{"id":5264,"date":"2012-08-01T08:06:29","date_gmt":"2012-08-01T06:06:29","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5264"},"modified":"2024-05-26T17:46:23","modified_gmt":"2024-05-26T15:46:23","slug":"bhg-17-1","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5264","title":{"rendered":"BhG 17.1"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>arjuna<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>ye<\/strong> <span style=\"color: #888888;\">\u015b\u0101stra-vidhim<\/span> <span style=\"text-decoration: underline;\">uts\u1e5bjya<\/span> <span style=\"text-decoration: underline;\">yajante<\/span> <strong>\u015braddhay\u0101nvit\u0101\u1e25<\/strong><br \/>\nte\u1e63\u0101\u1e43 <strong>ni\u1e63\u1e6dh\u0101<\/strong> tu <strong>k\u0101<\/strong> k\u1e5b\u1e63\u1e47a <strong>sattvam<\/strong> \u0101ho <strong>rajas tama\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.1\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.1 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5264',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5264\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<em><strong>arjuna<\/strong> <\/em><span style=\"color: #888888;\">(Ard\u017auna)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>he k\u1e5b\u1e63\u1e47a <\/em><\/strong><span style=\"color: #888888;\">(Kryszno!)<\/span><em>,<\/em><br \/>\n<strong><em>ye <\/em><\/strong>[<strong><em>jan\u0101\u1e25<\/em><\/strong>]<em> <\/em><span style=\"color: #888888;\">(ci ludzie)<\/span><strong> <em>\u015b\u0101stra-vidhim <\/em><\/strong><span style=\"color: #888888;\">(zasady pouczenia)<\/span> <strong><em>uts\u1e5bjya <\/em><\/strong><span style=\"color: #888888;\">(porzuciwszy)<\/span><br \/>\n<strong><em>\u015braddhay\u0101 tu <\/em><\/strong><span style=\"color: #888888;\">(ale w wiar\u0119)<\/span> <strong><em>anvit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyposa\u017ceni)<\/span> <strong><em>yajante <\/em><\/strong><span style=\"color: #888888;\">(sk\u0142adaj\u0105 ofiary)<\/span><em>, <\/em><br \/>\n<strong><em>te\u1e63\u0101m <\/em><\/strong><span style=\"color: #888888;\">(ich)<\/span> <strong><em>ni\u1e63\u1e6dh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wiara)<\/span> <strong><em>k\u0101 <\/em><\/strong><span style=\"color: #888888;\">(jaka?)<\/span><br \/>\n<strong><em>sattvam <\/em><\/strong><span style=\"color: #888888;\">(sattwa)<\/span> <strong><em>raja\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aas)<\/span> <strong><em>\u0101ho tama\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(czy tamas)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>arjuna\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>arjuna<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bia\u0142y, jasny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u0101stra-vidhim <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015b\u0101stra-vidhi<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015b\u0101str\u0101\u1e47\u0101\u1e43 vidhim iti<\/em> \u2013 <strong>nakaz pism<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s <\/em>\u2013 poucza\u0107, <em>\u015b\u0101stra<\/em> \u2013 pouczenie, polecenie, nauka, podr\u0119cznik, nauka; <em>vidhi<\/em> \u2013 zasada, nakaz, prawo);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uts\u1e5bjya <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ut-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>s\u1e5bj<\/em> (wypuszcza\u0107, emitowa\u0107) <a title=\"absolutivum \u2013 imies\u0142\u00f3w przys\u0142\u00f3wkowy\"> absol. <\/a> \u2013 <strong>porzuciwszy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>czcz\u0105, sk\u0142adaj\u0105 ofiary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddhay\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101<\/em> <a title=\"instrumentalis singularis \u2013 narz\u0119dnik l.poj. \u2013 t\u1e5bt\u012by\u0101 eka-vacana\"> 3i.1 <\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>przez wiar\u0119<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anvit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anvita<\/em> (<em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 pod\u0105\u017ca\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>po\u0142\u0105czeni, wyposa\u017ceni<\/strong> (w co? \u2013 wymaga instrumentalisu);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>te\u1e63\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ni\u1e63\u1e6dh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ni-\u1e63\u1e6dh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <strong>\u2013 stan, sta\u0142o\u015b\u0107, pewno\u015b\u0107, oddanie, wiara, przekonanie, doskona\u0142o\u015b\u0107, konkluzja, \u015bmier\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, istnie\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tu <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>ale, wtedy, z drugiej strony, i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kim <\/em><a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>jaka<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u1e5b\u1e63\u1e47a <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u1e5b\u1e63\u1e47a<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>o czarny<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sattvam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva <\/em>(<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie) <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101ho <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>czy\u017c tak?!<\/strong> (wykrzyknik wzmacniaj\u0105cy pytanie lub w\u0105tpliwo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>raja\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>rajas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a><em> <\/em>\u2013 <strong>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tama\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tamas <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>yajante<\/em><em> \u2192 varta\u1e43te \/ yaja\u1e43ti<\/em> (dzia\u0142aj\u0105 \/ sk\u0142adaj\u0105 ofiary);<\/p>\n<p>Druga pada BhG 17.1 jest taka sama jak druga pada BhG 9.23;<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5264',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5264\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntasm\u0101c ch\u0101stra\u1e43 pram\u0101\u1e47a\u1e43 ta [g\u012bt\u0101 16.24] iti bhagavad-v\u0101ky\u0101l labdha-pra\u015bna-b\u012bjo\u2019rjuna uv\u0101ca\u2014<br \/>\nye kecid avi\u015be\u1e63it\u0101\u1e25 \u015b\u0101stra-vidhi\u1e43 \u015b\u0101stra-vidh\u0101na\u1e43 \u015bruti-sm\u1e5bti-\u015b\u0101stra-codan\u0101m uts\u1e5bjya parityajya