{"id":5272,"date":"2012-08-01T08:04:57","date_gmt":"2012-08-01T06:04:57","guid":{"rendered":"http:\/\/www.bhagavadgita.eu\/?p=5272"},"modified":"2024-05-26T17:51:46","modified_gmt":"2024-05-26T15:51:46","slug":"bhg-17-5-6","status":"publish","type":"post","link":"https:\/\/www.blog.bhagavadgita.eu\/?p=5272","title":{"rendered":"BhG 17.5-6"},"content":{"rendered":"<p><a href=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0391.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-979 colorbox-5272\" title=\"werset 17.6-7\" src=\"http:\/\/www.bhagavadgita.eu\/wp-content\/uploads\/2010\/07\/skanuj0391.png\" alt=\"\" width=\"200\" height=\"145\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\"><em><span style=\"color: #888888;\">a\u015b\u0101stra-vihita\u1e43 ghora\u1e43<\/span> <span style=\"text-decoration: underline;\">tapyante<\/span> <strong>ye<\/strong> <span style=\"color: #888888;\">tapo<\/span> <strong>jan\u0101\u1e25<\/strong><br \/>\n<strong>dambh\u0101ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25 k\u0101ma-r\u0101ga-bal\u0101nvit\u0101\u1e25<\/strong><br \/>\n<\/em><strong><em>kar\u015bayanta\u1e25<\/em><\/strong><em><span style=\"color: #888888;\"> \u015bar\u012bra-stha\u1e43 bh\u016bta-gr\u0101mam<\/span> <strong>acetasa\u1e25<\/strong><br \/>\n<span style=\"color: #888888;\">m\u0101\u1e43<\/span> caiv<span style=\"color: #888888;\">\u0101nta\u1e25-\u015bar\u012bra-stha\u1e43 t\u0101n<\/span> <span style=\"text-decoration: underline;\">viddhy<\/span> <span style=\"color: #888888;\">\u0101sura-ni\u015bcay\u0101n<\/span><\/em><\/p>\n<div id=\"haiku-graphical-player-1\" class=\"haiku-player haiku-graphical-player \"><\/div>        \n                <div class=\"haiku-container haiku-graphical-container haiku-container-1 \" >\n\n            <ul class=\"haiku-controls haiku-graphical-controls-1\">\n\n                <li class=\"haiku-gui\">\n                    <a  title=\"Listen to 17.5-6\" class=\"haiku-play\"  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<\/div><!--haiku-container-1-->\n\n\n        \n<p><div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"analiza\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide0p5272',500);\">analiza<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper0\" id=\"hideslide0p5272\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab\"><div class=\"jwts_tabbertab\" title=\"analiza syntaktyczna\"><h2><a href=\"#analiza+syntaktyczna\" name=\"advtab\">analiza syntaktyczna<\/a><\/h2><br \/>\n<strong><em>ye dambh\u0101ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(po\u0142\u0105czeni z oszustwem i egotyzmem)<\/span> <strong><em>k\u0101ma-r\u0101ga-bal\u0101nvit\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(spowici si\u0142\u0105 \u017c\u0105dzy i nami\u0119tno\u015bci)<\/span> <strong><em>acetasa\u1e25 jan\u0101\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(nieprzytomni ludzie)<\/span> <strong><em>\u015bar\u012bra-stham <\/em><\/strong><span style=\"color: #888888;\">(znajduj\u0105cego si\u0119 w ciele)<\/span> <strong><em>bh\u016bta-gr\u0101mam <\/em><\/strong><span style=\"color: #888888;\">(zbi\u00f3r byt\u00f3w)<\/span> <strong><em>m\u0101m ca anta\u1e25-\u015bar\u012bra-stham <\/em><\/strong><span style=\"color: #888888;\">(i mnie znajduj\u0105cego si\u0119 wewn\u0105trz cia\u0142a)<\/span> <strong><em>kar\u015bayanta\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(wyniszczaj\u0105cy)<\/span> <strong><em>a\u015b\u0101stra-vihitam ghoram tapa\u1e25 <\/em><\/strong><span style=\"color: #888888;\">(ascez\u0119 straszliw\u0105 i nie znajduj\u0105c\u0105 si\u0119 w pouczeniu)<\/span> <strong><em>tapyante <\/em><\/strong><span style=\"color: #888888;\">(rozgrzewaj\u0105)<\/span><em>, <\/em><br \/>\n[<strong><em>tvam<\/em><\/strong>] <span style=\"color: #888888;\">(ty)<\/span> <strong><em>t\u0101n <\/em><\/strong><span style=\"color: #888888;\">(tych)<\/span> <strong><em>\u0101sura-ni\u015bcay\u0101n <\/em><\/strong><span style=\"color: #888888;\">(jako maj\u0105cych demoniczne przekonanie)<\/span> <em><strong>viddhi<\/strong> <\/em><span style=\"color: #888888;\">(znaj)<\/span><em>.