{"id":5191,"date":"2012-07-30T16:53:39","date_gmt":"2012-07-30T14:53:39","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5191"},"modified":"2024-05-26T17:39:30","modified_gmt":"2024-05-26T15:39:30","slug":"bhg-16-24","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5191","title":{"rendered":"BhG 16.24"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><em>tasm\u0101c <strong>ch\u0101stra\u1e43 pram\u0101\u1e47a\u1e43<\/strong> te k\u0101ry\u0101k\u0101rya-vyavasthitau<br \/>\n<span style=\"text-decoration: underline;\">j\u00f1\u0101tv\u0101<\/span> <span style=\"color: #888888;\">\u015b\u0101stra-vidh\u0101nokta\u1e43 karma<\/span> <span style=\"text-decoration: underline;\">kartum<\/span> ih<span style=\"text-decoration: underline;\">\u0101rhasi<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 16.24\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 16\/BhG 16.24 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5191',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5191\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>tasm\u0101t <\/em><\/strong><span style=\"color: #888888;\">(dlatego)<\/span> <strong><em>k\u0101ry\u0101k\u0101rya-vyavasthitau <\/em><\/strong><span style=\"color: #888888;\">(w stanie w\u0142a\u015bciwego i niew\u0142a\u015bciwego dzia\u0142ania)<\/span> <strong><em>\u015b\u0101stram <\/em><\/strong><span style=\"color: #888888;\">(pouczenie)<\/span> <strong><em>te pram\u0101\u1e47am <\/em><\/strong><span style=\"color: #888888;\">(twoim wzorem)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>iha <\/em><\/strong><span style=\"color: #888888;\">(tutaj)<\/span> [<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>\u015b\u0101stra-vidh\u0101noktam <\/em><\/strong><span style=\"color: #888888;\">(powiedziane dzi\u0119ki zasadom zawartym w pouczeniu)<\/span> <strong><em>j\u00f1\u0101tv\u0101 <\/em><\/strong><span style=\"color: #888888;\">(poznawszy)<\/span><br \/>\n<strong><em>karma<\/em><\/strong> <span style=\"color: #888888;\">(czyn)<\/span> <strong><em>kartum<\/em><\/strong> <span style=\"color: #888888;\">(robi\u0107)<\/span> <strong><em>arhasi<\/em><\/strong> <span style=\"color: #888888;\">(powiniene\u015b)<\/span>.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tasm\u0101t <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>dlatego<\/strong> (od: <em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"ablativus singularis \u2013 pa\u00f1cam\u012b eka-vacana\"> 5i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 z tego);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101stram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101stra<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>pouczenie, polecenie, nauka, podr\u0119cznik, nauka<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s <\/em>\u2013 poucza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pram\u0101\u1e47am <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>pram\u0101\u1e47a<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>rozmiar, wzorzec, standard, poziom, zasad\u0119<\/strong> (od: <em>pra-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>m\u0101<\/em> \u2013 odmierza\u0107, przygotowywa\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yu\u1e63mat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> \u2013 <strong>tw\u00f3j<\/strong> (skr\u00f3cona forma od: <em>tava<\/em>);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ry\u0101k\u0101rya-vyavasthitau<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101rya-ak\u0101rya-vyavasthiti<\/em><em> <\/em><a title=\"locativus singularis \u2013 miejscownik l.poj. \u2013 