{"id":5266,"date":"2012-08-01T08:06:10","date_gmt":"2012-08-01T06:06:10","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5266"},"modified":"2024-05-26T17:47:35","modified_gmt":"2024-05-26T15:47:35","slug":"bhg-17-2","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5266","title":{"rendered":"BhG 17.2"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0389.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5266\" title=\"werset 17.2-3\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0389.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><strong><em>\u015br\u012b-bhagav\u0101n<\/em><\/strong><em> <span style=\"text-decoration: underline;\">uv\u0101ca<\/span><br \/>\n<strong>tri-vidh\u0101<\/strong> <span style=\"text-decoration: underline;\">bhavati<\/span> <strong>\u015braddh\u0101<\/strong> dehin\u0101\u1e43 <strong>s\u0101 sva-bh\u0101va-j\u0101<\/strong><br \/>\n<strong>s\u0101ttvik\u012b r\u0101jas\u012b<\/strong> caiva <strong>t\u0101mas\u012b<\/strong> ceti <span style=\"color: #888888;\">t\u0101\u1e43<\/span> <span style=\"text-decoration: underline;\">\u015b\u1e5b\u1e47u<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.2\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.2 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5266',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5266\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>\u015br\u012b-bhagav\u0101n <\/em><\/strong><span style=\"color: #888888;\">(Chwalebny Pan)<\/span> <strong><em>uv\u0101ca <\/em><\/strong><span style=\"color: #888888;\">(rzek\u0142)<\/span>:<br \/>\n<strong><em>dehin\u0101m <\/em><\/strong><span style=\"color: #888888;\">(posiadaczy cia\u0142a)<\/span> <strong><em>s\u0101ttvik\u012b <\/em><\/strong><span style=\"color: #888888;\">(sattwiczna)<\/span> <strong><em>r\u0101jas\u012b <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aasowa)<\/span> <strong><em>t\u0101mas\u012b ca iti <\/em><\/strong><span style=\"color: #888888;\">(i tamasowa)<\/span><br \/>\n<strong><em>tri-vidh\u0101 \u015braddh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(trojaka wiara)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<strong><em>s\u0101 <\/em><\/strong><span style=\"color: #888888;\">(ta)<\/span> <strong><em>sva-bh\u0101va-j\u0101 eva <\/em><\/strong><span style=\"color: #888888;\">(zaiste zrodzona z w\u0142asnej natury)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>t\u0101m <\/em><\/strong><span style=\"color: #888888;\">(o niej)<\/span> <strong><em>\u015b\u1e5b\u1e47u <\/em><\/strong><span style=\"color: #888888;\">(pos\u0142uchaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015br\u012b-bhagav\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015br\u012b-bhagavant<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>\u015briy\u0101 yukto bhagav\u0101n iti<\/em> \u2013 <strong>Pan po\u0142\u0105czony z majestatem<\/strong> (od: <em>\u015br\u012b \u2013<\/em> blask, majestat, fortuna; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bhaj<\/em> \u2013 dzieli\u0107, dostarcza\u0107, radowa\u0107 si\u0119, oddawa\u0107 cze\u015b\u0107, <em>bhaga<\/em> \u2013 dzia\u0142, udzia\u0142, pomy\u015blno\u015b\u0107, maj\u0105tek; <em>-mant \/ -vant<\/em> \u2013 sufiks oznaczaj\u0105cy posiadacza,<em> bhagavant<\/em> \u2013 posiadacz fortuny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>uv\u0101ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vac<\/em> (m\u00f3wi\u0107) <a title=\"perfectum \u2013 czas przesz\u0142y \u2013 parok\u1e63a-bh\u016bta\"> Perf. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>powiedzia\u0142<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tri-vidh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tri-vidha<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>trojaka, maj\u0105ca trzy cz\u0119\u015bci<\/strong> (od: <em>tri<\/em> \u2013 trzy; <em>vi-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozdziela\u0107, <em>vidh\u0101<\/em> \u2013 dzia\u0142, cz\u0119\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bhavati <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119, jest<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015braddh\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> wiara<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dehin\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dehin<\/em> <a title=\"genetivus pluralis \u2013 dope\u0142niacz l.mn. \u2013 \u1e63a\u1e63\u1e6dh\u012b bahu-vacana\"> 6i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013<strong> <\/strong><strong>maj\u0105cych cia\u0142o <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dih<\/em> \u2013 namaszcza\u0107, klei\u0107, <em>deha<\/em> \u2013 forma, kszta\u0142t, cia\u0142o; <em>dehin = dehavant = deh\u0101bhim\u0101nin<\/em> \u2013 posiadacz cia\u0142a, my\u015bl\u0105cy [o sobie jako] o ciele);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>ona<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sva-bh\u0101va-j\u0101<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sva-bh\u0101va<\/em><em>-ja<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>zrodzone z w\u0142asnej natury<\/strong> (od: <em>sva<\/em> \u2013 w\u0142asny, sw\u00f3j; <em>bh\u0101va<\/em> \u2013 byty, stany, natury, <em>sva-bh\u0101va<\/em> \u2013 w\u0142asna natura, natura rzeczy; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107 si\u0119, <em>ja<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: zrodzony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvik\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvik\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zana z sattw\u0105, sattwowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jas\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101ja\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zana z rad\u017aasem, rad\u017aasowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101mas\u012b <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101mas\u012b <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zana z tamasem, tamasowa<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>iti <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>tak <\/strong>(zaznacza koniec wypowiedzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013 <strong>t\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015b\u1e5b\u1e47u<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bru<\/em> (s\u0142ucha\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>s\u0142uchaj<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><em><\/em><br \/>\n<em>t\u0101\u1e43 \u2192 t\u0101\u1e25 \/ t\u0101\u00f1 <\/em>\u00a0(o nich \u2013 <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \/ o nich \u2013 <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5266',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5266\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ns\u0101m\u0101nya-vi\u1e63ayo\u2019ya\u1e43 pra\u015bno n\u0101pravibhajrya prativacanam arhat\u012bti \u015br\u012bbhagav\u0101nuv\u0101ca\u2014<br \/>\ntri-vidh\u0101 tri-prak\u0101r\u0101 bhavati \u015braddh\u0101 | yasy\u0101\u1e43 ni\u1e63\u1e6dh\u0101y\u0101\u1e43 tva\u1e43 p\u1e5bcchasi | dehin\u0101\u1e43 \u015bar\u012bri\u1e47\u0101\u1e43 s\u0101 svabh\u0101va-j\u0101 | janm\u0101ntara-k\u1e5bto dharm\u0101di-sa\u1e43sk\u0101ro mara\u1e47a-k\u0101le\u2019bhivyakta\u1e25 svabh\u0101va ucyate, tato j\u0101t\u0101 svabh\u0101va-j\u0101 | s\u0101ttvik\u012b sattva-nirv\u1e5btt\u0101 deva-p\u016bj\u0101di-vi\u1e63ay\u0101 | r\u0101jas\u012b rajo-nirv\u1e5btt\u0101 yak\u1e63a-rak\u1e63a\u1e25-p\u016bj\u0101di-vi\u1e63ay\u0101 | t\u0101mas\u012b tamo-nirv\u1e5btt\u0101 preta-pi\u015b\u0101c\u0101di-p\u016bj\u0101-vi\u1e63ay\u0101 | eva\u1e43 tri-vidh\u0101\u1e43 t\u0101m ucyam\u0101n\u0101\u1e43 \u015braddh\u0101\u1e43 \u015b\u1e5b\u1e47v avadh\u0101raya<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6do bhagav\u0101n a\u015b\u0101stravihita\u015braddh\u0101y\u0101s tatp\u016brvakasya ca y\u0101g\u0101der ni\u1e63phalatva\u1e43 h\u1e5bdi nidh\u0101ya \u015b\u0101str\u012byasyaiva y\u0101g\u0101der gu\u1e47atas traividhya\u1e43 pratip\u0101dayitu\u1e43 \u015b\u0101str\u012bya\u015braddh\u0101y\u0101\u1e25 traividhya\u1e43 t\u0101vad \u0101ha<br \/>\nsarve\u1e63\u0101\u1e43 dehin\u0101\u1e43 \u015braddh\u0101 trividh\u0101 bhavati \/ s\u0101 ca svabh\u0101vaj\u0101 svabh\u0101va\u1e25 sv\u0101s\u0101dh\u0101ra\u1e47o bh\u0101va\u1e25, pr\u0101c\u012bnav\u0101san\u0101nimitta\u1e25 tattadrucivi\u015be\u1e63a\u1e25 \/ yatra ruci\u1e25 tatra \u015braddh\u0101 j\u0101yate \/ \u015braddh\u0101 hi sv\u0101bhimata\u1e43 s\u0101dhayaty etad iti vi\u015bv\u0101sap\u016brvik\u0101 s\u0101dhane tvar\u0101 \/ v\u0101san\u0101 ruci\u015b ca \u015braddh\u0101 c\u0101tmadharm\u0101\u1e25 gu\u1e47asa\u1e43sargaj\u0101\u1e25; te\u1e63\u0101m \u0101tmadharm\u0101\u1e47\u0101\u1e43 v\u0101san\u0101d\u012bn\u0101\u1e43 janak\u0101\u1e25 dehendriy\u0101nta\u1e25kara\u1e47avi\u1e63ayagat\u0101 dharm\u0101\u1e25 k\u0101ryaikanir\u016bpa\u1e47\u012by\u0101\u1e25 sattv\u0101dayo gu\u1e47\u0101\u1e25 sattv\u0101digu\u1e47ayuktadeh\u0101dyanubhavaj\u0101 ityartha\u1e25 \/ tata\u015b ceya\u1e43 \u015braddh\u0101 s\u0101ttvik\u012b r\u0101jas\u012b t\u0101mas\u012b ceti trividh\u0101 \/ t\u0101m im\u0101\u1e43 \u015braddh\u0101\u1e43 \u015b\u1e5b\u1e47u; s\u0101 \u015braddh\u0101 yat svabh\u0101v\u0101, ta\u1e43 svabh\u0101va\u1e43 \u015b\u1e5b\u1e47v ityartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\natrottara\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca trividheti | ayam artha\u1e25 \u015b\u0101stra-tattva-j\u00f1\u0101nata\u1e25 pravartam\u0101n\u0101n\u0101\u1e43 parame\u015bvara-p\u016bj\u0101-vi\u1e63ay\u0101 s\u0101ttvik\u012b ekavidhaiva bhavati \u015braddh\u0101 | lok\u0101c\u0101ra-m\u0101tre\u1e47a tu pravartam\u0101n\u0101n\u0101\u1e43 dehin\u0101\u1e43 y\u0101 \u015braddh\u0101 s\u0101 tu s\u0101ttvik\u012b r\u0101jas\u012b t\u0101mas\u012b ceti trividh\u0101 bhavati | tatra hetu\u1e25 svabh\u0101vaj\u0101 | svabh\u0101va\u1e25 p\u016brva-karma-sa\u1e43sk\u0101ra\u1e25 | tasm\u0101j j\u0101t\u0101 | svabh\u0101vam anyath\u0101 kartu\u1e43 samartha\u1e43 \u015b\u0101strottha\u1e43 viveka-j\u00f1\u0101nam | tat tu te\u1e63\u0101\u1e43 n\u0101sti | ata\u1e25 kevala\u1e43 p\u016brva-svabh\u0101vena bhavant\u012b \u015braddh\u0101 trividh\u0101 bhavati | t\u0101m im\u0101\u1e43 trividh\u0101\u1e43 \u015braddh\u0101\u1e43 \u015b\u1e5b\u1e47v iti | tad ukta\u1e43 