<\/em><\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"analiza gramatyczna\"><h2><a href=\"#analiza+gramatyczna\">analiza gramatyczna<\/a><\/h2><\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>a\u015b\u0101stra-vihitam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-\u015b\u0101stra-vihita<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>yac ch\u0101strena vihitam n\u0101sti tat<\/em> \u2013 <strong>nieustanowione w pouczeniu<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u0101s <\/em>\u2013 poucza\u0107, <em>\u015b\u0101stra<\/em> \u2013 pouczenie, polecenie, nauka, podr\u0119cznik, nauka; <em>vi-<\/em><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dh\u0101<\/em> \u2013 rozmieszcza\u0107, rozk\u0142ada\u0107, , <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>vi-<\/em><em>hita<\/em> \u2013 umieszczony, u\u0142o\u017cony, ustanowiony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ghoram <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>ghora<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013<strong> okropne, przera\u017aliwe<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ghur<\/em> \u2013 krzycze\u0107 przera\u017aliwie);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapyante <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> (topi\u0107, pali\u0107) <a title=\"praesentis \u2013 czas tera\u017aniejszy \u2013 vartam\u0101na\"> Praes. <\/a> <a title=\"\u0101tmanepada \u2013 strona \u2018dla siebie\u2019\"> \u0100 <\/a> <a title=\"3. osoba l.mn. \u2013 prathama-puru\u1e63a bahu-vacana\"> 1c.3 <\/a> \u2013 <strong>rozgrzewaj\u0105,<\/strong> <strong>pokutuj\u0105, praktykuj\u0105 ascez\u0119<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ye <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>yat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>kt\u00f3rzy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>tapa\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tapas<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"neutrum \u2013 rodzaj nijaki \u2013 napumsaka-li\u1e45ga\"> n. <\/a> \u2013 <strong>gor\u0105co, ascez\u0119<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>tap<\/em> \u2013 topi\u0107, pali\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>jan\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>jana<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>ludzie, rasy, rody <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>jan<\/em> \u2013 rodzi\u0107, stwarza\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>dambh\u0101ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>dambha-aha\u1e43-k\u0101ra-sa\u1e43yukta <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>dambhena c\u0101ha\u1e43-karena ca sa\u1e43yukt\u0101 iti<\/em> \u2013 <strong>po\u0142\u0105czeni z oszustwem i egotyzmem<\/strong><strong> <\/strong>(od:<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>dabh<\/em> \u2013 oszukiwa\u0107, zwodzi\u0107, niszczy\u0107, <em>dambha<\/em> \u2013 oszustwo, udawanie, hipokryzja; <em>aham<\/em> \u2013 ja; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b<\/em> &#8211; robi\u0107, <em>k\u0101ra<\/em> \u2013 tw\u00f3rca; <em>aha\u1e43-k\u0101ra<\/em> \u2013 ego, egotyzm, duma;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>yuj<\/em> \u2013 zaprz\u0119ga\u0107, \u0142\u0105czy\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>sa\u1e43-yukta<\/em> \u2013 po\u0142\u0105czony, zaprz\u0119\u017cony);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>k\u0101ma-r\u0101ga-bal\u0101nvit\u0101\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>k\u0101ma-r\u0101ga-bala-anvita <\/em><a title=\"nominativus singularis \u2013 mianownik l.poj. \u2013 pratham\u0101 eka-vacana\">1i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie dvandva\"> DV <\/a> \/ <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>k\u0101masya ca r\u0101gasya ca balen\u0101nvit\u0101 iti<\/em> \u2013 <strong>spowici si\u0142\u0105 \u017c\u0105dzy, nami\u0119tno\u015bci<\/strong><strong> <\/strong>(od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>kam<\/em> \u2013 pragn\u0105\u0107, kocha\u0107, t\u0119skni\u0107, <em>k\u0101ma<\/em> \u2013 pragnienie, \u017c\u0105dza, przyjemno\u015b\u0107; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ra\u00f1j<\/em> \u2013 by\u0107 pokolorowanym, podnieconym, zachwyconym, <em>r\u0101ga<\/em> \u2013 