yajante dev\u0101d\u012bn p\u016bjayanti \u015braddhay\u0101nvit\u0101\u1e25 \u015braddhay\u0101stikya-buddhy\u0101nvit\u0101\u1e25 sa\u1e43yukt\u0101\u1e25 santa\u1e25 | \u015bruti-lak\u1e63a\u1e47a\u1e43 sm\u1e5bti-lak\u1e63a\u1e47a\u1e43 v\u0101 ka\u1e43cit \u015b\u0101stra-vidhim apa\u015byanto v\u1e5bddha-vyavah\u0101ra-dar\u015ban\u0101d eva \u015braddadh\u0101natay\u0101 ye dev\u0101d\u012bn p\u016bjayanti | te iha ye \u015b\u0101stra-vidhim uts\u1e5bjya yajante \u015braddhay\u0101nvit\u0101 ity eva\u1e43 g\u1e5bhyante | ye puna\u1e25 ka\u1e43cit \u015b\u0101stra-vidhim upalabham\u0101naiva tam uts\u1e5bjy\u0101yath\u0101-vidhi dev\u0101d\u012bn p\u016bjayanti | ta iha ye \u015b\u0101stra-vidhim uts\u1e5bjya yajanta iti na parig\u1e5bhyante | kasm\u0101t ? \u015braddhay\u0101nvitatva-vi\u015be\u1e63a\u1e47\u0101t | dev\u0101di-p\u016bj\u0101-vidhi-para\u1e43 ki\u1e43cit \u015b\u0101stra\u1e43 pa\u015byanta eva tad uts\u1e5bjy\u0101\u015braddadh\u0101natay\u0101 tad-vihit\u0101y\u0101\u1e43 dev\u0101di-p\u016bj\u0101y\u0101\u1e43 \u015braddhay\u0101nvit\u0101\u1e25 pravartanta iti na \u015bakya\u1e43 kalpayitu\u1e43 yasm\u0101t, tasm\u0101t p\u016brvoktaiva ye \u015b\u0101stra-vidhim uts\u1e5bjya yajante \u015braddhay\u0101nvit\u0101 ity atra g\u1e5bhyante | te\u1e63\u0101m eva\u1e43-bh\u016bt\u0101n\u0101\u1e43 ni\u1e63\u1e6dh\u0101 tu k\u0101 k\u1e5b\u1e63\u1e47a sattvam \u0101ho rajas tama\u1e25, ki\u1e43 sattva\u1e43 ni\u1e63\u1e6dh\u0101vasth\u0101nam, \u0101ho svit raja\u1e25, athav\u0101 tama iti | etad ukta\u1e43 bhavati\u2014y\u0101 te\u1e63\u0101\u1e43 dev\u0101di-vi\u1e63ay\u0101 p\u016bj\u0101, s\u0101 ki\u1e43 s\u0101ttvik\u012b, \u0101ho svit r\u0101jas\u012b, uta t\u0101mas\u012bti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ndev\u0101suravibh\u0101goktimukhena pr\u0101pyatattvaj\u00f1\u0101na\u1e43 tatpr\u0101ptyup\u0101yaj\u00f1\u0101na\u1e43 ca vedaikam\u016blam ityuktam \/ id\u0101n\u012bm a\u015b\u0101stravihitasy\u0101suratven\u0101phalatvam, \u015b\u0101stravihitasya ca gu\u1e47atas traividhyam, \u015b\u0101strasiddhasya lak\u1e63a\u1e47a\u1e43 cocyate \/ tatr\u0101\u015b\u0101stravihitasya ni\u1e63phalatvam aj\u0101nan a\u015b\u0101stravihite \u015braddh\u0101sa\u1e43yukte y\u0101g\u0101dau sattv\u0101dinimittaphalabhedabubhutsay\u0101 arjuna\u1e25 p\u1e5bcchati<br \/>\n\u015b\u0101stravidhim uts\u1e5bjya \u015braddhay\u0101nvit\u0101 ye yajante, te\u1e63\u0101\u1e43 ni\u1e63\u1e6dh\u0101 k\u0101 ? ki\u1e43 sattvam ? \u0101hosvid raja\u1e25 ? atha tama\u1e25 ? ni\u1e63\u1e6dh\u0101 sthiti\u1e25; sth\u012byate 'sminn iti sthiti\u1e25 sattv\u0101dir eva ni\u1e63\u1e6dhety ucyate \/ te\u1e63\u0101\u1e43 ki\u1e43 sattve sthiti\u1e25 ? ki\u1e43 v\u0101 rajasi ? ki\u1e43 v\u0101 tamas\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\np\u016brv\u0101dhy\u0101y\u0101nte ya\u1e25 \u015b\u0101stra-vidhim uts\u1e5bjya vartate k\u0101ma-c\u0101rata\u1e25 | na sa siddhim av\u0101pnoti [G\u012bt\u0101 16.24] ity anena \u015b\u0101strokta-vidhim uts\u1e5bjya k\u0101ma-c\u0101re\u1e47a vartam\u0101nasya j\u00f1\u0101ne 'dhik\u0101ro n\u0101st\u012bty uktam | tatra \u015b\u0101stram uts\u1e5bjya k\u0101ma-c\u0101ra\u1e43 vin\u0101 \u015bradday\u0101 vartam\u0101n\u0101n\u0101\u1e43 kim adhik\u0101ro 'sti n\u0101sti veti bubhutsay\u0101 'rjuna uv\u0101ca ya iti | atra ca \u015b\u0101stra-vidhim