{"id":5189,"date":"2012-07-30T16:54:01","date_gmt":"2012-07-30T14:54:01","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5189"},"modified":"2024-05-26T17:38:30","modified_gmt":"2024-05-26T15:38:30","slug":"bhg-16-23","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5189","title":{"rendered":"BhG 16.23"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0387.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5189\" title=\"werset 16.23-24\" alt=\"\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0387.png\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>ya\u1e25<\/em><\/strong><em><span style=\"color: #888888;\"> \u015b\u0101stra-vidhim<\/span> <span style=\"text-decoration: underline;\">uts\u1e5bjya<\/span> <span style=\"text-decoration: underline;\">vartate<\/span> k\u0101ma-k\u0101rata\u1e25<br \/>\nna <strong>sa<\/strong> <span style=\"color: #888888;\">siddhim<\/span> <span style=\"text-decoration: underline;\">av\u0101pnoti<\/span> na <span style=\"color: #888888;\">sukha\u1e43<\/span> na <span style=\"color: #888888;\">par\u0101\u1e43 gatim<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.23\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.23 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5189',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5189\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ya\u1e25<\/em><\/strong> <span style=\"color: #888888;\">(kto)<\/span> <strong><em>\u015b\u0101stra-vidhim<\/em><\/strong> <span style=\"color: #888888;\">(regu\u0142\u0119 pouczenia)<\/span> <strong><em>uts\u1e5bjya<\/em><\/strong> <span style=\"color: #888888;\">(porzuciwszy)<\/span><br \/>\n<strong><em>k\u0101ma-k\u0101rata\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(z powodu mocy \u017c\u0105dzy)<\/span> <strong><em>vartate <\/em><\/strong><span style=\"color: #888888;\">(pozostaje)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>siddhim <\/em><\/strong><span style=\"color: #888888;\">(doskona\u0142o\u015bci)<\/span> <em><strong>na av\u0101pnoti<\/strong> <\/em><span style=\"color: #888888;\">(nie osi\u0105ga)<\/span><em>, <\/em><br \/>\n<strong><em>sukham <\/em><\/strong><span style=\"color: #888888;\">(szcz\u0119\u015bcia)<\/span> <strong><em>par\u0101m gatim ca <\/em><\/strong><span style=\"color: #888888;\">(i najwy\u017cszej siedziby)<\/span> <strong><em>na <\/em><\/strong>[<strong><em>\u0101pnoti<\/em><\/strong>] <span style=\"color: #888888;\">(nie osi\u0105ga)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ya\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101stra-vidhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101stra-vidhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015b\u0101str\u0101\u1e47\u0101\u1e43 vidhim iti<\/em> \u2013 <strong>nakaz pism<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s <\/em>\u2013 poucza\u0107, <em>\u015b\u0101stra<\/em> \u2013 pouczenie, polecenie, nauka, podr\u0119cznik, nauka; <em>vidhi<\/em> \u2013 zasada, nakaz, prawo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uts\u1e5bjya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> (wypuszcza\u0107, emitowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>vartate <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>v\u1e5bt<\/em> (kr\u0119ci\u0107 si\u0119, porusza\u0107, istnie\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>porusza si\u0119, istnieje<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-k\u0101rata\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a>\u00a0\u2013 <em>k\u0101masya k\u0101rata iti<\/em>\u00a0\u2013 <strong>z mocy \u017c\u0105dzy <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, mi\u0142o\u015b\u0107, przyjemno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107, <em>k\u0101ra<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: czynienie, tw\u00f3rca, moc);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>siddhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>siddhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>osi\u0105gni\u0119cie, spe\u0142nienie, doskona\u0142o\u015b\u0107, sukces<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sidh<\/em> \u2013 odnosi\u0107 sukces, osi\u0105ga\u0107 doskona\u0142o\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>av\u0101pnoti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u0101p<\/em> (osi\u0105ga\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>osi\u0105ga, zdobywa<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sukham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sukha<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rado\u015b\u0107, komfort<\/strong><em> <\/em>(od: <em>su<\/em> \u2013 prefiks: dobry, wspania\u0142y, pi\u0119kny, szlachetny; <em>kha<\/em> \u2013 zag\u0142\u0119bienie, otw\u00f3r, piasta; <em>su-kha<\/em> \u2013 rado\u015b\u0107, szcz\u0119\u015bcie, dos\u0142ownie: dobre zag\u0142\u0119bienie [przez kt\u00f3re przechodzi o\u015b rydwanu] st\u0105d poruszanie si\u0119 g\u0142adko;<br \/>\nlub od: <em>su-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em>; przeciwie\u0144stwo do: <em>du\u1e25kha <\/em>\u00a0\u2013 cierpienie, niedola);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>na <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>nie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>par\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>para <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>dalek\u0105, ostateczn\u0105, najwy\u017csz\u0105, najlepsz\u0105<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>gatim<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>gati<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>poruszanie si\u0119, drog\u0119, podr\u00f3\u017c, rezultat, schronienie, \u017ar\u00f3d\u0142o<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>gam<\/em> \u2013 i\u015b\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101ma-k\u0101rata\u1e25 <\/em><em>\u2192 <\/em><em>k\u0101ma-c\u0101rata\u1e25<\/em><em> \/<\/em><em> k\u0101ma-k\u0101tara\u1e25<\/em><em> \/<\/em><em> k\u0101ma-k\u0101raka\u1e25<\/em><em> \/<\/em><em> k\u0101ma-k\u0101rakam<\/em><em> <\/em>(dzia\u0142aj\u0105cy dla przyjemno\u015bci \/ zdezorientowany przez \u017c\u0105dz\u0119 \/ dzia\u0142aj\u0105cy dla przyjemno\u015bci \/ dzia\u0142anie dla przyjemno\u015bci);<br \/>\n<em>na par\u0101\u1e43 <\/em><em>\u2192 param\u0101\u1e43<\/em> (najwy\u017csz\u0105);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5189',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5189\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\nsarvasya etasya \u0101sur\u012b-sa\u1e43pat-parivarjanasya \u015breya-\u0101cara\u1e47asya ca \u015b\u0101stra\u1e43 k\u0101ra\u1e47am | \u015b\u0101stra-pram\u0101\u1e47\u0101d ubhaya\u1e43 \u015bakya\u1e43 kartum, n\u0101nyath\u0101 | ata\u1e25\u2014<br \/>\nya\u1e25 \u015b\u0101stra-vidhi\u1e43 \u015b\u0101stra\u1e43 vedas tasya vidhi\u1e43 kartavy\u0101kartavya-j\u00f1\u0101na-k\u0101ra\u1e47a\u1e43 vidhi-prati\u1e63edh\u0101khyam uts\u1e5bjya tyaktv\u0101 vartate k\u0101ma-k\u0101rata\u1e25 k\u0101ma-prayukta\u1e25 san, na sa siddhi\u1e43 puru\u1e63\u0101rtha-yogyat\u0101m av\u0101pnoti, n\u0101py asmin loke sukha\u1e43 n\u0101pi par\u0101\u1e43 prak\u1e5b\u1e63\u1e6d\u0101\u1e43 gati\u1e43 svarga\u1e43 mok\u1e63a\u1e43 v\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\n\u015b\u0101str\u0101n\u0101daro 'sya narakasya pradh\u0101nahetur ity \u0101ha<br \/>\n\u015b\u0101stra\u1e43 ved\u0101\u1e25; vidhi\u1e25 anu\u015b\u0101sanam \/ ved\u0101khya\u1e43 madanu\u015b\u0101sanam uts\u1e5bjya ya\u1e25 k\u0101mak\u0101rato vartate svacchand\u0101nugu\u1e47am\u0101rge\u1e47a vartate, na sa siddhim av\u0101pnoti na k\u0101m apy \u0101mu\u1e63mik\u012b\u1e43 siddhim av\u0101pnoti; na sukha\u1e43 ki\u1e43cid av\u0101pnoti \/ na par\u0101\u1e43 gatim \/ kuta\u1e25 par\u0101\u1e43 gati\u1e43 pr\u0101pnot\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nk\u0101m\u0101di-ty\u0101ga\u015b ca sva-dharm\u0101cara\u1e47a\u1e43 vin\u0101 na sambhavat\u012bty \u0101ha ya iti | \u015b\u0101stra-vidhi\u1e43 veda-vihita\u1e43 dharmam uts\u1e5bjya ya\u1e25 k\u0101ma-c\u0101rato yatheccha\u1e43 vartate sa siddhi\u1e43 tattva-j\u00f1\u0101na\u1e43 na pr\u0101pnoti | na ca par\u0101\u1e43 gati\u1e43 mok\u1e63a\u1e43 pr\u0101pnoti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d a\u015breyo n\u0101cara\u1e47asya \u015breya-\u0101cara\u1e47asya ca \u015b\u0101stram eva nimitta\u1e43 tayo\u1e25 \u015b\u0101straika-gamyatv\u0101t tasm\u0101t ya iti | \u015bi\u1e63yate 'nu\u015bi\u1e63yate 'p\u016brvo 'rtho bodhyate 'neneti \u015b\u0101stra\u1e43 vedas tad-upaj\u012bvi-sm\u1e5bti-pur\u0101\u1e47\u0101di ca | tat-sambandh\u012b vidhi-li\u1e45-\u0101di-\u015babda\u1e25 kury\u0101n na kury\u0101d ity eva\u1e43-pravartan\u0101nvartan\u0101tmaka\u1e25 kartavy\u0101kartavya-j\u00f1\u0101na-hetur vidhi-ni\u1e63edh\u0101khyas ta\u1e43 \u015b\u0101stra-vidhim