kolor, nami\u0119tno\u015b\u0107, podniecenie, mi\u0142o\u015b\u0107, pi\u0119kno; <em>bala<\/em> \u2013 si\u0142a, moc; <em>anu-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>i<\/em> \u2013 pod\u0105\u017ca\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>anv-ita<\/em> \u2013 po\u0142\u0105czony, wyposa\u017cony: w co? \u2013 wymaga instrumentalisu);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">*****<\/p>\n<table border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td valign=\"top\" width=\"127\"><em>kar\u015bayanta\u1e25 <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>kar\u015bayant<\/em> (<em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>k\u1e5b\u015b <\/em>\u2013 chudn\u0105\u0107, wyniszcza\u0107 si\u0119) <a title=\"participium praesentis \u2013 imies\u0142\u00f3w czasu tera\u017aniejszego (fut.\/pass.) \u2013 vartam\u0101ne k\u1e5bd-anta\"> PPr <\/a> <a title=\"causativum \u2013 forma kauzatywna, sprawcza \u2013 \u1e47y-anta\"> caus. <\/a> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>wyniszczaj\u0105cy<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u015bar\u012bra-stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u015bar\u012bra-stha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 \u015bar\u012bre ti\u1e63\u1e6dhati tam<\/em> \u2013 <strong>tego, kt\u00f3ry znajduje si\u0119 w ciele<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na; lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>-stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>bh\u016bta-gr\u0101mam <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>bh\u016bta-gr\u0101ma<\/em> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie tat-puru\u1e63a\"> TP <\/a>: <em>bh\u016bt\u0101n\u0101\u1e43 gr\u0101mam iti<\/em> \u2013 <strong>zbi\u00f3r byt\u00f3w, zbi\u00f3r element\u00f3w<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>bh\u016b<\/em> \u2013 by\u0107, <a title=\"participium perfectum \u2013 imies\u0142\u00f3w przesz\u0142y, na og\u00f3\u0142 bierny, czasem czynny (PP act.) \u2013 bh\u016bte k\u1e5bd-anta\"> PP <\/a> <em>bh\u016bta<\/em> \u2013 b\u0119d\u0105cy, prawdziwy, istota, byt; <em>gr\u0101ma<\/em> \u2013 zbi\u00f3r, mnogo\u015b\u0107, wie\u015b);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>acetasa\u1e25<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>a-cetas<\/em> <a title=\"nominativus pluralis \u2013 mianownik l.mn. \u2013 pratham\u0101 bahu-vacana\">1i.3<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>nieprzytomni, bez \u015bwiadomo\u015bci, niem\u0105drzy<\/strong> (od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>cit<\/em> \u2013 my\u015ble\u0107, poznawa\u0107; <em>cetas<\/em> \u2013 umys\u0142, my\u015bl, serce, \u015bwiadomo\u015b\u0107);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>m\u0101m <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>asmat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> \u2013 <strong>mnie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>ca<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>i<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>eva<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> \u2013 <strong>z pewno\u015bci\u0105, w\u0142a\u015bnie, dok\u0142adnie, jedynie<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>anta\u1e25-\u015bar\u012bra-stham <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>anta\u1e25-\u015bar\u012bra-stha <\/em><a title=\"accusativus singularis \u2013 biernik l.poj. \u2013 dvit\u012by\u0101 eka-vacana\">2i.1<\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <em>ya\u1e25 \u015bar\u012brasy\u0101nta\u1e25 ti\u1e63\u1e6dhati tam<\/em> \u2013 <strong>tego, kt\u00f3ry znajduje si\u0119 wewn\u0105trz cia\u0142a<\/strong> (od: <a title=\"avyaya  \u2013 wyraz nieodmienny\"> av. <\/a> <em>antar \u2013 <\/em>wewn\u0105trz, pomi\u0119dzy, po\u015brodku;<em> <a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015bri<\/em> \u2013 spoczywa\u0107 na, wspiera\u0107 si\u0119 na; lub od: <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>\u015b\u1e5d<\/em> \u2013 \u0142ama\u0107, niszczy\u0107, <em>\u015bar\u012bra<\/em> \u2013 \u0142atwe do zniszczenia, cia\u0142o; <em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>sth\u0101<\/em> \u2013 