uts\u1e5bjya yajanta ity anena \u015b\u0101str\u0101rtha\u1e43 buddhy\u0101 tam ulla\u1e45ghya vartam\u0101no na g\u1e5bhyate | te\u1e63\u0101\u1e43 \u015braddhay\u0101 yajan\u0101nupatte\u1e25 | \u0101stikya-buddhir hi \u015braddh\u0101 | na c\u0101sau \u015b\u0101stra-viruddhe 'rthe \u015b\u0101stra-j\u00f1\u0101navat\u0101\u1e43 sambhavati | t\u0101n ev\u0101dhik\u1e5btya trividh\u0101 bhavati \u015braddheti | yajante s\u0101ttvik\u0101 dev\u0101n ity \u0101dy uttar\u0101nupapatte\u015b ca | ato n\u0101tra \u015b\u0101strolla\u1e45ghino g\u1e5bhyante | api tu kle\u015ba-buddhy-\u0101lasy\u0101d v\u0101 \u015b\u0101str\u0101rtha-j\u00f1\u0101ne prayatnam ak\u1e5btv\u0101 kevalam \u0101c\u0101ra-parampar\u0101-va\u015bena \u015braddhay\u0101 kvacid devat\u0101r\u0101dhan\u0101dau pravartam\u0101n\u0101 g\u1e5bhyante | ato 'yam artha\u1e25 ye \u015b\u0101stra-vidhim uts\u1e5bjya du\u1e25kha-buddhy\u0101lasya-dv\u0101r\u0101 an\u0101d\u1e5btya kevalam \u0101c\u0101ra-pr\u0101m\u0101\u1e47yena \u015braddhay\u0101 'nvit\u0101\u1e25 santo yajante te\u1e63\u0101\u1e43 k\u0101 ni\u1e63\u1e6dh\u0101 | k\u0101 sthiti\u1e25 | ka \u0101\u015braya\u1e25 | t\u0101m eva vi\u015be\u1e63e\u1e47a p\u1e5bcchati ki\u1e43 sattvam | \u0101ho ki\u1e43 v\u0101 raja\u1e25 | athav\u0101 tama iti | te\u1e63\u0101\u1e43 t\u0101d\u1e5b\u015b\u012b deva-p\u016bj\u0101di-prav\u1e5btti\u1e25 ki\u1e43 sattva-sa\u1e43\u015brit\u0101 | raja\u1e25-sa\u1e43\u015brit\u0101 v\u0101 | tama\u1e25-sa\u1e43\u015brit\u0101 vety artha\u1e25 | \u015braddh\u0101y\u0101\u1e25 sattva-sa\u1e43\u015brit\u0101 tarhi te\u1e63\u0101m api s\u0101ttvikatv\u0101d yathokt\u0101tma-j\u00f1\u0101ne 'dhik\u0101ra\u1e25 sy\u0101t | anyath\u0101 neti pra\u015bna-t\u0101tpary\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\ntrividh\u0101\u1e25 karm\u0101nu\u1e63\u1e6dh\u0101t\u0101ro bhavanti | kecic ch\u0101stra-vidhi\u1e43 j\u00f1\u0101tv\u0101py a\u015braddhay\u0101 tam uts\u1e5bjya k\u0101ma-k\u0101ra-m\u0101tre\u1e47a yat ki\u1e43cid anuti\u1e63\u1e6dhanti te sarva-puru\u1e63\u0101rth\u0101yogyatv\u0101d asur\u0101\u1e25 | kecit tu \u015b\u0101stra-vidhi\u1e43 j\u00f1\u0101tv\u0101 \u015braddadh\u0101natay\u0101 tad-anus\u0101re\u1e47aiva ni\u1e63iddha\u1e43 varjayanto vihitam anuti\u1e63\u1e6dhanti te sarva-puru\u1e63\u0101rtha-yogyatv\u0101d dev\u0101 iti p\u016brv\u0101dhy\u0101y\u0101nte siddham | ye tu \u015b\u0101str\u012bya\u1e43 vidhim \u0101lasy\u0101di-va\u015b\u0101d upek\u1e63ya \u015braddadh\u0101natayaiva v\u1e5bddha-vyavah\u0101ra-m\u0101tre\u1e47a ni\u1e63iddha\u1e43 varjayanto vihitam anuti\u1e63\u1e6dhanti | te \u015b\u0101str\u012bya-vidhy-upek\u1e63\u0101-lak\u1e63a\u1e47en\u0101nsura-s\u0101dharmye\u1e47a \u015braddh\u0101-p\u016brvak\u0101nu\u1e63\u1e6dh\u0101na-lak\u1e63a\u1e47ena ca deva-s\u0101dharmye\u1e47\u0101nvit\u0101\u1e25 kim asure\u1e63v antarbhavanti ki\u1e43 v\u0101 deve\u1e63v ity ubhaya-dharma-dar\u015ban\u0101d eka-ko\u1e6di-ni\u015bc\u0101yak\u0101dar\u015ban\u0101c ca sandih\u0101no 'rjuna uv\u0101ca ya iti |<br \/>\nye p\u016brv\u0101dhy\u0101ye ta nir\u1e47\u012bt\u0101 na devavac ch\u0101str\u0101nus\u0101ri\u1e47a\u1e25 kintu \u015b\u0101stra-vidhi\u1e43 \u015bruti-sm\u1e5bti-codan\u0101m uts\u1e5bjy\u0101lasy\u0101di-va\u015b\u0101d an\u0101d\u1e5btya n\u0101suravad a\u015braddadh\u0101n\u0101\u1e25 ki\u1e43 