{"id":5270,"date":"2012-08-01T08:05:25","date_gmt":"2012-08-01T06:05:25","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5270"},"modified":"2024-05-26T17:49:45","modified_gmt":"2024-05-26T15:49:45","slug":"bhg-17-4","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5270","title":{"rendered":"BhG 17.4"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0390.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5270\" title=\"werset 17.4-5\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0390.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"text-decoration: underline;\">yajante<\/span> <strong>s\u0101ttvik\u0101<\/strong> <span style=\"color: #888888;\">dev\u0101n yak\u1e63a-rak\u1e63\u0101\u1e43si<\/span> <strong>r\u0101jas\u0101\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">pret\u0101n bh\u016bta-ga\u1e47\u0101\u1e43\u015b<\/span> c<strong>\u0101nye<\/strong> <span style=\"text-decoration: underline;\">yajante<\/span> <strong>t\u0101mas\u0101 jan\u0101\u1e25<\/strong><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.4\" class=\"haiku-play\"  href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2012\/BhG 17\/BhG 17.4 mp3\"  id=\"haiku-play-1\"><\/a>\n                    <a  title=\"Pause\" class=\"haiku-pause\" href=\"\" id=\"haiku-pause-1\"><\/a>\n                    <a  title=\"Stop\" class=\"haiku-stop\" href=\"\" id=\"haiku-stop-1\"><\/a>\n                <\/li>\n\n                <li class=\"haiku-seek-container\">\n                    <div class=\"haiku-seek-bar\" id=\"haiku-seek-bar-1\"  >\n                        <div class=\"haiku-play-bar\" id=\"haiku-play-bar-1\" ><\/div>\n                    <\/div>\n                <\/li>\n                \n                \n            <\/ul>\n\n            <div class=\"haiku-no-solution\">\n                <strong>Update Required<\/strong><br><span>To play the media you will need to either update your browser to a recent version or update your <a href=\"http:\/\/get.adobe.com\/flashplayer\/\" target=\"_blank\">Flash plugin<\/a>.<\/span>            <\/div>\n\n        <\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5270',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5270\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>s\u0101ttvik\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(sattwiczni)<\/span> <strong><em>dev\u0101n <\/em><\/strong><span style=\"color: #888888;\">(niebian)<\/span> <strong><em>yajante <\/em><\/strong><span style=\"color: #888888;\">(czcz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>r\u0101jas\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(rad\u017aasowi)<\/span> <strong><em>yak\u1e63a-rak\u1e63\u0101\u1e43si <\/em><\/strong><span style=\"color: #888888;\">(jaksz\u00f3w i rakszas\u00f3w)<\/span> [<strong><em>yajante<\/em><\/strong>] <span style=\"color: #888888;\">(czcz\u0105)<\/span><em>, <\/em><br \/>\n<strong><em>anye ca t\u0101mas\u0101\u1e25 jan\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(a inni tamasowi ludzie)<\/span> <strong><em>pret\u0101n bh\u016bta-ga\u1e47\u0101n <\/em><\/strong><span style=\"color: #888888;\">(zmar\u0142ych i gromady duch\u00f3w)<\/span> <strong><em>yajante <\/em><\/strong><span style=\"color: #888888;\">(czcz\u0105)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>czcz\u0105, sk\u0142adaj\u0105 ofiary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>s\u0101ttvik\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>s\u0101ttvika <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z sattw\u0105, sattwowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>as<\/em> \u2013 by\u0107, <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <em>sant<\/em> \u2013 b\u0119d\u0105cy, istnienie, <a title=\"abstractum \u2013 poj\u0119cia abstrakcyjne\"> abst. <\/a> <em>sattva <\/em>\u2013 