sta\u0107, <em>-stha<\/em> \u2013 na ko\u0144cu z\u0142o\u017ce\u0144: znajduj\u0105cy si\u0119 w);<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>t\u0101n <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>tat<\/em> <a title=\"sarva-n\u0101man \u2013 zaimek\"> sn. <\/a> <a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a> \u2013 <strong>tych<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>viddhi <\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em><a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>vid<\/em> (wiedzie\u0107) <a title=\"imperativus \u2013 tryb rozkazuj\u0105cy \u2013 \u0101j\u00f1\u0101\"> Imperat. <\/a> <a title=\"parasmaipada \u2013 strona \u2018dla innego\u2019\"> P <\/a> <a title=\"2. osoba l.poj. \u2013 madhyama-puru\u1e63a eka-vacana\"> 2c.1 <\/a> \u2013 <strong>wiedz, znaj<\/strong>;<\/td>\n<\/tr>\n<tr>\n<td valign=\"top\" width=\"127\"><em>\u0101sura-ni\u015bcay\u0101n<\/em><\/td>\n<td valign=\"top\" width=\"24\"><em>\u2013<\/em><\/td>\n<td valign=\"top\" width=\"765\"><em>\u0101sura-ni\u015bcaya <\/em><a title=\"accusativus pluralis \u2013 biernik l.mn. \u2013 dvit\u012by\u0101 bahu-vacana\"> 2i.3 <\/a> <a title=\"masculinum \u2013 rodzaj m\u0119ski \u2013 pu\u1e43-li\u1e45ga\"> m. <\/a>; <a title=\"z\u0142o\u017cenie bahu-vr\u012bhi\"> BV <\/a>: <em>ye\u1e63\u0101m \u0101suro ni\u015bcayo \u2018sti t\u0101n<\/em> \u2013 <strong>tych, kt\u00f3rych przekonanie jest demoniczne <\/strong>(od: <em>asura<\/em> \u2013 przeciwnik niebian, demon; <em>\u0101sura<\/em> \u2013 demoniczny, diabelski, zwi\u0105zany z przeciwnikami niebian; <em>ni\u015b-<a title=\"pierwiastek czasownikowy \u2013 dh\u0101tu\"> \u221a <\/a>ci<\/em> \u2013 decydowa\u0107 si\u0119, upewnia\u0107, <em>ni\u015b-caya<\/em> \u2013 pewno\u015b\u0107, przekonanie, pewna opinia);<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"warianty tekstu\"><h2><a href=\"#warianty+tekstu\">warianty tekstu<\/a><\/h2><br \/>\n<em>tapyante ye tapo jan\u0101\u1e25<\/em><em> \u2192 <\/em><em>taps tapya\u1e43ti ye jan\u0101\u1e25 \/ taps tapsya\u1e43ti ye jan\u0101\u1e25<\/em> (kt\u00f3rzy ludzie praktykuj\u0105 ascez\u0119 \/ kt\u00f3rzy ludzie b\u0119d\u0105 praktykowa\u0107 ascez\u0119);<br \/>\n<em>dambh\u0101ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25<\/em><em> \u2192 dambho \u2018ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25<\/em> (oszustwo, wyposa\u017ceni w egotyzm);<br \/>\n<em>kar\u015bayanta\u1e25<\/em><em> \u2192 kar\u1e63aya\u1e43ta\u1e25<\/em> (ci\u0105gn\u0105cy, m\u0119cz\u0105cy);<br \/>\n<em>acetasa\u1e25<\/em><em> \u2192 acetana\u1e43 \/ acetasa\u1e43 \/ acetan\u0101\u1e25<\/em> (nie\u015bwiadomy [zbi\u00f3r element\u00f3w] \/ nieprzytomny [zbi\u00f3r element\u00f3w] \/ nie\u015bwiadomi);<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"komentarze\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide1p5272',500);\">komentarze<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper1\" id=\"hideslide1p5272\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab1\"><div class=\"jwts_tabbertab\" title=\"\u015a\u0101\u1e43kara\"><h2><a href=\"#%C5%9A%C4%81%E1%B9%83kara\" name=\"advtab\">\u015a\u0101\u1e43kara<\/a><\/h2><br \/>\neva\u1e43 k\u0101ryato nir\u1e47\u012bt\u0101\u1e25 sattv\u0101di-ni\u1e63\u1e6dh\u0101\u1e25 \u015b\u0101stra-vidhy-utsarge | tatra ka\u015bcid eva sahasre\u1e63u deva-p\u016bj\u0101di-para\u1e25 sattva-ni\u1e63\u1e6dho bhavati, b\u0101hulyena tu rajo-ni\u1e63\u1e6dh\u0101s tamo-ni\u1e63\u1e6dh\u0101\u015b caiva pr\u0101\u1e47ino bhavanti | katha\u1e43 ?\u2014<br \/>\na\u015b\u0101stra-vihita\u1e43 na \u015b\u0101stra-vihitam a\u015b\u0101stra-vihita\u1e43 ghora\u1e43 p\u012b\u1e0d\u0101-kara\u1e43 pr\u0101\u1e47in\u0101m \u0101tmana\u015b ca tapas tapyante nirvartayanti ye jan\u0101s te ca dambh\u0101ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25 | dambha\u015b c\u0101ha\u1e43k\u0101ra\u015b ca dambh\u0101ha\u1e43k\u0101rau, t\u0101bhy\u0101\u1e43 sa\u1e43yukt\u0101\u1e25 dambh\u0101ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25, k\u0101ma-r\u0101ga-bal\u0101nvit\u0101\u1e25 k\u0101ma\u015b ca r\u0101ga\u015b ca k\u0101ma-r\u0101gau tat-k\u1e5bta\u1e43 bala\u1e43 k\u0101ma-r\u0101ga-bala\u1e43 ten\u0101nvit\u0101\u1e25 