tu v\u1e5bddha-vyavah\u0101r\u0101nus\u0101re\u1e47a \u015braddhay\u0101nvit\u0101 yajante deva-p\u016bj\u0101dika\u1e43 kurvanti te\u1e63\u0101\u1e43 tu \u015b\u0101stra-vidhy-upek\u1e63\u0101-\u015braddh\u0101bhy\u0101\u1e43 p\u016brva-ni\u015bcita-dev\u0101sura-vilak\u1e63a\u1e47\u0101n\u0101\u1e43 ni\u1e63\u1e6dh\u0101 k\u0101 k\u012bd\u1e5b\u015b\u012b te\u1e63\u0101\u1e43 \u015b\u0101stra-vidhy-anapek\u1e63\u0101 \u015braddh\u0101-p\u016brvik\u0101 ca s\u0101 yajan\u0101di-kriy\u0101-vyavasthiti\u1e25 | he k\u1e5b\u1e63\u1e47a bhakt\u0101vakar\u1e63a\u1e47a ! ki\u1e43 sattva\u1e43 s\u0101ttvik\u012b | tath\u0101 sati s\u0101ttvikatv\u0101t te dev\u0101\u1e25 | \u0101ho iti pak\u1e63\u0101ntare | ki\u1e43 rajas tamo r\u0101jas\u012b t\u0101ms\u012b ca | tath\u0101 sati r\u0101jasa-t\u0101masatv\u0101d asur\u0101s te sattvam ity ek\u0101 ko\u1e6di\u1e25 | rajas tama ity apar\u0101 ko\u1e6dir iti vibh\u0101ga-j\u00f1\u0101pan\u0101y\u0101ho-\u015babda\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nnanv \u0101sura-sargam uktv\u0101 tad-upasa\u1e43h\u0101re &#8211;<br \/>\nya\u1e25 \u015b\u0101stra-vidhim uts\u1e5bjya vartate k\u0101mac\u0101rata\u1e25 |<br \/>\nna sa siddhim av\u0101pnoti na sukha\u1e43 na par\u0101\u1e43 gatim ||[G\u012bt\u0101 16.24]<br \/>\niti tvayoktam | tatr\u0101ham ida\u1e43 jij\u00f1\u0101sa ity \u0101ha ya iti | ye \u015b\u0101stra-vidhim uts\u1e5bjya k\u0101ma-c\u0101rato vartante kintu k\u0101ma-bhoga-rahit\u0101 eva \u015braddhay\u0101nvit\u0101\u1e25 santo yajante taop-yaj\u00f1a-j\u00f1\u0101na-yaj\u00f1a-japa-yaj\u00f1\u0101dika\u1e43 kurvanti | te\u1e63\u0101\u1e43 k\u0101 ni\u1e63\u1e6dh\u0101 sthiti\u1e25 kim \u0101lambanam ity artha\u1e25 | tat ki\u1e43 sattvam | \u0101ho svit raja\u1e25 | athav\u0101 tamas tad br\u016bh\u012bty artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nvedam adh\u012btya tad-vidhin\u0101 tad-arth\u0101nuti\u1e63\u1e6dhanta\u1e25 \u015b\u0101str\u012bya-\u015braddh\u0101-yukt\u0101 dev\u0101\u1e25 | vedam avaj\u00f1\u0101ya yathecch\u0101-c\u0101ri\u1e47o veda-b\u0101hy\u0101s tv \u0101sur\u0101 iti p\u016brvasminn adhy\u0101ye tvayoktam | atheya\u1e43 me jij\u00f1\u0101s\u0101 ye \u015b\u0101streti | ye jan\u0101\u1e25 p\u0101\u1e6dhato 'rthata\u015b ca durgama\u1e43 veda\u1e43 viditv\u0101lasy\u0101din\u0101 tad-vidhim uts\u1e5bjya lok\u0101c\u0101ra-j\u0101tay\u0101 \u015braddhay\u0101nvit\u0101\u1e25 santo dev\u0101d\u012bn yajante, te\u1e63\u0101\u1e43 \u015b\u0101stra-vidhy-upek\u1e63\u0101-\u015braddh\u0101bhy\u0101\u1e43 p\u016brva-nir\u1e47\u012bta-daiv\u0101sura-vilak\u1e63a\u1e47\u0101n\u0101\u1e43 k\u0101 ni\u1e63\u1e6dh\u0101 | sattva\u1e43 sa\u1e43\u015bray\u0101 te\u1e63\u0101\u1e43 sthitir athav\u0101 rajas tama\u1e25 sa\u1e43\u015brayeti ko\u1e6di-dvay\u0101vabodh\u0101y\u0101ho-\u015babdo madhye nive\u015bita\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5264',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5264\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nLecz ci, kt\u00f3rzy cho\u0107 nie zwa\u017caj\u0105 na przepisy prawa, s\u0105 jednak przej\u0119ci wiar\u0105 i sk\u0142adaj\u0105 ofiary, \u2013 ci, o Kriszno, w jakim s\u0105 stanie, sattwam, rad\u017cas czy tamas ?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nArd\u017auna.