vyavas\u0101y\u0101tmik\u0101 buddhir ekeha kurunandana ity \u0101din\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nye \u015b\u0101stra-vidhim uts\u1e5bjya \u015braddhay\u0101 yajante te \u015braddh\u0101-bhed\u0101d bhidyante | tatra ye s\u0101ttviky\u0101 \u015braddhay\u0101nvit\u0101s te dev\u0101\u1e25 \u015b\u0101strokta-s\u0101dhane 'dhikriyante tat-phalena cayujyante | ye tu r\u0101jasy\u0101 t\u0101masy\u0101 ca \u015braddhay\u0101nvit\u0101s te 'sur\u0101 na \u015b\u0101str\u012bya-s\u0101dhane 'dhikriyante na v\u0101 tat-phalena yujyanta iti viveken\u0101rjunasya sandeham apanin\u012b\u1e63u\u1e25 \u015braddh\u0101-bheda\u1e43 \u015br\u012b-bhagav\u0101n uv\u0101ca tri-vidheti | yath\u0101 \u015braddhay\u0101nvit\u0101\u1e25 \u015b\u0101stra-vidhim uts\u1e5bjya yajante s\u0101 dehin\u0101\u1e43 svabh\u0101vaj\u0101, janm\u0101ntara-k\u1e5bto dharm\u0101dharm\u0101di-\u015bubh\u0101\u015bubha-sa\u1e43sk\u0101ra id\u0101n\u012bntana-janm\u0101rambhaka\u1e25 svabh\u0101va\u1e25 | sa tri-vidha\u1e25 s\u0101ttviko r\u0101jasas t\u0101masa\u015b ceti | tena janit\u0101 \u015braddh\u0101 tri-vidh\u0101 bhavati s\u0101ttvik\u012b r\u0101jas\u012b t\u0101mas\u012b ca | k\u0101ra\u1e47\u0101nur\u016bpatv\u0101t k\u0101ryasya | y\u0101 tv \u0101rabdhe janmani \u015b\u0101stra-sa\u1e43sk\u0101ra-m\u0101traj\u0101 vidu\u1e63\u0101\u1e43 s\u0101 k\u0101ra\u1e47aika-r\u016bpatv\u0101d eka-r\u016bp\u0101 s\u0101ttviky eva | na r\u0101jas\u012b t\u0101mas\u012b ceti prathama-ca-k\u0101r\u0101rtha\u1e25 | \u015b\u0101stra-nirapek\u1e63\u0101 tu pr\u0101\u1e47i-m\u0101tra-s\u0101dh\u0101ra\u1e47\u012b svabh\u0101va-j\u0101 | saiva svabh\u0101va-traividhy\u0101t trividhety eva-k\u0101r\u0101rtha\u1e25 | ukta-vidh\u0101-traya-samuccay\u0101rtha\u015b carama\u015b ca-k\u0101ra\u1e25 | yata\u1e25 pr\u0101g-bhav\u012bya-v\u0101san\u0101khya-svabh\u0101vasy\u0101bhibh\u0101vaka\u1e43 \u015b\u0101str\u012bya\u1e43 viveka-vij\u00f1\u0101nam an\u0101d\u1e5bta-\u015b\u0101str\u0101\u1e47\u0101\u1e43 dehin\u0101\u1e43 n\u0101sti atas te\u1e63\u0101\u1e43 svabh\u0101va-va\u015b\u0101t tridh\u0101 bhavant\u012b\u1e43 t\u0101\u1e43 \u015braddh\u0101\u1e43 \u015b\u1e5b\u1e47u | \u015brutv\u0101 ca dev\u0101sura-bh\u0101va\u1e43 svayam ev\u0101vadh\u0101rayety artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nbho arjuna prathama\u1e43 \u015b\u0101stra-vidhim uts\u1e5bjya yajat\u0101\u1e43 ni\u1e63\u1e6dh\u0101\u1e43 \u015b\u1e5b\u1e47u | pa\u015bc\u0101t \u015b\u0101stra-vidhi-ty\u0101gin\u0101\u1e43 ni\u1e63\u1e6dh\u0101\u1e43 te vak\u1e63y\u0101m\u012bty \u0101ha trividheti | svabh\u0101va\u1e25 pr\u0101c\u012bna-sa\u1e43sk\u0101ra-vi\u015be\u1e63as tasm\u0101j j\u0101t\u0101 \u015braddh\u0101 | s\u0101 ca trividh\u0101<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\neva\u1e43 p\u1e5b\u1e63\u1e6do bhagav\u0101n uv\u0101ca trividheti | \u0101lasy\u0101t kle\u015b\u0101c ca \u015b\u0101stra-vidhim uts\u1e5bjya ye \u015braddhay\u0101 dev\u0101d\u012bn yajante dehina\u1e25 | s\u0101 te\u1e63\u0101\u1e43 svabh\u0101vaj\u0101 bodhy\u0101 pr\u0101ktana\u1e25 \u015bubh\u0101\u015bubha-sa\u1e43sk\u0101ra\u1e25 svabh\u0101vas tasm\u0101j j\u0101tety artha\u1e25 | an\u0101di-trigu\u1e47a-prak\u1e5bti-sa\u1e43s\u1e5b\u1e63\u1e6d\u0101n\u0101\u1e43 dehin\u0101m an\u0101dito 'n\u0101v\u1e5bttasya sa\u1e43s\u0101rasya s\u0101ttvikatv\u0101din\u0101 traividhy\u0101t taj-j\u0101ta-\u015braddh\u0101pi trividhety \u0101ha s\u0101ttvik\u012bty\u0101di | svabh\u0101vam anyathayitu\u1e43 