k\u0101ma-r\u0101ga-bal\u0101nvit\u0101\u1e25 |<\/p>\n<p>kar\u015bayanta\u1e25 k\u1e5b\u015b\u012b-kurvanta\u1e25 \u015bar\u012bra-stha\u1e43 bh\u016bta-gr\u0101ma\u1e43 kara\u1e47a-samud\u0101yam acetaso \u2019vivekina\u1e25 m\u0101\u1e43 caiva tat-karma-buddhi-s\u0101k\u1e63i-bh\u016btam anta\u1e25-\u015bar\u012bra-stha\u1e43 n\u0101r\u0101ya\u1e47a\u1e43 kar\u015bayanta\u1e25, mad-anu\u015b\u0101san\u0101kara\u1e47am eva mat-kar\u015banam | t\u0101n viddhy \u0101sura-ni\u015bcay\u0101n \u0101suro ni\u015bcayo ye\u1e63\u0101\u1e43 te \u0101sura-ni\u015bcay\u0101s t\u0101n parihara\u1e47\u0101rtha\u1e43 viddh\u012bti upade\u015ba\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"R\u0101m\u0101nuja\"><h2><a href=\"#R%C4%81m%C4%81nuja\">R\u0101m\u0101nuja<\/a><\/h2><br \/>\neva\u1e43 \u015b\u0101str\u012bye\u1e63v eva y\u0101g\u0101di\u1e63u \u015braddh\u0101yukte\u1e63u gu\u1e47ata\u1e25 phalavi\u015be\u1e63a\u1e25. a\u015b\u0101str\u012bye\u1e63u tapoy\u0101gaprabh\u1e5bti\u1e63u madanu\u015b\u0101sanavipar\u012btatvena na ka\u015bcid api sukhalava\u1e25, api tv anartha eveti h\u1e5bdi nihita\u1e43 vya\u00f1jayan \u0101ha<br \/>\na\u015b\u0101stravihitam atighoram api tapo ye jan\u0101\u1e25 tapyante \/ pradar\u015ban\u0101rtham idam \/ a\u015b\u0101stravihita\u1e43 bahv\u0101y\u0101sa\u1e43 y\u0101g\u0101dika\u1e43 ye kurvate, dambh\u0101ha\u1e43k\u0101rasa\u1e43yukt\u0101\u1e25 k\u0101mar\u0101gabal\u0101nvit\u0101\u1e25 \u015bar\u012brastha\u1e43 p\u1e5bthivy\u0101dibh\u016btasam\u016bha\u1e43 kar\u015bayanta\u1e25, mada\u1e43\u015babh\u016bta\u1e43 j\u012bva\u1e43 c\u0101nta\u015b\u015bar\u012brastha\u1e43 kar\u015bayanto ye tapyante, y\u0101g\u0101dika\u1e43 ca kurvate; t\u0101n \u0101surani\u015bcay\u0101n viddhi \/ asur\u0101\u1e47\u0101\u1e43 ni\u015bcaya \u0101suro ni\u015bcaya\u1e25; asur\u0101 hi mad\u0101j\u00f1\u0101vipar\u012btak\u0101ri\u1e47a\u1e25; mad\u0101j\u00f1\u0101vipar\u012btak\u0101ritv\u0101t te\u1e63\u0101\u1e43 sukhalavasa\u1e43bandho na vidyate; api tvananarthavr\u0101te patant\u012bti p\u016brvam evoktam, &#8222;patanti narake '\u015bcau&#8221; iti<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"\u015ar\u012bdhara\"><h2><a href=\"#%C5%9Ar%C4%ABdhara\">\u015ar\u012bdhara<\/a><\/h2><br \/>\nr\u0101jasa-t\u0101mase\u1e63v api punar vi\u015be\u1e63\u0101ntaram \u0101ha a\u015b\u0101stra-vihitam iti dv\u0101bhy\u0101m | \u015b\u0101stra-vidhim aj\u0101nanto 'pi kecit pr\u0101c\u012bna-pu\u1e47ya-sa\u1e43sk\u0101re\u1e47a uttam\u0101\u1e25 s\u0101ttvik\u0101 eva bhavanti | kecin madhyam\u0101 r\u0101jas\u0101 bhavanti | adham\u0101s tu t\u0101mas\u0101 bhavanti | ye punar atyanta\u1e43 manda-bh\u0101gy\u0101s te gat\u0101nugaty\u0101 p\u0101\u1e63a\u1e47\u1e0da-sa\u1e45gena ca tad-\u0101c\u0101r\u0101nuvartina\u1e25 santo '\u015b\u0101stra-vihita\u1e43 ghora\u1e43 bh\u016bta-bhaya\u1e45kara\u1e43 tapas tapyante kurvanti | tatra hetava\u1e25 dambh\u0101ha\u1e45k\u0101r\u0101bhy\u0101\u1e43 sa\u1e43yukt\u0101\u1e25 | tath\u0101 k\u0101mo 'bhil\u0101\u1e63a\u1e25 | r\u0101ga \u0101sakti\u1e25 | balam \u0101graha\u1e25 | etair anvit\u0101\u1e25 santa\u1e25 | t\u0101n \u0101sura-ni\u015bcay\u0101n vidv\u012bty uttare\u1e47\u0101nvaya\u1e25 |<\/p>\n<p>ki\u1e43 ca kar\u015bayanta iti | \u015bar\u012bra-stha\u1e43 pr\u0101rambhakatvena dehe sthita\u1e43 bh\u016bt\u0101n\u0101\u1e43 p\u1e5bthivy-\u0101d\u012bn\u0101\u1e43 gr\u0101ma\u1e43 sam\u016bha\u1e43 kar\u015bayanto v\u1e5bthaiva upav\u0101s\u0101dibhi\u1e25 k\u1e5b\u015ba\u1e43 kurvanto 'cetaso 'vivekina\u1e25 | m\u0101\u1e43 c\u0101ntary\u0101mitay\u0101nta\u1e25-\u015bar\u012bra-stha\u1e43 deha-madhye sthita\u1e43 mad-\u0101j\u00f1\u0101-la\u1e45ghanenaiva kar\u015bayanta\u1e25 | eva\u1e43 ye tapa\u015b caranti t\u0101n \u0101sura-ni\u015bcay\u0101n | \u0101suro 'tikr\u016bro ni\u015bcayo ye\u1e63\u0101\u1e43 t\u0101n viddhi<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Madhus\u016bdana\"><h2><a href=\"#Madhus%C5%ABdana\">Madhus\u016bdana<\/a><\/h2><br \/>\nevam an\u0101d\u1e5bta-\u015b\u0101str\u0101\u1e47\u0101\u1e43 sattv\u0101di-ni\u1e63\u1e6dh\u0101 k\u0101ryato nir\u1e47\u012bt\u0101 | tatra kecid r\u0101jasa-t\u0101mas\u0101 api pr\u0101g-bhav\u012bya-pu\u1e47ya-parip\u0101k\u0101t s\u0101ttvik\u0101 bh\u016btv\u0101 \u015b\u0101str\u012bya-s\u0101dhane 'dhikriyante | ye tu dur\u0101grahe\u1e47a durdaiva-parip\u0101ka-pr\u0101pta-durjana-sa\u1e45g\u0101di-do\u1e63e\u1e47a ca r\u0101jasa-t\u0101masat\u0101\u1e43 na mu\u00f1canti te \u015b\u0101str\u012bya-m\u0101rg\u0101d bhra\u1e63\u1e6d\u0101 asan-m\u0101rg\u0101nusara\u1e47eneha loke paratra ca du\u1e25kha-bh\u0101gina evety \u0101ha dv\u0101bhy\u0101m |<br \/>\na\u015b\u0101stra-vihita\u1e43 \u015b\u0101stre\u1e47a vedena pratyak\u1e63e\u1e47\u0101numitena v\u0101 na vihitam a\u015b\u0101stre\u1e47a buddh\u0101dy-\u0101gamena bodhita\u1e43 v\u0101 ghora\u1e43 parasy\u0101tmana\u1e25 p\u012b\u1e0d\u0101-kara\u1e43 tapas tapta-\u015bil\u0101-roha\u1e47\u0101di tapyante kurvanti ye jan\u0101\u1e25 | dambho dh\u0101rmikatva-khy\u0101panam aha\u1e43k\u0101ro 'ham eva \u015bre\u1e63\u1e6dha iti durabhim\u0101nas t\u0101bhy\u0101\u1e43 samyag yukt\u0101\u1e25, yogasya samyaktvam an\u0101y\u0101sena viyoga-janan\u0101-s\u0101marthya\u1e43 k\u0101me k\u0101myam\u0101na-vi\u1e63aye yo r\u0101tgas tan-nimitta\u1e43 balam atygra-du\u1e25kha-sahana-s\u0101marthya\u1e43 ten\u0101nvit\u0101\u1e25 | k\u0101mo vi\u1e63aye 'bhil\u0101\u1e63a\u1e25 | r\u0101ga\u1e25 sad\u0101-tad-abhinivi\u1e63\u1e6datva-r\u016bpo 'bhi\u1e63va\u1e45ga\u1e25 | balam ava\u015byam ida\u1e43 s\u0101dhayi\u1e63y\u0101m\u012bty \u0101graha\u1e25 | tair anvit\u0101 iti v\u0101 | ata eva balad-du\u1e25kha-dar\u015bane 'py anivartam\u0101n\u0101\u1e25, kar\u015bayanta\u1e25 k\u1e5b\u015b\u012b-kurvanto v\u1e5bthopav\u0101s\u0101din\u0101 \u015bar\u012bra-stha\u1e43 bh\u016bta-gr\u0101ma\u1e43 dehendriya-sa\u1e43gh\u0101t\u0101k\u0101re\u1e47a pari\u1e47ata\u1e43 p\u1e5bthivy\u0101di-bh\u016bta-samud\u0101yam acetaso viveka-\u015b\u016bny\u0101 m\u0101\u1e43 c\u0101nta\u1e25-\u015bar\u012bra-stha\u1e43 bhokt\u1e5b-r\u016bpe\u1e47a sthita\u1e43 bhogyasya \u015bar\u012brasya k\u1e5b\u015b\u012bkara\u1e47ena k\u1e5b\u015b\u012bkurvanta eva | m\u0101ma antary\u0101mitvena \u015bar\u012br\u0101nta\u1e25-sthita\u1e43 buddhi-tad-v\u1e5btti-s\u0101k\u1e63i-bh\u016btam \u012b\u015bvaram \u0101j\u00f1\u0101-la\u1e45ghanena kar\u015bayanta iti v\u0101 | t\u0101n aihika-sarva-bhoga-vimukh\u0101n paratra c\u0101dhama-gati-bh\u0101gina\u1e25 sarva-puru\u1e63\u0101rtha-bhra\u1e63\u1e6d\u0101n \u0101sura-ni\u015bcay\u0101n \u0101suro vipary\u0101sa-r\u016bpo ved\u0101rtha-virodh\u012b ni\u015bcayo ye\u1e63\u0101\u1e43 t\u0101n manu\u1e63yatvena prat\u012byam\u0101n\u0101n apy asura-k\u0101rya-k\u0101ritv\u0101d asur\u0101n viddhi j\u0101n\u012bhi parihara\u1e47\u0101ya | ni\u015bcayasy\u0101suratv\u0101t tat-p\u016brvik\u0101\u1e47\u0101\u1e43 sarv\u0101s\u0101m anta\u1e25-kara\u1e47a-v\u1e5btt\u012bn\u0101m \u0101suratvam | asuratva-j\u0101ti-rahit\u0101n\u0101\u1e43 ca manu\u1e63y\u0101\u1e47\u0101\u1e43 karma\u1e47aiv\u0101suratv\u0101t t\u0101n asur\u0101n viddh\u012bti s\u0101k\u1e63\u0101n noktam iti ca dra\u1e63\u1e6davyam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Vi\u015bvan\u0101tha\"><h2><a href=\"#Vi%C5%9Bvan%C4%81tha\">Vi\u015bvan\u0101tha<\/a><\/h2><br \/>\nyas tvay\u0101 p\u1e5b\u1e63\u1e6dha\u1e43 ye \u015b\u0101stra-vidhim uts\u1e5bjya k\u0101ma-bhoga-rahit\u0101\u1e25 \u015braddhay\u0101 yajante te\u1e63\u0101\u1e43 k\u0101 ni\u1e63\u1e6dh\u0101 iti | tasyottaram adhun\u0101 \u015b\u1e5b\u1e47v ity \u0101ha a\u015b\u0101streti dv\u0101bhy\u0101m | ghora\u1e43 pr\u0101\u1e47i-bhaya\u1e45kara\u1e43 tapas tapyante kurvant\u012bty-upalak\u1e63a\u1e47am ida\u1e43 japa-y\u0101g\u0101dikam apy a\u015b\u0101str\u012bya\u1e43 kurvanti | k\u0101m\u0101cara\u1e47a-r\u0101hitya\u1e43 \u015braddh\u0101nvitatva\u1e43 ca svata eva labhyate | dambh\u0101ha\u1e45k\u0101ra-sa\u1e43yukt\u0101 iti | dambh\u0101ha\u1e45k\u0101r\u0101bhy\u0101\u1e43 vin\u0101 \u015b\u0101stra-vidhy-ulla\u1e45ghan\u0101nupapatte\u1e25 | k\u0101ma\u1e25 svasy\u0101jar\u0101maratva-r\u0101jy\u0101dy-abhil\u0101\u1e63o r\u0101gas tapasy \u0101saktir bala\u1e43 hira\u1e47yaka\u015bipu-prabh\u1e5bt\u012bn\u0101m iva tapa\u1e25-kara\u1e47a-s\u0101marthyam | tair anvit\u0101\u1e25 \u015bar\u012bra-stham ayambhakatvena deha-sthitam | bh\u016bt\u0101n\u0101\u1e43 p\u1e5bthivy\u0101d\u012bn\u0101\u1e43 gr\u0101ma\u1e43 sam\u016bha\u1e43 kar\u015bayanta\u1e25 