{"id":5268,"date":"2012-08-01T08:05:45","date_gmt":"2012-08-01T06:05:45","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5268"},"modified":"2024-05-26T17:48:36","modified_gmt":"2024-05-26T15:48:36","slug":"bhg-17-3","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5268","title":{"rendered":"BhG 17.3"},"content":{"rendered":"<p style=\"padding-left: 30px;\"><strong><em>sattv\u0101nur\u016bp\u0101<\/em><\/strong><em> sarvasya <strong>\u015braddh\u0101 <\/strong><span style=\"text-decoration: underline;\">bhavati<\/span> bh\u0101rata<br \/>\n<strong>\u015braddh\u0101-mayo <em>\u2018<\/em>ya\u1e43 puru\u1e63o yo yac-chraddha\u1e25 sa<\/strong> eva <strong>sa\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.3\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.3 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5268',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5268\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>he bh\u0101rata <\/em><\/strong><span style=\"color: #888888;\">(o potomku Bharaty!)<\/span><em>,<\/em><br \/>\n<strong><em>sarvasya <\/em><\/strong><span style=\"color: #888888;\">(wszystkich)<\/span> <strong><em>\u015braddh\u0101 <\/em><\/strong><span style=\"color: #888888;\">(wiara)<\/span> <strong><em>sattv\u0101nur\u016bp\u0101 <\/em><\/strong><span style=\"color: #888888;\">(zgodna z jestestwem)<\/span> <strong><em>bhavati <\/em><\/strong><span style=\"color: #888888;\">(jest)<\/span><em>. <\/em><br \/>\n<em><strong>ayam puru\u1e63a\u1e25<\/strong> <\/em><span style=\"color: #888888;\">(ten cz\u0142owiek)<\/span> <strong><em>\u015braddh\u0101-maya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(uczyniony z wiary)<\/span> [<strong><em>asti<\/em><\/strong>] <span style=\"color: #888888;\">(jest)<\/span><em>, <\/em><br \/>\n<strong><em>ya\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(kt\u00f3ry)<\/span> <strong><em>yac-chraddha\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(posiadaj\u0105cy jak\u0105 wiar\u0119)<\/span><em>, <\/em><br \/>\n<strong><em>sa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ten)<\/span> <strong><em>sa\u1e25 eva <\/em><\/strong><span style=\"color: #888888;\">(w\u0142a\u015bnie ten)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\">sattv\u0101nur\u016bp\u0101<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sattva-anur\u016bp\u0101<\/em><em> <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a>; <em>sattvasya anur\u016bpeti<\/em> \u2013<strong> zgodna z jestestwem<\/strong> (od:<em> <\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>r\u016bp<\/em> \u2013 formowa\u0107, <em>anu-r\u016bpa<\/em> \u2013 zgodny z kszta\u0142tem, odpowiedni, podobny);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">sarvasya<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>sarva<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"genetivus singularis \u2013 dope\u0142niacz l.poj. \u2013 \u1e63a\u1e63\u1e6dh\u012b eka-vacana\"> 6i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wszystkich<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">\u015braddh\u0101<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"femininum \u2013 rodzaj \u017ce\u0144ski \u2013 