samarth\u0101 khalu sad-upadi\u1e63\u1e6da-\u015b\u0101stra-jany\u0101 viveka-sa\u1e43vit s\u0101 te\u1e63\u0101\u1e43 n\u0101sty ata\u1e25 svabh\u0101vaj\u0101 \u015braddh\u0101 trividh\u0101 bhavati | t\u0101d\u1e5bk-\u015b\u0101stra-jany\u0101 \u015braddh\u0101 tv anyaiva yath\u0101 tad-ukti-vidhinaiva tad-arth\u0101nu\u1e63\u1e6dh\u0101nam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5266',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5266\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWznios\u0142y rzek\u0142:<br \/>\nTrojakiego rodzaju jest wiara, \u2013 rodzi si\u0119 ona z ludzkiej natury, wi\u0119c jest jak sattwam, jak rad\u017cas lub jak tamas. Pos\u0142uchaj o niej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nB\u0142ogos\u0142awiony.<br \/>\nTrzy s\u0105 rodzaje prawdy mi\u0119dzy lud\u017ami: ka\u017cdy z tych rodzaj\u00f3w zale\u017cy od natury cz\u0142owieka. Zrozum, kiedy z nich pochodzi albo od prawdy, albo od nami\u0119tno\u015bci albo od mroku.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nPan rzecze:<br \/>\nWrodzona wiara ludzi, z ich w\u0142asnej p\u0142yn\u0105ca natury, trojakiego bywa rodzaju, zale\u017cnie od cechy jaka w niej przewa\u017ca: harmonii, nami\u0119tno\u015bci czy te\u017c ciemnoty. Pos\u0142uchaj o tych odmianach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCzcigodny rzek\u0142:<br \/>\nTrojaka jest wiara uciele\u015bnionych,<br \/>\nsattwiczna, rad\u017casowa i tamasowa.<br \/>\nWyp\u0142ywa z natury cz\u0142owieka.<br \/>\nPos\u0142uchaj o niej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nCzcigodny pan rzecze:<br \/>\nTrojaka bywa wiara ducha wcielonego, ka\u017cda z jego natury zrodzona;<br \/>\nSzlachetna, nami\u0119tna i mroczna, o tym teraz pos\u0142uchaj.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nRzek\u0142 Pan:<br \/>\nTrojaka wiara z natury jest dana nosz\u0105cym cia\u0142o:<br \/>\nSattwiczna lub rad\u017casowa, lub tamasowa. Pos\u0142uchaj!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\n\u00bbWiara \u2013 Pan odpowiedzia\u0142 \u2013 u istot wcielonych<br \/>\nW trzech postaciach si\u0119 jawi \u2013 czasami harmonii<br \/>\nAlbo te\u017c dynamiki, czy bierno\u015bci. S\u0142uchaj!<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nChwalebny Pan rzek\u0142:<br \/>\nTr\u00f3jdzielna wcielonych wiara<br \/>\nz ich natury jest zrodzona:<br \/>\nistna, mroczna i aktywna \u2013<br \/>\nwi\u0119c pos\u0142uchaj teraz o tym.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u015br\u012b-bhagav\u0101n uv\u0101ca tri-vidh\u0101 bhavati \u015braddh\u0101 dehin\u0101\u1e43 s\u0101 sva-bh\u0101va-j\u0101 s\u0101ttvik\u012b r\u0101jas\u012b caiva t\u0101mas\u012b ceti t\u0101\u1e43 \u015b\u1e5b\u1e47u analiza analiza syntaktyczna \u015br\u012b-bhagav\u0101n (Chwalebny Pan) uv\u0101ca (rzek\u0142): dehin\u0101m (posiadaczy cia\u0142a) s\u0101ttvik\u012b (sattwiczna) r\u0101jas\u012b (rad\u017aasowa) t\u0101mas\u012b ca iti (i tamasowa) tri-vidh\u0101 \u015braddh\u0101 (trojaka wiara) bhavati (jest). s\u0101 (ta) sva-bh\u0101va-j\u0101 eva (zaiste zrodzona z w\u0142asnej natury) [asti] (jest). [tvam] (ty) t\u0101m [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5266","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5266"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5266\/revisions"}],"predecessor-version":[{"id":9511,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5266\/revisions\/9511"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}