k\u1e5b\u015b\u012b-kurvanto m\u0101\u1e43 ca mad-a\u1e43\u015ba-bh\u016bta\u1e43 j\u012bva\u1e43 ca du\u1e25khayanta\u1e25 | \u0101s\u016bya-ni\u015bcay\u0101n asur\u0101\u1e47\u0101m eva ni\u1e63\u1e6dh\u0101y\u0101\u1e43 sthit\u0101m ity artha\u1e25<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Baladeva\"><h2><a href=\"#Baladeva\">Baladeva<\/a><\/h2><br \/>\nveda-b\u0101hy\u0101n\u0101\u1e43 kad\u0101cid api durgater nist\u0101ro neti p\u016brv\u0101dhy\u0101yokta\u1e43 d\u1e5b\u1e0dhayann \u0101ha a\u015b\u0101streti dv\u0101bhy\u0101m | a\u015b\u0101stre\u1e47a veda-viruddhena sv\u0101gamena vihita\u1e43 ghora\u1e43 para-p\u012b\u1e0daka\u1e43 tapo ye tapyante kurvanti k\u0101ma-r\u0101go vi\u1e63aya-sp\u1e5bh\u0101 bala\u1e43 ca may\u0101 \u015bakyam etat siddhai\u1e25 kartum iti dur\u0101graha\u1e25 \u015bar\u012brastham \u0101rambhakatay\u0101 \u015bar\u012bra\u1e43 sthita\u1e43 bh\u016bta-gr\u0101ma\u1e43 p\u1e5bthivy\u0101di-sa\u1e45gh\u0101ta\u1e43 kar\u1e63ayanto v\u1e5bthopav\u0101s\u0101din\u0101 k\u1e5b\u015ba\u1e43 kurvanto 'nta\u1e25-\u015bar\u012bra-stha\u1e43 \u015bar\u012bra-madhya-gat\u0101ntary\u0101mi\u1e47a\u1e43 m\u0101\u1e43 c\u0101vaj\u00f1ay\u0101 kar\u1e63ayanto 'cetasa\u1e25 \u015b\u0101str\u012bya-viveka-sa\u1e43vid-vih\u012bn\u0101s t\u0101n veda-b\u0101hy\u0101n \u0101sura-ni\u015bcay\u0101n ni\u015bcayen\u0101sur\u0101n viddh\u012bti p\u016brvokt\u0101n\u0101\u1e43 te\u1e63\u0101\u1e43 durgatir avarjan\u012byaiveti bh\u0101va\u1e25 | svabh\u0101vajay\u0101 \u015braddhay\u0101 yak\u1e63a-rak\u1e63a\u1e25-pret\u0101d\u012bn yajat\u0101\u1e43 balavad-vaidika-sad-anugrahe sati \u015b\u0101str\u012bya-\u015braddhay\u0101sura-bh\u0101va-vin\u0101\u015ba\u1e25 sy\u0101d eva | dev\u0101n yajat\u0101\u1e43 tu vastuta\u1e25 s\u0101ttvikatv\u0101t tad-anugrahe sati \u015b\u0101str\u012by\u0101 sulabheti sthitam<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><br \/>\n<div class=\"wts_title\"><div class=\"wts_title_left\"><a id=\"tumaczenia\" href=\"javascript:void(null);\" title=\"Click to open!\" class=\"jtoggle\" onclick=\"wtsslide('#hideslide2p5272',500);\">t\u0142umaczenia<\/a><\/div><\/div><div class=\"wts_slidewrapper sliderwrapper2\" id=\"hideslide2p5272\"><br \/>\n\n\t\t<div class=\"jwts_tabber\" id=\"jwts_tab2\"><div class=\"jwts_tabbertab\" title=\"Michalski\"><h2><a href=\"#Michalski\" name=\"advtab\">Michalski<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy czyni\u0105 pot\u0119\u017cn\u0105, lecz prawem nieprzepisan\u0105 pokut\u0119, op\u0119tani przez ob\u0142ud\u0119 i samolubstwo, pe\u0142ni \u017c\u0105dzy, nami\u0119tno\u015bci i gwa\u0142tu,<br \/>\nnierozumni, kt\u00f3rzy dr\u0119cz\u0105 t\u0142um pierwiastk\u00f3w, tworz\u0105cych ich cia\u0142o, jak r\u00f3wnie\u017c i mnie, znajduj\u0105cego si\u0119 w ich cia\u0142ach, \u2013 wiedz, ci wszyscy ludzie s\u0105 szata\u0144skiego zamys\u0142u.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Olszewski\"><h2><a href=\"#Olszewski\">Olszewski<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy si\u0119 oddaj\u0105 ci\u0119\u017ckim pokutom a nie zmniejszaj\u0105 przez to swojej dumy, samolubstwa, po\u017c\u0105dliwo\u015bci, nami\u0119tno\u015bci, gwa\u0142towno\u015bci,<br \/>\nSzarpi\u0105c w szale\u0144stwie swojem podstawy \u017cycia, kt\u00f3re stanowi\u0105 ich cia\u0142o, jako\u017c i mnie, kt\u00f3ry jestem wewn\u0105trz nich: wiedz, \u017ce tacy rozumuj\u0105 jak Asury.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Dynowska\"><h2><a href=\"#Dynowska\">Dynowska<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy si\u0119 ascetycznym, zbyt surowym oddaj\u0105 praktykom, przez Ksi\u0119gi \u015bwi\u0119te nie zalecanym zgo\u0142a, pe\u0142ni samolubstwa, ob\u0142udy i pr\u00f3\u017cno\u015bci, a \u017c\u0105dz\u0105 powodowani,<br \/>\nci my\u015blowo niedojrzali, ludzie kt\u00f3rzy gwa\u0142t i udr\u0119ki zadaj\u0105 nie tylko elementom co w sk\u0142ad ich cia\u0142a wchodz\u0105, ale i Mnie, kt\u00f3ry je przenikam, wiedz, i\u017c mroczni s\u0105 w swych poczynaniach.