0101\u1e43 na karoti ya\u1e25 |<br \/>\ngatv\u0101 nirau\u1e63adha\u1e43 sth\u0101na\u1e43 sa-ruja\u1e25 ki\u1e43 kari\u1e63yati || iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nm\u0101m apr\u0101pyaiveti na tu m\u0101\u1e43 pr\u0101pyeti | vaivasvata-manvantarar\u012by\u0101\u1e63\u1e6d\u0101vi\u1e43\u015ba-caturvyuga-dv\u0101par\u0101nte 'vat\u012br\u1e47a\u1e43 m\u0101\u1e43 k\u1e5b\u1e63\u1e47a\u1e43 ka\u1e43s\u0101di-r\u016bp\u0101s te pr\u0101pya pradvi\u1e63anto 'pi muktim eva pr\u0101pnuvant\u012bti bhakti-j\u00f1\u0101na-parip\u0101kato labhy\u0101m api mukti\u1e43 t\u0101d\u1e5b\u015ba-p\u0101pibhyo 'py aham ap\u0101ra-k\u1e5bp\u0101-sindhur dad\u0101mi | nibh\u1e5bta-marun-mano 'k\u1e63a d\u1e5b\u1e0dha-yoga-yujo h\u1e5bdi yan munaya up\u0101sate tad-arayo 'pi yayu\u1e25 smara\u1e47\u0101t [BhP 10.87.23] iti \u015brutayo 'py \u0101hu\u1e25 | ata\u1e25 p\u016brvokt\u0101 mamaiva sarvotkar\u1e63o var\u012bvart\u012bti bh\u0101gavat\u0101m\u1e5bta-k\u0101rik\u0101 yath\u0101 &#8211;<br \/>\nm\u0101\u1e43 k\u1e5b\u1e63\u1e47a-r\u016bpi\u1e47a\u1e43 y\u0101van n\u0101pnuvanti mama dvi\u1e63a\u1e25 |<br \/>\nt\u0101vad ev\u0101dhama\u1e43 yoni\u1e43 pr\u0101pnuvant\u012bti hi sphu\u1e6dam || iti | [LBh\u0101g 1.5.83]<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nnanu bahu-janm\u0101nte te\u1e63\u0101\u1e43 kad\u0101cit tvad-anukampay\u0101surayoner vimukti\u1e25 sy\u0101d iti cet tatr\u0101ha \u0101sur\u012bm iti | te m\u016b\u1e0dh\u0101 janmany \u0101sur\u012b\u1e43 yonim \u0101pann\u0101 m\u0101m apr\u0101pyaiva tato 'py adham\u0101m atinik\u1e5b\u1e63\u1e6d\u0101\u1e43 \u015bv\u0101di-yoni\u1e43 y\u0101nti | m\u0101m apr\u0101pyaiva atra eva-k\u0101re\u1e47a mad-anukamp\u0101y\u0101\u1e25 sambh\u0101van\u0101pi n\u0101sti | tal-l\u0101bhop\u0101ya-yogy\u0101 saj-j\u0101tir api durlabheti | \u015bruti\u015b caivam \u0101ha &#8211; atha kap\u016bya-cara\u1e47\u0101 abhy\u0101so ha yat te kap\u016by\u0101\u1e43 yonim \u0101padyeran \u015bva-yoni\u1e43 v\u0101 \u015b\u016bkara-yoni\u1e43 v\u0101 ca\u1e47\u1e0d\u0101la-yoni\u1e43 v\u0101 [Ch\u0101U 5.10.7] ity \u0101dik\u0101 |<br \/>\nnanv \u012b\u015bvara\u1e25 satya-sa\u1e45kalpatv\u0101day ayogyasy\u0101pi yogyat\u0101\u1e43 \u015baknuv\u0101t kartum iti cet, \u015baknuy\u0101d eva | yadi sa\u1e45kalpayet b\u012bj\u0101bh\u0101v\u0101n na sa\u1e45kalpayat\u012bty atas tasy\u0101 vai\u1e63amyam \u0101ha s\u016btrak\u0101ra\u1e25 &#8211; vai\u1e63yamya-niargh\u1e5b\u1e47ye na [Vs 2.1.35] ity \u0101din\u0101 | tata\u015b ca t\u0101n aham ity \u0101di-dvaya\u1e43 s\u016bpapannam | ete n\u0101stik\u0101\u1e25 sarvad\u0101 n\u0101rakino dar\u015bit\u0101\u1e25 | ye tu \u015b\u0101p\u0101d asur\u0101s tad-anuy\u0101yina\u015b ca r\u0101jany\u0101\u1e25 pratyak\u1e63e upendra-n\u1e5bhari-var\u0101h\u0101dau vi\u1e63\u1e47au sva-\u015batru-pak\u1e63atvena vidve\u1e63i\u1e47o 'pi veda-vaidika-karma-par\u0101\u1e25 sarva-niyant\u0101ra\u1e43 k\u0101la-\u015baktikam apratyak\u1e63a\u1e43 sarve\u015bvara\u1e43 manyante | te t\u016bpendr\u0101dibhir nihat\u0101\u1e25 kram\u0101t tyajanty \u0101sur\u012b-yonim | k\u1e5b\u1e63\u1e47ena nihat\u0101s tu vimucyante ceti | na te veda b\u0101hy\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5182',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5182\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDostawszy si\u0119 do tych szata\u0144skich \u0142on, przechodz\u0105 ci za\u015blepie\u0144cy od jednego narodzenia w drugie i nigdy nie mog\u0105c mnie osi\u0105gn\u0105\u0107, zst\u0119puj\u0105 w ko\u0144cu na najni\u017csz\u0105 drog\u0119, Kauntejo!