saptam\u012b eka-vacana\"> 7i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>k\u0101ryasya c\u0101k\u0101ryasya ca vyavasthitav<\/em><em> iti <\/em>\u00a0\u2013 <strong>w stanie obowi\u0105zku i niestosownego dzia\u0142ania<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> <em>\u2013<\/em> robi\u0107, <a title=\"participium futurum, necessitativum \u2013 imies\u0142\u00f3w czasu przysz\u0142ego \u2013 bhavi\u1e63yate k\u1e5bd-anta\"> PF <\/a> <em>k\u0101rya<\/em> \u2013 do zrobienia, praca, obowi\u0105zek szczeg\u00f3lnie religijny, skutek, <em>ak\u0101rya<\/em> \u2013 niew\u0142a\u015bciwe do wykonania, niestosowne, niedozwolone;<em> vi-ava-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 rozstawia\u0107, umieszcza\u0107, <em>vi-ava-<\/em><em>sthiti<\/em> \u2013 stanie, utwierdzenie, stan, pozycja, pobyt, egzystencja);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>j\u00f1\u0101tv\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>j\u00f1\u0101<\/em> (wiedzie\u0107, rozumie\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>zrozumiawszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101stra-vidh\u0101noktam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101stra-vidh\u0101na-ukta <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015b\u0101strasya vidh\u0101nenoktam iti<\/em> \u2013 <strong>powiedziane dzi\u0119ki porz\u0105dkowi pouczenia <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s <\/em>\u2013 poucza\u0107, <em>\u015b\u0101stra<\/em> \u2013 pouczenie, polecenie, nauka, podr\u0119cznik, nauka; <em>vi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>rozk\u0142ada\u0107, uk\u0142ada\u0107, dawa\u0107, <em>vidh\u0101na<\/em><em> <\/em>\u2013 porz\u0105dek, u\u0142o\u017cenie, zasada; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> \u2013 m\u00f3wi\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>ukta<\/em> \u2013 nazwane, powiedziane);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>karma <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>karman<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>czyn, dzia\u0142anie <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> \u2013 robi\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kartum <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> (robi\u0107) <a title=\"infinitivus \u2013 bezokolicznik\"> inf. <\/a> \u2013 <strong>zrobi\u0107<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iha<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tutaj <\/strong>(cz\u0119sto w znaczeniu: w tym \u015bwiecie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arhasi<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>arh<\/em> (by\u0107 godnym, m\u00f3c) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013<strong> powiniene\u015b, godzi ci si\u0119<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>k\u0101ry\u0101k\u0101rya-vyavasthitau<\/em><em> \u2192 <\/em><em>k\u0101rya\u1e43 k\u0101rya-vyavasthitau<\/em> (obowi\u0105zkiem w stanie obowi\u0105zku);<br \/>\n<em>j\u00f1\u0101tv\u0101 \u2192 k\u1e5btv\u0101<\/em> (wykonawszy);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5191',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5191\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntasm\u0101t \u015b\u0101stra\u1e43 pram\u0101\u1e47a\u1e43 j\u00f1\u0101na-s\u0101dhana\u1e43 te tava k\u0101ry\u0101k\u0101rya-vyavasthitau kartavy\u0101kartavya-vyavasth\u0101y\u0101m | ato j\u00f1\u0101tv\u0101 buddhv\u0101 \u015b\u0101stra-vidh\u0101nokta\u1e43 \u2014vidhir vidh\u0101na\u1e43 \u015b\u0101stram eva vidh\u0101na\u1e43 \u015b\u0101stra-vidh\u0101na\u1e43 