str\u012b-li\u1e45ga\"> f. <\/a> \u2013<strong> wiara, przekonanie<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119]);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">bhavati<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> (by\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"3. osoba l.poj. \u2013 prathama-puru\u1e63a eka-vacana\"> 1c.1 <\/a> \u2013 <strong>staje si\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">bh\u0101rata<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u0101rata<\/em> <a title=\"vocativus singularis \u2013 wo\u0142acz l.poj. \u2013 sambodhana eka-vacana\"> 8i.1 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>potomku Bharaty<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">\u015braddh\u0101-maya\u1e25<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015braddh\u0101-maya <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <strong>\u2013 uczyniony z wiary<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie; &#8211;<em>maya<\/em> \u2013 w z\u0142o\u017ceniach: uczyniony z, sk\u0142adaj\u0105cy si\u0119 z);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">ayam<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>idam<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">puru\u1e63a\u1e25<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>puru\u1e63a<\/em> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>cz\u0142owiek<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>pur<\/em> \u2013 poprzedza\u0107, prowadzi\u0107 lub <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>p\u1e5d<\/em> \u2013 nape\u0142nia\u0107, od\u017cywia\u0107, <em>puru<\/em> \u2013 obfito\u015b\u0107, <em>p\u016bru<\/em> \u2013 ludzie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">ya\u1e25<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kto<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">yac-chraddha\u1e25<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yac-chraddha <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>yasya y\u0101 \u015braddh\u0101sti sa\u1e25 <\/em>\u00a0\u2013 <strong>ten, kt\u00f3ry posiada tak\u0105 wiar\u0119<\/strong> (od: <em>\u015brat\u00a0 <\/em>\u2013 w z\u0142o\u017ceniach: wiara; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101 \u2013 <\/em>pok\u0142ada\u0107 [wiar\u0119];<em> \u015braddh\u0101<\/em><em> <\/em>\u2013 wiara, przekonanie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">sa\u1e25<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\">eva<\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>sa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>on<\/strong>;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>sarvasya<\/em><em> \u2192 <\/em><em>sattvasya<\/em> (jestestwa);<br \/>\n<em>bh\u0101rata<\/em><em> \u2192 dehin\u0101m<\/em> (maj\u0105cych cia\u0142o);<br \/>\n<em>yac-chraddha\u1e25<\/em><em> \u2192 ya\u1e25 \u015braddha\u1e25<\/em> (kt\u00f3ry maj\u0105cy wiar\u0119);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5268',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5268\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ns\u0101 iya\u1e43 trividh\u0101 bhavati\u2014<br \/>\nsattv\u0101nur\u016bp\u0101 vi\u015bi\u1e63\u1e6da-sa\u1e43sk\u0101ropet\u0101nta\u1e25-kara\u1e47\u0101nur\u016bp\u0101 sarvasya pr\u0101\u1e47i-j\u0101tasya \u015braddh\u0101 bhavati bh\u0101rata | yady