vidhi-ni\u1e63edh\u0101tiriktam api brahma-pratip\u0101daka\u1e43 \u015b\u0101stram ast\u012bti s\u016bcayitu\u1e43 vidhi-\u015babda\u1e25 | uts\u1e5bjy\u0101\u015braddhay\u0101 parityajya k\u0101ma-k\u0101rata\u1e25 svecch\u0101-m\u0101tre\u1e47a vartate vihitam api n\u0101carati ni\u1e63iddham apy \u0101carati ya\u1e25 sa siddhim puru\u1e63\u0101rtha-pr\u0101pti-yogyat\u0101m anta\u1e25-kara\u1e47a-\u015buddhi\u1e43 karm\u0101\u1e47i kurvann api n\u0101pnoti, na sukham aihika\u1e43, n\u0101pi par\u0101\u1e43 gatim svarga\u1e43 mok\u1e63a\u1e43 v\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\n\u0101stikyavata eva \u015breya ity \u0101ha ya iti k\u0101ma-c\u0101rata\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u0101m\u0101di-ty\u0101ga\u1e25 sva-dharm\u0101d vin\u0101 na bhavet | sva-dharma\u015b ca \u015b\u0101str\u0101d vin\u0101 na sidhyed ata\u1e25 \u015b\u0101stram ev\u0101stheya\u1e43 sudhiyety \u0101ha ya iti | k\u0101ma-c\u0101rata\u1e25 sv\u0101cchandyena yo vartate vihitam api na karoti | ni\u1e63iddham api karot\u012bty artha\u1e25 | sa siddhi\u1e43 pumarthop\u0101ya-bh\u016bt\u0101\u1e43 h\u1e5bd-vi\u015buddhi\u1e43 naiv\u0101pnoti | sukham upa\u015bam\u0101tmaka\u1e43 ca par\u0101\u1e43 gati\u1e43 mukti\u1e43 kuto v\u0101pnuy\u0101t<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5189',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5189\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLecz kto, odrzuciwszy przepisy prawa, dzia\u0142a wed\u0142ug w\u0142asnego upodobania, ten nie osi\u0105gnie ani doskona\u0142o\u015bci, ani szcz\u0119\u015bcia, ani tej najwy\u017cszej drogi.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLecz cz\u0142owiek, kt\u00f3ry si\u0119 uchyla od przykaza\u0144 Prawa, by i\u015b\u0107 tylko za swemi \u017c\u0105dzami, nie osi\u0105ga doskona\u0142o\u015bci, ani szcz\u0119\u015bcia, ani drogi niebieskiej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLecz ten, kt\u00f3ry Ksi\u0105g \u015bwi\u0119tych wskaz\u00f3wki odrzuca i niewolnie idzie za swych \u017c\u0105dz samolubnych impulsem, szcz\u0119\u015bcia nie osi\u0105gnie, ni doskona\u0142o\u015bci, ani te\u017c najwy\u017cszego Celu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nTen za\u015b, kto odtr\u0105ciwszy wskazania [mej] nauki<br \/>\n\u017cyje pos\u0142uszny jedynie swym upodobaniom,<br \/>\nnie dochodzi ani do doskona\u0142o\u015bci,<br \/>\nani szcz\u0119\u015bcia, ani najwy\u017cszego przeznaczenia.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nZa\u015b kto odrzuca zasady zapisane w ksi\u0119gach, kt\u00f3rego dzia\u0142anie wynika z jego kaprys\u00f3w,<br \/>\nTaki cz\u0142owiek nie osi\u0105ga ani doskona\u0142o\u015bci, ani szcz\u0119\u015bcia, ani celu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nKto pism nakazy odrzuci\u0142 i wedle ch\u0119ci swej \u017cyje,<br \/>\nTego spe\u0142nienie nie czeka ni szcz\u0119\u015bcie, ni cel najwy\u017cszy.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nKto odrzuca pism \u015bwi\u0119tych nakazy, ten nigdy,<br \/>\nPost\u0119puj\u0105c kapry\u015bnie, tak doskona\u0142o\u015bci,<br \/>\nJak i szcz\u0119\u015bcia nie zazna, nie dosi\u0119gnie celu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nKto porzuci\u0142 ksi\u0105g nakazy,<br \/>\ndzia\u0142a pod\u0142ug w\u0142asnej \u017c\u0105dzy,<br \/>\ndoskona\u0142o\u015bci nie si\u0119gnie,<br \/>\nszcz\u0119\u015bcia i przedniego celu.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ya\u1e25 \u015b\u0101stra-vidhim uts\u1e5bjya vartate k\u0101ma-k\u0101rata\u1e25 na sa siddhim av\u0101pnoti na sukha\u1e43 na par\u0101\u1e43 gatim analiza analiza syntaktyczna ya\u1e25 (kto) \u015b\u0101stra-vidhim (regu\u0142\u0119 pouczenia) uts\u1e5bjya (porzuciwszy) k\u0101ma-k\u0101rata\u1e25 (z powodu mocy \u017c\u0105dzy) vartate (pozostaje), sa\u1e25 (ten) siddhim (doskona\u0142o\u015bci) na av\u0101pnoti (nie osi\u0105ga), sukham (szcz\u0119\u015bcia) par\u0101m gatim ca (i najwy\u017cszej siedziby) na [\u0101pnoti] (nie osi\u0105ga). &nbsp;analiza gramatyczna ya\u1e25 \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5189","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5189"}],"version-history":[{"count":9,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5189\/revisions"}],"predecessor-version":[{"id":9508,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5189\/revisions\/9508"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}