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nSpad\u0142szy w takie \u0142ono, b\u0142\u0105dz\u0105c z pokolenia w pokolenie, nie mog\u0105c nigdy do mnie doj\u015b\u0107, wreszcie wst\u0119puj\u0105 oni, synu Kunti, na drog\u0119 piekieln\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nW ciemnych, najpodlejszych uwi\u0119zieni \u0142onach, w ka\u017cdym \u017cyciu coraz bardziej za\u015blepieni b\u0142\u0119dem, Mnie nie s\u0105 w stanie zobaczy\u0107 i na samo dno otch\u0142ani spadaj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWtr\u0105ceni do asurowego \u0142ona<br \/>\ntrwaj\u0105 w za\u015blepieniu w ci\u0105gu wielu, wielu wciele\u0144.<br \/>\nA nie odnalaz\u0142szy mnie, o synu Kunti,<br \/>\nzst\u0119puj\u0105 w ko\u0144cu na najni\u017csz\u0105 \u015bcie\u017ck\u0119.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCi, kt\u00f3rzy wpadli w \u0142ono demona, b\u0142\u0105dz\u0105 za\u015blepieni od narodzin do narodzin,<br \/>\nNie osi\u0105gaj\u0105 mnie, synu Kunti, lecz wci\u0105\u017c w ni\u017csze wchodz\u0105 stany.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nW asur\u00f3w \u0142ono wtr\u0105cani g\u0142upcy w kolejnych \u017cywotach,<br \/>\nMnie nie znalaz\u0142szy, Kauntejo, najni\u017csz\u0105 zd\u0105\u017caj\u0105 drog\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nW \u0142onach matek bezbo\u017cnych pocz\u0119ci, by cierpie\u0107,<br \/>\nRaz dostawszy si\u0119 do nich, rozpoczn\u0105 w\u0119dr\u00f3wk\u0119,<br \/>\nKt\u00f3ra \u017cycie po \u017cyciu trwa\u0107 b\u0119dzie. Ci g\u0142upcy<br \/>\nNigdy Mnie nie osi\u0105gn\u0105, Kauntejo. Dlatego<br \/>\nIch celem s\u0105 otch\u0142anie.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nWchodz\u0105c w \u0142ona demoniczne,<br \/>\ng\u0142upcy w \u017cadnych narodzinach<br \/>\ndo mnie nigdy nie dochodz\u0105,<br \/>\nid\u0105 do pod\u0142ego celu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0101sur\u012b\u1e43 yonim \u0101pann\u0101 m\u016b\u1e0dh\u0101 janmani janmani m\u0101m apr\u0101pyaiva kaunteya tato y\u0101nty adham\u0101\u1e43 gatim analiza analiza syntaktyczna he kaunteya (Kuntjowicu!) janmani janmani (w kolejnych narodzinach) m\u016b\u1e0dh\u0101\u1e25 (omroczeni) \u0101sur\u012bm yonim (w demoniczne \u0142ono) \u0101pann\u0101\u1e25 (kt\u00f3rzy weszli) m\u0101m (mnie) apr\u0101pya eva (zaiste nie osi\u0105gn\u0105wszy) tata\u1e25 (w\u00f3wczas) adham\u0101m gatim (do najni\u017cszej siedziby) y\u0101nti (id\u0105). &nbsp;analiza gramatyczna \u0101sur\u012bm \u2013 \u0101sur\u012b [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5182","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5182"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5182\/revisions"}],"predecessor-version":[{"id":9505,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5182\/revisions\/9505"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}