eva\u1e43 tata\u1e25 ki\u1e43 sy\u0101t ? ity ucyate\u2014\u015braddh\u0101-mayo\u2019ya\u1e43 \u015braddh\u0101-pr\u0101ya\u1e25 puru\u1e63a\u1e25 sa\u1e43s\u0101r\u012b j\u012bva\u1e25 | katha\u1e43 ? yo yac-chraddho y\u0101 \u015braddh\u0101 yasya j\u012bvasya sa yac-chraddha\u1e25 sa eva tac-chraddh\u0101nur\u016bpa eva sa j\u012bva\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\nsattvam anta\u1e25kara\u1e47am \/ sarvasya puru\u1e63asy\u0101nta\u1e25kara\u1e47\u0101nur\u016bp\u0101 \u015braddh\u0101 bhavati \/ anta\u1e25kara\u1e47a\u1e43 y\u0101d\u1e5b\u015bagu\u1e47ayuktam, tadvi\u1e63ay\u0101 \u015braddh\u0101 j\u0101yata ityartha\u1e25 \/ sattva\u015babda\u1e25 p\u016brvokt\u0101n\u0101\u1e43 dehendriy\u0101d\u012bn\u0101\u1e43 pradar\u015ban\u0101rtha\u1e25 \/ \u015braddh\u0101mayo 'ya\u1e43 puru\u1e63a\u1e25 \/ \u015braddh\u0101maya\u1e25 \u015braddh\u0101pari\u1e47\u0101ma\u1e25 \/ yo yacchraddha\u1e25 ya\u1e25 puru\u1e63o y\u0101d\u1e5b\u015by\u0101 \u015braddhay\u0101 yukta\u1e25, sa eva sa\u1e25 sa t\u0101d\u1e5b\u015ba\u015braddh\u0101pari\u1e47\u0101ma\u1e25 \/ pu\u1e47yakarmavi\u1e63aye \u015braddh\u0101yukta\u015b cet, pu\u1e47yakarmaphalasa\u1e43yukto bhavat\u012bti \u015braddh\u0101pradh\u0101na\u1e25 phalasa\u1e43yoga ityukta\u1e43 bhavati<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nnanu ca \u015braddh\u0101 s\u0101ttviky eva sattva-k\u0101ryatvena tvayaiva \u015br\u012b-bh\u0101gavate uddhava\u1e43 prati nirdi\u1e63\u1e6datv\u0101t | yathokta\u1e43 &#8211;<br \/>\n\u015bamo damas titik\u1e63ejy\u0101 tapa\u1e25 satya\u1e43 day\u0101 sm\u1e5bti\u1e25 |<br \/>\ntu\u1e63\u1e6dis ty\u0101go 'sp\u1e5bh\u0101 \u015braddh\u0101 hr\u012br day\u0101 nirv\u1e5bttir dh\u1e5bti\u1e25 ||[BhP 11.25.2]<br \/>\nity et\u0101\u1e25 sattvasya v\u1e5bttaya\u1e25 | iti |<br \/>\natha katha\u1e43 tasy\u0101s traividhyam ucyate | satyam | tath\u0101pi rajas-tamo-yukta-puru\u1e63\u0101\u015brayatvena rajas-tamo-mi\u015britatvena sattvasya traividhy\u0101c chraddh\u0101y\u0101pi traividhya\u1e43 gha\u1e6date ity \u0101hasattv\u0101nur\u016bpeti | sattv\u0101nur\u016bp\u0101 sattva-t\u0101ratamy\u0101nus\u0101ri\u1e47\u012b sarvasya vivekino 'vivekino lokasya \u015braddh\u0101 vikriata ity artha\u1e25 | tad ev\u0101ha yo yac chraddha\u1e25 y\u0101d\u1e5b\u015b\u012b \u015braddh\u0101 yasya | sa eva sa\u1e25 | t\u0101d\u1e5b\u015ba-\u015braddh\u0101-yukta eva sa\u1e25 | ya\u1e25 p\u016brva\u1e43 sattvotkar\u1e63e\u1e47a s\u0101ttvika-\u015braddhay\u0101 yukta\u1e25 puru\u1e63a\u1e25 sa punas t\u0101d\u1e5b\u015ba-sva-sa\u1e43sk\u0101re\u1e47a s\u0101ttvika-\u015braddhay\u0101yukta eva bhavati | yas tu rajasa utkar\u1e63e\u1e47a r\u0101jasa-\u015braddhay\u0101 yukta\u1e25 sa punas t\u0101d\u1e5b\u015ba eva bhavati | yas tu tamasa utkar\u1e63e\u1e47a t\u0101masa-\u015braddhay\u0101 yukta\u1e25 sa punas t\u0101d\u1e5b\u015ba eva bhavati | lok\u0101c\u0101ra-m\u0101tre\u1e47a pravartam\u0101ne\u1e63v eva\u1e43 s\u0101ttvika-r\u0101jasa-t\u0101masa-\u015braddh\u0101-vyavasth\u0101 | \u015b\u0101stra-janita-viveka-j\u00f1\u0101na-yukt\u0101n\u0101\u1e43 tu svabh\u0101va-vijayena s\u0101ttvik\u012b ekaiva \u015braddheti prakara\u1e47\u0101rtha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\npr\u0101g-bhav\u012by\u0101nta\u1e25-kara\u1e47a-gata-v\u0101san\u0101-r\u016bpa-nimitta-k\u0101ra\u1e47a-vaicitrye\u1e47a \u015braddh\u0101-vaicitryam uktv\u0101 tad-up\u0101d\u0101na-k\u0101ra\u1e47\u0101nta\u1e25-kara\u1e47a-vaicitrye\u1e47\u0101pi tad-vaicitryam \u0101ha sattveti | sattva\u1e43 prak\u0101\u015ba-\u015b\u012blatv\u0101t sattva-pradh\u0101na-trigu\u1e47\u0101pa\u00f1c\u012bk\u1e5bta-pa\u00f1ca-mah\u0101-bh\u016bt\u0101rabdham anta\u1e25-kara\u1e47am | tac ca kvacid udrikta-sattvam eva yath\u0101 dev\u0101n\u0101m | kvacid rajas\u0101bhibh\u016bta-sattva\u1e43 yath\u0101 yak\u1e63\u0101d\u012bn\u0101m | kvacit tamas\u0101bhibh\u016bta-sattva\u1e43 yath\u0101 preta-bh\u016bt\u0101d\u012bn\u0101m | manu\u1e63y\u0101\u1e47\u0101\u1e43 tu pr\u0101ye\u1e47a vy\u0101mi\u015bram eva | tac ca \u015b\u0101str\u012bya-viveka-j\u00f1\u0101nenodbh\u016bta-sattva\u1e43 rajas-tamas\u012b abhibh\u016bya kriyate | \u015b\u0101str\u012bya-viveka-vij\u00f1\u0101na-\u015b\u016bnyasya tu sarvasya pr\u0101\u1e47i-j\u0101tasya sattv\u0101nur\u016bp\u0101 \u015braddh\u0101 sattva-vaicitry\u0101d vicitr\u0101 bhavati, sattva-pradh\u0101ne 'nta\u1e25-kara\u1e47e s\u0101ttvik\u012b | raja\u1e25-pradh\u0101ne tasmin r\u0101jas\u012b tama\u1e25-pradh\u0101ne tu tasmi\u1e43s t\u0101mas\u012bti | he bh\u0101rata mah\u0101-kula-pras\u016bta j\u00f1\u0101na-nirateti v\u0101 \u015buddha-s\u0101ttvikatva\u1e43 dyotayati | yat tvay\u0101 p\u1e5b\u1e63\u1e6da\u1e43 te\u1e63\u0101\u1e43 ni\u1e63\u1e6d\u0101 keti tatrottara\u1e43 \u015b\u1e5b\u1e47u | aya\u1e43 \u015b\u0101str\u012bya-j\u00f1\u0101na-\u015b\u016bnya\u1e25 karm\u0101dhik\u1e5bta\u1e25 puru\u1e63as trigu\u1e47\u0101nta\u1e25-kara\u1e47a-sampi\u1e47\u1e0dita\u1e25 \u015braddh\u0101-maya\u1e25 pr\u0101curye\u1e47\u0101smin \u015braddh\u0101 prak\u1e5bteti tat-prastuta-vacane maya\u1e6d | ananya-mayo yaj\u00f1a itivat | ato yo yac-chradho y\u0101 s\u0101ttvik\u012b r\u0101jas\u012b t\u0101mas\u012b v\u0101 \u015braddh\u0101 yasya sa eva \u015braddh\u0101nur\u016bpa eva sa s\u0101ttviko r\u0101jasas t\u0101maso v\u0101 | \u015braddhayaiva ni\u1e63\u1e6dh\u0101 vy\u0101khy\u0101tety abhipr\u0101ya\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nsattvam anta\u1e25kara\u1e47a\u1e43 trividha\u1e43 s\u0101ttvika\u1e43 r\u0101jasa\u1e43 t\u0101masa\u1e43 ca | tad-anur\u016bp\u0101 s\u0101ttvik\u0101nta\u1e25kara\u1e47\u0101n\u0101\u1e43 s\u0101ttviky eva \u015braddh\u0101 | r\u0101jas\u0101nta\u1e25kara\u1e47\u0101n\u0101\u1e43 r\u0101jasy eva | t\u0101mas\u0101nta\u1e25kara\u1e47\u0101n\u0101\u1e43 t\u0101masy evety artha\u1e25 | yac-chraddho yasmin yajan\u012bye deve 'sure r\u0101k\u1e63ase v\u0101 \u015braddh\u0101v\u0101n yo bhavati | sa sa eva bhavati tat tac chabdenaiva vyapadi\u015byata ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nyadyapi \u015braddh\u0101 sattva-gu\u1e47a-v\u1e5bttis tath\u0101py anta\u1e25-kara\u1e47a-dharmasya svabh\u0101vasy\u0101nta\u1e25-kara\u1e47asya ca dharmi\u1e47as traividhy\u0101t tad-udit\u0101y\u0101s tasy\u0101s traividhya\u1e43 siddhyed iti bh\u0101ven\u0101ha sattv\u0101nur\u016bpeti | sattvam anta\u1e25kara\u1e47a\u1e43 trigu\u1e47\u0101tmaka\u1e43 tad-anur\u016bp\u0101 sarvasya pr\u0101\u1e47ij\u0101tasya \u015braddh\u0101 bhavati | sattva-pradh\u0101n\u0101nta\u1e25kara\u1e47asya \u015braddh\u0101 s\u0101ttvik\u012b | raja\u1e25-pradh\u0101n\u0101nta\u1e25kara\u1e47asya tu r\u0101jas\u012b | tama\u1e25pradh\u0101n\u0101nta\u1e25kara\u1e47asya tu \u015braddh\u0101 t\u0101mas\u012bti | ato 'ya\u1e43 p\u016bjya-p\u016bjaka-r\u016bpo laukika\u1e25 puru\u1e63a\u1e25 \u015braddh\u0101mayas trividha-\u015braddh\u0101-pracuro ya\u1e25 puru\u1e63o yac-chraddho yasmin p\u016bjye dev\u0101dau yak\u1e63\u0101dau pret\u0101dau ca \u015braddh\u0101v\u0101n bhavati | sa p\u016bjako 'pi sa eva tat-tac-chabdena vyapade\u015bya p\u016bjya-gu\u1e47av\u0101n p\u016bjaka ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5268',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5268\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nWiara ka\u017cdego cz\u0142owieka odpowiada jego istocie, Bharato. Z wiary jest cz\u0142owiek utkany. Ka\u017cdy jest takim, jak\u0105 wiar\u0119 posiada.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nl \u017ce wiara jest wedle charakteru osoby; wierz\u0105cy wzoruje si\u0119 na przedmiocie swojej wiary.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nWiara ka\u017cdego cz\u0142owieka jest jego rdzennej natury wyrazem, o Bharato. Wiara o cz\u0142owieku stanowi; jak\u0105 jest wiara jego &#8211; takim jest on sam.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nWiara ka\u017cdego cz\u0142owieka, Bharato,<br \/>\nzgodna jest z jego sercem.<br \/>\nCz\u0142owiek jest pe\u0142en wiary<br \/>\ni taki jest, jaka jest jego wiara.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nWiara ka\u017cdego cz\u0142owieka, Bharato, jest zgodna z jego natur\u0105,<br \/>\nNatura cz\u0142owieka jest taka, jak jego wiara, a jaka jego wiara, takim on sam rzeczywi\u015bcie jest.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nStosowna do serca wiara jest u ka\u017cdego, Bharato!<br \/>\nZ wiary ten cz\u0142owiek si\u0119 sk\u0142ada \u2013 jest taki, jak\u0105 ma wiar\u0119,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nWiara wszystkich wrodzon\u0105 natur\u0119 wyra\u017ca.<br \/>\nWiara \u017cycie przenika \u2013 jest taka jak ono.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nW zgodzie jest z jestestwem wiara<br \/>\nwszystkich, o dzieci\u0119 Bharat\u00f3w.<br \/>\nCz\u0142owiek z wiary uczyniony \u2013<br \/>\ntaki jest jak jego wiara.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sattv\u0101nur\u016bp\u0101 sarvasya \u015braddh\u0101 bhavati bh\u0101rata \u015braddh\u0101-mayo \u2018ya\u1e43 puru\u1e63o yo yac-chraddha\u1e25 sa eva sa\u1e25 analiza analiza syntaktyczna he bh\u0101rata (o potomku Bharaty!), sarvasya (wszystkich) \u015braddh\u0101 (wiara) sattv\u0101nur\u016bp\u0101 (zgodna z jestestwem) bhavati (jest). ayam puru\u1e63a\u1e25 (ten cz\u0142owiek) \u015braddh\u0101-maya\u1e25 (uczyniony z wiary) [asti] (jest), ya\u1e25 (kt\u00f3ry) yac-chraddha\u1e25 (posiadaj\u0105cy jak\u0105 wiar\u0119), sa\u1e25 (ten) sa\u1e25 eva (w\u0142a\u015bnie ten). &nbsp;analiza gramatyczna [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5268","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5268"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5268\/revisions"}],"predecessor-version":[{"id":9512,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5268\/revisions\/9512"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}