kury\u0101n na kury\u0101d ity eva\u1e43-lak\u1e63a\u1e47am, tena ukta\u1e43 sva-karma yat tat kartum ih\u0101rhasi | iheti karm\u0101dhik\u0101ra-bh\u016bmi-pradar\u015ban\u0101rtham iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntasm\u0101t k\u0101ry\u0101k\u0101ryavyvasthitau up\u0101dey\u0101nup\u0101deyavyavasth\u0101y\u0101\u1e43 \u015b\u0101stram eva tava pram\u0101\u1e47am \/ dharma\u015b\u0101stretih\u0101sapur\u0101\u1e47\u0101dyupab\u1e5b\u1e43hit\u0101 ved\u0101\u1e25 yad eva puru\u1e63ottam\u0101khya\u1e43 para\u1e43 tattva\u1e43 tatpr\u012b\u1e47anar\u016bpa\u1e43 tatpr\u0101ptyup\u0101yabh\u016bta\u1e43 ca karm\u0101vabodhayanti, tac \u015b\u0101stravidh\u0101nokta\u1e43 tattva\u1e43 karma ca j\u00f1\u0101tv\u0101 yath\u0101vad any\u016bn\u0101tirikta\u1e43 vij\u00f1\u0101ya, kartu\u1e43 tvam arhasi tad evop\u0101d\u0101tum arhasi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nphalitam \u0101ha tasm\u0101d iti | ida\u1e43 k\u0101ryam idam ak\u0101ryam ity asy\u0101\u1e43 vyavasth\u0101y\u0101\u1e43 te tava \u015b\u0101stra\u1e43 \u015bruti-sm\u1e5bti-pur\u0101\u1e47\u0101dikam eva pram\u0101\u1e47am | ata\u1e25 \u015b\u0101stra-vidh\u0101nokta\u1e43 karma j\u00f1\u0101tv\u0101 iha karm\u0101dhik\u0101re vartm\u0101no yath\u0101 'dhik\u0101ra\u1e43 karma kartum arhasi tan-m\u016blatv\u0101t sattva-\u015buddhi-samyag j\u00f1\u0101na-mukt\u012bn\u0101m ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nyasm\u0101d evam tasm\u0101d iti | yasm\u0101c ch\u0101stra-vimukhatay\u0101 k\u0101m\u0101dh\u012bna-prav\u1e5bttir aihika-p\u0101ratrika-sarva-puru\u1e63\u0101rtha-yogyas tasm\u0101t te tava \u015breyo 'rthina\u1e25 k\u0101ry\u0101k\u0101rya-vyavasthitau ki\u1e43 k\u0101rya\u1e43 kim ak\u0101ryam iti vi\u1e63aye \u015b\u0101stra\u1e43 veda-tad-upaj\u012bvi-sm\u1e5bti-pur\u0101\u1e47\u0101dikam eva pram\u0101\u1e47a\u1e43 bodhaka\u1e43 n\u0101nyat svotprek\u1e63\u0101-buddha-v\u0101ky\u0101d\u012bty abhipr\u0101ya\u1e25 | eva\u1e43 ceha karm\u0101dhik\u0101ra-bh\u016bmau \u015b\u0101stra-vidh\u0101nena kury\u0101n na kury\u0101d ity eva\u1e43-pravartan\u0101nivartan\u0101-r\u016bpe\u1e47a vaidika-li\u1e45-\u0101di-padenokta\u1e43 karma-vihita\u1e43 prati\u1e63iddha\u1e43 ca j\u00f1\u0101tv\u0101 ni\u1e63iddha\u1e43 varjayan vihita\u1e43 k\u1e63atriyasya yuddh\u0101di-karma tva\u1e43 kartum arhasi sattva-\u015buddhi-paryantam ity artha\u1e25 | tad evam asminn adhy\u0101ye sarvasy\u0101 \u0101sury\u0101\u1e25 sampado m\u016bla-bh\u016bt\u0101n sarv\u0101\u015breya\u1e25-pr\u0101pak\u0101n sarva-\u015breya\u1e25-pratibandhak\u0101n mah\u0101-do\u1e63\u0101n k\u0101ma-krodha-lobh\u0101n apah\u0101ya \u015breyo 'rthin\u0101 \u015braddadh\u0101natay\u0101 \u015b\u0101stra-prava\u1e47ena tad-upadi\u1e63\u1e6d\u0101rth\u0101nu\u1e63\u1e6dh\u0101na-pare\u1e47a bhavativyam iti sa\u1e43pad-dvaya-vibh\u0101ga-pradar\u015bana-mukhena nirdh\u0101ritam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbrak komentarza do BhG 17.1<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyasm\u0101c ch\u0101stra-vimukhatay\u0101 k\u0101m\u0101dy-adh\u012bn\u0101 prav\u1e5btti\u1e25 pumarth\u0101d vibhra\u1e43\u015bayati | tasm\u0101t tava k\u0101ry\u0101k\u0101rya-vyavasthitau ki\u1e43 kartavya\u1e43 kim akartavyam ity asmin vi\u1e63aye nirdo\u1e63am apauru\u1e63eya\u1e43 veda-r\u016bpa\u1e43 \u015b\u0101stram eva pram\u0101\u1e47am | na tu bhram\u0101di-do\u1e63avat\u0101 puru\u1e63e\u1e47otprek\u1e63ita\u1e43 v\u0101kyam | ata\u1e25 \u015b\u0101stra-vidh\u0101nena kury\u0101n na kury\u0101d iti pravartan\u0101-nivartan\u0101tmakena li\u1e45-tavy\u0101di-padenoktam | karma vihita\u1e43 ni\u1e63iddha\u1e43 ca j\u00f1\u0101tv\u0101 ni\u1e63iddha\u1e43 tat parityajan iha karma-bh\u016bmau vihita-karm\u0101gni-hotr\u0101di yuddh\u0101di ca kartum arhasi loka-sa\u1e45grah\u0101ya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5191',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5191\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nDlatego niechaj prawo b\u0119dzie dla ciebie miar\u0105, co nale\u017cy czyni\u0107, a czego nie. l gdy rozpoznasz czyny, o kt\u00f3rych m\u00f3wi\u0105 przepisy prawa, racz je wype\u0142nia\u0107!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nNiechaj wi\u0119c Prawo b\u0119dzie twoj\u0105 wyroczni\u0105 i uczy ciebie, co trzeba czyni\u0107, a czego nie nale\u017cy. Wiedz\u0105c przeto, co nakazuj\u0105 przepisy Prawa, spe\u0142niaj je.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nNiech\u017ce wiec Ksi\u0119gi \u015bwi\u0119te s\u0142u\u017c\u0105 ci wskazaniem co czyni\u0107 nale\u017cy, a czego unika\u0107; znaj\u0105c Pism \u015bwi\u0119tych nauki, dzia\u0142aj w tym \u015bwiecie, Ard\u017cuno.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nNiech wi\u0119c [moja] nauka<br \/>\nb\u0119dzie dla ciebie wyroczni\u0105,<br \/>\nje\u015bli trzeba rozstrzygn\u0105\u0107,<br \/>\nczy nale\u017cy czego\u015b dokona\u0107, czy te\u017c nie.<br \/>\nPoznawszy to,<br \/>\no czym m\u00f3wi\u0105 wskazania [mej] nauki,<br \/>\nzechciej spe\u0142ni\u0107 tu [tw\u00f3j] obowi\u0105zek.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nDlatego niech s\u0142owa ksi\u0105g b\u0119d\u0105 dla ciebie miar\u0105 tego, co nale\u017cy czyni\u0107, a czego unika\u0107,<br \/>\nGdy poznasz zasady w ksi\u0119gach zapisane, powiniene\u015b dzia\u0142a\u0107 na tym \u015bwiecie.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nPrzeto niech pisma ci wska\u017c\u0105, co czyni\u0107, czego nie czyni\u0107 \u2013<br \/>\nCzyn przepisany przez ksi\u0119gi gdy poznasz, wolno ci dzia\u0142a\u0107!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nNiech wi\u0119c pisma dla ciebie b\u0119d\u0105 miar\u0105 tego,<br \/>\nCo powiniene\u015b czyni\u0107, a unika\u0107 czego.<br \/>\nPoznawszy ich nakazy, czy\u0144 to, co nale\u017cy.\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nNiech ci ksi\u0119gi b\u0119d\u0105 wzorem<br \/>\nz\u0142ej i dobrej powinno\u015bci,<br \/>\na poznawszy pism nakazy,<br \/>\nczyn winiene\u015b tutaj spe\u0142nia\u0107.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>tasm\u0101c ch\u0101stra\u1e43 pram\u0101\u1e47a\u1e43 te k\u0101ry\u0101k\u0101rya-vyavasthitau j\u00f1\u0101tv\u0101 \u015b\u0101stra-vidh\u0101nokta\u1e43 karma kartum ih\u0101rhasi analiza analiza syntaktyczna tasm\u0101t (dlatego) k\u0101ry\u0101k\u0101rya-vyavasthitau (w stanie w\u0142a\u015bciwego i niew\u0142a\u015bciwego dzia\u0142ania) \u015b\u0101stram (pouczenie) te pram\u0101\u1e47am (twoim wzorem) [asti] (jest), iha (tutaj) [tvam] (ty) \u015b\u0101stra-vidh\u0101noktam (powiedziane dzi\u0119ki zasadom zawartym w pouczeniu) j\u00f1\u0101tv\u0101 (poznawszy) karma (czyn) kartum (robi\u0107) arhasi (powiniene\u015b). &nbsp;analiza gramatyczna tasm\u0101t \u2013 av. \u2013 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-5191","post","type-post","status-publish","format-standard","hentry","category-rozdzial-16"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5191"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5191\/revisions"}],"predecessor-version":[{"id":9509,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5191\/revisions\/9509"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}