jestestwo, esencja, m\u0105dro\u015b\u0107, duch, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dev\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>deva<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>bog\u00f3w, niebian<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>div<\/em> \u2013 ja\u015bnie\u0107, bawi\u0107 si\u0119);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yak\u1e63a-rak\u1e63\u0101\u1e43si <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yak\u1e63a-rak\u1e63as <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a>: <em>yak\u1e63\u0101n ca r\u0101k\u1e63asa\u015b ceti <\/em>\u2013<strong> jaksz\u00f3w i rakszas\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yak\u1e63<\/em> \u2013 pospiesza\u0107, <em>yak\u1e63a<\/em> \u2013 niebia\u0144ska istota, s\u0142uga Kuwery; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>rak\u1e63<\/em> \u2013 chroni\u0107, <em>rak\u1e63as<\/em> \u2013 stra\u017cnik, z\u0142a istota, le\u015bne demony zjadaj\u0105ce ludzi);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>r\u0101jas\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>r\u0101jasa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z rad\u017aasem, rad\u017aasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>rajas<\/em> <em>\u2013 <\/em>pokolorowany, kurz, nami\u0119tno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>pret\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>preta<\/em> (<em>pra-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 odchodzi\u0107, umiera\u0107) <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>tych, kt\u00f3rzy odeszli, <\/strong><strong>zmar\u0142ych, duchy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-ga\u1e47\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-ga\u1e47a<\/em> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 ga\u1e47\u0101n iti<\/em> \u2013 <strong>gromady duch\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, \u015bwiat, duch; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ga\u1e47<\/em> \u2013 liczy\u0107, sumowa\u0107, <em>ga\u1e47a<\/em> \u2013 grupa, gromada, stado, zbi\u00f3r, dru\u017cyna);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anya<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>inni<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>yajante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yaj<\/em> (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>czcz\u0105, sk\u0142adaj\u0105 ofiary<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101mas\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>t\u0101masa <\/em><a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> <em>\u2013 <\/em><strong>zwi\u0105zane z tamasem, tamasowe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tam<\/em> \u2013 d\u0142awi\u0107 si\u0119, mdle\u0107, znika\u0107, zatrzymywa\u0107; <em>tamas <\/em>\u2013 ciemno\u015b\u0107, mrok, t\u0119pota, bierno\u015b\u0107, jedna z trzech gun);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie, rasy, rody <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>s\u0101ttvik\u0101 <\/em><em>\u2192 s\u0101ttvik\u0101n<\/em> ([czcz\u0105] sattwicznych);<br \/>\n<em>r\u0101jas\u0101\u1e25<\/em><em> \u2192 r\u0101k\u1e63as\u0101\u1e25<\/em> (rakszasowie);<br \/>\n<em>pret\u0101n bh\u016bta-ga\u1e47\u0101\u1e43\u015b c\u0101nye <\/em><em>\u2192 bh\u016bta-preta-pi\u015b\u0101c\u0101\u1e43\u015b ca \/ t\u0101n pret\u0101n pi\u015bac\u0101\u1e43\u015b ca \/ bh\u016bt\u0101n preta-ga\u1e47\u0101\u1e43\u015b c\u0101nte<\/em> (oraz duchy, zmar\u0142ych i demony \/ tych zmar\u0142ych i demony \/ a inni duchy i gromady zmar\u0142ych);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5270',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5270\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\ntata\u015b ca k\u0101rye\u1e47a li\u1e45gena dev\u0101dip\u016bjay\u0101 sattv\u0101dini\u1e63\u1e6dh\u0101numey\u0101 