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Sachse\"><h2><a href=\"#Sachse\">Sachse<\/a><\/h2><br \/>\nLudzie, kt\u00f3rzy uprawiaj\u0105 surow\u0105 ascez\u0119,<br \/>\nniezgodn\u0105 ze wskazaniami [mej] nauki,<br \/>\nfa\u0142szywi i pyszni, pe\u0142ni \u017c\u0105dzy, nami\u0119tno\u015bci i si\u0142y,<br \/>\ndr\u0119cz\u0105, nie\u015bwiadomi,<br \/>\nzesp\u00f3\u0142 sk\u0142adnik\u00f3w zawartych w ich cia\u0142ach,<br \/>\na tak\u017ce mnie, obecnego w ich wn\u0119trzu.<br \/>\nWiedz, \u017ce ich przekonania godne s\u0105 asur\u00f3w.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Kudelska\"><h2><a href=\"#Kudelska\">Kudelska<\/a><\/h2><br \/>\nAsceci, kt\u00f3rzy uprawiaj\u0105 wyszukane \u0107wiczenia, nie wskazane w \u015bwi\u0119tych ksi\u0119gach,<br \/>\nKt\u00f3rzy s\u0105 opanowani pych\u0105 i samolubstwem, oni s\u0105 pe\u0142ni nami\u0119tno\u015bci, po\u017c\u0105da\u0144 i si\u0142y.<br \/>\nTacy nierozumni ludzie os\u0142abiaj\u0105 nie tylko ka\u017cd\u0105 cz\u0105stk\u0119 swego cia\u0142a,<br \/>\nAle tak\u017ce mnie, gdy\u017c w ich cia\u0142ach przebywam, wiedz, \u017ce ich dzia\u0142anie jest natury demonicznej.<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Ruci\u0144ska\"><h2><a href=\"#Ruci%C5%84ska\">Ruci\u0144ska<\/a><\/h2><br \/>\nCi, co nakazem pism sprzeczn\u0105 ascez\u0105 srog\u0105 si\u0119 morz\u0105,<br \/>\nOb\u0142udni i samolubni, pe\u0142ni po\u017c\u0105da\u0144 i si\u0142y,<br \/>\nDr\u0119cz\u0105cy zesp\u00f3\u0142 \u017cywio\u0142\u00f3w tworz\u0105cy cia\u0142o, bezmy\u015blni,<br \/>\nI mnie, co w ciele ich mieszkam \u2013 wiedz, to z przekona\u0144 asury!<br \/>\n<div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Szuwalska\"><h2><a href=\"#Szuwalska\">Szuwalska<\/a><\/h2><br \/>\nBez wiedzy dr\u0119cz\u0105c siebie ci\u0119\u017carem wyrzecze\u0144,<br \/>\nPowodowani \u017c\u0105dz\u0105, dumni egoi\u015bci<br \/>\nZn\u0119caj\u0105 si\u0119 nad cia\u0142em i nie s\u0105 \u015bwiadomi,<br \/>\n\u017be po\u015br\u00f3d tych pierwiastk\u00f3w, z kt\u00f3rych jest stworzone,<br \/>\nJestem Ja i dlatego, wiedz, \u017ce s\u0105 bezbo\u017cni.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><div class=\"jwts_tabbertab\" title=\"Babkiewicz\"><h2><a href=\"#Babkiewicz\">Babkiewicz<\/a><\/h2><br \/>\nCi, kt\u00f3rzy ascez\u0119 pe\u0142ni\u0105<br \/>\nsrog\u0105, w pismach niewspomnian\u0105,<br \/>\npe\u0142ni dumy, egotyzmu,<br \/>\nnami\u0119tno\u015bci oraz \u017c\u0105dzy,<br \/>\nnie\u015bwiadomi zam\u0119czaj\u0105<br \/>\nzbi\u00f3r sk\u0142adnik\u00f3w swego cia\u0142a<br \/>\ni mnie r\u00f3wnie\u017c w ich cia\u0142 wn\u0119trzu \u2013<br \/>\nufno\u015b\u0107 ich jest demoniczna.<\/p>\n<p><div class=\"jwts_clearfix\">&nbsp;<\/div><\/div><\/div><div class=\"jwts_clr\">&nbsp;<\/div><br \/>\n<\/div><\/p>\n","protected":false},"excerpt":{"rendered":"<p>a\u015b\u0101stra-vihita\u1e43 ghora\u1e43 tapyante ye tapo jan\u0101\u1e25 dambh\u0101ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25 k\u0101ma-r\u0101ga-bal\u0101nvit\u0101\u1e25 kar\u015bayanta\u1e25 \u015bar\u012bra-stha\u1e43 bh\u016bta-gr\u0101mam acetasa\u1e25 m\u0101\u1e43 caiv\u0101nta\u1e25-\u015bar\u012bra-stha\u1e43 t\u0101n viddhy \u0101sura-ni\u015bcay\u0101n analiza analiza syntaktyczna ye dambh\u0101ha\u1e43k\u0101ra-sa\u1e43yukt\u0101\u1e25 (po\u0142\u0105czeni z oszustwem i egotyzmem) k\u0101ma-r\u0101ga-bal\u0101nvit\u0101\u1e25 (spowici si\u0142\u0105 \u017c\u0105dzy i nami\u0119tno\u015bci) acetasa\u1e25 jan\u0101\u1e25 (nieprzytomni ludzie) \u015bar\u012bra-stham (znajduj\u0105cego si\u0119 w ciele) bh\u016bta-gr\u0101mam (zbi\u00f3r byt\u00f3w) m\u0101m ca anta\u1e25-\u015bar\u012bra-stham (i mnie znajduj\u0105cego si\u0119 wewn\u0105trz cia\u0142a) kar\u015bayanta\u1e25 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-5272","post","type-post","status-publish","format-standard","hentry","category-rozdzial-17"],"_links":{"self":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5272"}],"version-history":[{"count":8,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5272\/revisions"}],"predecessor-version":[{"id":9515,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=\/wp\/v2\/posts\/5272\/revisions\/9515"}],"wp:attachment":[{"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5272"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5272"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.blog.bhagavadgita.eu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}