<br \/>\nJe\u017celi kto, zaniedbuj\u0105c przepisy Prawa, z wiar\u0105 sk\u0142ada ofiar\u0119, jakie\u017c jest jego miejsce, o Krszno? Czy w prawdzie, czy w instynkcie, czy w ciemno\u015bci?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nArd\u017cuna m\u00f3wi:<br \/>\nA je\u015bli cz\u0142owiek cze\u015b\u0107 z g\u0142\u0119bok\u0105 oddaj\u0119 wiar\u0105 i ofiary sk\u0142ada, lecz odrzuca Ksi\u0105g \u015bwi\u0119tych wskaz\u00f3wki, powiedz mi, o Kriszno, w jakim b\u0119dzie on stanie, pe\u0142nym harmonii, nami\u0119tno\u015bci czy ciemnoty?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nArd\u017cuna rzek\u0142:<br \/>\nA ludzie,<br \/>\nkt\u00f3rzy odrzucaj\u0105 wprawdzie wskazania [twej] nauki,<br \/>\nale sk\u0142adaj\u0105 ofiary w g\u0142\u0119bokiej wierze:<br \/>\nco le\u017cy u podstaw ich [zachowania], Kriszno,<br \/>\nsattwa, rad\u017cas czy tamas?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nArd\u017cuna powiada:<br \/>\nJaka jest natura tych ludzi, kt\u00f3rzy, cho\u0107 wskaz\u00f3wki ksi\u0105g odrzucili, sk\u0142adaj\u0105 ofiary, pe\u0142ne wiary \u017carliwej,<br \/>\nJaka jest ich natura, Kriszno, szlachetna, nami\u0119tna, czy mroczna?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Ard\u017cuna:<br \/>\nA co jest u tych, o Kryszno, co na pism nakaz nie bacz\u0105c<br \/>\nCze\u015b\u0107 pe\u0142ni wiary oddaj\u0105? Sattwa czy rad\u017cas i tamas?<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbA ci, co nie zwa\u017caj\u0105 \u2013 zapyta\u0142 Ard\u017cuna \u2013<br \/>\nNa \u015bwi\u0119tych pism nakazy, cho\u0107 pe\u0142ni s\u0105 wiary,<br \/>\nI wed\u0142ug w\u0142asnych zasad sk\u0142adaj\u0105 ofiary,<br \/>\nW harmonii, dynamice, czy bierno\u015bci \u017cyj\u0105?\u00ab<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nArd\u017auna rzek\u0142:<br \/>\nPorzucili ksi\u0105g nakazy,<br \/>\nlecz ofiar\u0119 z wiar\u0105 pe\u0142ni\u0105 \u2013<br \/>\njaka, Kryszno, jest ich ufno\u015b\u0107:<br \/>\nistna, mroczna czy aktywna?<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n<div id=\"_dyhb23rg4374\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>arjuna uv\u0101ca ye \u015b\u0101stra-vidhim uts\u1e5bjya yajante \u015braddhay\u0101nvit\u0101\u1e25 te\u1e63\u0101\u1e43 ni\u1e63\u1e6dh\u0101 tu k\u0101 k\u1e5b\u1e63\u1e47a sattvam \u0101ho rajas tama\u1e25 analiza analiza syntaktyczna arjuna (Ard\u017auna) uv\u0101ca (rzek\u0142): he k\u1e5b\u1e63\u1e47a (Kryszno!), ye [jan\u0101\u1e25] (ci ludzie) \u015b\u0101stra-vidhim (zasady pouczenia) uts\u1e5bjya (porzuciwszy) \u015braddhay\u0101 tu (ale w wiar\u0119) anvit\u0101\u1e25 (wyposa\u017ceni) yajante (sk\u0142adaj\u0105 ofiary), te\u1e63\u0101m (ich) ni\u1e63\u1e6dh\u0101 (wiara) k\u0101 (jaka?) sattvam (sattwa) raja\u1e25 (rad\u017aas) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5264","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5264","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5264"}],"version-history":[{"count":6,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5264\/revisions"}],"predecessor-version":[{"id":9510,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5264\/revisions\/9510"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5264"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5264"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5264"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}