ity \u0101ha\u2014<br \/>\nyajante p\u016bjayanti s\u0101ttvik\u0101\u1e25 sattva-ni\u1e63\u1e6dh\u0101 dev\u0101n, yak\u1e63a-rak\u1e63\u0101\u1e43si r\u0101jas\u0101\u1e25, pret\u0101n bh\u016bta-ga\u1e47\u0101\u1e43\u015b ca sapta-m\u0101t\u1e5bk\u0101d\u012b\u1e43\u015b c\u0101nye yajante t\u0101mas\u0101\u1e25 jan\u0101\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\ntad eva viv\u1e5b\u1e47oti<br \/>\nsattvagu\u1e47apracur\u0101\u1e25 s\u0101ttviky\u0101 \u015braddhay\u0101 yukt\u0101\u1e25 dev\u0101n yajante \/ du\u1e25kh\u0101sa\u1e43bhinnotk\u1e5b\u1e63\u1e6dasukhahetubh\u016btadevay\u0101gavi\u1e63ay\u0101 \u015braddh\u0101 s\u0101ttvik\u012btyukta\u1e43 bhavati \/ r\u0101jas\u0101 yak\u1e63arak\u1e63\u0101\u1e43si yajante \/ anye tu t\u0101mas\u0101 jan\u0101\u1e25 pret\u0101n bh\u016btaga\u1e47\u0101n yajante \/ du\u1e25khasa\u1e43bhinn\u0101lpasukhajanan\u012b r\u0101jas\u012b \u015braddh\u0101; du\u1e25khapr\u0101y\u0101tyalpasukhajanan\u012b t\u0101mas\u012btyartha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\ns\u0101ttvik\u0101di-bhedam eva k\u0101rya-bhedena prapa\u00f1cayati yajanta iti | s\u0101ttvik\u0101 jan\u0101\u1e25 sattva-prak\u1e5bt\u012bn dev\u0101n eva yajante p\u016bjayanti | r\u0101jas\u0101s tu raja\u1e25-prak\u1e5bt\u012bn yak\u1e63\u0101n rak\u1e63as\u0101\u1e43\u015b ca yajante | etebhyo 'nye vilak\u1e63a\u1e47\u0101s t\u0101mas\u0101 jan\u0101s t\u0101mas\u0101n eva pret\u0101n bh\u016bta-ga\u1e47\u0101\u1e43\u015b ca yajante | sattv\u0101di-prak\u1e5bt\u012bn\u0101\u1e43 tat-tad-dev\u0101d\u012bn\u0101\u1e43 p\u016bj\u0101-rucibhis tat-tat-p\u016bjak\u0101n\u0101\u1e43 s\u0101ttvik\u0101ditva\u1e43 j\u00f1\u0101tavyam ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\n\u015braddh\u0101 j\u00f1\u0101t\u0101 sat\u012b ni\u1e63\u1e6dh\u0101\u1e43 j\u00f1\u0101payi\u1e63yati | kenop\u0101yena s\u0101 j\u00f1\u0101yat\u0101m ity apek\u1e63ite deva-p\u016bj\u0101dik\u0101rya-li\u1e45gen\u0101numeyety \u0101ha yajanta iti | jan\u0101\u1e25 \u015b\u0101str\u012bya-viveka-h\u012bn\u0101 ye sv\u0101bh\u0101viky\u0101 \u015braddhay\u0101 dev\u0101n vasu-rudr\u0101d\u012bn s\u0101ttvik\u0101n yajante te 'nye s\u0101ttvik\u0101 j\u00f1ey\u0101\u1e25 | ye ca yak\u1e63\u0101n kuver\u0101d\u012bn rak\u1e63\u0101\u1e43si ca r\u0101k\u1e63as\u0101n nir\u1e5bti-prabh\u1e5bt\u012bn r\u0101jas\u0101n yajante te 'nye r\u0101jas\u0101 j\u00f1ey\u0101\u1e25 | ye ca pret\u0101n vipr\u0101daya\u1e25 svadharm\u0101t pracyut\u0101 deha-p\u0101t\u0101d \u016brdhva\u1e43 v\u0101yav\u012bya\u1e43 deham \u0101pann\u0101 ulk\u0101mukha-ka\u1e6da-p\u016btan\u0101di-sa\u1e43j\u00f1\u0101\u1e25 pret\u0101 bhavant\u012bti man\u016bkt\u0101n pi\u015b\u0101ca-vi\u015be\u1e63\u0101n v\u0101 bh\u016bta-ga\u1e47\u0101\u1e43\u015b ca sapta-m\u0101t\u1e5bk\u0101d\u012b\u1e43\u015b ca t\u0101mas\u0101n yajante te 'nye t\u0101mas\u0101 j\u00f1ey\u0101\u1e25 | anya iti pada\u1e43 tri\u1e63v api vailak\u1e63a\u1e47ya-dyotan\u0101ya sambadhyate<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nuktam artha\u1e43 spa\u1e63\u1e6dayati s\u0101ttvik\u0101nta\u1e25-kara\u1e47\u0101\u1e25 s\u0101ttviky\u0101 \u015braddhay\u0101 s\u0101ttvika-\u015b\u0101stra-vidhin\u0101 s\u0101ttvik\u0101n dev\u0101n eva yajante | deve\u1e63v eva \u015braddh\u0101vattv\u0101d dev\u0101 evocyante | eva\u1e43 r\u0101jas\u0101 r\u0101jas\u0101nta\u1e25-kara\u1e47\u0101 ity \u0101di vivaritavyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nk\u0101rya-bhedena s\u0101ttvik\u0101di-bheda\u1e43 prapa\u00f1cayati yajanta iti | \u015b\u0101str\u012bya-viveka-sa\u1e43vid-vih\u012bn\u0101 ye jan\u0101\u1e25 svabh\u0101va-jay\u0101 \u015braddhay\u0101 dev\u0101n s\u0101ttvik\u0101n vasu-rudr\u0101d\u012bn yajante te 'nye r\u0101jas\u0101\u1e25 | ye pret\u0101n bh\u016bta-ga\u1e47\u0101\u1e43\u015b ca t\u0101mas\u0101 yajante te 'nye t\u0101mas\u0101\u1e25 | dvij\u0101\u1e25 svadharma-vibhra\u1e63\u1e6d\u0101 deha-p\u0101tottara-labdha-v\u0101yav\u012bya-deh\u0101 ulk\u0101mukha-ka\u1e6da-p\u016btan\u0101di-sa\u1e43j\u00f1\u0101\u1e25 pret\u0101 man\u016bkt\u0101\u1e25 pi\u015b\u0101ca-vi\u015be\u1e63\u0101 veti vy\u0101khy\u0101t\u0101ra\u015b c\u0101t sapta-m\u0101t\u1e5bk\u0101daya\u1e25 | evam \u0101lasy\u0101t tyakta-veda-vidh\u012bn\u0101\u1e43 svabh\u0101v\u0101n s\u0101ttvik\u0101dy\u0101 nir\u016bpit\u0101\u1e25 | ete ca balavad vaidika-sat-prasa\u1e45g\u0101t svabh\u0101v\u0101n vijitya kad\u0101cid vede 'py adhik\u1e5bto bhavant\u012bti bodhyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5270',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5270\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLudzie sattwam s\u0142u\u017c\u0105 bogom, ludzie rad\u017casu rakszasom i jakszom, a inni, ludzie tamasu, \u2013 s\u0142u\u017c\u0105 duszom zmar\u0142ych i t\u0142umom widziade\u0142.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLudzie prawdy sk\u0142adaj\u0105 ofiary bogom, ludzie nami\u0119tno\u015bci Yakszasom i Rakszasom, ludzie mroku Upiorom i Widmom.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie czy\u015bci i pe\u0142ni harmonii \u015awietlistych wielbi\u0105; nami\u0119tni &#8211; cze\u015b\u0107 oddaj\u0105 tytanom, geniuszom, Jakszasom; za\u015b ciemni &#8211; duszom zmar\u0142ych i niezliczonym rzeszom Pot\u0119g Przyrody ofiary sk\u0142adaj\u0105.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nCi, u kt\u00f3rych przewa\u017ca sattwa,<br \/>\nsk\u0142adaj\u0105 ofiary bogom.<br \/>\nOpanowani przez rad\u017cas \u2014 jakszom i rakszasom,<br \/>\nnatomiast pozostali ludzie, pe\u0142ni tamasu,<br \/>\nsk\u0142adaj\u0105 ofiary duszom zmar\u0142ych i zast\u0119pom demon\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nLudzie szlachetni sk\u0142adaj\u0105 ofiary bogom, nami\u0119tni p\u00f3\u0142bogom i demonom,<br \/>\nA ludzie o mrocznej naturze czcz\u0105 duchy przodk\u00f3w i duchy ciemno\u015bci,<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nSattwiczni \u2013 bog\u00f3w; rakszas\u00f3w i jaksz\u00f3w czcz\u0105 rad\u017casowi;<br \/>\nUpiory i hordy duch\u00f3w czcz\u0105 ludzie pe\u0142ni tamasu.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nCi, co \u017cyj\u0105 w harmonii, oddaj\u0105 cze\u015b\u0107 bogom,<br \/>\nW dynamice za\u015b wielbi\u0105 pot\u0119\u017cne demony,<br \/>\nA pod wp\u0142ywem bierno\u015bci \u2013 duchy i upiory.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCi w istno\u015bci bog\u00f3w wielbi\u0105,<br \/>\naktywni rakszas\u00f3w, jaksz\u00f3w,<br \/>\npozostali mroczni ludzie<br \/>\nzmar\u0142ych czcz\u0105 i hordy duch\u00f3w.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>yajante s\u0101ttvik\u0101 dev\u0101n yak\u1e63a-rak\u1e63\u0101\u1e43si r\u0101jas\u0101\u1e25 pret\u0101n bh\u016bta-ga\u1e47\u0101\u1e43\u015b c\u0101nye yajante t\u0101mas\u0101 jan\u0101\u1e25 analiza analiza syntaktyczna s\u0101ttvik\u0101\u1e25 (sattwiczni) dev\u0101n (niebian) yajante (czcz\u0105), r\u0101jas\u0101\u1e25 (rad\u017aasowi) yak\u1e63a-rak\u1e63\u0101\u1e43si (jaksz\u00f3w i rakszas\u00f3w) [yajante] (czcz\u0105), anye ca t\u0101mas\u0101\u1e25 jan\u0101\u1e25 (a inni tamasowi ludzie) pret\u0101n bh\u016bta-ga\u1e47\u0101n (zmar\u0142ych i gromady duch\u00f3w) yajante (czcz\u0105). &nbsp;analiza gramatyczna yajante \u2013 \u221a yaj (po\u015bwi\u0119ca\u0107, sk\u0142ada\u0107 w ofierze, czci\u0107) [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5270","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5270"}],"version-history":[{"count":7,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5270\/revisions"}],"predecessor-version":[{"id":9513,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5270\/revisions\/9513"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}